Judges 1
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Judges 1 is the first chapter of the
Book of Judges The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom i ...
, the seventh book of the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
or
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
, a sacred text in
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...
and
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
. With the exception of the first verse, scholars have long recognised and studied the parallels between chapter 1 of Judges and chapters 13 to 19 in the preceding
Book of Joshua The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Isra ...
. Both provide similar accounts of the purported conquest of
Canaan Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...
by the ancient
Israelites The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...
. Judges 1 and Joshua 1519 present two accounts of a slow, gradual, and only partial conquest by individual Israelite tribes, marred by defeats, in stark contrast with the
10th 10 (ten) is the even natural number following 9 and preceding 11. Ten is the base of the decimal numeral system, by far the most common system of denoting numbers in both spoken and written language. It is the first double-digit number. The rea ...
and 11th chapters of the
Book of Joshua The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Isra ...
, which portray a swift and complete victory of a united Israelite army under the command of
Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...
.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
. It is divided into 36 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...
(1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...
including XJudges (XJudg, X6, 4QJudg?; 50 BCE) with extant verses 10–12.Dead sea scrolls - Judges
/ref> Extant ancient manuscripts of a translation into
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
(originally was made in the last few centuries BCE) include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; \mathfrakA; 5th century).


Analysis


Content


Overview

Judges 1 narrates how the
Tribe of Judah According to the Hebrew Bible, the tribe of Judah (, ''Shevet Yehudah'') was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying the southern ...
, which would later establish the southern
Kingdom of Judah The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Ce ...
, took the initiative and was most successful in conquering lands from the Canaanites, while especially those tribes who later formed the northern Kingdom of Israel experienced several failures, with the Canaanites repelling Israelite attacks on their cities. Verses 17–36 of Judges 1 include a list of Canaanite cities which were or were not captured as a result of the failures and successes of the military campaigns of the various Israelite tribes in their attempts to conquer Canaan. In most cases of failure, Judges 1 says that the Israelite tribes later subjugated the Canaanites into
forced labour Forced labour, or unfree labour, is any work relation, especially in modern or early modern history, in which people are employed against their will with the threat of destitution, detention, violence including death, or other forms of ex ...
. According to Judges 2:1–5 and onwards, the Israelite god
Yahweh Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he posse ...
inflicted the later tribulations in Judges upon the (northern) Israelites partially because they failed to completely extinguish the Canaanite race despite his somewhat
genocidal Genocide is the intentional destruction of a people—usually defined as an ethnic, national, racial, or religious group—in whole or in part. Raphael Lemkin coined the term in 1944, combining the Greek word (, "race, people") with the Latin ...
command to the contrary. Compared to the other tribes, the Judahites are portrayed as supremely capable conquerors, and even where Judah fails, an excuse is given – the occupants had iron
chariots A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 2000  ...
. Hence, many biblical critics see the list as biased, and partly deliberate propaganda, by an author hailing from the Kingdom of Judah.


