Julia A. J. Foote

Julia A. J. Foote (born May 21, 1823 in Schenectady, New York; November 1901) was ordained as the first woman deacon in the African Methodist Episcopal Zion Church and the second to be ordained as an elder. She was a leader in the Wesleyan-Holiness movement, preaching the doctrine of entire sanctification throughout pulpits of the African Methodist Episcopal Zion connexion.

Biography

Julia Ann Jane Foote was born to parents who were both former slaves. Her family moved to Albany in 1836. At age sixteen, she married George Tillman. After his death about 1849 and her relocation to Ohio giving birth to son Alonzo C. Tillman in 1849 (d. 9 August 1862). On 29 September 1859 she married Beverly Foote at Cleveland, Ohio. She preached as an itinerant minister and Holiness evangelist--Juliann Jane Tillman and then Julia AJ Foote--for over fifty years. Her life is recounted in her autobiography, ''A Brand Plucked from the Fire: An Autobiographical Sketch.'' She was eventually ordained as the first woman deacon in the African Methodist Episcopal Zion Church and the second to be ordained as an elder. Most of her life she faced discrimination and hardships due to her gender, race and spirituality. She found creative outlets for her spiritual calling and was eventually well received by both the Black and white communities. Church leaders such as Bishop Alexander Walters, Cicero R. Harris, and William Davenport wrote about her influence on the Holiness movement, on their spiritual development, and on their families as she was a dearly beloved evangelist, mentor, and friend.

Foote died 24 November 1901. She was living with Bishop Walters's family in Jersey City, New Jersey when she died. She was buried on Bishop Walters's family plot in the Cypress Hills Cemetery in Brooklyn on Jamaica Avenue, although there is no headstone. She was, as Bishop Walters wrote, a "renowned woman evangelist."

Early life

Julia A.J. Foote, the daughter of former slaves, was born in Schenectady, New York in 1823. At the age of ten, Foote was sent to work for a farm family, and for just under two years she lived and worked for the Prime family as a domestic servant. It was under their employment that Foote received an education, despite having to eventually leave the Prime family. At twelve years old, she had to leave so that she could watch her siblings while her mother was away at work. Foote's experience with the Prime family is noted as mostly positive, however, there was a shift in attitudes when Mrs. Prime accused Foote of stealing food and whipped her as punishment. This also contributed to Foote's departure back to her family. Not long after her departure from the Prime family, Foote and her family moved to Albany, New York. This is where Foote first experienced an increased interest and passion for religion, as her family attended the African Methodist Episcopal church upon arrival.

Family

Both of Foote's parents were slaves, however, her father was not born into slavery. Foote's father was born free and then was stolen during his childhood and sold into slavery. Her mother was born into slavery in the state of New York. Foote's mother endured treatment from a cruel master and then was sold from master to master until ending up with a master who treated her less cruelly. Foote's father experienced difficulty with consistent weather exposure during the time he spent enslaved. Eventually, Foote's father purchased himself, Foote's mother, and their first born child. Foote was born a free black woman, but her parents often told Foote of their times spent enslaved. The recollection of stories told by Foote's parents largely impacted Foote and added to her struggles with mental illness.

Marriage

Around 1839, Foote married George Tillman, who worked in Chelsea. They spent a significant amount of time apart, as George's job as a sailor required him to travel back and forth from Chelsea to Boston, where he and Foote moved to in 1839. Time apart from her husband gave Foote the space to explore her passion for religion, and she sought to preach at the local AME Zion church to which she belonged. She also appeared on the roll in 1839 of the Boston Female Anti-Slavery Society (from proceedings published in the Liberator). George was not supportive of her desire to preach, as it was not common for women to be preachers. However, her husband's expostulations did not stop her from pursuing what she believed was God's calling for her to preach. In 1849, George Tillman died and Foote relocated to Ohio, first Painesville, where a son Alonzo C. Tillman was probably born, and later Cleveland living with her sister and step-nieces. She remarried in September 1859 to Beverly Foote. In August 1862 her son Alonzo drown in Lake Erie. In July of 1871 Beverly Foote died. Julia AJ Foote returned in ernest "having cleared up her throat ailment" to traveling and preaching across the United States.

