Interfaith Worker Justice (IWJ) was a

nonprofit A nonprofit organization (NPO) or non-profit organisation, also known as a non-business entity, not-for-profit organization, or nonprofit institution, is a legal entity organized and operated for a collective, public or social benefit, in co ...

and

nonpartisan Nonpartisanism is a lack of affiliation with, and a lack of bias towards, a political party. While an Oxford English Dictionary definition of ''partisan'' includes adherents of a party, cause, person, etc., in most cases, nonpartisan refers sp ...

interfaith advocacy network comprising more than 60 worker centers and faith and labor organizations that advanced the rights of working people through grassroots, worker-led campaigns and engagement with diverse faith communities and labor allies. IWJ affiliates took action to shape policy at the local, state and national levels. , IWJ was governed by a 36-member board of directors. IWJ closed at the end of 2021.

History of IWJ

Kim Bobo Kimberly Ann Bobo (born 1954) is an American religious and workers' rights activist, and current executive director of the Virginia Interfaith Center for Public Policy (VICPP), a non-partisan advocacy coalition based in Richmond, Virginia. Bobo i ...

founded Interfaith Worker Justice in 1991 as Chicago Interfaith Committee on Worker Issues. Bobo had previously been director of organizing at

Bread for the World Bread for the World is a non-partisan, Christian advocacy organization based in the United States that advocates for policy changes to end hunger. Bread for the World provides resources to help individuals advocate to end hunger, which might inc ...

and an instructor at the Midwest Academy. In 1989, Bobo became involved with workers' rights campaigns for coal miners. She was startled to find that almost no religious organizations had labor liaisons. She started an informal network of religious leaders to share information about campaigns for worker justice that year. In 1991, Bobo founded the Chicago Interfaith Committee on Worker Issues. It was an all-volunteer group led by Bobo and four influential Chicago religious leaders."Interfaith Worker Justice: Organizational Profile", Marguerite Casey Foundation, 2005. In 1996, using a $5,000 inheritance from her grandmother, Bobo launched the National Interfaith Committee for Worker Justice. The organization initially was run out of her home. By 1998, the organization had 29 affiliates throughout the country. The group changed its name to Interfaith Worker Justice in 2005, by which time it had grown to 59 local affiliates and a full-time staff of 10. In 2015, Kim Bobo stepped down as executive director at IWJ in order to expand on her social justice work as the new executive director for the Virginia Interfaith Center for Public Policy. Rudy López, the former Political Director for the Center for Community Change took Bobo’s place as the new executive director at IWJ. After a brief transition period, Laura Barrett, the former executive director at Center for Health, Environment & Justice (CHEJ), then became the new executive director. IWJ was active on a number of worker's rights and worker justice issues. It took a lead role in criticizing Wal-Mart for forcing employees to work off the clock, not providing affordable or comprehensive health insurance, and refusing to pay an adequate wage. In 2006, the group sued the United States Department of Labor to obtain the names of migrant agricultural workers who had been victims of unpaid overtime. It was also active in supporting higher wages for workers and the use of unionized laborers in the reconstruction of New Orleans, and condemned the importation of lower-paid illegal immigrants to displace American workers. Near the end of its existence, IWJ included a national network of more than 60 local interfaith groups, worker centers and student groups, making it the leading national organization working to strengthen the religious community's involvement in issues of workplace justice.

Issues focus

Wage theft

Interfaith Worker Justice was dedicated to ending wage theft. Wage theft covers a variety of infractions that occur when workers do not receive their legally or contractually promised wages. It happens in every industry to millions of workers. Billions of dollars are stolen when employers pay less than minimum wage; refuse overtime pay; force workers to work off the clock; hold back final paychecks; misclassify employees as independent contractors; steal tips; and fail to pay workers at all. Most commonly wage theft is a violation of the

Fair Labor Standards Act The Fair Labor Standards Act of 1938 (FLSA) is a United States labor law that creates the right to a minimum wage, and "time-and-a-half" overtime pay when people work over forty hours a week. It also prohibits employment of minors in "oppres ...

(FLSA), which provides for a

federal minimum wage A minimum wage is the lowest remuneration that employers can legally pay their employees—the price floor below which employees may not sell their labor. Most countries had introduced minimum wage legislation by the end of the 20th century. Bec ...

and allows states to set their own (higher) minimum wage, and requires employers to pay time and a half for all hours worked above 40 hours per week.

Health and safety

Millions of individuals in the workforce are working at jobs where they are not guaranteed a safe and healthy work environment. Immigrants (especially Latino immigrants), low-literacy workers, young workers and low-wage workers are particularly vulnerable to unsafe and unhealthy working conditions. Through grants from

NIOSH The National Institute for Occupational Safety and Health (NIOSH, ) is the United States federal agency responsible for conducting research and making recommendations for the prevention of work-related injury and illness. NIOSH is part of the C ...

