Kikar HaShabbat
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Kikar HaShabbat ( he, כיכר השבת, lit., "Sabbath Square"), known in the
Haredi Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in oppos ...
community as Kikar HaShabbos, is a major intersection joining five streets in
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
,
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
, between
Mea Shearim Mea Shearim ( he, מאה שערים, lit., "hundred gates"; contextually, "a hundred fold") is one of the oldest Jewish neighborhoods in Jerusalem outside of the Old City. It is populated by Haredi Jews, and was built by members of the Old Yish ...
and
Geula Geula ( he, גאולה lit. ''Redemption'') is a neighborhood in the center of Jerusalem, populated mainly by Haredi Jews. Geula is bordered by Zikhron Moshe and Mekor Baruch on the west, the Bukharim neighborhood on the north, Mea Shearim on ...
: Yehezkel Street from the north,
Malkhei Yisrael Street Malkhei Yisrael Street ( he, רחוב מלכי ישראל, ''Rechov Malkhei Yisrael'', lit. "Kings of Israel Street"), also spelled Malchei Yisrael, is an east-west street in the Geula neighborhood of north-central Jerusalem. Its eastern flank, whi ...
from the west, Mea Shearim Street from the east, Straus Street from the southeast, and Yisha'ayahu Street from the southwest. From the early years of the State of Israel, this intersection became a site of friction between religious and secular
Jews Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
over issues of Sabbath observance. Rallies and demonstrations held at this spot have sometimes turned violent. Due to its central location, the intersection is also a gathering place for community and holiday events, such as the second ''
hakafah Hakafot (הקפות plural); Hakafah (הקפה singular)—meaning " ocircle" or "going around" in Hebrew—are a Jewish '' minhag'' (tradition) in which people walk or dance around a specific object, generally in a religious setting. In Judaism, ...
'' (ritual circling) held on the night after Simhat Torah.


History

Tensions between Haredi Jews and the growing secular movement rose during the British Mandate period. One of dominant points of conflict was Shabbat violation by Jews driving their vehicles through the neighborhood on Shabbat. A "Shabbat War" evolved in which companies offered public transportation and sold agricultural produce on Shabbat. This led the Edah Haredit organization to ban produce of the
Tnuva Tnuva, or Tenuvah, ( he, תנובה, ''fruit'' or ''produce'') is an Israeli food creation and marketing company. The company holds in Israel a significant market share in the field of drinking milk production, dairy products and its marketing. ...
cooperative. In June 1948, a mass demonstration against Shabbat violation was violently dispersed by the military police. The situation became more sensitive after the war. The most direct road from Mandelbaum Gate (a major army post on the border of divided Jerusalem) to the old
Schneller Orphanage Schneller Orphanage, also called the Syrian Orphanage, was a German Protestant orphanage that operated in Jerusalem from 1860 to 1940. It was one of the first structures to be built outside the Old City of Jerusalem – the others being Kerem Av ...
(which had become the supply center for Jerusalem military units), went straight through the main Haredi neighborhoods, as well as through Kikar HaShabbat. The frequent passage of military vehicles through these neighborhoods on Shabbat was the starting point for many demonstrations. The decision of the Edison and Eden theaters to open on Shabbat afternoons was another sore point. The summer of 1950 saw an intensification of the demonstrations and the move of the center to what is now known as Kikar HaShabbat. The Shabbat demonstrations at the intersection were often started by members of
Neturei Karta Neturei Karta (Jewish Babylonian Aramaic: , , ) is a religious group of Haredi Jews, formally created in Jerusalem, then in Mandatory Palestine, in 1938, splitting off from Agudas Yisrael. Neturei Karta opposes Zionism and calls for a "pea ...
, who opposed
Zionism Zionism ( he, צִיּוֹנוּת ''Tsiyyonut'' after '' Zion'') is a nationalist movement that espouses the establishment of, and support for a homeland for the Jewish people centered in the area roughly corresponding to what is known in Je ...
and rejected the authority of the secularist state. The intersection was traversed by military vehicles on a regular basis. The intersection has since been closed to motor vehicles on Shabbat and Jewish holidays. The Tnuva dairy factory, located near the intersection, received shipments of milk from settlements near Jerusalem on Shabbat as well as weekdays. Haredi demonstrators adopted a tactic known as "Fred" after one of the community's leaders. The demonstrators filled the street with people and marched back and forth, forcing the vehicles to navigate slowly through the crowd. Groups of young Haredi men cursed and throw stones at the drivers, leading to police intervention. On August 12, 1950, three trucks of youth from Hashomer Hatzair movement arrived at a demonstration leading to rioting and police action. The demonstrations continued every Shabbat afternoon, throughout that and the following summers. In 1965 the intersection was officially closed to traffic on Shabbat, although it had already been closed de facto years before. It's also widely known as the center of protest where a majority of demonstrations occur occasionally on multiple topics.


References

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