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Jacob (; ; ar, يَعْقُوب, Yaʿqūb; gr, Ἰακώβ, Iakṓb), later given the name
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
, is regarded as a
patriarch The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certai ...
of the
Israelites The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...
and is an important figure in
Abrahamic religions The Abrahamic religions are a group of religions centered around worship of the God of Abraham. Abraham, a Hebrew patriarch, is extensively mentioned throughout Abrahamic religious scriptures such as the Bible and the Quran. Jewish tradition ...
, such as
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...
,
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
, and
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
. Jacob first appears in the
Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning") ...
, where he is described as the son of
Isaac Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the ...
and
Rebecca Rebecca, ; Syriac: , ) from the Hebrew (lit., 'connection'), from Semitic root , 'to tie, couple or join', 'to secure', or 'to snare') () appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical ...
, and the grandson of
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jew ...
,
Sarah Sarah (born Sarai) is a biblical matriarch and prophetess, a major figure in Abrahamic religions. While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a piou ...
, and
Bethuel Bethuel ( – ''Bəṯūʾēl''), in the Hebrew Bible, was an Aramean man, the youngest son of Nahor and Milcah, the nephew of Abraham, and the father of Laban and Rebecca. Bethuel was also a town in the territory of the tribe of Simeon, west ...
. According to the biblical account, he was the second-born of Isaac's children, the elder being Jacob's
fraternal twin Twins are two offspring produced by the same pregnancy.MedicineNet > Definition of TwinLast Editorial Review: 19 June 2000 Twins can be either ''monozygotic'' ('identical'), meaning that they develop from one zygote, which splits and forms two em ...
brother,
Esau Esau ''Ēsaû''; la, Hesau, Esau; ar, عِيسَوْ ''‘Īsaw''; meaning "hairy"Easton, M. ''Illustrated Bible Dictionary'', (, , 2006, p. 236 or "rough".Mandel, D. ''The Ultimate Who's Who in the Bible'', (.), 2007, p. 175 is the elder son o ...
. Jacob is said to have bought Esau's
birthright Birthright is the concept of things being due to a person upon or by fact of their birth, or due to the order of their birth. These may include rights of citizenship based on the place where the person was born or the citizenship of their paren ...
and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of
Canaan Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...
, Jacob and his descendants, with the help of his son
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...
(who had become a confidant of the
pharaoh Pharaoh (, ; Egyptian: ''pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the an ...
), moved to
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
where Jacob died at the age of 147. He is supposed to have been buried in the
Cave of Machpelah , alternate_name = Tomb of the Patriarchs, Cave of Machpelah, Sanctuary of Abraham, Ibrahimi Mosque (Mosque of Abraham) , image = Palestine Hebron Cave of the Patriarchs.jpg , alt = , caption = Southern view of the complex, 2009 , map ...
. Jacob had twelve sons through four women, his wives,
Leah Leah ''La'ya;'' from (; ) appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son ...
and Rachel, and his concubines,
Bilhah Bilhah ( "unworried", Standard Hebrew: ''Bīlha'', Tiberian Hebrew: ''Bīlhā'') is a woman mentioned in the Book of Genesis.For the etymology, see describes her as Laban's handmaid, who was given to Rachel to be her handmaid on Rachel's marria ...
and Zilpah, who were, in order of their birth,
Reuben Reuben or Reuven is a Biblical male first name from Hebrew רְאוּבֵן (Re'uven), meaning "behold, a son". In the Bible, Reuben was the firstborn son of Jacob. Variants include Rúben in European Portuguese; Rubens in Brazilian Portugue ...
, Simeon, Levi, Judah,
Dan Dan or DAN may refer to: People * Dan (name), including a list of people with the name ** Dan (king), several kings of Denmark * Dan people, an ethnic group located in West Africa **Dan language, a Mande language spoken primarily in Côte d'Ivoir ...
,
Naphtali According to the Book of Genesis, Naphtali (; ) was the last of the two sons of Jacob and Bilhah (Jacob's sixth son). He was the founder of the Israelite Tribe of Naphtali. Some biblical commentators have suggested that the name ''Naphtali'' ma ...
, Gad,
Asher Asher ( he, אָשֵׁר ''’Āšēr''), in the Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. I ...
,
Issachar Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing ...
,
Zebulun Zebulun (; also ''Zebulon'', ''Zabulon'', or ''Zaboules'') was, according to the Books of Genesis and Numbers,Genesis 46:14 the last of the six sons of Jacob and Leah (Jacob's tenth son), and the founder of the Israelite Tribe of Zebulun. Some ...
, Joseph, and
Benjamin Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
, all of whom became the heads of their own family groups, later known as the
Twelve Tribes of Israel The Twelve Tribes of Israel ( he, שִׁבְטֵי־יִשְׂרָאֵל, translit=Šīḇṭēy Yīsrāʾēl, lit=Tribes of Israel) are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, also known as Israel, throu ...
. He also had a daughter named
Dinah In the Book of Genesis, Dinah (; ) was the seventh child and only daughter of Leah and Jacob, and one of the matriarchs of the Israelites. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengean ...
. According to Genesis, Jacob displayed favoritism among his wives and children, preferring Rachel and her sons, Joseph and Benjamin, causing tension within the family—culminating in Joseph's older brothers selling him into slavery. Scholars have taken a mixed view as to Jacob's historicity, with archaeology so far producing no evidence for his existence.


Etymology

According to the
folk etymology Folk etymology (also known as popular etymology, analogical reformation, reanalysis, morphological reanalysis or etymological reinterpretation) is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more famili ...
found in
Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...
25:26, the name is derived from "heel", as Jacob was born grasping the heel of his twin brother
Esau Esau ''Ēsaû''; la, Hesau, Esau; ar, عِيسَوْ ''‘Īsaw''; meaning "hairy"Easton, M. ''Illustrated Bible Dictionary'', (, , 2006, p. 236 or "rough".Mandel, D. ''The Ultimate Who's Who in the Bible'', (.), 2007, p. 175 is the elder son o ...
. The historical origin of the name is uncertain, although similar names have been recorded. is recorded as a place name in a list by Thutmose III (15th century BC), and later as the ''nomen'' of a
Hyksos Hyksos (; Egyptian '' ḥqꜣ(w)- ḫꜣswt'', Egyptological pronunciation: ''hekau khasut'', "ruler(s) of foreign lands") is a term which, in modern Egyptology, designates the kings of the Fifteenth Dynasty of Egypt (fl. c. 1650–1550 BC). T ...
pharaoh. The hieroglyphs are ambiguous, and can be read as "Yaqub-Har", "Yaqubaal", or "Yaqub El". The same name is recorded earlier still, in c. 1800 BC, in cuneiform inscriptions (spelled ''ya-ah-qu-ub-el'', ''ya-qu-ub-el''). The suggestion that the personal name may be shortened from this compound name, which would translate to "may El protect", originates with Bright (1960). The
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
renders the name , whence Latin , English ''Jacob''. The name ''Israel'' given to Jacob following the episode of his wrestling with the angel (Genesis 32:22–32) is etymologized as composition of '' el'' "god" and the root ''śarah'' "to rule, contend, have power, prevail over":  (
KJV The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of K ...
: "a prince hast thou power with God"); alternatively, the ''el'' can be read as the subject, for a translation of "El rules/contends/struggles".


