Knights Of Rhodes

The Order of Knights of the Hospital of Saint John of Jerusalem ( la, Ordo Fratrum Hospitalis Sancti Ioannis Hierosolymitani), commonly known as the Knights Hospitaller (), was a medieval and early modern Catholic military order. It was headquartered in the Kingdom of Jerusalem until 1291, on the island of Rhodes from 1310 until 1522, in Malta from 1530 until 1798 and at Saint Petersburg from 1799 until 1801. Today several organizations continue the Hospitaller tradition, specifically the mutually recognized orders of St. John, which are the Sovereign Military Order of Malta, the Most Venerable Order of the Hospital of Saint John, the  Bailiwick of Brandenburg of the Chivalric Order of Saint John, the  Order of Saint John in the Netherlands, and the Order of Saint John in Sweden.

The Hospitallers arose in the early 12th century, during the time of the Cluniac movement (a Benedictine Reform movement). Early in the 11th century, merchants from Amalfi founded a hospital in the Muristan district of Jerusalem, dedicated to John the Baptist, to provide care for sick, poor, or injured pilgrims to the Holy Land. Blessed Gerard became its head in 1080. After the conquest of Jerusalem in 1099 during the First Crusade, a group of Crusaders formed a religious order to support the hospital. Some scholars consider that the Amalfitan order and hospital were different from Gerard's order and its hospital.

The organization became a military religious order under its own papal charter, charged with the care and defense of the Holy Land. Following the conquest of the Holy Land by Islamic forces, the knights operated from Rhodes, over which they were sovereign, and later from Malta, where they administered a vassal state under the Spanish viceroy of Sicily. The Hospitallers were one of the smallest groups to briefly colonize parts of the Americas: they acquired four Caribbean islands in the mid-17th century, which they turned over to France in the 1660s.

The knights became divided during the Protestant Reformation, when rich commanderies of the order in northern Germany and the Netherlands became Protestant and largely separated from the Roman Catholic main stem, remaining separate to this day, although ecumenical relations between the descendant chivalric orders are amicable. The order was suppressed in England, Denmark, and some other parts of northern Europe, and it was further damaged by Napoleon's capture of Malta in 1798, following which it became dispersed throughout Europe.

History

Foundation and early history

In 603, Pope Gregory I commissioned the Ravennate Abbot Probus, who was previously Gregory's emissary at the Lombard court, to build a hospital in Jerusalem to treat and care for Christian pilgrims to the Holy Land. In 800, Emperor Charlemagne enlarged Probus' hospital and added a library to it. About 200 years later, in 1009, the Fatimid caliph al-Hakim bi-Amr Allah destroyed the hospital and three thousand other buildings in Jerusalem. In 1023, merchants from Amalfi and Salerno in Italy were given permission by Caliph Ali az-Zahir to rebuild the hospital in Jerusalem. The hospital was served by the Order of Saint Benedict, built on the site of the monastery of Saint John the Baptist, and took in Christian pilgrims traveling to visit the Christian holy sites.

The monastic hospitaller order was created following the First Crusade by Blessed Gerard de Martigues whose role as founder was confirmed by the papal bull '' Pie postulatio voluntatis'' issued by Pope Paschal II in 1113. Gerard acquired territory and revenues for his order throughout the Kingdom of Jerusalem and beyond. Under his successor, Raymond du Puy, the original hospice was expanded to an infirmary near the Church of the Holy Sepulchre in Jerusalem. Initially, the group cared for pilgrims in Jerusalem, but the order soon extended to provide pilgrims with an armed escort before eventually becoming a significant military force. Thus the Order of St. John imperceptibly became militaristic without losing its charitable character.

Raymond du Puy, who succeeded Gerard as master of the hospital in 1118, organized a militia from the order's members, dividing the order into three ranks: knights, men at arms, and chaplains. Raymond offered the service of his armed troops to Baldwin II of Jerusalem, and the order from this time participated in the
crusades as a military order, in particular distinguishing itself in the Siege of Ascalon of 1153. In 1130, Pope Innocent II gave the order its coat of arms, a silver cross in a field of red (''gueulles'').

The Hospitallers and the Knights Templar became the most formidable military orders in the Holy Land. Frederick Barbarossa, the Holy Roman Emperor, pledged his protection to the Knights of St. John in a charter of privileges granted in 1185.