Tribes mentioned

One curious feature of the list is that it mentions eleven Israelite tribes, namely Kayin (the
Kenites According to the Hebrew Bible, the Kenites ( or ; he, ''Qēinī'') were a nomadic tribe in the ancient Levant. The Kenites were coppersmiths and metalworkers. According to some scholars, they are descendants of Cain, Harris, Stephen L., Underst ...
), Simeon, Judah, Caleb, Benjamin, Manasseh, Ephraim, Zebulun, Asher, Napthali, and Dan. This set of eleven is not only at odds with the traditional idea that there were
Twelve Tribes of Israel The Twelve Tribes of Israel ( he, שִׁבְטֵי־יִשְׂרָאֵל, translit=Šīḇṭēy Yīsrāʾēl, lit=Tribes of Israel) are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, also known as Israel, throu ...
, but also with the fact that Kayin and Caleb have never been recognised as sons of Jacob, and do not appear in any other lists of Israelite tribes either. Judges 1 does not specify the total number of tribes, nor mentions the (usually included) tribes of
Levi Levi (; ) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and M ...
(the landless priestly class), nor
Issachar Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing ...
, nor Gad, nor
Reuben Reuben or Reuven is a Biblical male first name from Hebrew רְאוּבֵן (Re'uven), meaning "behold, a son". In the Bible, Reuben was the firstborn son of Jacob. Variants include Rúben in European Portuguese; Rubens in Brazilian Portugue ...
. The fact that the
Rechabites The Rechabites () are a biblical clan, the descendants of Rechab through Jehonadab. Biblical sources The Rechabites belonged to the Kenites, who accompanied the Israelites into the Holy Land and dwelt among them. The main body of the Kenites dwel ...
and the Jerahmeelites are also presented as Israelite tribes elsewhere in the Hebrew Bible led scholars such as
Max Weber Maximilian Karl Emil Weber (; ; 21 April 186414 June 1920) was a German sociologist, historian, jurist and political economist, who is regarded as among the most important theorists of the development of modern Western society. His ideas profo ...
(in ''
Ancient Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the M ...
'') and Ronald M. Glassman (2017) to conclude that there never was a fixed number of tribes. Instead, the idea that there were always twelve tribes should be regarded as part of the Israelite national
founding myth An origin myth is a myth that describes the origin of some feature of the natural or social world. One type of origin myth is the creation or cosmogonic myth, a story that describes the creation of the world. However, many cultures have sto ...
: the number 12 was not a real number, but an ideal number, which had symbolic significance in Near Eastern cultures with
duodecimal The duodecimal system (also known as base 12, dozenal, or, rarely, uncial) is a positional notation numeral system using twelve as its base. The number twelve (that is, the number written as "12" in the decimal numerical system) is instead wri ...
counting systems, from which ''inter alia'' the modern
12-hour clock The 12-hour clock is a time convention in which the 24 hours of the day are divided into two periods: a.m. (from Latin , translating to "before midday") and p.m. (from Latin , translating to "after midday"). For different opinions on represent ...
is derived.


Conquest of Jerusalem

Another unusual feature is the conquest of Jerusalem as described in Judges 1:7–8: the Judahites capture Adoni-Bezek and take him to Jerusalem, everyone there was killed and the city burnt to the ground. In contrast, Judges 1:21 reports Jerusalem as having not been conquered and containing
Jebusites The Jebusites (; ISO 259-3 ''Ybusi'') were, according to the books of Joshua and Samuel from the Tanakh, a Canaanite tribe that inhabited Jerusalem, then called Jebus (Hebrew: ''Yəḇūs'', "trampled place") prior to the conquest initiated by ...
''to this day'' (confirmed by Joshua 15:63). Judges 19:11–12 again claims it is a city of Jebusites, with no Israelites. Later on in
2 Samuel The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Book ...
5:6–10,
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
even had to capture Jerusalem from the Jebusites in order to make it his capital. Throughout the centuries, various Christian editions of the Bible sought to resolve this problem in numerous ways, including implying that verse 8 referred to an earlier successful Judahite attack on Jerusalem, but that the city was lost again to the Jebusites later on; or that verse 8 merely describes a siege, not a capture; or that the Judahites only seized the civilian part of the city, but the Jebusites held out in Jerusalem's castle or fortress until David finally took it. While Joshua 5:13–6:27 narrates the
Battle of Jericho The Battle of Jericho, as described in the Biblical Book of Joshua, was the first battle fought by the Israelites in the course of the conquest of Canaan. According to , the walls of Jericho fell after the Israelites marched around the city walls ...
as the iconic first victory in the conquest of Canaan, Judges 1 does not even mention
Jericho Jericho ( ; ar, أريحا ; he, יְרִיחוֹ ) is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho Gove ...
, although some Bible translations identify the "City of Palms" mentioned in Judges 1:16 with Jericho. Even so, the verse does not indicate the city was taken by military force, nor is it the first city the Israelites conquered according to Judges 1, which starts with the defeat of king Adoni-Bezek of the unidentified place "Bezek" (Judges 1:4–7), after which Jerusalem was supposedly taken and sacked (Judges 1:8).