, the Public Welfare Foundation, and OSHA's Susan Harwood program, Interfaith Worker Justice and members of its national worker center network were rapidly expanding their health and safety work, doing outreach, training, and organizing of workers.

Right to organize

Interfaith Worker Justice was dedicated to educating, organizing and calling people of faith to stand with worker unions so their voices are heard. The organization recognized the accomplishments of unions such as the

eight-hour workday The eight-hour day movement (also known as the 40-hour week movement or the short-time movement) was a social movement to regulate the length of a working day, preventing excesses and abuses. An eight-hour work day has its origins in the 1 ...

, social security, anti–child labor laws and the

minimum wage A minimum wage is the lowest remuneration that employers can legally pay their employees—the price floor below which employees may not sell their labor. Most countries had introduced minimum wage legislation by the end of the 20th century. Bec ...

and seeks to advance their interests, as they have proven to be the best way for workers to get fair treatment.

Immigration reform

Interfaith Worker Justice and its labor allies called for comprehensive

immigration reform Immigration reform is change to the current immigration policy of a country. In its strict definition, ''reform'' means "to change into an improved form or condition, by amending or removing faults or abuses". In the political sense, "immigration ...

providing a clear path to citizenship and protecting the rights of all workers, regardless of immigration status. As people of faith, the organization recognizes and honors the social and economic contributions made by immigrant workers. More than 11 million undocumented people are living in this country, including children raised as Americans and workers who have become an integral part of the US economy. Without legal status, immigrant workers are victims of every kind of labor abuse and cannot protect their rights without fear of deportation.

Racial justice

IWJ worked closely with affiliates, such as the Workers Center for Racial Justice, in order to increase access to quality jobs and strengthen working conditions and job security for ethnic families and communities. As an organization that seeks to advance the rights of working people, Interfaith Worker Justice was dedicated to providing resources for those facing injustice in the workplace, including workers who face

discrimination Discrimination is the act of making unjustified distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong. People may be discriminated on the basis of race, gender, age, relig ...

from employers.

Minimum wage

Interfaith Worker Justice was a major proponent of the

Fight for 15 The Fight for $15 is an American political movement advocating for the Minimum wage in the United States, minimum wage to be raised to United States dollar, USD$15 per hour. The federal minimum wage was last set at $7.25 per hour in 2009. The m ...

movement which calls on the government to raise the

to fifteen dollars an hour. The organization was focused on both raising and indexing the federal minimum wage. Research shows that raising the federal minimum wage would mean a financial lift for nearly 30 million working Americans, no effect on the unemployment rate, a more stimulated economy, and a boost in public health. Indexing this wage would ensure that it can keep up with rising costs of living.

Paid leave

More than 40 million workers in the United States, and more than 80 percent of low-wage workers, don't have a single paid sick day. Not only is this bad for public health, it is also bad for workers, families, and businesses. IWJ was on the front lines fighting for better workplace standards, including paid leave, since 1996, taking the battle to the state and local level, where big changes in workplace standards have often begun.

Corporate justice

IWJ was active in multiple campaigns targeting well known corporations that have standardized poor working conditions, low pay and stifling collective bargaining rights. Along with their labor allies, Interfaith Worker Justice worked closely with campaigns such as the

movement for a higher minimum wage and the Making Change at Walmart campaign, which is dedicated to changing the company into a more responsible employer and to improve the lives of Walmart workers.

Mission and values

Interfaith Worker Justice (IWJ) advanced the rights of workers by engaging diverse faith communities into action, from grassroots organizing to shaping policy at the local, state and national levels. We envision a nation where all workers enjoy the rights to: * Wages, health care, and pensions that allow workers to raise families and retire with dignity. * Safe working conditions. * Organize and bargain collectively to improve wages, benefits, and conditions without harassment, intimidation, or retaliation. * Equal protection under labor law, regardless of immigration status, and an end to the practice of pitting immigrant and US-born workers against one another. * Fair and just participation in a global economy that promotes the welfare of both domestic and foreign workers.

Programs

Celebrate for a Cause

As an alternative to asking for gifts, Interfaith Worker Justice offered the opportunity for those celebrating special occasions to request a tribute gift or donation from their friends and family. Interested supporters can create a ''Cause Wish'' page which outlines the specific worker justice issue they wish to fund and why, which can then be shared with others.

Seminary Summer

Interfaith Worker Justice sponsored "Seminary Summer". In the annual program, IWJ places student ministers, priests, rabbis and imams with labor allies so that these emerging religious leaders can participate in worker justice campaigns and learn about labor issues.

Labor in the Pulpit/on the Bimah/in the Minbar

Interfaith Worker Justice's annual "Labor in the

Pulpit A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin ''pulpitum'' (platform or staging). The traditional pulpit is raised well above the surrounding floor for audibility and visibility, access ...

