Islam in Central Asia has existed since the beginning of
Islamic history
The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims r ...
.
Sunni branch of Islam
Sunni Islam () is the largest Islamic schools and branches, branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word ''Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia ...
is the most widely practiced religion in
Central Asia
Central Asia, also known as Middle Asia, is a subregion, region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes t ...
.
Shiism
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most ...
of
Imami
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
and
Ismaili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sa ...
denominations predominating in the
Pamir Pamir may refer to:
Geographical features
* Pamir Mountains, a mountain range in Central Asia
** Pamir-Alay, a mountain system in Tajikistan, Kyrgyzstan and Uzbekistan, part of the Pamir Mountains
*A pamir (valley) is a high plateau or valley surro ...
plateau and the western
Tian Shan
The Tian Shan,, , otk, 𐰴𐰣 𐱅𐰭𐰼𐰃, , tr, Tanrı Dağı, mn, Тэнгэр уул, , ug, تەڭرىتاغ, , , kk, Тәңіртауы / Алатау, , , ky, Теңир-Тоо / Ала-Тоо, , , uz, Tyan-Shan / Tangritog‘ ...
mountains (almost exclusively Ismailis), while boasting to a large minority population in the
Zarafshan
Zarafshon ( uz, Zarafshon / Зарафшон, fa, زرافشان) is a city in the center of Uzbekistan's Navoiy Region. Administratively, it is a district-level city, that includes the urban-type settlement Muruntau. It has an area of and it h ...
river valley, from
Samarkand
fa, سمرقند
, native_name_lang =
, settlement_type = City
, image_skyline =
, image_caption = Clockwise from the top:Registan square, Shah-i-Zinda necropolis, Bibi-Khanym Mosque, view inside Shah-i-Zinda, ...
to
Bukhara
Bukhara (Uzbek language, Uzbek: /, ; tg, Бухоро, ) is the List of cities in Uzbekistan, seventh-largest city in Uzbekistan, with a population of 280,187 , and the capital of Bukhara Region.
People have inhabited the region around Bukhara ...
(almost exclusively Imamis).
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
came to Central Asia in the early part of the 8th century as part of the
Muslim conquest of the region. Many well-known Islamic scientists and philosophers came from Central Asia, and several major Muslim empires, including the
Timurid Empire
The Timurid Empire ( chg, , fa, ), self-designated as Gurkani ( Chagatai: کورگن, ''Küregen''; fa, , ''Gūrkāniyān''), was a PersianateB.F. Manz, ''"Tīmūr Lang"'', in Encyclopaedia of Islam, Online Edition, 2006 Turco-Mongol empire ...
and the
Mughal Empire
The Mughal Empire was an early-modern empire that controlled much of South Asia between the 16th and 19th centuries. Quote: "Although the first two Timurid emperors and many of their noblemen were recent migrants to the subcontinent, the d ...
, originated in Central Asia. In the 20th century, severe restrictions on religious practice were enacted by the
Soviet Union
The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, it was nominally a federal union of fifteen national ...
in
Soviet Central Asia
Soviet Central Asia (russian: link=no, Советская Средняя Азия, Sovetskaya Srednyaya Aziya) was the part of Central Asia administered by the Soviet Union between 1918 and 1991, when the Central Asian republics declared ind ...
and the
People's Republic of China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
in
Xinjiang
Xinjiang, SASM/GNC: ''Xinjang''; zh, c=, p=Xīnjiāng; formerly romanized as Sinkiang (, ), officially the Xinjiang Uygur Autonomous Region (XUAR), is an autonomous region of the People's Republic of China (PRC), located in the northwest ...
.
History
Arrival of Islam and Medieval period
![Map of expansion of Caliphate](https://upload.wikimedia.org/wikipedia/commons/7/72/Map_of_expansion_of_Caliphate.svg)
The
Battle of Talas
The Battle of Talas or Battle of Artlakh (; ar, معركة نهر طلاس, translit=Maʿrakat nahr Ṭalās, Persian: Nabard-i Tarāz) was a military encounter and engagement between the Abbasid Caliphate along with its ally, the Tibetan Empir ...
in 751 between the
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
and the Chinese
Tang dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...
for control of Central Asia was the turning point, initiating mass conversion into Islam in the region.