Hebrew/Greek contradiction on Judges 1:18

According to the Hebrew
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
(MT) of Judges 1:18, "Also Judah took Gaza with the coast thereof, and
Askelon Ashkelon or Ashqelon (; Hebrew: , , ; Philistine: ), also known as Ascalon (; Ancient Greek: , ; Arabic: , ), is a coastal city in the Southern District of Israel on the Mediterranean coast, south of Tel Aviv, and north of the border with ...
with the coast thereof, and
Ekron Ekron (Philistine: 𐤏𐤒𐤓𐤍 ''*ʿAqārān'', he, עֶקְרוֹן, translit=ʿEqrōn, ar, عقرون), in the Hellenistic period known as Accaron ( grc-gre, Ακκαρων, Akkarōn}) was a Philistine city, one of the five cities o ...
with the coast thereof." (
King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...
).
However, the Greek
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
(LXX) renders Judges 1:18 as: "But Judas did not inherit Gaza nor her coasts, nor Ascalon nor her coasts, nor Accaron nor her coasts, nor Azotus nor the lands around it.' ( Brenton's Septuagint Translation). This contradiction has puzzled scholars, as not only does the Greek text add
Ashdod Ashdod ( he, ''ʾašdōḏ''; ar, أسدود or إسدود ''ʾisdūd'' or '' ʾasdūd'' ; Philistine: 𐤀𐤔𐤃𐤃 *''ʾašdūd'') is the sixth-largest city in Israel. Located in the country's Southern District, it lies on the Mediterran ...
(Azotus) to the list of cities, but it specifically denies that the Judahites conquered (literally "inherited") these cities, while the Hebrew text asserts that they did. Although English Bible translations have generally followed the Masoretic Text in saying the Judahites took the three cities, some scholars claim that the Greek version should be regarded as superior if the inhabitants of these four coastal cities are to be equated with "the people of the plains" in the next verse, who repelled the Judahites thanks to their iron chariots. The Septuagint may therefore 'correct' the Hebrew text, as other textual evidence also seems to indicate the towns did not fall to the Israelites until much later.
Charles Ellicott Charles John Ellicott (1819–1905) was a distinguished English Christian theologian, academic and churchman. He briefly served as Dean of Exeter, then Bishop of the united see of Gloucester and Bristol. Early life and family Ellicott was bo ...
noted that
Josephus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly d ...
had a different solution, claiming in ''
Antiquities of the Jews ''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the re ...
'' (volume 2, paragraph 4) that 'Askelon and Ashdod were taken in the war, but that Gaza and Ekron escaped, because their situation in the plains enabled them to use their chariots; yet in 3, § 1, he says that the Canaanites ''re-conquered'' Askelon and Ekron.'


Composition and historicity

David M. Gunn (2018) noted that early Jewish and Christian interpreters paid little attention to Judges 1– 2, but by the 18th century, scholars had begun to consider the discrepancies between the books of Joshua and Judges a problem. While Joshua 10–11 portrayed Joshua's united Israelites as completely annihilating all Canaanites and capturing or destroying all their cities, Judges 1 shows many of these cities as still standing and being inhabited by Canaanites who often successfully repelled various Israelite tribes. For example,
Voltaire François-Marie Arouet (; 21 November 169430 May 1778) was a French Age of Enlightenment, Enlightenment writer, historian, and philosopher. Known by his ''Pen name, nom de plume'' M. de Voltaire (; also ; ), he was famous for his wit, and his ...
(1776), invoking earlier observations made by
Thomas Woolston Thomas Woolston (baptised November 166827 January 1733) was an English theologian. Although he was often classed as a deist, his biographer William H. Trapnell regards him as an Anglican who held unorthodox theological views. Biography Thomas ...
, argued that either the Book of Joshua or the Book of Judges had to be false, as 'this crowd of contradictions is unsustainable.'
George Foot Moore George Foot Moore (October 15, 1851 – May 16, 1931) was an eminent historian of religion, author, Presbyterian minister, 33rd Degree Mason of the Ancient and Accepted Scottish Rite, and accomplished teacher. Life Moore was born in West Chester, ...
(1895) argued that Judges 1's account of the Israelite conquest of Canaan was 'of vastly greater historical value' than
Joshua 10 Joshua 10 is the tenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas ...
11, as a 'gradual and partial' subjugation of the land was consistent with everything else known about subsequent Israelite and Canaanite history in the centuries thereafter, while 'the whole political and religious history of these centuries would be unintelligible if we were to imagine it as beginning with such a conquest of Canaan as narrated in the Book of Joshua'.
G. Ernest Wright George Ernest Wright (September 5, 1909 – August 29, 1974), was a leading Old Testament scholar and biblical archaeologist. An expert in Ancient Near Eastern archaeology, he was especially known for his work in the study and dating of pottery. H ...
(1946) stated that, in his day,
textual critics Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in da ...
generally believed that Judges 1 was probably mostly written in the 10th or 9th century BCE (with verse 1 "After the death of Joshua..." 'having been added by a harmonistic editor') and 'supported by statements in Joshua 1519', while
Joshua 10 Joshua 10 is the tenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas ...
was written much later by the
Deuteronomist The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deutero ...
(c. 6th century BCE) and was therefore considered unreliable. However, Wright contended that his colleagues too readily wrote off Joshua 10–11 as unhistorical due to focusing on verses 10:40–41: 'Undoubtedly it was an exaggeration to say that every single inhabitant was killed. (...) Reduce the statement to geography, and all that it claims is that Joshua took the Judean hill country with the Negeb and Shephela.' He also accused Moore and other scholars of oversimplifying the reliability of Judges 1, as it is often fragmentary, self-contradictory, and 'not in such absolute contradiction to Joshua and the Deuteronomic point of view as is so commonly assumed.' A. Graeme Auld (1998) concluded that Judges 1 was not an early document, but composed on the basis of several notes scattered throughout the
Book of Joshua The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Isra ...
, and that the author attributes the northern tribes' troubled history to their failures during the conquest period. Similarly, K. Lawson Younger (1995) made the case that the composition of Judges 1 was dependent on text taken from Joshua 13–19 and reused for the author's own purposes: 'Judges 1 recapitulates, recasts and extends the story of the process of Israel's taking possession of the land of Canaan. It utilizes materials from the book of Joshua (esp. Joshua 1319) with some expansions to explicitly reflect the general success of Judah and the increasing failure of the other Israelite tribes, especially Dan.' Younger therefore cautioned against taking Judges 1 as historically reliable just because it seems more credible than Joshua 10–11, because Judges 1 shows clear signs of deliberately twisting the material of Joshua 1319 in favor of Judah and Joseph at the expense of the other Israelite tribes, and attributes the latter's failures to moral degeneration.


