John Rogers Searle (; born July 31, 1932)
is an American
philosopher widely noted for contributions to the
philosophy of language
In analytic philosophy, philosophy of language investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, ...
,
philosophy of mind
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are add ...
, and
social philosophy
Social philosophy examines questions about the foundations of social institutions, social behavior, and interpretations of society in terms of ethical values rather than empirical relations. Social philosophers emphasize understanding the social ...
. He began teaching at UC Berkeley in 1959, and was Willis S. and Marion Slusser Professor Emeritus of the Philosophy of Mind and Language and Professor of the Graduate School at the
University of California, Berkeley
The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California) is a public land-grant research university in Berkeley, California. Established in 1868 as the University of California, it is the state's first land-grant u ...
until 2019.
As an undergraduate at the
University of Wisconsin–Madison
A university () is an institution of higher (or tertiary) education and research which awards academic degrees in several academic disciplines. Universities typically offer both undergraduate and postgraduate programs. In the United Stat ...
, Searle was secretary of "Students against
Joseph McCarthy". He received all his university degrees, BA, MA, and DPhil, from the
University of Oxford
, mottoeng = The Lord is my light
, established =
, endowment = £6.1 billion (including colleges) (2019)
, budget = £2.145 billion (2019–20)
, chancellor ...
, where he held his first faculty positions. Later, at UC Berkeley, he became the first tenured professor to join the 1964–1965
Free Speech Movement
The Free Speech Movement (FSM) was a massive, long-lasting student protest which took place during the 1964–65 academic year on the campus of the University of California, Berkeley. The Movement was informally under the central leadership of Be ...
. In the late 1980s, Searle challenged the restrictions of Berkeley's 1980
rent stabilization ordinance. Following what came to be known as the California Supreme Court's "Searle Decision" of 1990, Berkeley changed its rent control policy, leading to large rent increases between 1991 and 1994.
In 2000, Searle received the
Jean Nicod Prize
The Jean Nicod Prize is awarded annually in Paris to a leading philosopher of mind or philosophically oriented cognitive scientist. The lectures are organized by the Centre National de la Recherche Scientifique as part of its effort to promote int ...
;
in 2004, the
National Humanities Medal
The National Humanities Medal is an American award that annually recognizes several individuals, groups, or institutions for work that has "deepened the nation's understanding of the humanities, broadened our citizens' engagement with the human ...
;
and in 2006, the
Mind & Brain Prize The Mind & Brain Prize was established in 2003 and aims at honouring the most relevant researchers in the field of cognitive science, as well as to recognize outstanding achievement in advancing knowledge about mind and brain by persons whose work ...
. He was elected to the
American Philosophical Society
The American Philosophical Society (APS), founded in 1743 in Philadelphia, is a scholarly organization that promotes knowledge in the sciences and humanities through research, professional meetings, publications, library resources, and communit ...
in 2010. Searle's early work on
speech acts
Speech is a human vocal communication using language. Each language uses phonetic combinations of vowel and consonant sounds that form the sound of its words (that is, all English words sound different from all French words, even if they are th ...
, influenced by
J.L. Austin and
Ludwig Wittgenstein
Ludwig Josef Johann Wittgenstein ( ; ; 26 April 1889 – 29 April 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. He is con ...
, helped establish his reputation. His notable concepts include the "
Chinese room" argument against
"strong" artificial intelligence.
In June 2019, Searle's status as professor emeritus at the University of California, Berkeley, was revoked for his repeated violations of the university's sexual harassment policies.
Biography
![John Searle speaking at Google 1](https://upload.wikimedia.org/wikipedia/commons/4/41/John_Searle_speaking_at_Google_1.jpg)
Searle's father, G.W. Searle, an
electrical engineer, was employed by
AT&T Corporation
AT&T Corporation, originally the American Telephone and Telegraph Company, is the subsidiary of AT&T Inc. that provides voice, video, data, and Internet telecommunications and professional services to businesses, consumers, and government agen ...
; his mother, Hester Beck Searle, was a
physician
A physician (American English), medical practitioner (Commonwealth English), medical doctor, or simply doctor, is a health professional who practices medicine, which is concerned with promoting, maintaining or restoring health through th ...
.
Searle began his college education at the
University of Wisconsin–Madison
A university () is an institution of higher (or tertiary) education and research which awards academic degrees in several academic disciplines. Universities typically offer both undergraduate and postgraduate programs. In the United Stat ...
and in his junior year became a
Rhodes Scholar at the
University of Oxford
, mottoeng = The Lord is my light
, established =
, endowment = £6.1 billion (including colleges) (2019)
, budget = £2.145 billion (2019–20)
, chancellor ...
, where he obtained all his university degrees, BA, MA, and DPhil.
Searle was the Willis S. and Marion Slusser Professor Emeritus of the Philosophy of Mind and Language and Professor of the Graduate School at the
University of California, Berkeley
The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California) is a public land-grant research university in Berkeley, California. Established in 1868 as the University of California, it is the state's first land-grant u ...
, he had retired in 2014 but continued teaching until 2016. In June 2019, the emeritus title was revoked.
Politics
While an undergraduate at the
University of Wisconsin–Madison
A university () is an institution of higher (or tertiary) education and research which awards academic degrees in several academic disciplines. Universities typically offer both undergraduate and postgraduate programs. In the United Stat ...
, Searle became the secretary of "Students against
Joseph McCarthy".
[http://www.ditext.com/searle/campus/1.html ] McCarthy at that time served as the
junior senator
United States senators are conventionally ranked by the length of their tenure in the Senate. The senator in each U.S. state with the longer time in office is known as the ''senior senator''; the other is the ''junior senator''. This convention ...
from
Wisconsin
Wisconsin () is a state in the upper Midwestern United States. Wisconsin is the 25th-largest state by total area and the 20th-most populous. It is bordered by Minnesota to the west, Iowa to the southwest, Illinois to the south, Lake M ...
. In 1959, Searle began teaching at Berkeley, and he was the first tenured professor to join the 1964–65
Free Speech Movement
The Free Speech Movement (FSM) was a massive, long-lasting student protest which took place during the 1964–65 academic year on the campus of the University of California, Berkeley. The Movement was informally under the central leadership of Be ...
