Islam Yes, Islamic Party No (
Indonesian
Indonesian is anything of, from, or related to Indonesia, an archipelagic country in Southeast Asia. It may refer to:
* Indonesians, citizens of Indonesia
** Native Indonesians, diverse groups of local inhabitants of the archipelago
** Indonesian ...
original phrase: ''Islam Yes, Partai Islam No'') was a slogan coined by
Indonesian
Indonesian is anything of, from, or related to Indonesia, an archipelagic country in Southeast Asia. It may refer to:
* Indonesians, citizens of Indonesia
** Native Indonesians, diverse groups of local inhabitants of the archipelago
** Indonesian ...
Muslim scholar
Nurcholish Madjid
Nurcholish Madjid (March 17, 1939 – August 29, 2005), in Indonesia affectionately known as Cak Nur, was a prominent Indonesian Muslim intellectual. Early in his academic career, Nurcholish was a leader in various student organizations. He soon b ...
in his speech at
Taman Ismail Marzuki
Ismail Marzuki Park, (Indonesian: Taman Ismail Marzuki, TIM), is an arts, cultural, and science center located at Cikini in Jakarta, Indonesia. Taman Ismail Marzuki complex comprises a number of facilities including six performing arts theaters, ...
(TIM) in
Jakarta
Jakarta (; , bew, Jakarte), officially the Special Capital Region of Jakarta ( id, Daerah Khusus Ibukota Jakarta) is the capital and largest city of Indonesia. Lying on the northwest coast of Java, the world's most populous island, Jakarta ...
, in 1970.
The slogan soon became a catchphrase in Indonesia that helped fight the notion that voting against
Islamic parties
Below are lists of political parties espousing Islamic identity or political Islam in various approaches under the system of Islamic democracy. Islamic democracy refers to a political ideology that seeks to apply Islamic principles to public po ...
was sinful for
Muslims
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
.
[ ]
Background
In the 1950s, Islamic parties in Indonesia propagated the view that Muslims should vote only for ''partai Islam'' (Islamic parties). Many Muslim clerics joined the race underlining an approach that disseminated the idea that Islamic votes were related to voters’ "afterlife in heaven." It was against this background that the prominent Muslim scholar Nurcholish Madjid launched the slogan ”Islam yes, Islamic party no" in the 1970s. The slogan became very popular and eventually enabled Muslim voters to dissociate their religion from their political orientation. Muslims in Indonesia have since become more comfortable in choosing secular parties.
Theoretical indications
Upholding the view that there was nothing sacred about the affair of an Islamic state, Islamic party or an Islamic ideology, Madjid held that Muslims therefore should not be blamed for secularisation of their perceptions of these worldly issues.
He criticized the idea of joining human organisations, i.e., political parties, to God which claim divine sanction for their petty interests. He argued that political parties that were exploiting the name of Islam by equating human agenda with the will of God were idolatrous. He maintained that
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
and Islamic parties are not identical to each other, because Islam cannot be reduced to a mere political ideology. In Madjid's view, identifying Islam and Islamic parties is not only wrong, it is also dangerous. Because if one day, and this has already happened, the politicians from Islamic parties commit heinous acts, then Islam as a religion can be seen to be blameworthy. Likewise, if an Islamic party loses, then Islam will be seen to lose. In this context, realising the perceived fallacies of Islamising the political system, Madjid introduced the slogan as a form of criticism of some Islamic societies who made Islamic parties legitimate and sacred in the eyes of Indonesian people.
Political impact
The view conveyed by Madjid almost coincided with
the 1971 election moment. Whether by chance or not, Madjid's view seemed to be in line with what was in the minds of the people. This can be seen from the reflection of people's choice in the 1971 election. Election results show that Islamic parties suffered a crushing defeat. This also became the end of the long journey of Islamic parties since 1955. On the contrary, this was the beginning of the renewal of Islam in Indonesia. The tagline thus played an important role, at a time when political Islam was already experiencing a setback, in reshaping Islam as a spiritual, cultural and intellectual force in the nation which emphasized more on moral and ethical principles rather than formal and legal aspirations.
Many Islamic party leaders accused Nurcholish of ‘betraying’ the cause of Islam.
Modern-day relevance
Dawam Rahardjo
Dawam Rahardjo (April 20, 1942 – May 31, 2018) was an Indonesian Muslim scholar and human rights activist. An economist by profession, Dawam was widely known for his uncompromising defence of minority groups and his advocacy for religious plural ...
, a prominent Muslim thinker from Indonesia, believed that the slogan put forward by Madjid in 1970 was motivated by problems surrounding Islam and political affiliation of Muslims at that time. It was because Islamic parties representing the Muslim community in the political arena at that time were not yet able to present Islam as an authoritative political movement. Some others have echoed the same view outlining that Madjid opposed political Islam because he saw the condition of Islamic parties which was not yet aspirational and because Islamic parties could not still properly 'ground' the language of religion into the plurality of Indonesian society.
[ ] Many religious leaders in Indonesia, however, still believe that thoughts of Madjid and his famous jargon are still relevant to modern-day situation.
See also
*
Islam in Indonesia
Islam is the largest religion in Indonesia, with 86.7% of the Indonesian population identifying themselves as Muslim in a 2018 survey. Indonesia is the most populous Muslim-majority country, with approximately 231 million adherents.
In ...
References
{{Islam in Indonesia
Political catchphrases
Islam in Indonesia
Politics of Indonesia
1970 in Indonesia
1970 neologisms