Potential pro-Judah bias

Some scholars such as
Marc Zvi Brettler Marc Brettler (Marc Zvi Brettler) is an American biblical scholar, and the Bernice and Morton Lerner Professor in Judaic Studies at Duke University. He earned his B.A., M.A., and PhD from Brandeis University, where he previously served as Dora Gold ...
have concluded that Judges 1 is a pro-Judean redaction of Joshua 1319, but K. Lawson Younger noted that even Judah is subtly criticised in Judges 1, and the rest of the Book of Judges portrays Judah in the same negative manner as all other tribes, and it looked to him like the first three chapters of Judges are integral parts of the book that were not added by later editors. Gregory T.K. Wong (2005) mounted an argument against commonly-cited evidence for a pro-Judah polemic in all of Judges, but Serge Frolov (2007) sought to refute his interpretations, concluding: 'The opening chapter of Judges presents Judah as uniquely capable of mounting a successful war effort on behalf of the entire Israel (...). In sum, according to Judges Judah is supremely qualified to be in charge of a political entity that includes all tribes of Israel, in other words, of the Israelite monarchy. This stance is in its turn consistent with the Deuteronomistic political philosophy, hinging upon the idea that only the Judahite Davidic dynasty is entitled to reign in Israel (
2 Samuel 7 2 Samuel 7 is the seventh Chapters and verses of the Bible, chapter of the Second Book of Samuel in the Old Testament of the Christianity, Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the ...
) and viewing the Northern Kingdom (whose mainstay was the house of Joseph) as a renegade province (see especially
2 Kings 17 2 Kings 17 is the seventeenth Chapters and verses of the Bible, chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christianity, Christian Bible. The book is a compilation ...
, 2123).'


List of cities

:''This is not a list of archaeological remains in the modern-day Middle East. This discusses a specific list present in the Bible.''