. In 1969, while serving as chairman of the Academic Freedom Committee of the Academic Senate of the University of California, he supported the university in its dispute with students over the
People's Park.
In ''The Campus War: A Sympathetic Look at the University in Agony'' (1971), Searle investigates the causes behind the campus protests of the era. In it he declares, "I have been attacked by both the
House Un-American Activities Committee and...several radical polemicists... Stylistically, the attacks are interestingly similar. Both rely heavily on insinuation and innuendo, and both display a hatred --one might almost say terror-- of close analysis and dissection of argument." He asserts that "My wife was threatened that I (and other members of the administration) would be
assassinated or violently attacked."
In the late 1980s, Searle, along with other landlords, petitioned Berkeley's rental board to raise the limits on how much he could charge tenants under the city's 1980
rent-stabilization ordinance. The rental board refused to consider Searle's petition and Searle filed suit, charging a violation of due process. In 1990, in what came to be known as the "Searle Decision", the California Supreme Court upheld Searle's argument in part and Berkeley changed its rent-control policy, leading to large rent-increases between 1991 and 1994. Searle was reported to see the issue as one of fundamental rights, being quoted as saying "The treatment of landlords in Berkeley is comparable to the treatment of blacks in the South... our rights have been massively violated and we are here to correct that injustice." The court described the debate as a "morass of political invective, ad hominem attack, and policy argument".
Shortly after the
September 11 attacks
The September 11 attacks, commonly known as 9/11, were four coordinated suicide terrorist attacks carried out by al-Qaeda against the United States on Tuesday, September 11, 2001. That morning, nineteen terrorists hijacked four commer ...
, Searle wrote an article arguing that the attacks were a particular event in a long-term struggle against forces that are intractably opposed to the United States, and signaled support for a more aggressive
neoconservative
Neoconservatism is a political movement that began in the United States during the 1960s among liberal hawks who became disenchanted with the increasingly pacifist foreign policy of the Democratic Party and with the growing New Left and count ...
interventionist foreign policy. He called for the realization that the United States is in a more-or-less permanent
state of war with these forces. Moreover, a probable course of action would be to deny
terrorist
Terrorism, in its broadest sense, is the use of criminal violence to provoke a state of terror or fear, mostly with the intention to achieve political or religious aims. The term is used in this regard primarily to refer to intentional violen ...
s the use of foreign territory from which to stage their attacks. Finally, he alluded to the long-term nature of the conflict and blamed the attacks on the lack of American resolve to deal forcefully with America's enemies over the past several decades.
Sexual assault allegations
In March 2017, Searle became the subject of
sexual assault allegations. The ''
Los Angeles Times
The ''Los Angeles Times'' (abbreviated as ''LA Times'') is a daily newspaper that started publishing in Los Angeles in 1881. Based in the LA-adjacent suburb of El Segundo since 2018, it is the sixth-largest newspaper by circulation in the U ...
'' reported: "A new lawsuit alleges that university officials failed to properly respond to complaints that John Searle ... sexually assaulted his ... research associate last July and cut her pay when she rejected his advances." The case brought to light several earlier complaints against Searle, on which Berkeley allegedly had failed to act.
The lawsuit, filed in a California court on March 21, 2017, alleged sexual harassment, retaliation, wrongful termination and assault and battery and sought damages both from Searle and from the
Regents of the University of California
The Regents of the University of California (also referred to as the Board of Regents to distinguish the board from the corporation it governs of the same name) is the governing board of the University of California (UC), a state university sy ...
as his employers.
It also claims that Jennifer Hudin, the director of the John Searle Center for Social Ontology, where the complainant had been employed as an assistant to Searle, has stated that Searle "has had sexual relationships with his students and others in the past in exchange for academic, monetary or other benefits".
[ Contains facsimile of the suit.] After news of the lawsuit became public, several previous allegations of sexual harassment by Searle were also revealed.
On June 19, 2019, following campus disciplinary proceedings by Berkeley's Office for the Prevention of Harassment and Discrimination (OPHD), University of California President
Janet Napolitano
Janet Ann Napolitano (; born November 29, 1957) is an American politician, lawyer, and university administrator who served as the 21st governor of Arizona from 2003 to 2009 and third United States secretary of homeland security from 2009 to 20 ...
approved a recommendation that Searle have his emeritus status revoked, after a determination that he had violated university policies against sexual harassment and retaliation between July and September 2016.
Awards and recognitions
Searle has five honorary-doctorate degrees from four countries and is an honorary visiting professor at
Tsing Hua University
Tsinghua University (; abbr. THU) is a national public research university in Beijing, China. The university is funded by the Ministry of Education.
The university is a member of the C9 League, Double First Class University Plan, Project 9 ...
and at
East China Normal University
East China Normal University (ECNU) is a comprehensive public research university in Shanghai, China. It was formed in 1951 by the merger of the Great China University (est. 1924) and Kwang Hua University (est. 1925) and originated from the St. ...
.
In 2000, Searle received the
Jean Nicod Prize
The Jean Nicod Prize is awarded annually in Paris to a leading philosopher of mind or philosophically oriented cognitive scientist. The lectures are organized by the Centre National de la Recherche Scientifique as part of its effort to promote int ...
;
in 2004, the
National Humanities Medal
The National Humanities Medal is an American award that annually recognizes several individuals, groups, or institutions for work that has "deepened the nation's understanding of the humanities, broadened our citizens' engagement with the human ...
;
and in 2006, the
Mind & Brain Prize The Mind & Brain Prize was established in 2003 and aims at honouring the most relevant researchers in the field of cognitive science, as well as to recognize outstanding achievement in advancing knowledge about mind and brain by persons whose work ...
.
Philosophical work
Speech acts
Searle's early work, which did much to establish his reputation, was on
speech acts. He attempted to synthesize ideas from many colleagues – including
J.L. Austin (the "
illocutionary act The concept of illocutionary acts was introduced into linguistics by the philosopher J. L. Austin in his investigation of the various aspects of speech acts. In his framework, ''locution'' is what was said and meant, ''illocution'' is what was don ...
", from ''
How To Do Things with Words
John Langshaw Austin (26 March 1911 – 8 February 1960) was a British philosopher of language and leading proponent of ordinary language philosophy, perhaps best known for developing the theory of speech acts.
Austin pointed out that we u ...