Genesis narrative

The biblical account of the life of Jacob is found in the Book of Genesis, chapters 25–50.


Birth

Jacob and his twin brother, Esau, were born to
Isaac Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the ...
and
Rebecca Rebecca, ; Syriac: , ) from the Hebrew (lit., 'connection'), from Semitic root , 'to tie, couple or join', 'to secure', or 'to snare') () appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical ...
after 20 years of marriage, when Isaac was 60 years of age. Rebecca was uncomfortable during her pregnancy and went to inquire of God why she was suffering. She received the prophecy that
twin Twins are two offspring produced by the same pregnancy.MedicineNet > Definition of TwinLast Editorial Review: 19 June 2000 Twins can be either ''monozygotic'' ('identical'), meaning that they develop from one zygote, which splits and forms two em ...
s were fighting in her womb and would continue to fight all their lives, even after they became two separate nations. The prophecy also said that "the one people shall be stronger than the other people; and the elder shall serve the younger"
(Genesis 25:25 KJV)
When the time came for Rebecca to give birth, the firstborn, Esau, came out covered with red hair, as if he were wearing a hairy garment, and his heel was grasped by the hand of Jacob, the secondborn. According to Genesis 25, Isaac and Rebecca named the first son he, עשו, Esau. The second son they named יעקב, Jacob (Ya'aqob or Ya'aqov, meaning "heel-catcher", "supplanter", "leg-puller", "he who follows upon the heels of one", from he, link=no, עקב, ''aqab'' or ''aqav'', "seize by the heel", "circumvent", "restrain", a wordplay upon he, עקבה, link=no, ''iqqebah'' or ''iqqbah'', "heel"). The boys displayed very different natures as they matured. "... and Esau was a cunning hunter, a man of the field; but Jacob was a simple man, dwelling in tents". Moreover, the attitudes of their parents toward them also differed: "And Isaac loved Esau, because he did eat of his venison: but Rebecca loved Jacob."


Acquiring birthright

Genesis 25:29–34 tells the account of Esau selling his
birthright Birthright is the concept of things being due to a person upon or by fact of their birth, or due to the order of their birth. These may include rights of citizenship based on the place where the person was born or the citizenship of their paren ...
to Jacob. This passage tells that Esau, returning famished from the fields, begged Jacob to give him some of the stew that Jacob had just made. (Esau referred to the dish as "that same red pottage", giving rise to his nickname, he, link=no, אדום (Edom'', meaning "Red").) Jacob offered to give Esau a bowl of stew in exchange for his birthright, to which Esau agreed.


Blessing of Isaac

As Isaac aged, he became blind and was uncertain when he would die, so he decided to bestow Esau's birthright upon him. He requested that Esau go out to the fields with his weapons (quiver and bow) to kill some venison. Isaac then requested that Esau make "savory meat" for him out of the venison, according to the way he enjoyed it the most, so that he could eat it and bless Esau. Rebecca overheard this conversation. It is suggested that she realized prophetically that Isaac's blessings would go to Jacob, since she was told before the twins' birth that the older son would serve the younger. Rebecca blessed Jacob and she quickly ordered Jacob to bring her two kid goats from their flock so that he could take Esau's place in serving Isaac and receiving his blessing. Jacob protested that his father would recognize their deception since Esau was hairy and he himself was smooth-skinned. He feared his father would curse him as soon as he felt him, but Rebecca offered to take the curse herself, then insisted that Jacob obey her. Jacob did as his mother instructed and, when he returned with the kids, Rebecca made the savory meat that Isaac loved. Before she sent Jacob to his father, she dressed him in Esau's garments and laid goatskins on his arms and neck to simulate hairy skin. Disguised as Esau, Jacob entered Isaac's room. Surprised that Esau was back so soon, Isaac asked how it could be that the hunt went so quickly. Jacob responded, "Because the LORD your God brought it to me."
Rashi Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a compre ...
, says Isaac's suspicions were aroused even more, because Esau never used the personal name of God. Isaac demanded that Jacob come close so he could feel him, but the goatskins felt just like Esau's hairy skin. Confused, Isaac exclaimed, "The voice is Jacob's voice, but the hands are the hands of Esau!" Still trying to get at the truth, Isaac asked him directly, "Art thou my very son Esau?" and Jacob answered simply, "I am." Isaac proceeded to eat the food and to drink the wine that Jacob gave him, and then told him to come close and kiss him. As Jacob kissed his father, Isaac smelled the clothes which belonged to Esau and finally accepted that the person in front of him was Esau. Isaac then blessed Jacob with the blessing that was meant for Esau. Genesis 27:28–29 states Isaac's blessing: "Therefore God give thee of the dew of heavens, and the fatness of the earth, and plenty of corn and wine: Let people serve thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee." Jacob had scarcely left the room when Esau returned from the hunt to prepare his game and receive the blessing. The realization that he had been deceived shocked Isaac, yet he acknowledged that Jacob had received the blessings by adding, "Indeed, he will be r remainblessed!" (27:33). Esau was heartbroken by the deception and begged for his own blessing. Having made Jacob a ruler over his brothers, Isaac could only promise, "By your sword you shall live, but your brother you shall serve; yet it shall be that when you are aggrieved, you may cast off his yoke from upon your neck" (27:39–40). Although Esau sold Jacob his own birthright, which was his blessing, for "red pottage," Esau still hated Jacob for receiving his blessing that their father Isaac unknowingly had given to him. He vowed to kill Jacob as soon as Isaac died. When Rebecca heard about his murderous intentions, she ordered Jacob to travel to her brother
Laban Laban is a French surname. It may refer to: Places * Laban-e Olya, a village in Iran * Laban-e Sofla, a village in Iran * Laban, Virginia, an unincorporated community in the United States * 8539 Laban, main-belt asteroid People Surname *Ahm ...
's house in Haran, until Esau's anger subsided. She convinced Isaac to send Jacob away by telling him that she despaired of his marrying a local girl from the idol-worshipping families of
Canaan Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...
(as Esau had done). After Isaac sent Jacob away to find a wife, Esau realized his own Canaanite wives were evil in his father's eyes and so he took a daughter of Isaac's half-brother,
Ishmael Ishmael ''Ismaḗl''; Classical/Qur'anic Arabic: إِسْمَٰعِيْل; Modern Standard Arabic: إِسْمَاعِيْل ''ʾIsmāʿīl''; la, Ismael was the first son of Abraham, the common patriarch of the Abrahamic religions; and is cons ...
, as another wife.


Jacob's ladder

Near
Luz Luz ( ''Lūz'') is the name of two places in the Bible. Mentioned in Genesis Luz is the ancient name of a royal Canaanite city, connected with Bethel (Genesis 28:19; 35:6). It is debated among scholarsRashi on 28:17 whether Luz and Bethel repres ...
en route to
Haran Haran or Aran ( he, הָרָן ''Hārān'') is a man in the Book of Genesis in the Hebrew Bible. He died in Ur of the Chaldees, was a son of Terah, and brother of Abraham. Through his son Lot, Haran was the ancestor of the Moabites and Ammonite ...
, Jacob experienced a vision of a ladder, or staircase, reaching into heaven with angels going up and down it, commonly referred to as " Jacob's ladder." He heard the voice of God, who repeated many of the blessings upon him, coming from the top of the ladder. According to
Midrash Genesis Rabbah Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical inter ...
, the ladder signified the exiles that the Jewish people would suffer before the coming of the
Jewish Messiah The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or Hig ...
: the angels that represented the exiles of Babylonia, Persia, and Greece each climbed up a certain number of steps, paralleling the years of the exile, before they "fell down"; but the angel representing the last exile, that of Edom, kept climbing higher and higher into the clouds. Jacob feared that his descendants would never be free of Esau's domination, but God assured him that at the End of Days, Edom too would come falling down. In the morning, Jacob awakened and continued on his way to Haran, after naming the place where he had spent the night "
Bethel Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanct ...
," "God's house."