Most of the
Turkic khanates converted to Islam in the 10th century. The arrival in
Volga Bulgaria
Volga Bulgaria or Volga–Kama Bulgaria, was a historic Bulgar state that existed between the 7th and 13th centuries around the confluence of the Volga and Kama River, in what is now European Russia. Volga Bulgaria was a multi-ethnic state wi ...
of
Ahmad ibn Fadlan
Aḥmad ibn Faḍlān ibn al-ʿAbbās ibn Rāšid ibn Ḥammād, ( ar, أحمد بن فضلان بن العباس بن راشد بن حماد; ) commonly known as Ahmad ibn Fadlan, was a 10th-century Muslim traveler, famous for his account of his ...
, ambassador of the
caliph of Baghdad
The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib.
The family came ...
, on May 12, 922 is celebrated as a holiday in modern-day
Tatarstan
The Republic of Tatarstan (russian: Республика Татарстан, Respublika Tatarstan, p=rʲɪsˈpublʲɪkə tətɐrˈstan; tt-Cyrl, Татарстан Республикасы), or simply Tatarstan (russian: Татарстан, tt ...
.
Urban centers were the first to adopt Islam in the region due to many socio-political and economic institutions coming under the influence of Muslim leadership. Rural regions were Islamized significantly later. While urban areas generally tended to be spiritually influenced by the
ulema
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious ...
, Sufi mystics held prominent authority in the rural regions.
Islamisation
Islamization, Islamicization, or Islamification ( ar, أسلمة, translit=aslamāh), refers to the process through which a society shifts towards the religion of Islam and becomes largely Muslim. Societal Islamization has historically occurre ...
of the region has had a profound impact on the native cultures in the region molding them as a part of Islamic civilization. Islamisation in the region has also had the effect of blending Islam into native cultures, creating new forms of Islamic practices, known as
folk Islam
In religious studies and folkloristics, folk religion, popular religion, traditional religion or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized rel ...
, the most prominent proponent of which was
Khoja Akhmet Yassawi
Ahmad Yasawi ( kk, Қожа Ахмет Ясауи, Qoja Ahmet Iasaui, قوجا احمەت ياساۋٸ; fa, خواجه اَحمدِ یَسوی, Khwāje Ahmad-e Yasavī; 1093–1166) was a Turkic poet and Sufi, an early mystic who exerted a po ...
whose
Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ...
Yeseviye sect appealed greatly to local nomads. Some have proclaimed that Yassawi was a
Khwajagan
Khwājagān (shortened/singular forms: Khwaja, Khaja(h), Khawaja or khuwaja) is a Persian title for ''"the Masters"''. Khwajagan, as the plural for "Khwāja", is often used to refer to a network of Sufis in Central Asia from the 10th to the 16th ce ...
, however, some scholars insist that his influence on the
Shi'a
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...
Alevi
Alevism or Anatolian Alevism (; tr, Alevilik, ''Anadolu Aleviliği'' or ''Kızılbaşlık''; ; az, Ələvilik) is a local Islamic tradition, whose adherents follow the mystical Alevi Islamic ( ''bāṭenī'') teachings of Haji Bektash Veli, w ...
and
Bektashi
The Bektashi Order; sq, Tarikati Bektashi; tr, Bektaşi or Bektashism is an Islamic Sufi mystic movement originating in the 13th-century. It is named after the Anatolian saint Haji Bektash Wali (d. 1271). The community is currently led by ...
cannot be underestimated.
Until the
Mongol invasion of Central Asia
The Mongol invasion of Central Asia occurred after the unification of the Mongol and Turkic tribes on the Mongolian plateau in 1206. It was finally complete when Genghis Khan conquered the Khwarizmian Empire in 1221.