''),
Ludwig Wittgenstein
Ludwig Josef Johann Wittgenstein ( ; ; 26 April 1889 – 29 April 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. He is con ...
and
G.C.J. Midgley
Geoffrey Charles John Midgley ( Ilford, Essex, 14 June 1921 – Newcastle, 16 April 1997) was a British philosopher.
Life, education & career
Midgley had won a classical scholarship to Oxford, but served four years as a radar engineer in the R ...
(the distinction between regulative and constitutive rules) – with his own thesis that such acts are constituted by the
rules of language
In linguistics, the grammar of a natural language is its set of structural constraints on speakers' or writers' composition of clauses, phrases, and words. The term can also refer to the study of such constraints, a field that includes domain ...
. He also drew on the work of
Paul Grice
Herbert Paul Grice (13 March 1913 – 28 August 1988), usually publishing under the name H. P. Grice, H. Paul Grice, or Paul Grice, was a British philosopher of language. He is best known for his theory of implicature and the cooperative pri ...
(the analysis of meaning as an attempt at being understood), Hare and Stenius (the distinction, concerning meaning, between illocutionary force and propositional content),
P.F. Strawson,
John Rawls
John Bordley Rawls (; February 21, 1921 – November 24, 2002) was an American moral, legal and political philosopher in the liberal tradition. Rawls received both the Schock Prize for Logic and Philosophy and the National Humanities Medal in ...
and
William Alston
William Payne Alston (November 29, 1921 – September 13, 2009) was an American philosopher. He is widely considered to be one of the most important epistemologists and philosophers of religion of the twentieth century, and is also known for hi ...
, who maintained that sentence meaning consists in sets of regulative rules requiring the speaker to perform the illocutionary act indicated by the sentence and that such acts involve the utterance of a sentence which (a) indicates that one performs the act; (b) means what one says; and (c) addresses an audience in the vicinity.
In his 1969 book ''Speech Acts'', Searle sets out to combine all these elements to give his account of
illocutionary act The concept of illocutionary acts was introduced into linguistics by the philosopher J. L. Austin in his investigation of the various aspects of speech acts. In his framework, ''locution'' is what was said and meant, ''illocution'' is what was don ...
s. There he provides an analysis of what he considers the prototypical illocutionary act of promising and offers sets of semantical rules intended to represent the
linguistic meaning
Semantics (from grc, σημαντικός ''sēmantikós'', "significant") is the study of reference, meaning, or truth. The term can be used to refer to subfields of several distinct disciplines, including philosophy, linguistics and comput ...
of devices indicating further illocutionary act types. Among concepts presented in the book is the distinction between the "illocutionary force" and the "propositional content" of an
utterance
In spoken language analysis, an utterance is a continuous piece of speech, often beginning and ending with a clear pause. In the case of oral languages, it is generally, but not always, bounded by silence. Utterances do not exist in written lang ...
. Searle does not precisely define the former as such, but rather introduces several possible illocutionary forces by example. According to Searle, the sentences...
# Sam smokes habitually.
# Does Sam smoke habitually?
# Sam, smoke habitually!
# Would that Sam smoked habitually!
... each indicate the same propositional content (Sam smoking habitually) but differ in the illocutionary force indicated (respectively, a statement, a question, a command and an expression of desire).
According to a later account, which Searle presents in ''Intentionality'' (1983) and which differs in important ways from the one suggested in ''Speech Acts'', illocutionary acts are characterised by having "conditions of satisfaction", an idea adopted from Strawson's 1971 paper "Meaning and Truth", and a "
direction of fit
The technical term direction of fit is used to describe the distinctions that are offered by two related sets of opposing terms:
* The more general set of mind-to-world (i.e., mind-to-fit-world, not from-mind-to-world) ''vs.'' world-to-mind (i.e., ...
", an idea adopted from Austin and
Elizabeth Anscombe
Gertrude Elizabeth Margaret Anscombe (; 18 March 1919 – 5 January 2001), usually cited as G. E. M. Anscombe or Elizabeth Anscombe, was a British analytic philosopher. She wrote on the philosophy of mind, philosophy of action, ...
. For example, the statement "John bought two candy bars" is satisfied if and only if it is true, i.e., John did buy two candy bars. By contrast, the command "John, buy two candy bars!" is satisfied if and only if John carries out the action of purchasing two candy bars. Searle refers to the first as having the "word-to-world" direction of fit, since the words are supposed to change to accurately represent the world, and the second as having the "world-to-word" direction of fit, since the world is supposed to change to match the words. There is also the double direction of fit, in which the relationship goes both ways, and the null or zero direction of fit, in which it goes neither way because the propositional content is presupposed, as in "I am sorry I ate John's candy bars.")
In ''Foundations of Illocutionary Logic'' (1985, with Daniel Vanderveken), Searle prominently uses the notion of the "illocutionary point".
Searle's speech-act theory has been challenged by several thinkers in various ways. Collections of articles referring to Searle's account are found in Burkhardt 1990 and Lepore / van Gulick 1991.
Intentionality and the background
In ''Intentionality: An Essay in the Philosophy of Mind'' (1983), Searle applies the principles of his account(s) of
illocutionary act The concept of illocutionary acts was introduced into linguistics by the philosopher J. L. Austin in his investigation of the various aspects of speech acts. In his framework, ''locution'' is what was said and meant, ''illocution'' is what was don ...
s to the investigation of
intentionality, which is central to Searle's "Philosophy of Mind". (Searle is at pains to emphasize that 'intentionality', the capacity of mental states to be ''about'' worldly objects, is not to be confused with 'intensionality', the referential opacity of contexts that fail tests for 'extensionality'.)
For Searle,
intentionality is exclusively mental, being the power of minds to
represent
Represent may refer to:
* ''Represent'' (Compton's Most Wanted album) or the title song, 2000
* ''Represent'' (Fat Joe album), 1993
* ''Represent'', an album by DJ Magic Mike, 1994
* "Represent" (song), by Nas, 1994
* "Represent", a song by the ...
or symbolize over, things, properties and states of affairs in the external world. Causal covariance, about-ness and the like are not enough: maps, for instance, only have a 'derived' intentionality, a mere after-image of the real thing.