Marriages

Arriving in Haran, Jacob saw a well where shepherds were gathering their flocks to water them and met
Laban Laban is a French surname. It may refer to: Places * Laban-e Olya, a village in Iran * Laban-e Sofla, a village in Iran * Laban, Virginia, an unincorporated community in the United States * 8539 Laban, main-belt asteroid People Surname *Ahm ...
's younger daughter, Rachel, Jacob's first cousin; she was working as a shepherdess. Jacob was 77 years old,Craig Olson, "How Old was Father Abraham? Re-examining the Patriarchal Lifespans in Light of Archaeology", p.13 and he loved Rachel immediately. After spending a month with his relatives he asked for her hand in marriage in return for working seven years for Laban the Aramean. Laban agreed to the arrangement. These seven years seemed to Jacob "but a few days, for the love he had for her." When they were complete and he was 84 years old he asked for his wife, but Laban deceived him by switching Rachel for her older sister,
Leah Leah ''La'ya;'' from (; ) appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son ...
, as the veiled bride. In the morning, when the truth became known, Laban justified his action, saying that in his country it was unheard of to give a younger daughter before the older. However, he agreed to give Rachel in marriage as well if Jacob would work another seven years. After the week of wedding celebrations with Leah, Jacob married Rachel, and he continued to work for Laban for another seven years. Jacob, having been celibate until the age of 84, fathered twelve children in the next seven years. He loved Rachel more than Leah, and Leah felt hated. God opened Leah's womb and she gave birth to four sons rapidly:
Reuben Reuben or Reuven is a Biblical male first name from Hebrew רְאוּבֵן (Re'uven), meaning "behold, a son". In the Bible, Reuben was the firstborn son of Jacob. Variants include Rúben in European Portuguese; Rubens in Brazilian Portugue ...
, Simeon, Levi, and Judah. Rachel, however, remained barren. Following the example of Sarah, who gave her handmaid to
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jew ...
after years of infertility, Rachel gave her handmaid
Bilhah Bilhah ( "unworried", Standard Hebrew: ''Bīlha'', Tiberian Hebrew: ''Bīlhā'') is a woman mentioned in the Book of Genesis.For the etymology, see describes her as Laban's handmaid, who was given to Rachel to be her handmaid on Rachel's marria ...
to Jacob so that Rachel could raise children through her. Bilhah gave birth to
Dan Dan or DAN may refer to: People * Dan (name), including a list of people with the name ** Dan (king), several kings of Denmark * Dan people, an ethnic group located in West Africa **Dan language, a Mande language spoken primarily in Côte d'Ivoir ...
and
Naphtali According to the Book of Genesis, Naphtali (; ) was the last of the two sons of Jacob and Bilhah (Jacob's sixth son). He was the founder of the Israelite Tribe of Naphtali. Some biblical commentators have suggested that the name ''Naphtali'' ma ...
. Seeing that she had left off childbearing temporarily, Leah then gave her handmaid Zilpah to Jacob so that Leah could raise more children through her. Zilpah gave birth to Gad and
Asher Asher ( he, אָשֵׁר ''’Āšēr''), in the Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. I ...
. Afterwards, Leah became fertile again and gave birth to
Issachar Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing ...
,
Zebulun Zebulun (; also ''Zebulon'', ''Zabulon'', or ''Zaboules'') was, according to the Books of Genesis and Numbers,Genesis 46:14 the last of the six sons of Jacob and Leah (Jacob's tenth son), and the founder of the Israelite Tribe of Zebulun. Some ...
, and
Dinah In the Book of Genesis, Dinah (; ) was the seventh child and only daughter of Leah and Jacob, and one of the matriarchs of the Israelites. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengean ...
, Jacob's first and only daughter. God remembered Rachel, who gave birth to
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...
and
Benjamin Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
. After Joseph was born, Jacob decided to return home to his parents. Laban the Aramean was reluctant to release him, as God had blessed his flock on account of Jacob. Laban asked what he could pay Jacob. Jacob suggested that all the spotted, speckled, and brown goats and sheep of Laban's flock, at any given moment, would be his wages. Jacob placed rods of poplar, hazel, and chestnut, all of which he peeled "white streaks upon them," within the flocks' watering holes or troughs, associating the stripes of the rods with the growth of stripes on the livestock. Despite this practicing of magic, later on Jacob says to his wives that it was God who made the livestock give birth to the convenient offspring, in order to turn the tide against the deceptive Laban. As time passed, Laban's sons noticed that Jacob was taking the better part of their flocks, and so Laban's friendly attitude towards Jacob began to change. The angel of the Lord, in a dream back during the breeding season, told Jacob "Now lift your eyes and see hatall the he goats mounting the animals are ringed, speckled, and striped, for I have seen all that Laban is doing to you", that he is the God whom Jacob met at Bethel,Genesis 31:13 and that Jacob should leave and go back to the land where he was born, which he and his wives and children did without informing Laban. Before they left, Rachel stole the ''
teraphim Teraphim ( he, תְּרָף ''tərāf''; plural: he, תְּרָפִים ''tərāfīm'') is a Hebrew word from the Bible, found only in the plural, of uncertain etymology. Despite being plural, ''Teraphim'' may refer to singular objects, using the ...
,'' considered to be household idols, from Laban's house. Laban pursued Jacob for seven days. The night before he caught up to him, God appeared to Laban in a dream and warned him not to say anything good or bad to Jacob. When the two met, Laban said to Jacob, "What have you done, that you have tricked me and driven away my daughters like captives of the sword?" He also asked for his stolen ''teraphim'' back. Knowing nothing about Rachel's theft, Jacob told Laban that whoever stole them should die and stood aside to let him search. When Laban reached Rachel's tent, she hid the ''teraphim'' by sitting on them and stating she could not get up because she was menstruating. Jacob and Laban then parted from each other with a pact to preserve the peace between them near
Gilead Gilead or Gilad (; he, גִּלְעָד ''Gīləʿāḏ'', ar, جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary'Galeed''/ref> Th ...
. Laban returned to his home and Jacob continued on his way.