Successes

The
Tribe of Judah According to the Hebrew Bible, the tribe of Judah (, ''Shevet Yehudah'') was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying the southern ...
took: *The hill country, the
Negev The Negev or Negeb (; he, הַנֶּגֶב, hanNegév; ar, ٱلنَّقَب, an-Naqab) is a desert and semidesert region of southern Israel. The region's largest city and administrative capital is Beersheba (pop. ), in the north. At its southe ...
and the western foothills (Judges 1:9; Judges 1:19) * Gaza,
Ashkelon Ashkelon or Ashqelon (; Hebrew: , , ; Philistine: ), also known as Ascalon (; Ancient Greek: , ; Arabic: , ), is a coastal city in the Southern District of Israel on the Mediterranean coast, south of Tel Aviv, and north of the border with ...
and
Ekron Ekron (Philistine: 𐤏𐤒𐤓𐤍 ''*ʿAqārān'', he, עֶקְרוֹן, translit=ʿEqrōn, ar, عقرون), in the Hellenistic period known as Accaron ( grc-gre, Ακκαρων, Akkarōn}) was a Philistine city, one of the five cities o ...
(according to the Hebrew
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
of Judges 1:18, see above) *
Hebron Hebron ( ar, الخليل or ; he, חֶבְרוֹן ) is a Palestinian. city in the southern West Bank, south of Jerusalem. Nestled in the Judaean Mountains, it lies above sea level. The second-largest city in the West Bank (after East J ...
(Kiriath Arba), where
Caleb Caleb (), sometimes transliterated as Kaleb ( he, כָּלֵב, ''Kalev'', ; Tiberian vocalization: Kālēḇ; Hebrew Academy: Kalev), is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' ...
drives out the three ''sons of
Anak Anak (; he, , homophone to a word for "giant, long neck, necklace"; ) is a figure in the Hebrew Bible. His descendants are mentioned in narratives concerning the conquest of Canaan by the Israelites. According to the Book of Numbers, Anak was a ...
'' (Judges 1:20) *
Debir A Bible, Biblical word, dvir () may refer to: __NOTOC__ Names * Debir King of Eglon, a Canaanite monarch, king of Eglon, Canaan, Eglon, slain by Joshua (). Aided by miracles, Joshua's army routed the Canaanite military, forcing Debir and the other ...
(Kiriath Sepher), taken by
Othniel Othniel (; he, עָתְנִיאֵל בֶּן קְנַז, ''ʿOṯnīʾēl ben Qenaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebre ...
(Judges 1:11–13) The
Tribe of Simeon According to the Hebrew Bible, the Tribe of Simeon (; he, ''Šīm‘ōn'', "hearkening/listening/understanding/empathizing") was one of the twelve tribes of Israel. The Book of Judges locates its territory inside the boundaries of the Tribe of ...
together with that of Judah destroy: * Zephath, which they rename
Hormah Hormah (meaning "broken rock", "banned", or "devoted to destruction"), also known by its Canaanite name Zephath (Tsfat צפת), is an unidentified city mentioned in the Hebrew Bible in relation to several conflicts between the migrant Israelite peop ...
(which translates as ''destruction'') (Judges 1:17) The Tribes of Joseph (consisting of two "half-tribes": the
Tribe of Ephraim According to the Hebrew Bible, the Tribe of Ephraim ( he, אֶפְרַיִם, ''ʾEp̄rayīm,'' in pausa: אֶפְרָיִם, ''ʾEp̄rāyīm'') was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the ''House of ...
and the
Tribe of Manasseh According to the Hebrew Bible, the Tribe of Manasseh (; Hebrew: ''Ševet Mənašše,'' Tiberian: ''Šēḇeṭ Mănašše'') was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also fo ...
) took: *
Bethel Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanct ...
, killing all inhabitants except for the man and his family who showed them how to get into the city (1:22–26)


