Construction & use
Ināngas range from 75 cm to 1 m in length, and 25 to 30 cm in width. There are two types of decorations for the soundboard: star shaped or oval incisions, which are referred to as "the eyes of the inanga." These serve to distribute sound. The soundboard may also be decorated with burnt wood markings. Ināngas are made of a number of trees, including the igiháhe, umwūngo, umukoni or umunyáre. Natural fibers are used to make the strings; traditionally, animal guts or muscle was used, but nowadays, nylon and metal strings can be used. These strings are typically grouped into the following: the ''imihanuro'', the top two strings, the ''imirya y'amajwi-ihibongoza'', the middle strings, and the ''imyakiro'', the last two strings. The strings actually consist only of one, very long string that's threaded through the notches. It is then fastened to a wooden peg. The inānga follows theCulture
In the past, the inānga was primarily played by professional musicians for chiefs; they typically sang epic and historical songs praising their patron. Children are not usually taught to play inānga. A father generally keeps his inānga in a visible place, and the child learns to play on his own. Inānga playing is typically considered to be a male activity, and most known inānga players are male.{{Cite web, date=2012-11-20, title=The Inanga musical instrument, url=https://www.newtimes.co.rw/section/read/104938, access-date=2021-07-16, website=The New Times {{! Rwanda, language=en In Burundi, the inānga was traditionally played for the mwamis of Burundi as they rested at night. The inānga was also played to cows, for it was thought that they loved the sound. It is considered to be the first instrument to be invented in the country. In Rwanda, the inānga is considered to be one of the important and revered music instruments. Some notable Rwandan inānga players include: Thomas Kirusu, Victor Kabarira, Sentore Masamba, Vianney Mushabizi, Jules Sentore, Joseph Sebatunzi, Daniel Ngarukiye, and Sophie Nzayisenga.References