Searle also introduces a technical term ''the Background'', which, according to him, has been the source of much philosophical discussion ("though I have been arguing for this thesis for almost twenty years," Searle writes, "many people whose opinions I respect still disagree with me about it"). He calls ''Background'' the set of abilities, capacities, tendencies, and dispositions that humans have that are not themselves intentional states but that generate appropriate such states on demand.
Thus, when someone is asked to "cut the cake," they know to use a knife and when someone is asked to "cut the grass," they know to use a lawnmower (and not vice versa), even though the request did not mention this. Beginning with the possibility of reversing these two, an endless series of sceptical, anti-real or science-fiction interpretations could be imagined. "I wish to say that there is a ''radical'' underdetermination of what is said by the literal meaning..." emphasizes Searle. The Background fills the gap, being the capacity always to have a suitable interpretation to hand. "I just take a huge metaphysics for granted," he says. Searle sometimes supplements his reference to the ''Background'' with the concept of ''the Network'', one's network of other beliefs, desires, and other intentional states necessary for any particular intentional state to make sense.
To give an example, two chess players might be engaged in a bitter struggle at the board, but they share all sorts of Background presuppositions: that they will take turns to move, that no one else will intervene, that they are both playing to the same rules, that the fire alarm will not go off, that the board will not suddenly disintegrate, that their opponent will not magically turn into a grapefruit, and so on indefinitely. As most of these possibilities will not have occurred to either player, Searle thinks the Background is itself unconscious as well as nonintentional. To have a Background is to have a set of brain structures that generate appropriate intentional states (if the fire alarm does go off, say). "Those brain structures enable me to activate the system of intentionality and to make it function, but the capacities realized in the brain structures do not themselves consist in intentional states."
It seems to Searle that Hume and Nietzsche were probably the first philosophers to appreciate, respectively, the centrality and radical contingency of the Background. "Nietzsche saw, with anxiety, that the Background does not have to be the way it is." Searle also thinks that a Background appears in the ideas of other modern thinkers: as the river-bed/substratum of Wittgenstein's
On Certainty
''On Certainty'' (german: Über Gewissheit, original spelling ) is a philosophical book composed from notes written by Ludwig Wittgenstein over four separate periods in the eighteen months before his death on 29 April 1951. He left his initial not ...
("the work of the later Wittgenstein is in large part about the Background, especially ''On Certainty''") and
Pierre Bourdieu
Pierre Bourdieu (; 1 August 1930 – 23 January 2002) was a French sociologist and public intellectual. Bourdieu's contributions to the sociology of education, the theory of sociology, and sociology of aesthetics have achieved wide influence ...
's ''
habitus''.
In his debate with Derrida, Searle argued against Derrida's view that a statement can be disjoined from the original intentionality of its author, for example when no longer connected to the original author, while still being able to produce meaning. Searle maintained that even if one was to see a written statement with no knowledge of authorship it would still be impossible to escape the question of intentionality, because "a meaningful sentence is just a standing possibility of the (intentional) speech act". For Searle, ascribing intentionality to a statement was a basic requirement for attributing it any meaning at all.
[John Searle, ''Reiterating the Différences: A Reply to Derrida'', Glyph 2 (Baltimore MD: Johns Hopkins University Press, 1977 p. 202]
Consciousness
Building upon his views about intentionality, Searle presents a view concerning consciousness in his book ''The Rediscovery of the Mind'' (1992). He argues that, starting with behaviorism, an early but influential scientific view, succeeded by many later accounts that Searle also dismisses, much of modern philosophy has tried to deny the existence of consciousness, with little success. In ''Intentionality'', he parodies several alternative theories of consciousness by replacing their accounts of intentionality with comparable accounts of the hand:
:No one would think of saying, for example, "Having a hand is just being disposed to certain sorts of behavior such as grasping" (manual
behaviorism), or "Hands can be defined entirely in terms of their causes and effects" (manual
functionalism), or "For a system to have a hand is just for it to be in a certain computer state with the right sorts of inputs and outputs" (manual
Turing machine
A Turing machine is a mathematical model of computation describing an abstract machine that manipulates symbols on a strip of tape according to a table of rules. Despite the model's simplicity, it is capable of implementing any computer algori ...
functionalism), or "Saying that a system has hands is just adopting a certain stance toward it" (the
manual stance) (p. 263).
Searle argues that philosophy has been trapped by a
false dichotomy
A false dilemma, also referred to as false dichotomy or false binary, is an informal fallacy based on a premise that erroneously limits what options are available. The source of the fallacy lies not in an invalid form of inference but in a false ...
: that, on one hand, the world consists of nothing but objective particles in fields of force, but that yet, on the other hand, consciousness is clearly a subjective first-person experience.
Searle says simply that both are true: consciousness is a real subjective experience, caused by the physical processes of the brain. (A view which he suggests might be called ''
biological naturalism
Biological naturalism is a theory about, among other things, the relationship between consciousness and body (i.e. brain), and hence an approach to the mind–body problem. It was first proposed by the philosopher John Searle in 1980 and is def ...
''.)
Ontological subjectivity
Searle has argued that critics like
Daniel Dennett, who he claims insist that discussing subjectivity is unscientific because science presupposes objectivity, are making a
category error. Perhaps the goal of science is to establish and validate statements which are ''epistemically'' objective, i.e., whose truth can be discovered and evaluated by any interested party, but are not necessarily ''ontologically'' objective.
Searle calls any
value judgment
A value judgment (or value judgement) is a judgment of the rightness or wrongness of something or someone, or of the usefulness of something or someone, based on a comparison or other relativity. As a generalization, a value judgment can refer ...
epistemically ''subjective''. Thus, "
McKinley is prettier than
Everest
Mount Everest (; Tibetic languages, Tibetan: ''Chomolungma'' ; ) is List of highest mountains on Earth, Earth's highest mountain above sea level, located in the Mahalangur Himal sub-range of the Himalayas. The China–Nepal border ru ...
" is "epistemically subjective", whereas "McKinley is higher than Everest" is "epistemically objective". In other words, the latter statement is evaluable, in fact, falsifiable, by an understood ('background') criterion for mountain height, like "the summit is so many meters above sea level". No such criteria exist for prettiness.