Journey back to Canaan

As Jacob neared the land of Canaan as he passed Mahanaim, he sent messengers ahead to his brother Esau. They returned with the news that Esau was coming to meet Jacob with an army of 400 men. With great apprehension, Jacob prepared for the worst. He engaged in earnest prayer to God, then sent on before him a tribute of flocks and herds to Esau, "A present to my lord Esau from thy servant Jacob." Jacob then transported his family and flocks across the ford Jabbok by night, then recrossed back to send over his possessions, being left alone in communion with God. There, a mysterious being appeared ("man," Genesis 32:24, 28; or "God," Genesis 32:28, 30, Hosea 12:3, 5; or "angel," Hosea 12:4), and the two wrestled until daybreak. When the being saw that he did not overpower Jacob, he touched Jacob on the sinew of his thigh (the ''
gid hanasheh ''Gid Hanasheh'' ( he, גִּיד הַנָּשֶׁה ''Gīḏ hanNāše'', literally "forgotten sinew", often translated as "displaced tendon") is the term for sciatic nerve in Judaism. It may not be eaten by Jews according to Halacha (Jewish L ...
'', גיד הנשה), and, as a result, Jacob developed a limp (Genesis 32:31). Because of this, "to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket" This incident is the source of the
mitzvah In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...
of porging. Jacob then demanded a blessing, and the being declared in Genesis 32:28 that, from then on, Jacob would be called יִשְׂרָאֵל, Israel (''Yisra'el'', meaning "one that struggled with the divine angel" (Josephus), "one who has prevailed with God" (Rashi), "a man seeing God" (Whiston), "he will rule as God" (Strong), or "a prince with God" (Morris), from he, שרה, link=no, "prevail," "have power as a prince"). While he is still called Jacob in later texts, his name Israel makes some consider him the
eponym An eponym is a person, a place, or a thing after whom or which someone or something is, or is believed to be, named. The adjectives which are derived from the word eponym include ''eponymous'' and ''eponymic''. Usage of the word The term ''epon ...
ous ancestor of the
Israelites The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...
. Jacob asked the being's name, but he refused to answer. Afterwards, Jacob named the place
Penuel Penuel (or ''Pniel'', ''Pnuel''; Hebrew: ''Pənūʾēl'') is a place described in the Hebrew Bible as being not far from Succoth, on the east of the Jordan River and south of the river Jabbok in present-day Jordan. Penuel is mentioned in the Boo ...
(''Penuw'el'', ''Peniy'el'', meaning "face of God"), saying: "I have seen God face to face and lived." Because the terminology is ambiguous ( "el" in ''Yisra'el'') and inconsistent, and because this being refused to reveal his name, there are varying views as to whether he was a man, an angel, or God. Josephus uses only the terms "angel", "divine angel," and "angel of God," describing the struggle as no small victory. According to Rashi, the being was the guardian angel of Esau himself, sent to destroy Jacob before he could return to the land of Canaan. Trachtenberg theorized that the being refused to identify itself for fear that, if its secret name was known, it would be conjurable by incantations. Literal Christian interpreters like
Henry M. Morris Henry Madison Morris (October 6, 1918 – February 25, 2006) was an American young Earth creationist, Christian apologist and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is con ...
say that the stranger was "God Himself and, therefore, Christ in His preincarnate state", citing Jacob's own evaluation and the name he assumed thereafter, "one who fights victoriously with God", and adding that God had appeared in the human form of the Angel of the Lord to eat a meal with Abraham in Genesis 18. Geller wrote that, "in the context of the wrestling bout, the name implies that Jacob won this supremacy, linked to that of God's, by a kind of
theomachy A theomachy is a battle among gods in Greek mythology. An early example is the Titanomachy (War of the Titans), in which the Olympian Gods fought against the preceding generation, the Titans. The war lasted ten years and resulted in the victory of t ...
." In the morning, Jacob assembled his four wives and 11 sons, placing the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. Some commentators cite this placement as proof that Jacob continued to favor Joseph over Leah's children, as presumably the rear position would have been safer from a frontal assault by Esau, which Jacob feared. Jacob himself took the foremost position. Esau's spirit of revenge, however, was apparently appeased by Jacob's bounteous gifts of camels, goats and flocks. Their reunion was an emotional one. Esau offered to accompany them on their way back to Israel, but Jacob protested that his children were still young and tender (born six to 13 years prior in the narrative); Jacob suggested eventually catching up with Esau at Mount Seir. According to the Sages, this was a prophetic reference to the End of Days, when Jacob's descendants will come to Mount Seir, the home of Edom, to deliver judgment against Esau's descendants for persecuting them throughout the millennia. Jacob actually diverted himself to Succoth and was not recorded as rejoining Esau until, at
Machpelah , alternate_name = Tomb of the Patriarchs, Cave of Machpelah, Sanctuary of Abraham, Ibrahimi Mosque (Mosque of Abraham) , image = Palestine Hebron Cave of the Patriarchs.jpg , alt = , caption = Southern view of the complex, 2009 , map ...
, the two bury their father Isaac, who lived to be 180, and was 60 years older than they were. Jacob then arrived in
Shechem Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first cap ...
, where he bought a parcel of land, now identified as
Joseph's Tomb Joseph's Tomb ( he, קבר יוסף, ''Qever Yosef''; ar, قبر يوسف, ''Qabr Yūsuf'') is a funerary monument located in Balata village at the eastern entrance to the valley that separates Mounts Gerizim and Ebal, 300 metres northwest of ...
. In Shechem, Jacob's daughter Dinah was kidnapped and raped by the ruler's son, who desired to marry the girl. Dinah's brothers, Simeon and Levi, agreed in Jacob's name to permit the marriage as long as all the men of Shechem first
circumcised Circumcision is a surgical procedure, procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin ...
themselves, ostensibly to unite the children of Jacob in Abraham's covenant of familial harmony. On the third day after the circumcisions, when all the men of Shechem were still in pain, Simeon and Levi put them all to death by the sword and rescued their sister Dinah, and their brothers plundered the property, women, and children. Jacob condemned this act, saying: "You have brought trouble on me by making me a stench to the
Canaanites {{Cat main, Canaan See also: * :Ancient Israel and Judah Ancient Levant Hebrew Bible nations Ancient Lebanon 0050 Ancient Syria Wikipedia categories named after regions 0050 Phoenicia Amarna Age civilizations ...
and
Perizzites The Perizzites ( ''Pərīzzī'') are a group of people mentioned many times in the Bible as having lived in the land of Canaan before the arrival of the Israelites. The name may be related to a Hebrew term meaning "rural person."For the etymology, ...
, the people living in this land." He later rebuked his two sons for their anger in his deathbed blessing (Genesis 49:5–7). Jacob returned to Bethel, where he had another vision of blessing. Although the death of Rebecca, Jacob's mother, is not explicitly recorded in the Bible, Deborah, Rebecca's nurse, died and was buried at Bethel, at a place that Jacob calls ''Allon Bachuth'' (אלון בכות), "Oak of Weepings" (Genesis 35:8). According to the Midrash, the plural form of the word "weeping" indicates the double sorrow that Rebecca also died at this time. Jacob then made a further move while Rachel was pregnant; near
Bethlehem Bethlehem (; ar, بيت لحم ; he, בֵּית לֶחֶם '' '') is a city in the central West Bank, Palestine, about south of Jerusalem. Its population is approximately 25,000,Amara, 1999p. 18.Brynen, 2000p. 202. and it is the capital o ...
, Rachel went into labor and died as she gave birth to her second son,
Benjamin Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
(Jacob's twelfth son). Jacob buried her and erected a monument over her grave.
Rachel's Tomb Rachel's Tomb ( ''Qǝbūrat Rāḥēl''; Modern he, קבר רחל ''Qever Raḥel;'' ar, قبر راحيل ''Qabr Rāḥīl'') is a site revered as the burial place of the Bible, Biblical matriarch Rachel. The site is also referred to as the ...
, just outside Bethlehem, remains a popular site for pilgrimages and prayers to this day. Jacob then settled in Migdal Eder, where his firstborn,
Reuben Reuben or Reuven is a Biblical male first name from Hebrew רְאוּבֵן (Re'uven), meaning "behold, a son". In the Bible, Reuben was the firstborn son of Jacob. Variants include Rúben in European Portuguese; Rubens in Brazilian Portugue ...
, slept with Rachel's servant Bilhah; Jacob's response was not given at the time, but he did condemn Reuben for it later, in his deathbed blessing. Jacob was finally reunited with his father Isaac in Mamre (outside
Hebron Hebron ( ar, الخليل or ; he, חֶבְרוֹן ) is a Palestinian. city in the southern West Bank, south of Jerusalem. Nestled in the Judaean Mountains, it lies above sea level. The second-largest city in the West Bank (after East J ...
). When Isaac died at the age of 180, Jacob and Esau buried him in the Cave of the Patriarchs, which Abraham had purchased as a family
burial plot A grave is a location where a cadaver, dead body (typically that of a human, although sometimes that of an animal) is burial, buried or interred after a funeral. Graves are usually located in special areas set aside for the purpose of burial ...
. At this point in the biblical narrative, two genealogies of Esau's family appear under the headings "the generations of Esau". A conservative interpretation is that, at Isaac's burial, Jacob obtained the records of Esau, who had been married 80 years prior, and incorporated them into his own family records, and that Moses augmented and published them.


