Ivan Kublakhanov
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Ivan Kublakhanov (russian: «Иван Кублаханов») is a short story by
Victor Pelevin Victor Olegovich Pelevin ( rus, Виктор Олегович Пелевин, p=ˈvʲiktər ɐˈlʲɛɡəvʲɪtɕ pʲɪˈlʲevʲɪn; born 22 November 1962) is a Russian fiction writer. His novels include ''Omon Ra'' (1992), ''The Life of Insects ...
, published in 1994.


Plot

The story is a postmodern
philosophical Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
treatise A treatise is a formal and systematic written discourse on some subject, generally longer and treating it in greater depth than an essay, and more concerned with investigating or exposing the principles of the subject and its conclusions."Treat ...
written in the traditions of
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
and Vedanism. Having a traditional
Russian name Eastern Slavic naming customs are the traditional way of identifying a person's given name and patronymic name in Russia and some countries formerly part of the Russian Empire or the Soviet Union. They are commonly used in Russia, Belarus, Ukr ...
Ivan, the last name of the hero of the story - Kublakhanov refers to Coleridge's poem " Kubla Khan: or, A Vision in a Dream: A Fragment". The author addresses the idea of illusory existence and the existence of the soul in a multitude of bodily reincarnations. The story is also based on the Indian myth of
Brahma Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
and the creation of the universe: Brahma sleeps on a golden egg, from which the universe is born when he wakes up and dies out when he falls asleep. At the beginning of the story, a certain impersonal absolute finds that something is beginning to happen in it, even though nothing is supposed to and cannot happen in it. A kind of mysterious birth of the world from some primordial "cosmic egg. In the end, it realizes that it is simply dreaming a dream that comes from "its infinite power over being," one of those dreams that "it has always dreamed. This idea is precisely the Vedantic idea of an impersonal Brahman, as a "divine play" in infinite periodic succession, producing and then destroying the illusory world that is actually a dream. The reader of the story realizes quite quickly that he is being described the feelings and reflections of a fetus developing in the mother's womb. The development that began from zero, as if from nothingness, begins to be realized by the powerful limitless consciousness of the Brahman, which, by some miracle, is at the same time the consciousness of the fetus growing in the mother's womb. Conscious of himself as a developing, growing being, Brahman knows that he sees a dream, and he is especially aware of this, awakening, from time to time (at the moment when the fetus apparently falls asleep), from it completely. The awakened Brahman sees the truth and knows directly that he is one and the same, and multiplicity is only an illusion of a confused and fantastic dream, so according to Pelevin, living people are only part of reality, namely an illusory reality, a reality that exists only as a dream of Brahman, that is, unreal. Therefore any individual is unreal, his fears and thirst for immortality are unreal. The reader is encouraged by Plevin to think about the following questions: what is the nature of consciousness and its relation to physical reality, first of all the body? From the moment when time appears, the experience of the future Ivan Kublakhanov has been accumulated in relation to the surrounding world. With the experience of relating to the world, consciousness emerges and acquires its own meaning. Human reality is treated as a distressing dream from which one must awaken. After awakening from the dream (physical death), and finding himself in his true reality, the hero forgets that he was once Ivan Kublakhanov. After being in the
human Humans (''Homo sapiens'') are the most abundant and widespread species of primate, characterized by bipedalism and exceptional cognitive skills due to a large and complex brain. This has enabled the development of advanced tools, culture, ...
form and the cessation of material existence, Ivan Kublakhanov is absorbed into the primordial, unformed inner consciousness, which in its turn becomes the new Koblakhan.


References

{{DEFAULTSORT:Ivan Kublakhanov 1994 short stories Short stories by Victor Pelevin Existentialist short stories