Failures

Because the inhabitants had ''iron chariots'', the
Tribe of Judah According to the Hebrew Bible, the tribe of Judah (, ''Shevet Yehudah'') was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying the southern ...
failed to take: * Gaza,
Ashkelon Ashkelon or Ashqelon (; Hebrew: , , ; Philistine: ), also known as Ascalon (; Ancient Greek: , ; Arabic: , ), is a coastal city in the Southern District of Israel on the Mediterranean coast, south of Tel Aviv, and north of the border with ...
,
Ekron Ekron (Philistine: 𐤏𐤒𐤓𐤍 ''*ʿAqārān'', he, עֶקְרוֹן, translit=ʿEqrōn, ar, عقرون), in the Hellenistic period known as Accaron ( grc-gre, Ακκαρων, Akkarōn}) was a Philistine city, one of the five cities o ...
and
Ashdod Ashdod ( he, ''ʾašdōḏ''; ar, أسدود or إسدود ''ʾisdūd'' or '' ʾasdūd'' ; Philistine: 𐤀𐤔𐤃𐤃 *''ʾašdūd'') is the sixth-largest city in Israel. Located in the country's Southern District, it lies on the Mediterran ...
(according to the Greek
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
version of Judges 1:18, see above) * The plains (Judges 1:19) The
Tribe of Benjamin According to the Torah, the Tribe of Benjamin () was one of the Twelve Tribes of Israel. The tribe was descended from Benjamin, the youngest son of the patriarch Jacob (later given the name Israel) and his wife Rachel. In the Samaritan Pentateuc ...
failed to drive out the occupants of: *
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
(also known as Jebus) (Judges 1:21). However, Judges 1:8 reported that the Judahites had (already?) taken Jerusalem, killed everyone inside and burnt it. The
Tribe of Manasseh According to the Hebrew Bible, the Tribe of Manasseh (; Hebrew: ''Ševet Mənašše,'' Tiberian: ''Šēḇeṭ Mănašše'') was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also fo ...
failed to drive out the
Canaanites {{Cat main, Canaan See also: * :Ancient Israel and Judah Ancient Levant Hebrew Bible nations Ancient Lebanon 0050 Ancient Syria Wikipedia categories named after regions 0050 Phoenicia Amarna Age civilizations ...
from: *
Beit She'an Beit She'an ( he, בֵּית שְׁאָן '), also Beth-shean, formerly Beisan ( ar, بيسان ), is a town in the Northern District (Israel), Northern District of Israel. The town lies at the Beit She'an Valley about 120 m (394 feet) below se ...
(Judges 1:27) *
Taanach Ti'inik, also transliterated Ti’innik ( ar, تعّنك), or Ta'anakh/Taanach ( he, תַּעְנַךְ), is a Palestinian village, located 13 km northwest of the city of Jenin in the northern West Bank. According to the Palestinian Central Burea ...
(Judges 1:27) * Dor (Judges 1:27) *
Ibleam Levantine archaeology is the archaeological study of the Levant. It is also known as Syro-Palestinian archaeology or Palestinian archaeologyDavis, 2004, p. 146.Dever, 2001, p. 61. (particularly when the area of inquiry centers on ancient Palesti ...
(Judges 1:27) *
Megiddo Megiddo may refer to: Places and sites in Israel * Tel Megiddo, site of an ancient city in Israel's Jezreel valley * Megiddo Airport, a domestic airport in Israel * Megiddo church (Israel) * Megiddo, Israel, a kibbutz in Israel * Megiddo Junction, ...
(Judges 1:27) The
Tribe of Ephraim According to the Hebrew Bible, the Tribe of Ephraim ( he, אֶפְרַיִם, ''ʾEp̄rayīm,'' in pausa: אֶפְרָיִם, ''ʾEp̄rāyīm'') was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the ''House of ...
was unable to drive out the Canaanites from: *
Gezer Gezer, or Tel Gezer ( he, גֶּזֶר), in ar, تل الجزر – Tell Jezar or Tell el-Jezari is an archaeological site An archaeological site is a place (or group of physical sites) in which evidence of past activity is preserved (eithe ...
(Judges 1:29) The
Tribe of Zebulun According to the Hebrew Bible, the Tribe of Zebulun (alternatively rendered as ''Zabulon, Zabulin, Zabulun, Zebulon''; ) was one of the twelve tribes of Israel. Following the completion of the conquest of Canaan by the Israelite tribes in the Bo ...
was unable to drive out the Canaanites from: *
Kitron Kitron is a citron liqueur produced on the Greek island of Naxos. It is made from the fruit and leaves of the citron tree, which is similar to the lemon tree but stronger and slightly different in taste. Kitron comes in three varieties. The g ...
(Judges 1:30) * Nahalol (Judges 1:30) The
Tribe of Asher According to the Hebrew Bible, the Tribe of Asher was one of the Tribes of Israel descended from Asher (), the eighth son of Jacob. It is one of the ten lost tribes. Biblical narrative According to the biblical Book of Joshua, following the comp ...
was unable to drive out the Canaanites from: *
Akko Acre ( ), known locally as Akko ( he, עַכּוֹ, ''ʻAkō'') or Akka ( ar, عكّا, ''ʻAkkā''), is a city in the coastal plain region of the Northern District of Israel. The city occupies an important location, sitting in a natural harb ...
(Judges 1:31) * Siddon (Judges 1:31) * Ahlab (Judges 1:31) * Aczib (Judges 1:31) *
Helbah Helbah is a town of the tribe of Asher (Judg. 1:31), in the plain of Phoenicia. "Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob; but the Asherites dw ...
(Judges 1:31) * Aphek (Judges 1:31) *
Rehob Tel Rehov ( he, תל רחוב) or Tell es-Sarem ( ar, تل الصارم), is an archaeological site in the Bet She'an Valley, a segment of the Jordan Valley, Israel, approximately south of Beit She'an and west of the Jordan River. It was occupied ...
(Judges 1:31) The
Tribe of Naphtali The Tribe of Naphtali () was one of the northernmost of the twelve tribes of Israel. It is one of the ten lost tribes. Biblical narratives In the biblical account, following the completion of the conquest of Canaan by the Israelites, Joshua al ...
was unable to drive out the Canaanites living in: *
Beth Shemesh Beth Shemesh (''House of the Sun'') is the name of three distinct biblical places in Israel and one location in Egypt also mentioned in the Hebrew Bible: *a city in southwest Judah, remains excavated next to modern Beit Shemesh *a city in northern ...
(Judges 1:33) * Beth Anath (Judges 1:33) The
Tribe of Dan The Tribe of Dan (, "Judge") was one of the twelve tribes of Israel, according to the Torah. They were allocated a coastal portion of land when the people of Israel entered the Promised Land, later moving northwards. Biblical narrative In th ...
was confined to the hill country by the
Amorites The Amorites (; sux, 𒈥𒌅, MAR.TU; Akkadian language, Akkadian: 𒀀𒈬𒊒𒌝 or 𒋾𒀉𒉡𒌝/𒊎 ; he, אֱמוֹרִי, 'Ĕmōrī; grc, Ἀμορραῖοι) were an ancient Semitic languages, Northwest Semitic-speaking people ...
and could not capture: * Mount Heres (Judges 1:34–35) *
Aijalon The Ayalon Valley ( he, or , ''ʾAyyālōn'') is a valley in the lowland of the Shephelah in the States of Palestine and Israel, identified in the 19th century as Yalo at the foot of the Bethoron pass, a Palestinian Arab village located sout ...
(Judges 1:34–35) *
Shaalbim Salbit ( ar, سلبيت, also spelled Selbît) was a Palestinian Arab village located southeast of al-Ramla. Salbit was depopulated during the 1948 Arab–Israeli War after a military assault by Israeli forces. The Israeli locality of Shaalvim wa ...
(Judges 1:34–35).