Beyond this distinction, Searle thinks there are certain phenomena, including all conscious experiences, that are ''ontologically'' subjective, i.e., can only exist as subjective experience. For example, although it might be subjective or objective in the epistemic sense, a doctor's note that a patient suffers from back pain is an ontologically ''objective'' claim: it counts as a medical diagnosis only because the existence of back pain is "an objective fact of medical science". The pain itself, however, is ''ontologically subjective'': it is only experienced by the person having it.
Searle goes on to affirm that "where consciousness is concerned, the existence of the appearance ''is'' the reality". His view that the epistemic and ontological senses of objective/subjective are cleanly separable is crucial to his self-proclaimed
biological naturalism
Biological naturalism is a theory about, among other things, the relationship between consciousness and body (i.e. brain), and hence an approach to the mind–body problem. It was first proposed by the philosopher John Searle in 1980 and is def ...
, because it allows epistemically objective judgments like "That object is a pocket calculator" to pick out agent-relative features of objects, and such features are, on his terms, ontologically subjective, unlike, say, "That object is made mostly of plastic".
Artificial intelligence
A consequence of biological naturalism is that if humans want to create a conscious being, they will have to duplicate whatever physical processes the brain goes through to cause consciousness. Searle thereby means to contradict what he calls "
Strong AI", defined by the assumption that as soon as a certain kind of software is running on a computer, a conscious being is thereby created.
In 1980, Searle presented the "
Chinese room" argument, which purports to prove the falsity of strong AI. A person is in a room with two slits, and they have a book and some scratch paper. This person does not know any Chinese. Someone outside the room slides some Chinese characters in through the first slit; the person in the room follows the instructions in the book, transcribing the characters as instructed onto the scratch paper, and slides the resulting sheet out by the second slit. To people outside the room, it appears that the room speaks Chinese – they have slid Chinese statements into one slit and got valid responses in English – yet the 'room' does not understand a word of Chinese. This suggests, according to Searle, that no computer can ever understand Chinese or English, because, as the
thought experiment
A thought experiment is a hypothetical situation in which a hypothesis, theory, or principle is laid out for the purpose of thinking through its consequences.
History
The ancient Greek ''deiknymi'' (), or thought experiment, "was the most anc ...
suggests, being able to 'translate' Chinese into English does not entail 'understanding' either Chinese or English: all that the person in the thought experiment, and hence a computer, is able to do is to execute certain syntactic manipulations.
Douglas Hofstadter and
Daniel Dennett in their book ''
The Mind's I
''The Mind's I: Fantasies and Reflections on Self and Soul'' is a 1981 collection of essays and other texts about the nature of the mind and the self, edited with commentary by philosophers Douglas R. Hofstadter and Daniel C. Dennett. The te ...
'' criticize Searle's view of AI, particularly the Chinese room argument.
Stevan Harnad argues that Searle's "Strong AI" is really just another name for
functionalism and
computationalism
In philosophy of mind, the computational theory of mind (CTM), also known as computationalism, is a family of views that hold that the human mind is an information processing system and that cognition and consciousness together are a form of c ...
, and that these positions are the real targets of his critique. Functionalists argue that consciousness can be defined as a set of informational processes inside the brain. It follows that anything that carries out the same informational processes as a human is also conscious. Thus, if humans wrote a computer program that was conscious, they could run that computer program on, say, a system of ping-pong balls and beer cups and the system would be equally conscious, because it was running the same information processes.
Searle argues that this is impossible, since consciousness is a physical property, like digestion or fire. No matter how good a simulation of digestion is built on the computer, it will not digest anything; no matter how well it simulates fire, nothing will get burnt. By contrast, informational processes are ''observer-relative'': observers pick out certain patterns in the world and consider them information processes, but information processes are not things-in-the-world themselves. Since they do not exist at a physical level, Searle argues, they cannot have ''causal efficacy'' and thus cannot cause consciousness. There is no physical law, Searle insists, that can see the equivalence between a personal computer, a series of ping-pong balls and beer cans, and a pipe-and-water system all implementing the same program.
Social reality
Searle extended his inquiries into observer-relative phenomena by trying to understand social reality. Searle begins by arguing collective intentionality (e.g., "we are going for a walk") is a distinct form of intentionality, not simply reducible to individual intentionality (e.g., "I am going for a walk with him and I think he thinks he is going for a walk with me and he thinks I think I am going for a walk with him and...")
In ''The Construction of Social Reality'' (1995), Searle addresses the mystery of how social constructs like "baseball" or "money" can exist in a world consisting only of physical particles in fields of force. Adapting an idea by
Elizabeth Anscombe
Gertrude Elizabeth Margaret Anscombe (; 18 March 1919 – 5 January 2001), usually cited as G. E. M. Anscombe or Elizabeth Anscombe, was a British analytic philosopher. She wrote on the philosophy of mind, philosophy of action, ...
in "On Brute Facts", Searle distinguishes between
''brute facts'', like the height of a mountain, and ''institutional facts'', like the score of a baseball game. Aiming at an explanation of social phenomena in terms of Anscombe's notion, he argues that society can be explained in terms of institutional facts, and institutional facts arise out of collective intentionality through constitutive rules with the logical form "X counts as Y in C". Thus, for instance, filling out a ballot counts as a vote in a polling place, getting so many votes counts as a victory in an election, getting a victory counts as being elected president in the presidential race, etc.
Many sociologists, however, do not see Searle's contributions to social theory as very significant.
Neil Gross, for example, argues that Searle's views on society are more or less a reconstitution of the sociologist
Émile Durkheim
David Émile Durkheim ( or ; 15 April 1858 – 15 November 1917) was a French sociologist. Durkheim formally established the academic discipline of sociology and is commonly cited as one of the principal architects of modern social science, al ...
's theories of social facts, social institutions, collective representations, and the like. Searle's ideas are thus open to the same criticisms as Durkheim's. Searle responded that Durkheim's work was worse than he had originally believed and, admitting he had not read much of Durkheim's work, said: "Because Durkheim's account seemed so impoverished I did not read any further in his work."
Steven Lukes
Steven Michael Lukes (born 1941) is a British political and social theorist. Currently he is a professor of politics and sociology at New York University. He was formerly a professor at the University of Siena, the European University Institute ...
, however, responded to Searle's response to Gross and argued point by point against the allegations that Searle makes against Durkheim, essentially upholding Gross's argument that Searle's work bears a great resemblance to Durkheim's. Lukes attributes Searle's miscomprehension of Durkheim's work to the fact that Searle had never read Durkheim.
