Jesús Malverde

Jesús Malverde ( "bad-green Jesus"; born Jesús Juarez Matzo Campos, 15 January 1870– 3 May 1909), commonly referred to as the "generous bandit", "angel of the poor",Park, Jungwon

University of Pittsburgh or the "narco-saint", is a folklore hero in the Mexican state of Sinaloa.

He was of Yoreme and Spanish heritage. He is a "Robin Hood" figure who was supposed to have stolen from the rich to give to the poor.Patricia L. Price, ''Dry Place: Landscapes of Belonging and Exclusion'', pp.153–157. He is celebrated as a folk saint by some in Mexico and the United States, particularly among drug traffickers.

History

The existence of Malverde is not historically verified. He is said to have been born Jesús Juarez Mazo Campos, growing up under the rule of Mexican dictator Porfirio Diaz, whose local supporter Francisco Cañedo ran Sinaloa. He is supposed to have become a bandit after the death of his parents, which he attributed to their poverty. During Malverde’s youth, railroads arrived. He witnessed his community undergo rapid socioeconomic transformation. The profits of hacienda agriculture were enjoyed by the few elite, while the vast majority of the population, the peasantry, faced even greater economic strain. Jesús Malverde is said to have been a carpenter, tailor, or railway worker. It was not until his parents died of either hunger or a curable disease (depending on the version of the story) that Jesús Malverde was to a life of banditry. His nickname Malverde (evil-green) was given by his wealthy victims, deriving from an association between green and misfortune.

According to the mythology of Malverde's life, Cañedo derisively offered Malverde a pardon if he could steal the governor's sword (or in some versions his daughter). The bandit succeeded, but this only pushed Cañedo into hunting him down. He is supposed to have died in Sinaloa on May 3, 1909. Accounts of his death vary. In some versions, he was betrayed and killed by a friend. In others, he was shot or hanged by local police. His body was supposed to have been denied proper burial, being left to rot in public as an example.Park, Jungwon
Sujeto Popular entre el Bien y el Mal: Imágenes Dialécticas de “Jesús Malverde”
University of Pittsburgh

Writer Sam Quinones says that there is no evidence that the Malverde of the legend ever lived, and that the story probably emerged by mixing material from the lives of two documented Sinaloan bandits, Heraclio Bernal (1855–1888) and Felipe Bachomo (1883–1916).Quinones, Sam, ''True Tales from Another Mexico: The Lynch Mob, the Popsicle Kings, Chalino, and the Bronx'', UNM Press, 2001, p.227 Bernal was a thief from southern Sinaloa who later became an anti-government rebel. Cañedo offered a reward for his capture, and he was betrayed and killed by former colleagues. Bachomo was an indigenous Indian rebel from northern Sinaloa who was captured and executed.

Cult

Since Malverde's supposed death, he has earned a Robin Hood-type image, making him popular among Sinaloa's poor highland residents. His bones were said to have been unofficially buried by local people, who threw stones onto them, creating a cairn. Throwing a stone onto the bones was thus a sign of respect, and gave the person the right to make a petition to his spirit. His earliest alleged miracles involved the return of lost or stolen property. His shrine is in Culiacan, capital of Sinaloa. Every year on the anniversary of his death a large party is held at Malverde's shrine. The original shrine was built over in the 1970s, amid much controversy, and a new shrine was built on nearby land. The original site, which became a parking lot, has since been revived as an unofficial shrine, with a cairn and offerings.

The outlaw image has caused him to be adopted as the "patron saint" of the region's illegal drug trade, and the press have thus dubbed him "the narco-saint." However, his intercession is also sought by those with troubles of various kinds, and a number of supposed miracles have been locally attributed to him, including personal healings and blessings. According to Patricia Price, "Narcotrafickers have strategically used Malverde's image as a 'generous bandit' to spin their own images as Robin Hoods of sorts, merely stealing from rich drug-addicted gringos and giving some of their wealth back to their Sinaloa hometowns, in the form of schools, road improvements, community celebrations."

Spiritual supplies featuring the visage of Jesús Malverde are available in the United States as well as in Mexico. They include candles, anointing oils, incense, sachet powders, bath crystals, soap and lithographed prints suitable for framing.

In culture

A brewery in Guadalajara introduced a new beer, named Malverde, into the Northern Mexico market in late 2007. A likeness of Malverde appears in an episode of the TV show ''Breaking Bad'', and in several episodes of ''Better Call Saul'', its spin-off series, Lalo Salamanca wears a necklace that contains a depiction of Malverde. Tony Dalton, the actor who plays Lalo, explained the meaning of Malverde in a video in which actors review their character's props.
Japanese rapper A-Thug released a mixtape named « God MALVERDE » after him in 2017.

In the Netflix series ''Narcos: Mexico'', season 1, episode 7, the character Don Neto relates the story of Jesus Malverde to the man who killed his son before ordering him to be killed. A shrine to Malverde also appears in the intro of the first season of the show.

There is a 2020 Telemundo series featuring Jesus Malverde. It is a dramatized account of different events in his life.

See also

*Chucho el Roto, a Mexican bandit who stole from the rich and shared with the poor
* Gauchito Gil, another Latin American Folk Saint who stole from the rich to give to the poor
*Nazario Moreno González, a Mexican drug lord sometimes seen as a Folk Saint or Messiah
*Santa Muerte, another Mexican Folk Saint associated with drug cartels and criminality

References

Further reading

*Esquivel, Manuel; ''Jesús Malverde" (Jus Ed., Mexico, 2008)
Kingsbury and Chesnut 2019, ‘Narcosaint’ Jesús Malverde Miraculously Materializes at Trial of El Chapo Guzman by Kingsbury and Chesnut, Global Catholic Review

*Quinones, Sam; ''True Tales from Another Mexico: the Lynch Mob, the Popsicle Kings, Chalino and the Bronx'' (Univ. of New Mexico Press, 2001)
* Wald, Elijah, ''Narcocorrido: A Journey into the Music of Drugs, Guns, and Guerrillas''.
*"Without God or Law: Narcoculture and belief in Jesús Malverde." James H. Creechan and Jorge de la Herran-Garcia. 2005. Religious Studies and Theology 24:53.
Pacific News
"Jesus Malverde-Saint of Mexico's Drug Traffickers May Have Been Bandit Hung in 1909"
Portland Mercury, "Our Blessed Saint of Narcotics?"
* ttp://www.iht.com/articles/2008/02/08/america/08narcosaint.php International Herald Tribune, "Mexican Robin Hood figure gains a kind of notoriety abroad"br>Mexican Robin Hood Figure Gains a Kind of Notoriety in U.S. – New York Times

External links

*Photos by Jorge Uzon
The Chapel of Jesus Malverde in Culiacan, Sinaloa

{{DEFAULTSORT:Malverde, Jesus
Folk saints
Latin American folklore
Mexican drug traffickers
Mexican folklore
Modern Mexico
Sinaloa
Miracle workers
1870 births
1909 deaths