Jalaa (autonym: ), also known as Cèntûm, Centúúm or Cen Tuum, is an

extinct language An extinct language or dead language is a language with no living native speakers. A dormant language is a dead language that still serves as a symbol of ethnic identity to an ethnic group; these languages are often undergoing a process of r ...

of northeastern

Nigeria Nigeria, officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf of Guinea in the Atlantic Ocean to the south. It covers an area of . With Demographics of Nigeria, ...

(Loojaa settlement in Balanga Local Government Area,

Gombe State Gombe State (; ) is a States of Nigeria, state in North East (Nigeria), northeastern Nigeria, bordered to the north and northeast by the states of Borno State, Borno in the vicinity of Gongola River and Lake Dadin Kowa Dam, Dadin Kowa and Yobe S ...

), of uncertain origins, apparently a

language isolate A language isolate is a language that has no demonstrable genetic relationship with any other languages. Basque in Europe, Ainu and Burushaski in Asia, Sandawe in Africa, Haida and Zuni in North America, Kanoê in South America, and Tiwi ...

. The Jalabe (as descendants of speakers of the language are called) speak the Bwilim dialect of the Dikaka language. It is possible (but unconfirmed) that some remembered words have been retained for religious ceremonies, but in 1992 only a few elders remember words that their parents had used, and by 2010 there may not even remain any such rememberers. The Jalabe are said to have come to Loojaa from an area a few miles south within the Muri Mountains, where they had shared a settlement with Tso and Kwa clans. (The name of this settlement, Cèntûm or Cùntûm, is used as a name for the language in some sources. Jalaa elders differ in whether they believe Jalaa or Centum/Cuntum was their original name for themselves.) Later, during the nineteenth century, the Dikaka arrived in the area, fleeing attacks from the larger Waja to the north; the Cham intermarried with the Jalabe, and the Jalabe began to adopt the Dikaka language.

Phonology

The phonology of Jalaa is as follows.

Morphology

Jalaa morphology (at least in its present form) is almost identical to that of Cham. The main differences in the

noun class In linguistics, a noun class is a particular category of nouns. A noun may belong to a given class because of the characteristic features of its referent, such as gender, animacy, shape, but such designations are often clearly conventional. Some ...

system are two of the plural suffixes: Jalaa versus Cham and (for humans) Jalaa , versus Cham . Noun morphology is similar to that of Cham, but with some differences. Some sample singular and plural noun sets in Jalaa and Cham:

Lexicon

The Jalaa lexicon is also strongly influenced by Dikaka (which it has in turn influenced); some similarities are also found with the nearby Tso. However, most of its vocabulary is extremely unusual. In Kleinewillinghöfer's words, "The major part of the lexicon seems to differ entirely from all the surrounding languages, which themselves represent different language families." Both Dikaka and the Tso traditionally avoided using names of the dead. When those names were also words of the language, as often happened, this forced them to change the word, sometimes by replacing it with a word from a neighboring language. Kleinewillinghöfer regards this as a motivation for certain cases of borrowing from Jalaa into Dikaka.

Numerals

The numerals 1-6 in Jalaa are: # # , # , # , # # Above 5, the numerals are almost identical to Dikaka. The numerals 2 through 5 are almost identical with Tso, while "one" has no clear cognates.

Bibliography

References