Searle–Lawson debate
In recent years, Searle's main interlocutor on issues of social ontology has been
Tony Lawson
Tony Lawson is a British philosopher and economist. He is professor of economics and philosophy in the Faculty of Economics at the University of Cambridge. He is a co-editor of the '' Cambridge Journal of Economics'', a former director of the Un ...
. Although their accounts of social reality are similar, there are important differences. Lawson emphasizes the notion of social totality whereas Searle prefers to refer to institutional facts. Furthermore, Searle believes that emergence implies causal reduction whereas Lawson argues that social totalities cannot be completely explained by the causal powers of their components. Searle also places language at the foundation of the construction of social reality, while Lawson believes that community formation necessarily precedes the development of language and, therefore, there must be the possibility for non-linguistic social structure formation. The debate is ongoing and takes place additionally through regular meetings of the Centre for Social Ontology at the
University of California, Berkeley
The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California) is a public land-grant research university in Berkeley, California. Established in 1868 as the University of California, it is the state's first land-grant u ...
and the Cambridge Social Ontology Group at the
University of Cambridge
The University of Cambridge is a public collegiate research university in Cambridge, England. Founded in 1209 and granted a royal charter by Henry III in 1231, Cambridge is the world's third oldest surviving university and one of its most pr ...
.
Rationality
In ''Rationality in Action'' (2001), Searle argues that standard notions of rationality are badly flawed. According to what he calls the Classical Model, rationality is seen as something like a train track: a person moves onto it at one point with their beliefs and desires, and then the rules of rationality compel them all the way to a conclusion. Searle doubts that this picture of rationality holds generally.
Searle briefly critiques one particular set of these rules: those of mathematical
decision theory
Decision theory (or the theory of choice; not to be confused with choice theory) is a branch of applied probability theory concerned with the theory of making decisions based on assigning probabilities to various factors and assigning numerical ...
. He points out that its axioms require that anyone who valued a quarter and their life would, at some odds, bet their life for a quarter. Searle insists he would never take such a bet and believes that this stance is perfectly rational.
Most of his attack is directed against the common conception of rationality, which he believes is badly flawed. First, he argues that reasons does not cause an individual to do anything, because having sufficient reason ''wills'', but does not ''force'', them to do that thing. Therefore, in any decision situation, people experience a gap between reasons and actions. For example, when a person decides to vote, they may determine that they care most about economic policy and that they prefer candidate Jones's economic policy, but they must also make an effort to actually cast a vote. Similarly, every time a smoker who feels guilty about their action lights a cigarette, they are aware that they are succumbing to their craving, and not merely acting automatically as they do when they exhale. This gap makes people think they have ''freedom of the will''. Searle thinks that whether one really has
free will
Free will is the capacity of agents to choose between different possible courses of action unimpeded.
Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to ac ...
or not is an open question, but considers its absence highly unappealing because it makes the feeling of freedom of will an epiphenomenon, which is highly unlikely from the evolutionary point of view given its biological cost. He also says, "All rational activity presupposes free will".
Second, Searle believes that people can rationally do things that do not result from their own desires. It is widely believed that one cannot derive an "ought" from an "is", i.e., that facts about how the world is can never tell a person what they should do (
Hume's Law). By contrast, insofar as a fact is understood to relate to an institution (marriage, promises, commitments, etc.), which is to be understood as a system of constitutive rules, then what one should do can be understood as following from the institutional fact of what one has done; institutional fact, then, can be understood as opposed to the "brute facts" related to Hume's Law. For example, Searle believes that the promise of doing something means that one must do it, because by making the promise one participates in the constitutive rules that arrange the system of promise-making itself; a "shouldness" is implicit in the mere factual action of promising. Furthermore, he believes that this provides a desire-independent reason for an action – if one orders a drink at a bar, there is an obligation to pay for it even if one has no desire to do so. This argument, which he first made in his paper, "How to Derive 'Ought' from 'Is'" (1964), remains highly controversial, but Searle maintained that "the traditional metaphysical distinction between fact and value cannot be captured by the linguistic distinction between 'evaluative' and 'descriptive' because all such speech act notions are already normative".
Third, Searle argues that much of rational deliberation involves adjusting patterns of desires, which are often inconsistent, to decide between outcomes, not the other way around. While in the Classical Model one would start from viewing a desire to go to Paris as a greater factor than saving money, which would lead to calculating the cheapest way to get there, Searle would argue that people balance the desire of Paris against the desire to save money to determine which one they value more. Hence, he believes that rationality is not a system of rules, but more of an adverb. Certain behaviors are seen as rational, no matter what their source, and a system of rules derives from finding patterns in what is considered rational.
Searle–Derrida debate
In the early 1970s, Searle had a brief exchange with
Jacques Derrida about speech-act theory. The exchange was characterized by a degree of mutual hostility, each of whom accused the other of having misunderstood his basic points.
[Derrida, Jacques. ''Limited, Inc.'' Northwestern University Press, 1988. p.29: "...I have read some of his earle'swork (more, in any case, than he seems to have read of mine)"] Searle was particularly hostile to Derrida's
deconstructionist framework and much later refused to let his response to Derrida be printed along with Derrida's papers in the 1988 collection ''
Limited Inc
''Limited Inc'' is a 1988 book by the French philosopher Jacques Derrida, containing two essays and an interview.
The first essay, "Signature Event Context," is about J. L. Austin's theory of the illocutionary act outlined in his ''How To Do Thing ...
''. Searle did not consider Derrida's approach to be legitimate philosophy or even intelligible writing and argued that he did not want to legitimize the deconstructionist point of view by dedicating any attention to it. Consequently, some critics have considered the exchange to be a series of elaborate misunderstandings rather than a debate, while others
["Another Look at the Derrida-Searle Debate". Mark Alfino. Philosophy & Rhetoric, Vol. 24, No.2 (1991), pp. 143–152](_blank)
/ref> have seen either Derrida or Searle gaining the upper hand. The level of hostility can be seen from Searle's statement that "It would be a mistake to regard Derrida's discussion of Austin as a confrontation between two prominent philosophical traditions", to which Derrida replied that that sentence was "the only sentence of the 'reply' to which I can subscribe". Commentators have frequently interpreted the exchange as a prominent example of a confrontation between analytical and continental philosophy.