Qara Khitai (1216-1218)
...
in the 13th century, Samarkand, Bukhara, and Urgench flourished as centers of Islamic learning, culture and art in the region. Mongol invasion halted the process for a half-century. Other areas such as
Turkistan
Turkestan, also spelled Turkistan ( fa, ترکستان, Torkestân, lit=Land of the Turks), is a historical region in Central Asia corresponding to the regions of Transoxiana and Xinjiang.
Overview
Known as Turan to the Persians, western Turke ...
became more strongly influenced by
Shamanist
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritu ...
elements which can still be found today.
Central Asian Islamic scientists and philosophers, including
Al-Khwarzimi
Muḥammad ibn Mūsā al-Khwārizmī ( ar, محمد بن موسى الخوارزمي, Muḥammad ibn Musā al-Khwārazmi; ), or al-Khwarizmi, was a Persians, Persian polymath from Khwarazm, who produced vastly influential works in Mathematics ...
,
Abu Rayhan Biruni
Abu Rayhan Muhammad ibn Ahmad al-Biruni (973 – after 1050) commonly known as al-Biruni, was a Khwarazmian Iranian in scholar and polymath during the Islamic Golden Age. He has been called variously the "founder of Indology", "Father of Co ...
,
Farabi
Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the West as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)PDF version was a renowned early Isla ...
, and
Avicenna
Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
made an important impact on the development of European science in the ensuing centuries.
Turko-Mongolian tribes almost as whole were slow to accept certain Islamic tenets, such as giving up the consumption of alcohol or bathing before prayer. This is, however, believed to relate more directly to their nomadic lifestyle and local tradition than their faith in God and devotion to Islamic law and text.
Russian Empire
After conquests in the region by the
Russian Empire
The Russian Empire was an empire and the final period of the Russian monarchy from 1721 to 1917, ruling across large parts of Eurasia. It succeeded the Tsardom of Russia following the Treaty of Nystad, which ended the Great Northern War. ...
in the 1860s and 1870s,
western Central Asia came under Russian control and was incorporated into the empire as a Governor-Generalship led by
Konstantin von Kaufman
Konstantin Petrovich von Kaufmann (russian: Константи́н Петро́вич Ка́уфман; 2 March 1818 – 16 May 1882), was the first Governor-General of Russian Turkestan.
Early life
His family was German in origin (from Holste ...
. Russian authorities debated what position they should take on Islam in the newly conquered territories. Some advocated a policy of religious repression, citing the ongoing
Dungan Revolt in the neighboring
Qing Empire
The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speak ...
as proof of the potential "threat" of Islam. Others, such as General Kaufman and his superior
Dmitry Milyutin
Count Dmitry Alekseyevich Milyutin ( rus, Граф Дми́трий Алексе́евич Милю́тин, tr. ; 28 June 1816, Moscow – 25 January 1912, Simeiz near Yalta) was Minister of War (1861–81) and the last Field Marshal of I ...
, preferred a policy of mild religious tolerance. Kaufman was nevertheless concerned about pan-Islam movements that would cause the Muslims of Russian Turkistan to view anyone other than the czar as their ruler.
Soviet Union
While the practice of Islam was broadly tolerated by the Russian Empire during its rule over Central Asia from the mid-1860s to 1917, the advent of Soviet rule following the Russian Revolutions of 1917 and the subsequent civil war brought with it
Marxist
Marxism is a Left-wing politics, left-wing to Far-left politics, far-left method of socioeconomic analysis that uses a Materialism, materialist interpretation of historical development, better known as historical materialism, to understand S ...
opposition to religion. During the first few years of
Bolshevik
The Bolsheviks (russian: Большевики́, from большинство́ ''bol'shinstvó'', 'majority'),; derived from ''bol'shinstvó'' (большинство́), "majority", literally meaning "one of the majority". also known in English ...
rule in the early 1920s, Soviet officials took a pragmatic approach by prioritizing other goals (attempting to modernize culture, building schools, improving the position of women) in order to solidify their hold on Central Asia. During this time, the Bolsheviks cooperated with the
Jadids
The Jadids were Muslim modernist reformers within the Russian Empire in the late 19th and early 20th century. They normally referred to themselves by the Turkic terms ''Taraqqiparvarlar'' ('progressives'), ''Ziyalilar'' ('intellectuals') or simpl ...