In Hebron

The house of Jacob dwelt in
Hebron Hebron ( ar, الخليل or ; he, חֶבְרוֹן ) is a Palestinian. city in the southern West Bank, south of Jerusalem. Nestled in the Judaean Mountains, it lies above sea level. The second-largest city in the West Bank (after East J ...
, in the land of Canaan. His flocks were often fed in the pastures of
Shechem Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first cap ...
as well as
Dothan Dothan is a place-name from the Hebrew Bible, identified with Tel Dothan. It may refer to: * Dothan, Alabama, a city in Dale, Henry, and Houston counties in the U.S. state of Alabama * Dani Dothan, lyricist and vocalist for the Israeli rock and ne ...
. Of all the children in his household, he loved Rachel's firstborn son, Joseph, the most. Thus Joseph's half brothers were jealous of him and they ridiculed him often. Joseph even told his father about all of his half brothers' misdeeds. When Joseph was 17 years old, Jacob made a long coat or tunic of many colors for him. Seeing this, the half brothers began to hate Joseph. Then Joseph began to have dreams that implied that his family would bow down to him. When he told his brothers about such dreams, it drove them to conspire against him. When Jacob heard of these dreams, he rebuked his son for proposing the idea that the house of Jacob would even bow down to Joseph. Yet, he contemplated his son's words about these dreams. Sometime afterward, the sons of Jacob by Leah, Bilhah and Zilpah, were feeding his flocks in Shechem. Jacob wanted to know how things were doing, so he asked Joseph to go down there and return with a report. This was the last time he would ever see his son in Hebron. Later that day, the report that Jacob ended up receiving came from Joseph's brothers who brought before him a coat laden with blood. Jacob identified the coat as the one he made for Joseph. At that moment he cried "It is my son's tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces." He rent his clothes and put sackcloth around his waist mourning for days. No one from the house of Jacob could comfort him during this time of bereavement. The truth was that Joseph's older brothers had turned on him, apprehended him and ultimately sold him into slavery on a caravan headed for Egypt.


Seven-year famine

Twenty years later, throughout the Middle East a severe famine occurred like none other that lasted seven years. It crippled nations. The word was that the only kingdom prospering was Egypt. In the second year of this great famine, when Israel (Jacob) was about 130 years old, he told his 10 sons of Leah, Bilhah and Zilpah, to go to Egypt and buy grain. Israel's youngest son Benjamin, born from Rachel, stayed behind by his father's order to keep him safe. Nine of the sons returned to their father Israel from Egypt, stockpiled with grain on their donkeys. They relayed to their father all that had happened in Egypt. They spoke of being accused of as spies and that their brother Simeon, had been taken prisoner. When Reuben, the eldest, mentioned that they needed to bring Benjamin to Egypt to prove their word as honest men, their father became furious with them. He couldn't understand how they were put in a position to tell the Egyptians all about their family. When the sons of Israel opened their sacks, they saw their money that they used to pay for the grain. It was still in their possession, and so they all became afraid. Israel then became angry with the loss of Joseph, Simeon, and now possibly Benjamin. It turned out that Joseph, who identified his brothers in Egypt, was able to secretly return that money that they used to pay for the grain, back to them. When the house of Israel consumed all the grain that they brought from Egypt, Israel told his sons to go back and buy more. This time, Judah spoke to his father in order to persuade him about having Benjamin accompany them, so as to prevent Egyptian retribution. In hopes of retrieving Simeon and ensuring Benjamin's return, Israel told them to bring the best fruits of their land, including: balm,
honey Honey is a sweet and viscous substance made by several bees, the best-known of which are honey bees. Honey is made and stored to nourish bee colonies. Bees produce honey by gathering and then refining the sugary secretions of plants (primar ...
, spices,
myrrh Myrrh (; from Semitic, but see '' § Etymology'') is a gum-resin extracted from a number of small, thorny tree species of the genus ''Commiphora''. Myrrh resin has been used throughout history as a perfume, incense and medicine. Myrrh mi ...
,
pistachio The pistachio (, ''Pistacia vera''), a member of the cashew family, is a small tree originating from Central Asia and the Middle East. The tree produces seeds that are widely consumed as food. ''Pistacia vera'' is often confused with other sp ...
nuts and
almonds The almond (''Prunus amygdalus'', Synonym (taxonomy)#Botany, syn. ''Prunus dulcis'') is a species of tree native to Iran and surrounding countries, including the Levant. The almond is also the name of the edible and widely cultivated seed of th ...
. Israel also mentioned that the money that was returned to their money sacks was probably a mistake or an oversight on their part. So, he told them to bring that money back and use double that amount to pay for the new grain. Lastly, he let Benjamin go with them and said "may God Almighty give you mercy... If I am bereaved, I am bereaved!"