Notes


Notes


References


Sources

* * * * * * *


External links

*
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations: *
Shoftim - Judges - Chapter 1 (Judaica Press)
Hebrew text and English translation ith_Rashi's_commentary.html"_;"title="Rashi.html"_;"title="ith_Rashi">ith_Rashi's_commentary">Rashi.html"_;"title="ith_Rashi">ith_ ith_Rashi's_commentary.html"_;"title="Rashi.html"_;"title="ith_Rashi">ith_Rashi's_commentary">Rashi.html"_;"title="ith_Rashi">ith_Rashi's_commentaryat_Chabad.org *_Christianity">Christian_ Christians_()_are_people_who_follow_or_adhere_to_Christianity,_a__monotheistic__Abrahamic_religion_based_on_the_life_and_teachings_of_Jesus_Christ._The_words_''Christ''_and_''Christian''_derive_from_the_Koine_Greek_title_''Christós''_(Χρι_...
_translations: *
''Online_Bible''_at_GospelHall.org
(ESV,_KJV,_Darby,_American_Standard_Version,_Bible_in_Basic_English) *
Judges_chapter_1._Bible_Gateway
{{DEFAULTSORT:Judges_01 Book_of_Judges_chapters.html" ;"title="Judges_1.html" ;"title="Rashi's_commentaryat_Chabad.org *_Christianity.html" "title="Rashi">ith_Rashi's_commentary.html" ;"title="Rashi.html" ;"title="ith Rashi">ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org * Christianity">Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
Judges chapter 1. Bible Gateway
{{DEFAULTSORT:Judges 01 Book of Judges chapters">01 Hebrew Bible battles Ekron