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Advocacy

Through her autobiography and her preachings, Foote shed light on the discrimination that African American people face in the United States, and also the prejudices against women that exist. She used her religious voice and impact to spread far-reaching messages about these major societal issues. She felt that if women read, heard, and grasped the power of the gospel they would be free from prejudices and discrimination, and she actively sought for women to be able to preach in churches. During her travels where she preached across the United States, she brought along other women, including Sister Ann M. Johnson, who she preached and traveled with for about seven years. Foote also spoke a lot about the issues that African Americans face in society, and discussed their spirituality and argued that people should strive to achieve Holiness. In her autobiography, she stresses slavery's impact on African American families, the financial hardships that African Americans face, and the evils of lynching.

AME Zion Church

Foote began her spiritual journey during her childhood while she was living as an indentured servant. After leaving the Prime family, Foote and her parents moved to Albany where they joined the African Methodist Church. George Tillman, Foote's husband, spent time away from home, which gave Foote the opportunity to spend her time by reading and teaching the “poor and forsaken” ones about Jesus. Foote experienced several spiritual encounters throughout her life. This promoted her desire to be involved with the church. However, she was excommunicated from the African Methodist Episcopal Zion Church congregation in Boston because she could not be a female minister. Her religious views created conflict between her and her mother and her husband, but she would travel to the African Methodist Episcopal annual meetings at Philadelphia and ride a speakers circuit. After death of second husband Beverly Foote, Julia AJ Foote resumed calling as a traveling evangelical preacher of the "Holiness movement" eventually gaining a leadership role in both the A.M.E and the A.M.E Zion Church. She was tied to the A.M.E Church in Ohio, the mid-Atlantic states, and southern New England. She finished her career under the care of A.M.E. Zion Bishop Alexander Walters, residing with the bishop's family in Jersey City New Jersey until her death in 1901.

Autobiography

Foote's autobiography is titled, ''A Brand Plucked from the Fire: An Autobiographical Sketch.'' In thirty total chapters, Foote describes the events of her childhood, teenage years, and adulthood. Her autobiography places great emphasis on her commitment to religion. In Chapter VII, “My Conversion,” she describes how she was converted at the age of fifteen years old, highlighting the varying emotions she was experiencing during this crucial moment in her life. She later describes her intense urge to learn more and describes how she read the Bible every chance that she could. Foote also discusses her marriage to George and the timeline of their relationship. Two examples of where her commitment to religion is highlighted are in the chapters titled “My Call to Preach the Gospel” and “Heavenly Visitations Again”. The chapter titled “Women in the Gospel” is especially significant in that Foote emphasizes the struggles she faced as a woman in the Church. Absent from her autobiography are any details about her secular life in Boston, or in Painsville and Cleveland Ohio. The birth and death of her son with George Tillman, Alonso C. born 1849, or of her second marriage to Beverly Foote in 1859.

Further reading

*Andrews, William L., ed. ''Sisters of the Spirit: Three Black Women's Autobiographies of the Nineteenth Century''. (1986)
*Bolden, Tonya
"Biographies: 11. Julia A. J. Foote."
''Digital Schomburg African American Women Writers of the 19th Century.'' The New York Public Library. Accessed November 18, 2011.
*Collier-Thomas, Bettye. ''Daughters of Thunder: Black Women Preachers and Their Sermons, 1850-1979.'' (1979)
*Davenport, William Henry. The Anthology of Zion Methodism. Charlotte: AME Zion, 1925.
*Harris, Cicero Richardson. Historical Catechism of The A. M. E. Zion Church: For Use in Families and Sunday Schools. Charlotte: AME Zion, 1922.
*Houchins, Sue, ed. ''Spiritual Narratives'' (1988).
*Howard, Joy A. J. "Julia A. J. Foote (1823-1901)". Legacy 23(1): 86–91. University of Nebraska Press. (2006)
*Howard, Joy A. J. “Shaping Narrative: Julia A. J. Foote’s Theology of Holiness” in Nineteenth-Century American Women Write Religion: Lived Theologies and Literature, edited by Mary McCartin Wearn, Ashgate Press: 33-43 (2013).
*Wack, Nancy. "Julia Foote: The Rest of the Story." (2013).
*Wack, Nancy. "Julia A. J. Foote: The True Story." (2017).
*Walters, Alexander. My Life and Work. New York: Revell, 1917.
*Wharton, Martha L. "Foote, Julia A. J." ''African American National Biography''. Edited by Ed. Henry Louis Gates Jr., Evelyn Brooks Higginbotham. Oxford African American Studies Center, October 4, 2012.

References

{{DEFAULTSORT:Foote, Julia A. J.
1823 births
1901 deaths
African Methodist Episcopal Zion Church clergy
Deacons
People from Schenectady, New York
People from Albany, New York
Burials at Cypress Hills Cemetery