(Muslims working towards social and cultural reforms such as improved education) to accomplish their goals. In the process, the Bolsheviks created a new political elite favorable towards Marxist ideology by using propaganda and appointing officials favorable towards their policies during the division of Central Asia into separate republics along ethnic lines in the 1920s and 1930s.
In 1926, the Soviet government decided it had consolidated control over Central Asia sufficiently to shift official policy from toleration of Islam to condemnation. The government closed private religious schools in favor of state-run public ones. Between 1927 and 1929, the state ran a campaign to shut down mosques in Central Asia. This operation was not well documented, but existing accounts indicate that it was often violent and poorly controlled, often carried out by self-appointed officials who arrested imams and destroyed buildings, denouncing Islam as an enemy of communism.
Despite these assaults, Islam in Central Asia survived Soviet rule in the following decades. However, it was transformed in the process: instead of part of the public sphere, Islam became family-oriented, "localized and rendered synonymous with custom and tradition." This led to a homogenization of practice; as religious authorities could not publish treatises or often even communicate with one another, the store of religious knowledge available vastly decreased. Additionally, Islam was largely removed from the public discourse, especially in terms of its influence on morals and ethical values. What religious practice that was permitted by the Soviet government was regulated by the
.
1980s, 1990s, and Islamic Revival
![Celebrating Eid in Tajikistan 10-13-2007](https://upload.wikimedia.org/wikipedia/commons/c/c5/Celebrating_Eid_in_Tajikistan_10-13-2007.jpg)
The policy of glasnost put into practice by Mikhail Gorbachev in the mid-1980s meant that by 1988 the Soviet government relaxed its controls on Islam. As a result, there was a rapid religious revival, including new mosques, literature, and the return of private religious schooling. Many Central Asians were interested in the ethical and spiritual values that Islam could offer.
The revival accelerated further following the collapse of the Soviet Union in 1991. For many, Islam constituted a national heritage that had been repressed during the Soviet era. Additionally, relaxed travel restrictions under Gorbachev enabled cultural exchange with other Muslim countries; Saudi Arabia, for example, sent copies of the Qur'an into the Soviet Union in the late 1980s. Islam, as practiced in Central Asia, became much more varied in this short time. Furthermore, Islam was attractive because it offered alternatives and solutions to the myriad political and economic problems facing the republics in the wake of the Soviet Union's collapse.
However, the governments of the Central Asian republics were wary of Islam in the political sphere. Their fears of undue influence were soon justified by the outbreak of the Tajik Civil War in 1992, between the Tajik government and a coalition of opponents led by a radical Islamist group called the Islamic Renaissance Party. The civil war, which lasted until 1997, demonstrated to the other former Soviet republics the dangers posed by Islamic opposition groups. The takeover in 1996 of Afghanistan by the Taliban further emphasized that threat.
[Khalid, 123.]
The Islamic Renaissance Party (IRP) was one of several similar Islamic opposition groups, including the Islamic Movement of Uzbekistan (IMU), which also fought against the Tajik government in the civil war. The IRP had its origins in underground Islamic groups in the Soviet Union. It was formed in 1990 in Astrakhan by a group consisting mostly of Tatar intellectuals, with separate branches for each Soviet republic. It was in fact registered as an official political party in Russia, but was banned by the Central Asian communist governments. Partly as a result of this oppression, political opposition erupted into the violence of the civil war in Tajikistan, in which over 50,000 people were killed out of a population of 6 million and another 250,000 fled the country to Afghanistan, Uzbekistan or elsewhere. Following the civil war, the Tajik government incorporated Islamic groups into the government in order to prevent future tensions. However, the other Central Asian republics did not follow this example, continuing instead to repress and persecute Islamic groups rather than allow them to participate in the political process.
