Janmadinam

Vaikom Muhammad Basheer (21 January 1908 – 5 July 1994), popularly referred to as Beypore Sulthan, was a writer of Malayalam literature. He was a writer, humanist, freedom fighter, novelist and short story writer, noted for his path-breaking, down-to-earth style of writing that made him equally popular among literary critics as well as the common man. His notable works include '' Balyakalasakhi'', '' Shabdangal'', ''Pathummayude Aadu'', '' Ntuppuppakkoranendarnnu'', '' Mathilukal'', '' Janmadinam'' and ''Anargha Nimisham'' and the translations of his works into other languages have earned him worldwide acclaim. The Government of India awarded him the fourth highest civilian honor of the Padma Shri in 1982. He was also a recipient of the Sahitya Academy Fellowship, Kerala Sahitya Academy Fellowship, and the Kerala State Film Award for Best Story. He was a recipient of the Vallathol Award in 1993.

Biography

Basheer was born on January 21, 1908 in Thalayolaparambu (near Vaikom) Kottayam District, to Kayi Abdurahman, a timber merchant, and his wife, Kunjathumma, as their eldest child. His siblings were Abdulkhader, Pathumma, Haneefa, Anumma and Aboobacker, in order from eldest and youngest. After completing his primary education at a local Malayalam medium school, he joined an English medium school in Vaikom, five miles away, for higher education. It was during this time, he met Mahatma Gandhi, when the Indian independence movement leader came to Vaikom for the satyagraha, which later came to be known as Vaikom Satyagraham, and became his follower. He started wearing Khādī, inspired by the swadeshi ideals of Gandhi. Basheer would later write about his experiences on how he managed to climb on to the car in which Gandhi was traveling and touched his hand.

Freedom struggle involvement

He resolved to join the fight for an Indian Independence, leaving school to do so while he was in the fifth form. Basheer was known for his secular attitude, and he treated all religions with respect. Since there was no active independence movement in Kochi – being a princely state – he went to Malabar district to take part in the Salt Satyagraha in 1930. His group was arrested before they could participate in the satyagraha. Basheer was sentenced to three months imprisonment and sent to Kannur Prison. He became inspired by stories of heroism by revolutionaries like Bhagat Singh, Sukhdev Thapar and Shivaram Rajguru, who were executed while he was in the jail. His release, along with 600 of his fellow prisoners, came in March 1931 following the Gandhi-Irwin pact. Once free, he organized an anti-British movement and edited a revolutionary journal, ''Ujjivanam'', because of which an arrest warrant was issued on him and he left Kerala.

Journey

Having left Kerala, he embarked upon a long journey that took him across the length and breadth of India and to many places in Asia and Africa for seven years, doing whatever work that seemed likely to keep him from starvation. His occupations ranged from that of a loom fitter, fortune teller, cook, newspaper seller, fruit seller, sports goods agent, accountant, watchman, shepherd, hotel manager to living as an ascetic with Hindu saints and Sufi mystics in their hermitages in Himalayas and in the Ganges basin, following their customs and practices, for more than five years. There were times when, with no water to drink, without any food to eat, he came face to face with death.

After doing menial jobs in cities such as Ajmer, Peshawar, Kashmir and Calcutta, Basheer returned to Ernakulam in the mid-1930s. While trying his hands at various jobs, like washing vessels in hotels, he met a manufacturer of sports goods from Sialkot who offered him an agency in Kerala. And Basheer returned home to find his father's business bankrupt and the family impoverished. He started working as an agent for the Sialkot sports company at Ernakulam, but lost the agency when a bicycle accident incapacitated him temporarily. On recovering, he resumed his endless hunt for jobs. He walked into the office of a newspaper ''Jayakesari'' whose editor was also its sole employee. He did not have a position to offer, but offered to pay money if Basheer wrote a story for the paper. Thus Basheer found himself writing stories for ''Jayakesari'' and it was in this paper that his first story "Ente Thankam" (My Darling) was published in the year 1937. A path-breaker in Malayalam romantic fiction, it had its heroine a dark-complexioned hunchback. His early stories were published between 1937 and 1941 in ''Navajeevan'', a weekly published in Trivandrum in those days.

Imprisonment and after

At Kottayam (1941–42), he was arrested and put in a police station lock-up, and later shifted to another lock up in Kollam Kasba police station. The stories he heard from policemen and prisoners there appeared in later works, and he wrote a few stories while at the lock-up itself. He spent a long time in lock-up awaiting trial, and after trial was sentenced to two years and six months imprisonment. He was sent to Thiruvananthapuram central jail. While at jail, he forbade M. P. Paul from publishing '' Balyakalasakhi''. He wrote '' Premalekhanam'' (1943) while serving his term and published it on his release. ''Baalyakaalasakhi'' was published in 1944 after further revisions, with an introduction by Paul. M. K. Sanu, critic and a friend of Basheer, would later say that M. P. Paul's introduction contributed significantly in developing his writing career. He then made a career as a writer, initially publishing the works himself and carrying them to homes to sell them. He ran two bookstalls in Ernakulam; Circle Bookhouse and later, Basheer's Bookstall. After Indian independence, he showed no further interest in active politics, though concerns over morality and political integrity are present all over his works.

