Kenana Ibn Al-Rabi
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Kenana ibn al-Rabi' ( ar, كِنَانَة ٱبْن ٱلرَّبِيع) also known as Kenana ibn al-Rabi'a and Kenana ibn al-Rabi ibn Abu al-Huqayq, was a
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
Arab tribal leader of seventh-century
Arabia The Arabian Peninsula, (; ar, شِبْهُ الْجَزِيرَةِ الْعَرَبِيَّة, , "Arabian Peninsula" or , , "Island of the Arabs") or Arabia, is a peninsula of Western Asia, situated northeast of Africa on the Arabian Plat ...
and an opponent of
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mo ...
. He was a son of the poet
al-Rabi ibn Abu al-Huqayq Al-Rabi ibn Abu al-Huqayq ( ar, ٱلرَّبِيع ٱبْن أَبِي ٱلْحُقَيْق, ') was a Jewish poet of the Banu al-Nadir in Medina, who flourished shortly before the Hijra (622 CE). His family was in possession of the fort Qamus, s ...
. Ibn al-Rabi' was killed during early Muslim clashes with the
Banu Nadir The Banu Nadir ( ar, بَنُو ٱلنَّضِير, he, בני נצ'יר) were a Jewish Arab tribe which lived in northern Arabia at the oasis of Medina until the 7th century. The tribe refused to convert to Islam as Muhammad had ordered it to ...
.


Biography

He had two brothers — al-Rabi and Sallam. Kenana is said to have urged Muhammad to give up the custom during prayer of turning his face toward
Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow ...
("
Qiblah The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the s ...
") in favor of
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, as had been the custom in Islam at first. After the expulsion of the Banu al-Nadir, of which tribe he was a member, he and his family retired to
Khaybar KhaybarOther standardized Arabic transliterations: / . Anglicized pronunciation: , . ( ar, خَيْبَر, ) is an oasis situated some north of the city of Medina in the Medina Province of Saudi Arabia. Prior to the rise of Islam in the 7th ...
, where they possessed a castle called
Qamus Qamus (القموص) was one of the fortresses of the Jewish poet Al-Rabi ibn Abu al-Huqayq, and his Jewish tribe called Banu Nadir. The fortress was situated near Khaybar in what is now Saudi Arabia. The fortress was attacked by Muslim forces and ...
. Ibn Ishaq writes about Kenana ibn al-Rabi:
Kenana al-Rabi, who had the custody of the treasure of Banu Nadir, was brought to the apostle who asked him about it. He denied that he knew where it was. A Jew came (Tabari says "was brought"), to the apostle and said that he had seen Kenana going round a certain ruin every morning early. When the apostle said to Kenana, "Do you know that if we find you have it I shall kill you?" He said "Yes". The apostle gave orders that the ruin was to be excavated and some of the treasure was found. When he asked him about the rest he refused to produce it, so the apostle gave orders to al-Zubayr Al-Awwam, "Torture him until you extract what he has." So he kindled a fire with flint and steel on his chest until he was nearly dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off his head, in revenge for his brother Mahmud
In addition to Ibn Ishaq's narration Al-Tabari writes:
The Prophet gave orders concerning Kenana to Zubayr, saying, ‘Torture him until you root out and extract what he has. So Zubayr kindled a fire on Kenana’s chest, twirling it with his firestick until Kenana was near death. Then the Messenger gave him to Maslamah, who beheaded him. -- Al-Tabari, Vol. 8, p. 122
Al-Mubarakpuri maintains that al-Rabi was bound by agreements between Muhammad and Khaybar to not conceal anything from the Muslims. He was executed, al-Mubarakpuri concludes, for breaching the agreement. Montgomery Watt supports the view that he was executed for concealing the treasure. Shibli Nomani, however, argues that Kenana was put to death because he had killed Mahmud, the brother of Muhammad bin Maslama. Nomani also casts doubt on the accuracy of the story due to its sources (see section below).Nomani, vol. II, pg. 173


Criticism of Ibn Ishaq's Account

In
hadith studies Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in th ...
, ibn Isḥaq's hadith (considered separately from his prophetic biography) is generally thought to be "good" (''ḥasan'') (assuming an accurate and trustworthy
isnad Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in th ...
, or chain of transmission) and himself having a reputation of being "sincere" or "trustworthy" (''ṣadūq''). However, a general analysis of his isnads has given him the negative distinction of being a ''mudallis'', meaning one who did not name his teacher, claiming instead to narrate directly from his teacher's teacher. Concerning his sīra, the most notable and widely discussed criticism was that of his contemporary,
Malik ibn Anas Malik ibn Anas ( ar, مَالِك بن أَنَس, ‎ 711–795 CE / 93–179 AH), whose full name is Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī ...
, who leveled many accusations against Ibn Ishaq.See also al-Dhahabī's negative assessment of Ibn Ishaq's sīra, in ''Mīzān al-iʿtidāl fī naqd al-rijāl'' Malik rejected the stories of Muhammad and the Jews of Medina on ground that they were taken solely based on accounts by sons of Jewish converts. These same stories have also been denounced as "odd tales" later by Ibn Hajar.


See also

* Ibn Ishaq *
Banu Nadir The Banu Nadir ( ar, بَنُو ٱلنَّضِير, he, בני נצ'יר) were a Jewish Arab tribe which lived in northern Arabia at the oasis of Medina until the 7th century. The tribe refused to convert to Islam as Muhammad had ordered it to ...
*
List of battles of Muhammad __NOTOC__ The list of expeditions of Muhammad includes the expeditions undertaken by the Muslim community during the lifetime of the Islamic prophet Muhammad. Some sources use the word ''ghazwa'' and a related plural ''maghazi'' in a narrow techn ...


Notes


Sources

* Muhammad ibn Ismail al-Bukhari. ''Sahih Bukhari''.
Gottheil, Richard ''et al.'' "Kenana".
'' Jewish Encyclopedia''. Funk and Wagnalls, 1901-1906. *Ibn Ishaq. ''The Life of Muhammad: A Translation of Ibn Ishaq's Sirat Rasul Allah.'' A. Guillaume, trans. Oxford Univ. Press, 1955. * Muslim ibn al-Hajjaj al-Qushayri. ''Sahih Muslim''. Abdul Hamid Siddiqi, ''et al.'', transl's. revised ed. 2000. {{DEFAULTSORT:Kenana Ibn Al-Rabi Banu Nadir 7th-century Arabian Jews People executed by decapitation Opponents of Muhammad