Not all Islamic movements were violent like the IRP; the most popular radical Islamic movement in Central Asia during the 1990s was the non-violent Hizb ut-Tahrir. Though it does not espouse the same violent methods as groups such as the IRP and IMU, its stated goal is to unite all Muslim countries through peaceful methods and replace them with a restored caliphate. For this reason, governments in Central Asia consider it a threat and have outlawed it as a subversive group in the Central Asian republics.
21st century
Following the terrorist attacks of September 11, 2001, foreign powers took a much greater interest in preventing the spread of radical Islamic terrorist organizations such as the IMU. The Central Asian republics offered their territory and airspace for use by the US and its allies in operations against the Taliban in Afghanistan, and the international community recognized the importance of ensuring stability in Central Asia in order to combat terrorism.
[Van Wie Davies, 1-5.]
Powers such as the United States, Russia, and China were not only interested in fighting terrorism; they used the war on terror in order to advance their political and economic agendas in the region, particularly over the exploitation of Central Asian energy resources.
[
In Tajikistan, the government took advantage of this shift in international attitude in order to erode the position of Islam in politics, taking steps such as forbidding the hijab (which is not traditional in Tajikistan, due to Soviet rule) in public schools and reducing the legal rights of Islamic groups.]
Since 2001, ethnic and religious tensions in the Central Asian republics combined with endemic poverty and poor economic performance have made them increasingly volatile. However, governments as often use Islamic groups as a justification for repression and crackdowns as those groups are the cause of violence, if not more often. For example, in May 2005 the Uzbek government massacred over 700 of its own civilians demonstrating following a trial of 23 suspected Islamic radicals, saying that they were terrorists. Though the events of the massacre were complex, this simplistic account appears to be false; instead, it was a case of the Uzbek government repressing peaceful protesters, perhaps attempting to prevent the sort of popular revolt that had occurred two months earlier in Kyrgyzstan, toppling President Askar Akaev. Overall, Islamic militancy in Central Asia is not a major threat to regional stability compared to the myriad social and economic problems—such environmental devastation around the Aral Sea, endemic poverty, poor education—that plague the region. Central Asian expert Adeeb Khalid, writes that the situation in Central Asia demonstrates most of all that Islam is a complex phenomenon that rejects easy categorization into "good" and "bad," "moderate" and "extremist," and that the form Islam takes in Central Asia is not the same as the form it takes elsewhere. "For observers," he writes, "it is critical to have perspective, to discern clearly the political stakes at issue...and to separate the disinformation dished out by the regimes from the actual conduct of Muslims."[Khalid, 203.]
See also
References
Citations
Sources
* Biard, Aurelie. ''Bibliography: Religion in Central Asia (Tsarist Period to 2016).'' CAP Papers 169. http://centralasiaprogram.org/blog/2016/07/01/bibliography-religion-in-central-asia-tsarist-period-to-2016/
* Brower, Daniel R, “Islam and Ethnicity: Russian Colonial Policy in Turkestan,” in ''Russia's Orient: Imperial Borderlands and Peoples, 1700-1917'', ed. Daniel R. Brower and Edward J. Lazzerini. (Bloomington: Indiana University Press, 1997).
*
* Karagiannis, Emmanuel (2010). ''Political Islam in Central Asia: The Challenge of Hizb ut-Tahrir''. New York, New York: Routledge.
*
*
*
*
*
* Rashid, Ahmed (2007). ''Jihad: The Rise of Militant Islam in Central Asia''. Berkeley, California: University of California Press.
*
* Van Wie Davies, Elizabeth; Azizian, Rouben (2007). Islam, Oil and Geopolitics: Central Asia After September 11. Lanham, Maryland: Rowman & Littlefield. pp. 1–5.
{{Asia in topic, Islam in
Religion in Central Asia
Central Asia
Central Asia, also known as Middle Asia, is a subregion, region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes t ...
Ziyarat