In Egypt

When the sons of Israel (Jacob) returned to Hebron from their second trip, they came back with 20 additional donkeys carrying all kinds of goods and supplies as well as Egyptian transport wagons. When their father came out to meet them, his sons told him that Joseph was still alive, that he was the governor over all of Egypt and that he wanted the house of Israel to move to Egypt. Israel's heart "stood still" and just couldn't believe what he was hearing. Looking upon the wagons he declared "Joseph my son is still alive. I will go and see him before I die." Israel and his entire house of 70, gathered up with all their livestock and began their journey to Egypt. En route, Israel stopped at
Beersheba Beersheba or Beer Sheva, officially Be'er-Sheva ( he, בְּאֵר שֶׁבַע, ''Bəʾēr Ševaʿ'', ; ar, بئر السبع, Biʾr as-Sabʿ, Well of the Oath or Well of the Seven), is the largest city in the Negev desert of southern Israel. ...
for the night to make a sacrificial offering to his God, Yahweh. Apparently he had some reservations about leaving the land of his forefathers, but God reassured him not to fear that he would rise again. God also assured that he would be with him, he would prosper, and he would also see his son Joseph who would lay him to rest. Continuing their journey to Egypt, when they approached in proximity, Israel sent his son Judah ahead to find out where the caravans were to stop. They were directed to disembark at Goshen. It was here, after 22 years, that Jacob saw his son Joseph once again. They embraced each other and wept together for quite a while. Israel then said, "Now let me die, since I have seen your face, because you are still alive." The time had come for Joseph's family to personally meet the
Pharaoh Pharaoh (, ; Egyptian: ''pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the an ...
of Egypt. After Joseph prepared his family for the meeting, the brothers came before the Pharaoh first, formally requesting to pasture in Egyptian lands. The Pharaoh honored their stay and even made the notion that if there were any competent men in their house, then they may elect a chief herdsman to oversee Egyptian livestock. Finally, Joseph's father was brought out to meet the Pharaoh. Because the Pharaoh had such a high regard for Joseph, practically making him his equal, it was an honor to meet his father. Thus, Israel was able to bless the Pharaoh. The two chatted for a bit, the Pharaoh even inquiring of Israel's age which happened to be 130 years old at that time. After the meeting, the families were directed to pasture in the land of Ramses where they lived in the province of Goshen. The house of Israel acquired many possessions and multiplied exceedingly during the course of 17 years, even through the worst of the seven-year famine.


Final days

Israel (Jacob) was 147 years old when he called to his favorite son Joseph and pleaded that he not be buried in Egypt. Rather, he requested to be carried to the land of Canaan to be buried with his forefathers. Joseph swore to do as his father asked of him. Not too long afterward, Israel had fallen ill, losing much of his vision. When Joseph came to visit his father, he brought with him his two sons, Ephraim and Manasseh. Israel declared that they would be heirs to the inheritance of the house of Israel, as if they were his own children, just as Reuben and Simeon were. Then Israel laid his right hand on the younger Ephraim's head and his left hand on the eldest Manasseh's head and blessed Joseph. However, Joseph was displeased that his father's right hand was not on the head of his firstborn, so he switched his father's hands. But Israel refused saying, "but truly his younger brother shall be greater than he." A declaration he made, just as Israel himself was to his firstborn brother Esau. Then Israel called all of his sons in and prophesied their blessings or curses to all twelve of them in order of their ages. Afterward, Israel died and the family, including the Egyptians, mourned him 70 days. Israel was embalmed and a great ceremonial journey to Canaan was prepared by Joseph. He led the servants of Pharaoh, and the elders of the houses Israel and Egypt beyond the
Jordan River The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...
to Atad where they observed seven days of mourning. Their lamentation was so great that it caught the attention of surrounding Canaanites who remarked "This is a deep mourning of the Egyptians." This spot was then named Abel Mizraim. Then they buried him in the cave of
Machpelah , alternate_name = Tomb of the Patriarchs, Cave of Machpelah, Sanctuary of Abraham, Ibrahimi Mosque (Mosque of Abraham) , image = Palestine Hebron Cave of the Patriarchs.jpg , alt = , caption = Southern view of the complex, 2009 , map ...
, the property of Abraham when he bought it from the Hittites.


Children of Jacob

Jacob, through his two wives and his two concubines had 12 biological sons;
Reuben Reuben or Reuven is a Biblical male first name from Hebrew רְאוּבֵן (Re'uven), meaning "behold, a son". In the Bible, Reuben was the firstborn son of Jacob. Variants include Rúben in European Portuguese; Rubens in Brazilian Portugue ...
, Simeon, Levi, Judah,
Dan Dan or DAN may refer to: People * Dan (name), including a list of people with the name ** Dan (king), several kings of Denmark * Dan people, an ethnic group located in West Africa **Dan language, a Mande language spoken primarily in Côte d'Ivoir ...
,
Naphtali According to the Book of Genesis, Naphtali (; ) was the last of the two sons of Jacob and Bilhah (Jacob's sixth son). He was the founder of the Israelite Tribe of Naphtali. Some biblical commentators have suggested that the name ''Naphtali'' ma ...
, Gad,
Asher Asher ( he, אָשֵׁר ''’Āšēr''), in the Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. I ...
,
Issachar Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing ...
,
Zebulun Zebulun (; also ''Zebulon'', ''Zabulon'', or ''Zaboules'') was, according to the Books of Genesis and Numbers,Genesis 46:14 the last of the six sons of Jacob and Leah (Jacob's tenth son), and the founder of the Israelite Tribe of Zebulun. Some ...
,
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...
and
Benjamin Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
and at least one daughter,
Dinah In the Book of Genesis, Dinah (; ) was the seventh child and only daughter of Leah and Jacob, and one of the matriarchs of the Israelites. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengean ...
(if there were other daughters, they are not mentioned in the Genesis story). In addition, Jacob also adopted the two sons of Joseph, Manasseh and
Ephraim Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughte ...
. The offspring of Jacob's sons became the
tribes of Israel The Twelve Tribes of Israel ( he, שִׁבְטֵי־יִשְׂרָאֵל, translit=Šīḇṭēy Yīsrāʾēl, lit=Tribes of Israel) are, according to Hebrew Bible, Hebrew scriptures, the descendants of the biblical Patriarchs (Bible), patriarch ...
following
the Exodus The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the ...
, when the Israelites conquered and settled in the
Land of Israel The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Isra ...
.