/on the Bimah/in the

Minbar A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and le ...

" program placed pro-union speakers in houses of worship during

Labor Day Labor Day is a federal holiday in the United States celebrated on the first Monday in September to honor and recognize the American labor movement and the works and contributions of laborers to the development and achievements of the United St ...

weekend in order to recognize the sacred work of all its members and support low-wage workers' struggles for justice.

Worker justice runners

Interfaith Worker Justice encouraged all amateur, professional, seasonal and serious runners to join their diverse and dynamic team of runners who a share a commitment to protecting and advancing workers' rights. To become a Worker Justice Runner, athletes are asked to donate the funds raised in their next fun run, marathon or triathlon to IWJ.

Interfaith resources

Interfaith Worker Justice created easily downloadable resources, free for workers, clergy and worker justice advocates at no cost. The resources are aimed at helping folks learn, organize and advocate for worker justice across the country.

Notes

References

"AFL-CIO Joins Partnership With Faith Group"
''Chicago Tribune''. December 13, 2006.

''Catholic Worker''. May 2016. *Alter, Alexandra. "Faith-Based Groups Take Aim at Wal-Mart". ''Miami Herald''. November 12, 2005. *Berkshire, Jennifer C. "More Perfect Unions? Big Labor's Split Causes Confusion, Opportunity for Charities". ''Chronicle of Philanthropy''. September 1, 2005. *Betten, Neil. ''Catholic Activism and the Industrial Worker''. Gainesville, Fla.: University Press of Florida, 1977. *Boyle, Edward F. "At Work in the Vineyard: The Jesuit Labor Apostolate". ''In All Things''. March 2000. *Brother Justin
"The Study of Industrial and Labor Relations in Catholic Colleges"
''Industrial and Labor Relations Review''. 3:1 (October 1949). *DeSue, Tedra
"Nonprofits Call for Fairness, Equity in GO Zone"
''Bond Buyer''. April 6, 2006. *Estey, Ken. ''A New Protestant Labor Ethic at Work''. Cleveland: Pilgrim Press, 2002. *Fones-Wolf, Elizabeth and Fones-Wolf, Ken
"Lending a Hand to Labor: James Myers and the Federal Council of Churches, 1926-1947"
''Church History''. March 1999. *Fones-Wolf, Elizabeth and Fones-Wolf, Kenneth. "Trade-Union Evangelism: Religion and the AFL in the Labor Forward Movement". In ''Working-Class America: Essays on Labor, Community, and American Society''. Michael H. Frisch and Daniel J. Walkowitz, eds. Champaign, Ill.: University of Illinois Press, 1983. *Gray, Christopher

''The New York Times''. December 6, 1992. *Greenhouse, Steven

''The New York Times''. January 19, 2006. *Harrison, Judy

''Bangor Daily News''. August 12, 2006. *Herberg, Will. "The Jewish Labor Movement in the United States". ''American Jewish Year Book''. New York: American Jewish Committee, 1952. *Hoffman, Pat. ''Ministry of the Dispossessed: Learning from the Farm Worker Movement''. Los Angeles, Calif.: Wallace Press, 1987.
"Interfaith Worker Justice"
Marguerite Casey Foundation. 2014. *Malmgreen, Gail
"Labor and the Holocaust: The Jewish Labor Committee and the Anti-Nazi Struggle"
''Labor's Heritage''. October 1991. *Marcucci, Michele R, Burgarino, Paul
"State's Clergy Unifies on Progressive Causes"
''San Mateo County Times''. October 30, 2006. *McConnell, Amy. "Minister Didn't Fear Red Scare". ''Concord Monitor''. February 5, 1999. *McLaughlin, Nancy

''Greensboro News & Record''. January 29, 2005. *Seaton, Douglas P. ''Catholics and Radicals: The Association of Catholic Trade Unionists and the American Labor Movement, from Depression to Cold War''. Philadelphia, Pa.: Bucknell University Press, 1981. *Simon, Stephanie. "Labor and Religion Reunite". ''Los Angeles Times''. July 17, 2005. *Stelzle, Charles. ''The Church and the Labor Movement''. Philadelphia, Pa.: American Baptist Publication Society, 1910. *Stelzle, Charles. ''Son of the Bowery: The Life Story of an East Side American''. Reprint ed. Stratford, N.H.: Ayer Company Publishers, 1971. *Zwick, Mark and Zwick, Louise. ''The Catholic Worker Movement: Intellectual And Spiritual Origins''. Mahwah, N.J.: Paulist Press, 2005.

External links

* {{Portal bar, Organized labor, Religion, United States 1991 establishments in the United States AFL–CIO History of Chicago Interfaith organizations Labor relations organizations Religious organizations based in Chicago Religious organizations established in 1991 Workers' rights organizations based in the United States