The Searle–Derrida debate began in 1972, when, in his paper "Signature Event Context", Derrida analyzed J.L. Austin's theory of the illocutionary act The concept of illocutionary acts was introduced into linguistics by the philosopher J. L. Austin in his investigation of the various aspects of speech acts. In his framework, ''locution'' is what was said and meant, ''illocution'' is what was don ...
. While sympathetic to Austin's departure from a purely denotational account of language to one that includes "force", Derrida was sceptical of the framework of normativity employed by Austin. He argued that Austin had missed the fact that any speech event is framed by a "structure of absence" (the words that are left unsaid due to contextual constraints) and by "iterability" (the repeatability of linguistic elements outside of their context). Derrida argued that the focus on intentionality in speech-act theory was misguided because intentionality is restricted to that which is already established as a possible intention. He also took issue with the way Austin had excluded the study of fiction, non-serious or "parasitic" speech, wondering whether this exclusion was because Austin had considered these speech genres governed by different structures of meaning, or simply due to a lack of interest.
In his brief reply to Derrida, "Reiterating the Differences: A Reply to Derrida", Searle argued that Derrida's critique was unwarranted because it assumed that Austin's theory attempted to give a full account of language and meaning when its aim was much narrower. Searle considered the omission of parasitic discourse forms to be justified by the narrow scope of Austin's inquiry. Searle agreed with Derrida's proposal that intentionality presupposes iterability, but did not apply the same concept of intentionality used by Derrida, being unable or unwilling to engage with the continental conceptual apparatus. This, in turn, caused Derrida to criticize Searle for not being sufficiently familiar with phenomenological perspectives on intentionality.[Marian Hobson. 1998. Jacques Derrida: opening lines. Psychology Press. pp.95–97] Searle also argued that Derrida's disagreement with Austin turned on his having misunderstood Austin's (and Peirce's) type–token distinction
The type–token distinction is the difference between naming a ''class'' (type) of objects and naming the individual ''instances'' (tokens) of that class. Since each type may be exemplified by multiple tokens, there are generally more tokens than ...
and his failure to understand Austin's concept of failure in relation to performativity
''Performativity'' is the concept that language can function as a form of social action and have the effect of change. The concept has multiple applications in diverse fields such as anthropology, social and cultural geography, economics, gender s ...
.
Derrida, in his response to Searle ( in ''Limited Inc''), ridiculed Searle's positions. Arguing that a clear sender of Searle's message could not be established, he suggested that Searle had formed with Austin a ''société à responsabilité limitée'' (a "limited liability company
A limited liability company (LLC for short) is the US-specific form of a private limited company. It is a business structure that can combine the pass-through taxation of a partnership or sole proprietorship with the limited liability of ...
") due to the ways in which the ambiguities of authorship within Searle's reply circumvented the very speech act of his reply. Searle did not respond. Later in 1988, Derrida tried to review his position and his critiques of Austin and Searle, reiterating that he found the constant appeal to "normality" in the analytical tradition to be problematic. However, whether Derrida's objection is good against that contention is the point in debate.
In the debate, Derrida praises Austin's work, but argues that he is wrong to banish what Austin calls "infelicities" from the "normal" operation of language. One "infelicity," for instance, occurs when it cannot be known whether a given speech act is "sincere" or "merely citational" (and therefore possibly ironic, etc.). Derrida argues that every iteration is necessarily "citational", due to the graphematic nature of speech and writing, and that language could not work at all without the ever-present and ineradicable possibility of such alternate readings. Derrida takes Searle to task for his attempt to get around this issue by grounding final authority in the speaker's inaccessible "intention". Derrida argues that intention cannot possibly govern how an iteration signifies, once it becomes hearable or readable. All speech acts borrow a language whose significance is determined by historical-linguistic context, and by the alternate possibilities that this context makes possible. This significance, Derrida argues, cannot be altered or governed by the whims of intention.
In 1995, Searle gave a brief reply to Derrida in ''The Construction of Social Reality''. "Derrida, as far as I can tell, does not have an argument. He simply declares that there is nothing outside of texts (''Il n'y a pas de 'hors-texte)." Then, in ''Limited Inc.'', Derrida "apparently takes it all back", claiming that he meant only "the banality that everything exists in some ''context'' or other!" Derrida and others like him present "an array of weak or even nonexistent arguments for a conclusion that seems preposterous". In '' Of Grammatology'' (1967), Derrida claims that a text must not be interpreted by reference to anything "outside of language", which for him means "outside of writing in general". He adds: "''There is nothing outside of the text'' here is no outside-text; ''il n'y a pas de hors-texte'' (brackets in the translation). This is a metaphor: ''un hors-texte'' is a bookbinding term, referring to a 'plate' bound among pages of text. Searle cites Derrida's supplementary metaphor rather than his initial contention. However, whether Searle's objection is good against that contention is the point in debate.
Bibliography
*
Speech Acts: An Essay in the Philosophy of Language''
(1969), Cambridge University Press
Cambridge University Press is the university press of the University of Cambridge. Granted letters patent by King Henry VIII in 1534, it is the oldest university press in the world. It is also the King's Printer.
Cambridge University Pre ...
,
* ''The Campus War: A Sympathetic Look at the University in Agony'' (political commentary; 1971)
* ''Expression and Meaning: Studies in the Theory of Speech Acts'' (essay collection; 1979)
* ''Intentionality: An Essay in the Philosophy of Mind'' (1983)
*
* ''Minds, Brains and Science: The 1984 Reith Lectures'' (lecture collection; 1984)
* ''Foundations of Illocutionary Logic'' (John Searle & Daniel Vanderveken 1985)
* ''The Rediscovery of the Mind'' (1992)
* ''The Construction of Social Reality'' (1995)
* ''The Mystery of Consciousness'' (review collection; 1997)
* ''Mind, Language and Society: Philosophy in the Real World'' (summary of earlier work; 1998)
* ''Rationality in Action'' (2001)
* ''Consciousness and Language'' (essay collection; 2002)
* ''Freedom and Neurobiology'' (lecture collection; 2004)
* ''Mind: A Brief Introduction'' (summary of work in philosophy of mind; 2004)
*
Philosophy in a New Century: Selected Essays
' (2008)
* ''Making the Social World: The Structure of Human Civilization'' (2010)
* "What Your Computer Can't Know" (review of Luciano Floridi
Luciano Floridi (; born 16 November 1964) is an Italian and British philosopher. He holds a double appointment as professor of philosophy and ethics of information at the University of Oxford, Oxford Internet Institute where is also Governin ...
