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Māori mythology Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pr ...
, Tinirau is a guardian of fish. He is a son of
Tangaroa Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as ...
, the god of the sea. His home at Motutapu (sacred island) is surrounded with pools for breeding fish. He also has several pet whales. Hinauri, sister to the Māui brothers, had married
Irawaru In Māori mythology, Irawaru is the origin of the dog. He is the husband of Hinauri, the sister of Māui. Māui becomes annoyed with Irawaru and stretches out his limbs, turning him into a dog. When Hinauri asks Māui if he has seen her husband, M ...
, who was transformed into a dog by Māui-tikitiki. In her grief Hinauri throws herself into the sea. She does not drown but is cast ashore at the home of Tinirau, where she attracts his attention by muddying the pools he uses as mirrors. She marries Tinirau and uses incantations to kill his other two wives, who had attacked her out of jealousy (Biggs 1966:450). When her child Tūhuruhuru is born, the ritual birth ceremony is performed by Kae, a priest. After this is done, Tinirau lends Kae his pet whale to take him home. In spite of strict instructions to the contrary, Kae forces the whale, Tutu-nui, into shallow water, where it dies, and is roasted and eaten by Kae and his people. When he learns of this Tinirau is furious and sends Hinauri with a party of women (often they are Tinirau's sisters) to capture Kae, who is to be identified by his overlapping front teeth. The sisters perform indecent dances to make him laugh.The proverb “Ka kata Kae” (Kae laughs) is used when a gloomy person is made to laugh, or when someone inadvertently reveals their guilt (Grey 1970:69, Mead & Grove 2001:161). When he laughs, they see his crooked teeth. Then the women sing a magic song which puts Kae into a deep sleep, and carry him back to Motutapu. When Kae wakes from his sleep he is in Tinirau's house. Tinirau taunts him for his treachery, and kills him (Grey 1970:69, Tregear 1891:110, Biggs 1966:450). Later Tūhuruhuru is killed by the tribe of Popohorokewa for the death of Kae. In turn, Tinirau calls on
Whakatau (or ) was a supernatural person in Māori mythology. One day Apakura threw her apron into the sea, and a sea named Rongotakawhiu took it and worked it into human form, and Whakatau was born. The taught him the arts of enchantment. As the ...
to destroy the Popohorokewa, which he did by burning them all in the house called Tihi-o-manono (Biggs 1966:450). In a South Island account, Tinirau, mounted on Tutunui, meets Kae, who is in a canoe. Kae borrows Tutunui, and Tinirau goes on his way to find Hine-te-iwaiwa, travelling on a large nautilus that he borrows from his friend Tautini. When Tinirau smells the south wind he knows that his whale is being roasted (Tregear 1891:110).


See also

*
Tinirau In Polynesian mythology, stories about Tinirau are found throughout the islands of Polynesia. He is a guardian of fish. Many themes recur in the various versions. Often he travels to another land in search of his wife, or his wife travels to anot ...
- general Polynesian *
Kinilau In Hawaiian mythology, Kinilau is the son of Menehune, son of Luanu’u. Hawaiians claim descent from the youngest of the twelve sons of Kinilau-a-mano (Tregear 1891:513). See also * Tinirau - general Polynesian * Tinilau - Samoa * Tinirau and Ka ...
- Hawaii * Tinilau and Ae - Samoa * Sinilau and Kae (and Longopoa) - Tonga


Notes


References

*B.G. Biggs, 'Maori Myths and Traditions' in A. H. McLintock (editor), ''
Encyclopaedia of New Zealand ''An Encyclopaedia of New Zealand'' is an official encyclopaedia about New Zealand, published in three volumes by the New Zealand Government in 1966. Edited by Alexander Hare McLintock, the parliamentary historian, assisted by two others, the e ...
'', 3 Volumes. (Government Printer: Wellington), 1966, II:447-454. *
George Grey Sir George Grey, KCB (14 April 1812 – 19 September 1898) was a British soldier, explorer, colonial administrator and writer. He served in a succession of governing positions: Governor of South Australia, twice Governor of New Zealand, Go ...
, ''Polynesian Mythology'', Illustrated edition, reprinted 1976. (
Whitcombe and Tombs Whitcoulls is a major New Zealand book, stationery, gift, games & toy retail chain. Formerly known as Whitcombe & Tombs, it has 54 stores nationally. Whitcombe & Tombs was founded in 1888, and Coulls Somerville Wilkie in 1871. The companies mer ...
: Christchurch), 1956. * H.M. Mead, Neil Grove, ''Ngā Pēpeha a ngā Tīpuna, The Sayings of the Ancestors'' (
Victoria University Press Te Herenga Waka University Press or THWUP (formerly Victoria University Press) is the book publishing arm of Victoria University of Wellington, located in Wellington, New Zealand. As of 2022, the press had published around 800 books. History Vi ...
: Wellington), 2001, {{ISBN, 086473462X * E. R. Tregear, ''Maori-Polynesian Comparative Dictionary'' (
Lyon and Blair John Rutherfurd Blair (8 February 1843 – 25 November 1914) was the Mayor of Wellington, New Zealand from 1898 to 1899. Biography Blair was born in Airdrie, Lanarkshire, Scotland, and was a paper merchant. His career started with a large Glasgo ...
: Lambton Quay), 1891. Māori mythology Legendary Māori people