John 3 is the third chapter of the

Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι� ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...

. It deals with

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...

' conversation with

Nicodemus Nicodemus (; grc-gre, Νικόδημος, Nikódēmos) was a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John: * He first visits Jesus one night to discuss Jesus' teachings (). * The second time Nicodemu ...

, one of the Jewish

pharisee The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jews, Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the Siege of Jerusalem (AD 70), destruction of the Second Temp ...

s, and

John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...

's continued testimony regarding Jesus.

Baptist Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only ( believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul c ...

preacher

Charles Spurgeon Charles Haddon Spurgeon (19 June 1834 – 31 January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He wa ...

said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, sthe most suitable one for such an occasion".

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 36 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175–225) *

Papyrus 66 Papyrus 66 (also referred to as 𝔓66) is a near complete codex of the Gospel of John, and part of the collection known as the Bodmer Papyri. Description The manuscript contains John 1:1–6:11, 6:35b–14:26, 29–30; 15:2–26; 16:2–4, 6� ...

(c. 200) *

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(325-350) *

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...

(330-360) *

Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...

(c. 400; extant verses 27–36) *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(400-440) *

Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a ma ...

(c. 450; extant verses 34–36) * Papyrus 63 (c. 500; extant verses 14–18)

Discourse with Nicodemus (3:1-21)

The first part of the chapter begins with

, said to be a member of the ruling council, coming at night to talk with

, whom he calls

Rabbi A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form o ...

. On account of Jesus' "miraculous signs", Nicodemus and others ("we" in ) have recognized that Jesus is " a teacher come from

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

". It is not clear for whom Nicodemus speaks – the translation in ''

The Voice The Voice may refer to: Fictional entities * The Voice or Presence, a fictional representation of God in DC Comics * The Voice (''Dune''), a fictional ability in the ''Dune'' universe * The Voice, a character in the American TV series ''Cleo ...

'' adds wording, "Teacher, some of us have been talking ..." – but many commentators infer from the nighttime setting for this meeting that Nicodemus came alone, privately, "through shame, and fear of his brethren of the council",Joseph Benson
Benson Commentary
on John 3, accessed 11 February 2016 shame possibly arising because, "being a master in Israel, e would not wantto be looked upon as a scholar going to learn of another". Methodist writer Joseph Benson notes, with support, theologian Daniel Whitby's interpretation, that "the Pharisees and rulers knew Christ to be a teacher come from God". In reply Jesus declared, "I tell you the truth, no one can see the

kingdom of God The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" ...

unless he is born from above, or

born again Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and se ...

." The word in gr, ἄνωθεν may be translated as either "again" or "from above". The

King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of K ...

, the

English Standard Version The English Standard Version (ESV) is an English translation of the Bible. Published in 2001 by Crossway, the ESV was "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critica ...

and the

New International Version The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest a ...

all say "born again", whereas the

New Revised Standard Version The New Revised Standard Version (NRSV) is an English translation of the Bible published in 1989 by the National Council of Churches.Young's Literal Translation Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of '' Young's Analytical Concordance to the Bible'' and ''Concise Critical Comments on the New T ...

both have "born from above" in their text with an alternative note "born anew". Nicodemus's reply, "How can someone be born when they are old? Surely they cannot enter a second time into their mother's womb to be born!" reflects an understanding that Jesus is speaking of a second birth. Jesus then talks of what it means to be born again and the path to

heaven Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the belie ...

. "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit."
5-6

Verse 7

Theologian Donald Guthrie states that this verse gives emphasis to 'the imperative character of the new birth', with 'nothing optional about it'.

Verse 14

This verse alludes to (see also

Nehushtan In the biblical Books of Kings ( 2 Kings 18:4; written c. 550 BC), the Nehushtan (Hebrew: ''Nəḥuštān'' ) is the name given to the bronze image of a serpent on a pole. The image is described in the Book of Numbers, where Yahweh instructed M ...

). *"Be lifted up": (especially in the Gospel of John) refers to 'one continuous action of ascent, beginning with the cross but ending at the right hand of the Father', in three steps: (1) Jesus’ death on the cross, (2) his resurrection, and (3) his ascension back to heaven (cf. Philippians 2:5-11; John 1:51; 12:32).

Verse 16

This chapter is intended to show the importance of the

belief A belief is an attitude that something is the case, or that some proposition is true. In epistemology, philosophers use the term "belief" to refer to attitudes about the world which can be either true or false. To believe something is to tak ...

in Jesus as the son of God. Jesus is shown here already proclaiming himself the

Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...

and laying out aspects of Christian

theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing th ...

, in contrast to

Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * Finn ...

for instance, where Jesus seems to try to keep the fact of his divinity secret until his final trip to

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

. Nicodemus appears here, in chapter and is listed in John , and only in the Gospel of John, as helping

Joseph of Arimathea Joseph of Arimathea was, according to all four canonical gospels, the man who assumed responsibility for the burial of Jesus after his crucifixion. The historical location of Arimathea is uncertain, although it has been identified with several ...

to bury Jesus.

Jesus baptizes (3:22-36)

In the second part of the chapter, Jesus goes with his disciples into the land of

Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous so ...

, the region round about Jerusalem, presumably towards the

River Jordan The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...

, and remains there and baptizes.

is also baptizing people nearby, at Aenon, near Salim, because water was abundant there, and people continued coming for baptism. John's disciples tell him that Jesus is also baptizing people, more than John it seems (: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the

Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...

, but am sent ahead of him'. The bride belongs to the

bridegroom A bridegroom (often shortened to groom) is a man who is about to be married or who is newlywed. When marrying, the bridegroom's future spouse (if female) is usually referred to as the bride. A bridegroom is typically attended by a best man ...

. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. He must become greater; I must become less." He finishes by saying "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." This passage is meant to show John's acceptance of Jesus's superiority as well as a further emphasis on belief in him as the path to eternal life/heaven. There is an

ethnoreligious group An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background. Furthermore, the term ethno-religious group, along with ethno-regional and ethno-linguistic groups, is a ...

still surviving today, the

Mandaeans Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. Th ...

, who claim John as the greatest prophet.

Verse 36

:''He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.'' In the parallel passage containing the preaching of John the Baptist in Matthew's Gospel, condemnation is directed towards the

Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs b ...

and the

Sadducees The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio- religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. T ...

, who are challenged to "bear fruits worthy of repentance".: NKJV

Use of verses from John 3

Biblical references for verses John 3:7 and John 3:16 are both used in signage and popular culture to communicate the message of the Christian gospel.

References

Sources

External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{DEFAULTSORT:John 3 John 03 Pharisees