Job 7
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Job 7 is the seventh chapter of the
Book of Job The Book of Job (; hbo, אִיּוֹב, ʾIyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh), and is the first of the Poetic Books in the Old Testament of the Christian Bible. Scholars ar ...
in the Hebrew Bible or the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of
Job Work or labor (or labour in British English) is intentional activity people perform to support the needs and wants of themselves, others, or a wider community. In the context of economics, work can be viewed as the human activity that contr ...
, which belongs to the Dialogue section of the book, comprising Job 3:131:40.


Text

The original text is written in Hebrew language. This chapter is divided into 21 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus (B; \mathfrakB; 4th century), Codex Sinaiticus (S; BHK: \mathfrakS; 4th century), and Codex Alexandrinus (A; \mathfrakA; 5th century).


Analysis

The structure of the book is as follows: *The Prologue (chapters 1–2) *The Dialogue (chapters 3–31) *The Verdicts (32:1–42:6) *The Epilogue (42:7–17) Within the structure, chapter 7 is grouped into the Dialogue section with the following outline: *Job's Self-Curse and Self-Lament (3:1–26) *Round One (4:1–14:22) **Eliphaz (4:1–5:27) **Job (6:1–7:21) ***Job to Friends (6:1–30) ****Job's Complaint Outlined (6:1–7) ****Job's Request (6:8–13) ****The Friends' Failure to Care (6:14–23) ****A Challenge to the Friends (6:24–30) ***Job to God (7:1–21) ****The Hardship of Human Life (7:1–8) ****The Short–Lived Nature of Human Life (7:9–16) ****Why? How Long? (7:17–21) **Bildad (8:1–22) **Job (9:1–10:22) **Zophar (11:1–20) **Job (12:1–14:22) *Round Two (15:1–21:34) *Round Three (22:1–27:23) *Interlude – A Poem on Wisdom (28:1–28) *Job's Summing Up (29:1–31:40) The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. Chapters 6 and 7 record Job's response after the first speech of Eliphaz (in chapters 4 and 5), which can be divided into two main sections: *Job 6: Job answers Eliphaz's misdirected words. *Job 7: Job addresses God. The pattern of first speaking to the friends and then turning to God is typical of Job throughout the dialogue. Chapter 7 is 'a balanced poem' comprising 3 parts, each bracketed by an opening statement about human condition and a closing cry to God: The change of the focus of Job's speech is made explicit in verses 7–8, so the "you" in verses 12, 14, 16 and 21 is clearly referring to YHWH.


The hardship of human life (7:1–8)

In this part, Job speaks of human misery and hardship in human existence. Job mentions the brevity of life (the focus of chapter 14) and the lack of hope (verse 6) before addressing God directly (verse 7) calling God to act toward him ("remember") according to God's prior commitments to "the afflicted" (cf. Genesis 8:1; Exodus 2:24). In rejecting Eliphaz's optimistic view that hope remains for him (cf. Job 6:20), Job utilizes a pun on the Hebrew words for "hope" and "thread" (''tiqwah'') as he thinks of himself as fragile and precarious as the useless 'small ends of the thread that are snapped off a loom after the weaving is completed' (cf. Joshua 2:18. 21).


Verse 7

: ob said:''"Remember that my life is a breath;'' ::''my eye will never again see good."'' *"Remember": This is apparently directed to God, as is clear from verse 11 on, because God is the one who breathed breath into man’s nostrils (Genesis 2:7), so God is called to remember that man's life (, , also "age", "alive", "living") is but a breath (, ; also "spirit", "wind").


The short-lived nature of human life (7:9–16)

Job's second axiom of human life focuses on 'the ephemeral nature of human beings'. In weighing up death and life (verses 15–16) Job does not embrace 'death as something positive', but he only dismisses the 'possibility of living forever'.


Verse 12

: ob said:''"Am I the sea, or a sea monster,'' ::''that You set a guard over me?"'' *"The sea or a sea monster": translated from two Hebrew word , ''hă-'' (literally "the sea"), and , ' ("sea serpent"; also "whale" or mythological “dragon” or “monster of the deep”.Note on Job 7:12 in NET Bible Both words seem to echo the Canaanite myth of chaotic forces that are ultimately defeated by Baal, in which tale the enemy is also called "Mot", the same word as the Hebrew term for "death" (''mot'' or ''mawet''; cf. Job 7:15). "The sea" symbolizes 'the tumultuous elements of creation', whereas the creatures in the sea symbolize 'the powerful forces of chaos—Leviathan, Tannin, and Rahab', which would require special attention to handle.


Questions of ''why'' and ''how long'' (7:17–21)

The third part contains a barrage of questions: "why?" (verses 1718) and then "how long?" (verse 19), which are the characteristics of laments. Job does not deny that he sins (verse 20–21) but he cannot understand why he has not been forgiven after showing penitence and making necessary sacrifices (cf. Job 1:13). At the end, there is a tension between Job desiring God's presence and God's absence in his life.


Verse 21

: ob said:''"And why do You not pardon my transgression'' ::''and take away my iniquity?'' :''For now I will lie down in the dust;'' ::''and You will seek me diligently, but I will not be."'' *"For now I will lie down in the dust": rendered in the Greek Septuagint as "for now I will depart to the earth.”Note on Job 7:21 in NET Bible The last word of Job's speech (7:21; ''’ê-nen-nî'', "I
ill ILL may refer to: * ''I Love Lucy'', a landmark American television sitcom * Illorsuit Heliport (location identifier: ILL), a heliport in Illorsuit, Greenland * Institut Laue–Langevin, an internationally financed scientific facility * Interlibrar ...
no longer e) shares the same root as the last word in Bildad's speech in the following chapter with different pronominal suffix (8:22; ''’ê-nen-nū'', "will come to nothing").


See also

*Related Bible parts:
Genesis 1 Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...
,
Genesis 2 Genesis, stylized as GENESIS, is a series of annual '' Super Smash Bros.'' tournaments occurring in the San Francisco Bay Area of the US state of California. The first Genesis tournament took place in 2009 in Antioch at the Contra Costa County F ...
,
Job 1 Job 1 is the first chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is anonymous; most scholars believe it ...
,
Job 6 Job 6 is the sixth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is anonymous; most scholars believe it ...


References


Sources

* * * * * * * * * *


External links

* Jewish translations: *
Iyov - Job - Chapter 7 (Judaica Press)
translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Book of Job Chapter 7
Various versions * Various versions {{DEFAULTSORT:Job 07 Book of Job chapters">07