The statutes of Roger de Moulins (1187) deal only with the service of the sick; the first mention of military service is in the statutes of the ninth grand master, Fernando Afonso of Portugal (about 1200). In the latter a marked distinction is made between secular knights, externs to the order, who served only for a time, and the professed knights, attached to the order by a perpetual vow, and who alone enjoyed the same spiritual privileges as the other religious. The order numbered three distinct classes of membership: the military brothers, the brothers infirmarians, and the brothers chaplains, to whom was entrusted the divine service.

In 1248 Pope Innocent IV (1243–1254) approved a standard military dress for the Hospitallers to be worn during battle. Instead of a closed cape over their armour (which restricted their movements), they wore a red surcoat with a white cross emblazoned on it. no. 78, no. 2479.

Many of the more substantial Christian fortifications in the Holy Land were built by the Templars and the Hospitallers. At the height of the Kingdom of Jerusalem, the Hospitallers held seven great forts and 140 other estates in the area. The two largest of these, their bases of power in the Kingdom and in the Principality of Antioch, were the Krak des Chevaliers and Margat in Syria. The property of the Order was divided into priories, subdivided into bailiwicks, which in turn were divided into commanderies.

As early as the late 12th century the order had begun to achieve recognition in the Kingdom of England and Duchy of Normandy. As a result, buildings such as St John's Jerusalem and the Knights Gate, Quenington in England were built on land donated to the order by local nobility. An Irish house was established at Kilmainham, near Dublin, and the Irish Prior was usually a key figure in Irish public life.

The Knights also received the "Land of Severin" (''Terra de Zeurino''), along with the nearby mountains, from Béla IV of Hungary, as shown by a charter of grant issued on 2 June 1247. The Banate of Severin was a march, or border province, of the Kingdom of Hungary between the Lower Danube and the Olt River, today part of Romania, and back then bordered across the Danube by a powerful Bulgarian Empire. The Hospitaller hold on the Banate was only brief.

Knights of Cyprus and Rhodes

After the fall of the Kingdom of Jerusalem in 1291 (the city of Jerusalem had fallen in 1187), the Knights were confined to the County of Tripoli and, when Acre was captured in 1291, the order sought refuge in the Kingdom of Cyprus. Finding themselves becoming enmeshed in Cypriot politics, their Master, Guillaume de Villaret, created a plan of acquiring their own temporal domain, selecting Rhodes to be their new home, part of the Byzantine empire. His successor, Foulques de Villaret, executed the plan, and on 15 August 1310, after more than four years of campaigning, the city of Rhodes surrendered to the knights. They also gained control of a number of neighboring islands and the Anatolian port of Halicarnassus and the island of Kastellorizo.

Pope Clement V dissolved the Hospitallers' rival order, the Knights Templar, in 1312 with a series of papal bulls, including the ''Ad providam'' bull that turned over much of their property to the Hospitallers.

The holdings were organised into eight "Tongues" or '' Langues'', one each in Crown of Aragon, Auvergne, Crown of Castile, Kingdom of England, France, Holy Roman Empire, Italy and Provence. Each was administered by a Prior or, if there was more than one priory in the langue, by a Grand Prior.

At Rhodes, and later Malta, the resident knights of each langue were headed by a bailiff. The English Grand Prior at the time was Philip De Thame, who acquired the estates allocated to the English langue from 1330 to 1358. In 1334, the Knights of Rhodes defeated Andronicus and his Turkish auxiliaries. In the 14th century, there were several other battles in which they fought.

In 1374, the Knights took over the defence of Smyrna, conquered by a crusade in 1344. They held it until it was besieged and taken by Timur in 1402.

On Rhodes the Hospitallers, by then also referred to as the Knights of Rhodes, were forced to become a more militarized force, fighting especially with the Barbary pirates, also known as Ottoman corsairs. They withstood two invasions in the 15th century, one by the Sultan of Egypt in 1444 and another by the Ottoman Sultan Mehmed the Conqueror in 1480 who, after capturing Constantinople and defeating the Byzantine Empire in 1453, made the Knights a priority target.

In 1402 they created a stronghold on the peninsula of Halicarnassus (presently Bodrum). They used pieces of the partially destroyed Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, to strengthen their rampart, the Petronium.

In 1522, an entirely new sort of force arrived: 400 ships under the command of Sultan Suleiman the Magnificent delivered 100,000 men to the island (200,000 in other sources). Against this force the Knights, under Grand Master Philippe Villiers de L'Isle-Adam, had about 7,000 men-at-arms and their fortifications. The siege lasted six months, at the end of which the surviving defeated Hospitallers were allowed to withdraw to Sicily. Despite the defeat, both Christians and Muslims seem to have regarded the conduct of Phillipe Villiers de L'Isle-Adam as extremely valiant, and the