Religious perspectives


Judaism

There are two opinions in the
Midrash ''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; ...
as to how old Rebecca was at the time of her marriage and, consequently, at the twins' birth. According to the traditional counting cited by
Rashi Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a compre ...
, Isaac was 37 years old at the time of the
Binding of Isaac The Binding of Isaac ( he, , ), or simply "The Binding" (, ), is a story from Genesis 22 of the Hebrew Bible. In the biblical narrative, God tells Abraham to sacrifice his son, Isaac, on Moriah. As Abraham begins to comply, having bound Isaa ...
, and news of Rebecca's birth reached Abraham immediately after that event. In that case, since Isaac was 60 when Jacob and Esau were born and they had been married for 20 years, then Isaac was 40 years old when he married Rebecca (Gen. 25:20), making Rebecca three years old at the time of her marriage, and 23 years old at the birth of Jacob and Esau. According to the second opinion, Rebecca was 14 years old at the time of their marriage, and 34 years old at the birth of Jacob and Esau. In either case, Isaac and Rebecca were married for 20 years before Jacob and Esau were born. The Midrash says that during Rebecca's pregnancy whenever she would pass a house of Torah study, Jacob would struggle to come out; whenever she would pass a house of
idolatry Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the A ...
, Esau would agitate to come out. Rashi explained that Isaac, when blessing Jacob instead of Esau, smelled the heavenly scent of
Gan Eden In Abrahamic religions, the Garden of Eden ( he, גַּן־עֵדֶן, ) or Garden of God (, and גַן־אֱלֹהִים ''gan-Elohim''), also called the Terrestrial Paradise, is the biblical paradise described in Genesis 2-3 and Ezekiel 28 an ...
(Paradise) when Jacob entered his room and, in contrast, perceived
Gehenna The Valley of Hinnom ( he, , lit=Valley of the son of Hinnom, translit=Gēʾ ḇen-Hīnnōm) is a historic valley surrounding Ancient Jerusalem, Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( ...
opening beneath Esau when the latter entered the room, showing him that he had been deceived all along by Esau's show of piety. According to the Talmud, Jacob did not flee directly to Haran (as would seem from the Biblical text), but rather studied for 14 years at the study house of Shem and Eber before continuing towards Haran. When Laban planned to deceive Jacob into marrying Leah instead of Rachel, the
Midrash ''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; ...
recounts that both Jacob and Rachel suspected that Laban would pull such a trick; Laban was known as the "Aramean" (deceiver), and changed Jacob's wages ten times during his employ (Genesis 31:7). The couple therefore devised a series of signs by which Jacob could identify the veiled bride on his wedding night. But when Rachel saw her sister being taken out to the wedding canopy, her heart went out to her for the public shame Leah would suffer if she were exposed. Rachel therefore gave Leah the signs so that Jacob would not realize the switch. Jacob had still another reason for grieving the loss of Joseph. God had promised to him: "If none of your sons dies during your lifetime, you may look upon it as a token that you will not be put in (
Hell In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hell ...
of)
Gehenna The Valley of Hinnom ( he, , lit=Valley of the son of Hinnom, translit=Gēʾ ḇen-Hīnnōm) is a historic valley surrounding Ancient Jerusalem, Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( ...
after your death."Ginzberg, Louis (1909). ''Legends of the Jews Vol I : Joseph's Coat Brought to His Father'' (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society Thinking Joseph to be dead, Jacob had his own destiny to lament because he considered that he was doomed to that Hell. Jewish
apocalyptic literature Apocalyptic literature is a genre of prophetical writing that developed in post- Exilic Jewish culture and was popular among millennialist early Christians. '' Apocalypse'' ( grc, , }) is a Greek word meaning "revelation", "an unveiling or unf ...
of the Hellenistic period includes many ancient texts with narratives about Jacob, many times with details different from Genesis. The more important are the Book of Jubilees and the Book of Biblical Antiquities. Jacob is also the protagonist of the
Testament of Jacob The Testament of Jacob is a work now regarded as part of the Old Testament apocrypha. It is often treated as one of a trio of very similar works, the other two of which are the Testament of Abraham and Testament of Isaac, though there is no reason ...
, of the
Ladder of Jacob The ''Ladder of Jacob'' (Hebrew: ''Sulam Yaakov'' סולם יעקב) is a pseudepigraphic writing of the Old Testament. It is usually considered to be part of the apocalyptic literature. The text has been preserved only in Slavonic, and it is ...
and of the
Prayer of Joseph The Prayer of Joseph is a pseudepigraphic writing (a text whose claimed authorship is unfounded) of the Old Testament. It was composed either in Aramaic (if Jewish) or in Greek (if Christian) in the 1st century AD. The text is almost lost and on ...
, which interpret the experience of this Patriarch in the context of merkabah
mysticism Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in u ...
.


Christianity

The
Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
and those
Eastern Catholic Churches The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (''sui iuris'') particular churches of th ...
which follow the
Byzantine Rite The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Christianity, Eastern Christian Church of Constantinople. Th ...
see Jacob's dream as a
prophecy In religion, a prophecy is a message that has been communicated to a person (typically called a ''prophet'') by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or prete ...
of the
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
of the
Logos ''Logos'' (, ; grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive ...
, whereby Jacob's ladder is understood as a symbol of the
Theotokos ''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or ''Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are " ...
(Virgin Mary), who, according to Eastern Orthodox theology, united heaven and earth in her womb. The biblical account of this vision is one of the standard Old Testament readings at
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
on Great Feasts of the Theotokos. The Eastern and Western Churches consider Jacob as a
saint In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denominat ...
along with other
biblical patriarchs The patriarchs ( he, אבות ''Avot'', singular he, אב '' Av'') of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred ...
. Along with other patriarchs his feast day is celebrated in the Byzantine rite on the Second Sunday before the Advent (December 11–17), under the title ''the Sunday of the Forefathers''.


Islam

Two further references to Isra'il (Arabic: إِسْرَآئِیل 'ˈisraāˈiyl'' Classical/ Quranic Arabic: إِسْرَآءِیْل 'ˈisraāãˈiyl'' are believed to be mention of Jacob. The Arabic form
Ya'qūb Yakub or Yaqub ( ar, يعقوب‎, Yaʿqūb or Ya'kūb , links=no, also transliterated in other ways) is a male given name. It is the Arabic version of Jacob and James. The Arabic form ''Ya'qūb/Ya'kūb'' may be direct from the Hebrew or indirect ...
( ar, يَعْقُوب, Yaʿqūb, links=no may be direct from the
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
or indirect through Syriac. He is recognized in
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
as a
prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...
who received inspiration from God. He is acknowledged as a
patriarch The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certai ...
of
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
. Muslims believe that he preached the same monotheistic faith as his forefathers
ʾIbrāhīm , "Friend By God") , image = Ibrahim (Abraham)1.png , image_size = , alt = , caption = The name ''ʾIbrāhīm'' written in Islamic calligraphy, followed by "Peace be upon him". , birth_name ...
, ʾIsḥāq and Ismā'īl. Jacob is mentioned 16 times in the
Quran The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...
. In the majority of these references, Jacob is mentioned alongside fellow
prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...
s and
patriarch The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certai ...
s as an ancient and pious prophet. According to the Quran, Jacob remained in the company of the elect throughout his life. (38:47) The Quran specifically mentions that Jacob was guided (6:84) and inspired (4:163) and was chosen to enforce the awareness of the Hereafter. (38:46) Jacob is described as a good-doer (21:72) and the Quran further makes it clear that God inspired Jacob to contribute towards purification and hold the contact prayer. (21:73) Jacob is further described as being resourceful and a possessor of great vision (38:45) and is further spoken of as being granted a "tongue oiceof truthfulness to be heard." (19:50) Of the life of Jacob, the Quran narrates two especially important events. The first is the role he plays in the story of his son
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...
. The Quran narrates the story of Joseph in detail, and Jacob, being Joseph's father, is mentioned thrice and is referenced another 25 times."Jacob", ''Encyclopedia of Islam'' Vol. XI, p. 254. In the narrative, Jacob does not trust some of his older sons (12: 11, 18, 23) because they do not respect him. (12: 8, 16–17) Jacob's prophetic nature is evident from his foreknowledge of Joseph's future greatness (12:6), his foreboding and response to the supposed death of Joseph (12: 13, 18) and in his response to the sons' plight in
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
. (12: 83, 86–87, 96) Islamic literature fleshes out the narrative of Jacob, and mentions that his wives included Rachel. Jacob is later mentioned in the Quran in the context of the promise bestowed to
Zechariah Zechariah most often refers to: * Zechariah (Hebrew prophet), author of the Book of Zechariah * Zechariah (New Testament figure), father of John the Baptist Zechariah or its many variant forms and spellings may also refer to: People *Zechariah ...
, regarding the birth of
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
. (19:6) Jacob's second mention is in the Quran's second chapter. As Jacob lay on his deathbed, he asked his 12 sons to testify their faith to him before he departed from this world to the next. (2:132) Each son testified in front of Jacob that they would promise to remain Muslim (in submission to God) until the day of their death, that is they would surrender their wholeselves to God alone and would worship only Him. In contrast to the
Judeo-Christian The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's borrowing of Jewish Scripture to constitute the "Old Testament" of the Christian Bible, or ...
view of Jacob, one main difference is that the story of Jacob's blessing, in which he deceives Isaac, is not accepted in Islam. The Quran makes it clear that Jacob was blessed by God as a prophet and, therefore, Muslims believe that his father, being a prophet as well, also knew of his son's greatness. Jacob is also cited in the ''
Hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval ...
'' as an example of one who was patient and trusting in God in the face of suffering.