Basheer got married in 1958 when he was over forty eight years old and the bride, Fathima was twenty years of age. The couple had a son, Anees and a daughter, Shahina, and the family lived in Beypore, on the southern edge of Kozhikode. During this period he also suffered from mental illness and was twice admitted to mental sanatoriums. He wrote one of his most famous works, ''Pathummayude Aadu'' (Pathumma's Goat), while undergoing treatment in a mental hospital in Thrissur. The second spell of paranoia occurred in 1962, after his marriage when he had settled down at Beypore. He recovered both times, and continued his writings.

Basheer, who earned the sobriquet, ''Beypore Sultan'', after he wrote about his later-day life in Beypore as a Sultan, died there on July 5, 1994, survived by his wife and children. Fabi Basheer outlived him for over two decades and died on July 15, 2015, at the age of 77, succumbing to complications following a pneumonia attack.

Legacy

Language

Basheer is known for his unconventional style of language. He did not differentiate between literary language and the language spoken by the commons and did not care about the grammatical correctness of his sentences. Initially, even his publishers were unappreciative of the beauty of this language; they edited out or modified conversations. Basheer was outraged to find his original writings transcribed into "standardised" Malayalam, devoid of freshness and natural flow, and he forced them to publish the original one instead of the edited one. Basheer's brother Abdul Khader was a Malayalam teacher. Once while reading one of the stories, he asked Basheer, "where are aakhyas and aakhyathas (elements of Malayalam grammar) in this...?". Basheer shouted at him saying that "I am writing in normal Malayalam, how people speak. And you don't try to find your stupid 'aakhya and aakhyaada' in this!". This points out to the writing style of Basheer, without taking care of any grammar, but only in his own village language. Though he made funny remarks regarding his lack of knowledge in Malayalam, he had a very thorough knowledge of it.

Basheer's contempt for grammatical correctness is exemplified by his statement ''Ninte Lodukkoos Aakhyaadam!'' ("Your 'silly stupid' grammar!") to his brother, who sermonises him about the importance of grammar (''Pathummayude Aadu'').

Themes

Basheer's fictional characters were mostly marginalised people like gamblers, thieves, pickpockets and prostitutes, and they appeared in his works, naive and pure. An astute observer of human character, he skilfully combined humour and pathos in his works. Love, hunger and poverty, life in prison are recurring themes in his works. There is enormous variety in them – of narrative style, of presentation, of philosophical content, of social comment and commitment. His association with India's independence struggle, the experiences during his long travels and the conditions that existed in Kerala, particularly in the neighbourhood of his home and among the Muslim community – all had a major impact on them. Politics and prison, homosexuality, all were grist to his mill. All of Basheer's love stories have found their way into the hearts of readers; perhaps no other writer has had such an influence on the way Malayalis view love. The major theme of all Basheer stories is love and humanity. In the story '' Mucheettukalikkarante Makal'' (The Card sharp's Daughter), when Sainaba comes out of the water after stealing his bananas, Mandan Muthappa says only one thing: "Sainaba go home and dry your hair else you may fall sick". This fine thread of humanism can be experienced in almost all his stories.

About the influence of Western literature in his works, Basheer once wrote: "I can readily say that I have not been influenced by any literature, Western or Eastern, for, when I started writing I had no idea of literature. Even now it is not much different. It is only after I had written quite a bit, that I had opportunities to contact Western literature. I read all that I could get hold of—Somerset Maugham, Steinbeck, Maupassant, Flaubert, Romain Rolland, Gorky, Chekhov, Hemingway, Pearl S. Buck, Shakespeare, Galsworthy, Shaw... In fact, I organised one or two bookstalls so that I could get more books to read. But I read these books mainly to know their craft. I myself had plenty of experience to write about! I have even now! I am unable to ascertain who has influenced me. Perhaps Romain Rolland and Steinbeck—but even they, not much."

Works

Almost all of Basheer's writing can be seen as falling under the heading of prose fiction – short stories and novels, though there is also a one-act play and volumes of essays and reminiscences. Basheer's fiction is very varied and full of contrasts. There are poignant situations as well as merrier ones – and commonly both in the same narrative. There are among his output realistic stories and tales of the supernatural. There are purely narrative pieces and others which have the quality of poems in prose. In all, a superficially simple style conceals a great subtlety of expression. His works have been translated into 18 languages.

His literary career started off with the novel '' Premalekhanam'', a humorous love story between Keshavan Nair – a young bank employee, an upper caste Hindu (Nair) – and Saramma – an unemployed Christian woman. Hidden underneath the hilarious dialogues we can see a sharp criticism of religious conservatism, dowry and similar conventions existing in society. The film adaptation of the story was by P. A. Backer in 1985, with the lead roles played by Soman and Swapna.985