The Ittiwan people, also spelled Etiwan, were a
Native American tribe
In the United States, an American Indian tribe, Native American tribe, Alaska Native village, tribal nation, or similar concept is any extant or historical clan, tribe, band, nation, or other group or community of Native Americans in the Unit ...
, who lived near present-day
Goose Creek. Sometimes they were referred to as Summerville Indians. They were located approximately 30 miles northeast of
Charleston, South Carolina
Charleston is the largest city in the U.S. state of South Carolina, the county seat of Charleston County, and the principal city in the Charleston–North Charleston metropolitan area. The city lies just south of the geographical midpoint o ...
.
Members of the
Wassamasaw Tribe of Varnertown Indians
The Wassamasaw Tribe of Varnertown Indians, is a small state-recognized tribe of Native Americans descended from historic tribes of the Colonial Era. Located in Berkeley County in the Low Country, in 2005 the people were granted recognition as a ...
, a
state-recognized tribe
State-recognized tribes in the United States are organizations that identify as Native American tribes or heritage groups that do not meet the criteria for federally recognized Indian tribes but have been recognized by a process established under ...
in South Carolina claim descent from Ittiwan among other groups.
Burial customs
In a letter written on February 1, 1710, the Anglican missionary
Francis Le Jau Francis Le Jau (1665 – September 10, 1717) was a missionary to South Carolina with the Society for the Propagation of the Gospel (SPG). Born into a French Huguenot family in the La Rochelle region of France he later fled to England during the ...
wrote
"Our Indian Neighbours call their Nation Ittiwan: when any of them dies they
anoint
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body.
By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or ot ...
him all over with Oyl, either of Bear or
Ikkerry nuts for they have no other, thats' a constant practice and the Women's employment."
Ceremony and dance
In a letter written on January 4, 1712, Le Jau described an Etiwan ceremony:
"40 of them trimd painted and dress'd in their fineryes Coming from the Woods near a little hut Supported upon Pillars all painted and adorned. There after a paus and a speech 3 young men holding one another under the Arms begun a Dance followed by the rest in a long train, & serpenting abt. sevl. times with pritty motion, Steps and figures, they had rattles for their Musick, and sung after a Pause onely four Notes saying the same again."
An elderly Etiwan man who was present at the ceremony explained to Le Jau that the three dancers who were holding each other's arms represented three men from whom all the other dancers were descended. He also explained that the little painted square hut represented a ship and Le Jau noted that the story reminded him of Noah's Ark, which he then shared with the Etiwan man.
In a separate letter written two years earlier Le Jau describes another dance which was done yearly and took place over the course of three days and three nights. The men would dance during the day while the women danced during the night. When Le Jau asked a man about the meaning of the dance he was told that it was to remember a time when man was without woman.
Yamasee War
At the outbreak of the
Yamasee War
The Yamasee War (also spelled Yamassee or Yemassee) was a conflict fought in South Carolina from 1715 to 1717 between British settlers from the Province of Carolina and the Yamasee and a number of other allied Native American peoples, incl ...
in spring of 1715, the Etiwan sided with South Carolina and played a role in defending Port Royal against the initial Yamasee offensive. By July of that year, however, the Etiwan switched sides and joined the Yamasee War effort against the South Carolinians. Historian William Ramsey referred to them as the Itewans and considered them to be part of the "settlement Indians" which were smaller people groups that lived surrounded by South Carolina plantations. In the 1670s these smaller nations had sought refuge from the powerful
Westo
The Westo were an Iroquoian Native American tribe encountered in the Southeastern U.S. by Europeans in the 17th century. They probably spoke an Iroquoian language. The Spanish called these people Chichimeco (not to be confused with Chichimeca i ...
nation by living among the colonists and relations seem to have continued on well enough that the Etiwan chose to side with the colonists again at the outset of the Yamasee War. Ramsey speculates that anti-Indian sentiments among the colonists may have grown to such a level during the first half of the war that relations with the Etiwan may have been shattered.
After the Yamasee War
In 1724 the journal of the Commons House of Assembly reported that the Etiwans wanted their own land.
By then the Etiwans were scattered in small groups in St. James Goose Creek Parishes, St. Thomas Parish, St. Johns Parish, St. Andrews, St. Paul Parish and St. Helena Parish. Some natives wanted a single settlement area to bring the tribe members together and provide a means of support for their dwindling number. The
Commons House of Assembly
The commons is the cultural and natural resources accessible to all members of a society, including natural materials such as air, water, and a habitable Earth. These resources are held in common even when owned privately or publicly. Commons c ...
granted the request and issued land on the western side of Wassamasaw Swamp. Governor Glen makes the last historical mention of them as a tribal nation in 1751, as he proclaimed the "Etavans (sic) as a tribe in alliance with the English Government."
References
{{authority control
Native American history of South Carolina
Native American tribes in South Carolina