, ''The Fourth Revolution: How the Infosphere Is Reshaping Human Reality'', Oxford University Press, 2014; and Nick Bostrom, ''Superintelligence: Paths, Dangers, Strategies'', Oxford University Press, 2014), ''The New York Review of Books
''The New York Review of Books'' (or ''NYREV'' or ''NYRB'') is a semi-monthly magazine with articles on literature, culture, economics, science and current affairs. Published in New York City, it is inspired by the idea that the discussion of i ...
'', vol. LXI, no. 15 (October 9, 2014), pp. 52–55.
* ''Seeing Things As They Are: A Theory of Perception'' (2015)
See also
References
Sources
* ''John Searle and His Critics'' (Ernest Lepore and Robert Van Gulick, eds.; 1991)
* ''John Searle'' (Barry Smith, ed.; 2003)
* ''John Searle and the Construction of Social Reality'' (Joshua Rust; 2006)
* ''Intentional Acts and Institutional Facts'' (Savas Tsohatzidis, ed.; 2007)
* ''Searle's Philosophy and Chinese Philosophy: Constructive Engagement'' (Bo Mou, ed.; 2008)
* ''John Searle'' (Joshua Rust; 2009)
Further reading
The issue of free will in John R. Searle: a contrast of biological naturalism to physicalism and to functionalism
– Cescon, E., & Nunes, D. P. (2015). A questão do livre-arbítrio em John R. Searle: uma contraposição do naturalismo biológico ao fisicalismo e ao funcionalismo. ''Cognitio-Estudos: revista eletrônica de filosofia'', ''12''(2), 179–190.
''The Behavioral and Brain Sciences''.3, pp.417–424. (1980)
(1990) Presidential Address to the American Philosophical Association
* "Collective Intentions and Actions" (1990) in ''Intentions in Communication'' J.M.P.R. Cohen, & M. and E. Pollack. Cambridge, Mass.: . MIT Press: pp. 401–416.
''Social Research'', Vol. 60, No.1, Spring 1993.
Consciousness
Annu. Rev. Neurosci. (2000) 23:557–78. Review.
* D. Koepsell (ed.) and L. Moss (ed.) "Searle and Smith: A Dialogue" in ''John Searle's Ideas About Social Reality: Extensions, Criticisms, and Reconstructions'' (2003), Blackwell,
Dualism revisited
''J Physiol Paris''. 2007 Jul–Nov;101(4–6):169–78. Epub 2008 Jan 19.
* M. Bennett, D. Dennett, P. Hacker, J. Searle, ''Neuroscience and Philosophy: Brain, Mind and Language'' (2007), Columbia University Press,
The Storm Over the University
Interview with Léo Peruzzo Júnior
Doerge (2006), Friedrich Christoph: ''Illocutionary Acts—Austin's Account and What Searle Made Out of It''. Tuebingen: Tuebingen University.
Koblizek (2012), Tomas: ''How to Make the Concepts Clear: Searle's Discussion with Derrida''. Organon F, Suppl. Issue 2, pp.157–165. (Searle's reply to Koblizek: ibid., pp.217–220.).
* Gary Marcus
Gary F. Marcus (born February 8, 1970) is a professor emeritus of psychology and neural science at New York University. In 2014 he founded Geometric Intelligence, a machine-learning company later acquired by Uber. Marcus's books include '' Gui ...
, "Am I Human?: Researchers need new ways to distinguish artificial intelligence
Artificial intelligence (AI) is intelligence—perceiving, synthesizing, and inferring information—demonstrated by machines, as opposed to intelligence displayed by animals and humans. Example tasks in which this is done include speech r ...
from the natural kind", ''Scientific American
''Scientific American'', informally abbreviated ''SciAm'' or sometimes ''SA'', is an American popular science magazine. Many famous scientists, including Albert Einstein and Nikola Tesla, have contributed articles to it. In print since 1845, it ...
'', vol. 316, no. 3 (March 2017), pp.58–63. ''Multiple'' tests of artificial-intelligence efficacy are needed because, "just as there is no single test of athletic prowess, there cannot be one ultimate test of intelligence
Intelligence has been defined in many ways: the capacity for abstraction, logic, understanding, self-awareness, learning, emotional knowledge, reasoning, planning, creativity, critical thinking, and problem-solving. More generally, it can be des ...
." One such test, a "Construction Challenge", would test perception and physical action -—"two important elements of intelligent behavior that were entirely absent from the original Turing test
The Turing test, originally called the imitation game by Alan Turing in 1950, is a test of a machine's ability to exhibit intelligent behaviour equivalent to, or indistinguishable from, that of a human. Turing proposed that a human evaluato ...
." Another proposal has been to give machines the same standardized tests of science and other disciplines that schoolchildren take. A so far insuperable stumbling block to artificial intelligence is an incapacity for reliable disambiguation
Word-sense disambiguation (WSD) is the process of identifying which sense of a word is meant in a sentence or other segment of context. In human language processing and cognition, it is usually subconscious/automatic but can often come to consc ...
. " rtually every sentence hat people generateis ambiguous, often in multiple ways." A prominent example is known as the "pronoun disambiguation problem": a machine has no way of determining to whom or what a pronoun
In linguistics and grammar, a pronoun (abbreviated ) is a word or a group of words that one may substitute for a noun or noun phrase.
Pronouns have traditionally been regarded as one of the parts of speech, but some modern theorists would not c ...
in a sentence—such as "he", "she" or "it"—refers.
External links
*
John Searle on mind, matter, consciousness and his theory of perception
* Interview i
Conversations with History
series. Available i
webcast
an
podcast
o
of an interview with John Searle on language, writing, mind, and consciousness
* Video
Searle on the Free Speech Movement at UC Berkeley
(1982)
* Video
Searle's May 2013 TED talk
Webcast of Philosophy of Society lectures
The Moscow Center for Consciousness Studies video interview with John Searle
2011-06-13
1984 audio
Figure/Ground interview with John Searle. November 19th, 2012.
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