Nation of Islam

According to the teachings of the
Nation of Islam The Nation of Islam (NOI) is a religious and political organization founded in the United States by Wallace Fard Muhammad in 1930. A black nationalist organization, the NOI focuses its attention on the African diaspora, especially on African ...
(NOI), the original inhabitants of the world were black (referred to as the "Asiatic Blackman"), while the white race are "devils" who were created 6,000 years ago on what is today the Greek island of
Patmos Patmos ( el, Πάτμος, ) is a Greek island in the Aegean Sea. It is famous as the location where John of Patmos received the visions found in the Book of Revelation of the New Testament, and where the book was written. One of the northernmos ...
by the biblical and quranic Jacob, whom the group refers to as the "bigheaded scientist" Yakub. Though rejected by the vast majority of American Muslims, several NOI breakaway sects, including the
Five-Percent Nation The Five-Percent Nation, sometimes referred to as the Nation of Gods and Earths (NGE/NOGE) or the Five Percenters, is a Black nationalist movement influenced by Islam that was founded in 1964 in the Harlem section of the borough of Manhattan, ...
subscribe to this narrative. In contrast to both the Bible and Qu’ran, NOI theology teaches Yakub was born in
Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the Holiest sites in Islam, holiest city in Islam. It is inland from Jeddah on the Red ...
.Michael Angelo Gomez, ''Black Crescent: The Experience and Legacy of African Muslims in the Americas'', Cambridge University Press, 2005, p. 311


Historicity

Although archaeologist and biblical scholar
William F. Albright William Foxwell Albright (May 24, 1891– September 19, 1971) was an American archaeologist, biblical scholar, philologist, and expert on ceramics. He is considered "one of the twentieth century's most influential American biblical scholars." ...
maintained (c. 1961) that the narratives of Abraham and Jacob could be dated to about the 19th century BCE;Bimson, John J. (1980)
"Archaeological Data and the Dating of the Patriarchs," ''Essays on the Patriarchal Narratives'', pp. 59–92, (A.R. Millard & D.J. Wiseman, eds., Leicester: IVP. Hbk.
, John J. Bimson wrote in 1980: "Since then ... there has been a strong reaction against the use of archaeological evidence in support of the biblical traditions, and Albright's comment could not be repeated with any truth today." Nahum M. Sarna (1978) noted that an inability to date the narratives of the patriarchs does not necessarily invalidate their historicity, a view supported by Bimson, who admitted that "Our knowledge of the centuries around 2000 BC is very small, and our ignorance very great." Gerhard von Rad, in his ''Old Testament Theology'' (1962) postulated that the patriarchal narratives describe actual events subsequently interpreted by the community through its own experience. Other scholars, such as Thomas L. Thompson, view the narratives as late literary compositions (6th and 5th centuries BCE) that have ideological and theological purposes but are unreliable for historical reconstruction of the pre-settlement period of the Israelites. In '' The Historicity of the Patriarchal Narratives'' (1974), Thompson suggested that the narratives arose in a response to some emergent situation, expressed as an imaginative picture of the past to embody hope. Goldingray, John (1980)
"The Patriarchs in Scripture and History", ''Essays on the Patriarchal Narratives'', pp. 11–42, (A.R. Millard & D.J. Wiseman, eds., Leicester: IVP. Hbk.
In '' The Ascent of Man'' (1973),
Jacob Bronowski Jacob Bronowski (18 January 1908 – 22 August 1974) was a Polish-British mathematician and philosopher. He was known to friends and professional colleagues alike by the nickname Bruno. He is best known for developing a humanistic approach to sc ...
pointed out similarities between Jacob and Bakhtyar, who lends his name to Iran's Bakhtiari people. Both were herdsmen who had two wives, and are regarded as the ancestral patriarch of their nomadic people. Archaeologist
William G. Dever William Gwinn Dever (born November 27, 1933, Louisville, Kentucky) is an American archaeologist, Old Testament scholar, and historian, specialized in the history of the Ancient Near East and the ancient kingdoms of Israel and Judah in biblical ...
wrote in 2001: "After a century of exhaustive investigation, all respectable archaeologists have given up hope of recovering any context that would make Abraham, Isaac, or Jacob 'historical figures.'" Excavations in the Timna Valley produced what may be the earliest camel bones found in Israel or even outside the
Arabian Peninsula The Arabian Peninsula, (; ar, شِبْهُ الْجَزِيرَةِ الْعَرَبِيَّة, , "Arabian Peninsula" or , , "Island of the Arabs") or Arabia, is a peninsula of Western Asia, situated northeast of Africa on the Arabian Plate ...
, dating to around 930 BCE. This is seen by some as evidence that the stories of Abraham, Jacob, and Joseph (said to have taken place a thousand years earlier) were written no earlier than the 10th century BCE.


Historicity of the Egyptian episode

According to researches on the historicity of the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
, the descent of Abraham into Egypt as recorded in Genesis 12:10–20 should correspond to the early years of the 2nd millennium BCE, which is before the time the
Hyksos Hyksos (; Egyptian '' ḥqꜣ(w)- ḫꜣswt'', Egyptological pronunciation: ''hekau khasut'', "ruler(s) of foreign lands") is a term which, in modern Egyptology, designates the kings of the Fifteenth Dynasty of Egypt (fl. c. 1650–1550 BC). T ...
ruled in Egypt, but would coincide with the Semitic parties known to have visited the Egyptians circa 1900 BCE, as documented in the painting of a West-Asiatic procession of the tomb of
Khnumhotep II Khnumhotep II (''ẖnmw-ḥtp, "Khnum is pleased"'') was an ancient Egyptian '' Great Chief of the Oryx nome'' (the 16th nome of Upper Egypt) during the reign of pharaohs Amenemhat II and Senusret II of the 12th Dynasty, Middle Kingdom (20th ce ...
at
Beni Hasan Beni Hasan (also written as Bani Hasan, or also Beni-Hassan) ( ar, بني حسن) is an ancient Egyptian cemetery. It is located approximately to the south of modern-day Minya in the region known as Middle Egypt, the area between Asyut and Mem ...
. It might be possible to associate Abraham to such known Semitic visitors to Egypt, as they would have been ethnically connected. The period of Joseph and Jacob/Israel in Egypt (Genesis 39:50), where they were in favour at the Egyptian court and Joseph held high administrative positions next to the ruler of the land, would correspond to the time the Hyksos ruled in Egypt, during the Fifteenth Dynasty. The time of Moses and the expulsion to Palestine (region), Palestine related in The Exodus could also correspond to the expulsion of the Hyksos from Egypt.


See also

*Jacob sheep


References


Further reading

* *Frederick Buechner, Buechner, Frederick (1993), ''The Son of Laughter (novel), The Son of Laughter'', New York: HarperSanFrancisco


External links

* {{Authority control Jacob, Angelic visionaries Book of Genesis people Biblical patriarchs Biblical twins Christian saints from the Old Testament Esau Gilead Book of Jubilees People whose existence is disputed