Red River. The advance guard arrived in America on March 27, 1848.
They were quick to discover that they had been deceived and that the actual lands designated for colonization were fully 25 miles away from the Red River; moreover, colony lands were not contiguous, but rather were separated into a checkerboard fashion, alternating state and private lands, making integrated communal life not possible. Moreover, instead of the promised 1 million acres, actual contractual terms of the land distribution provided for the distribution of 320 acres of land to 3,125 individuals or families who each had to construct a log cabin and occupy their allotment by the deadline date of July 1, 1848. With only 69 hands available for the construction, there was little hope for construction of more than about 30 cabins by the deadline. The promised 1 million acres was thereby transformed into perhaps 10,000. By 1849, only 281 Icarians stayed loyal to Cabet and remained to rebuild, whereas the rest went back to France.
The party could only proceed by boat to
Shreveport
Shreveport ( ) is a city in the U.S. state of Louisiana. It is the third most populous city in Louisiana after New Orleans and Baton Rouge, respectively. The Shreveport–Bossier City metropolitan area, with a population of 393,406 in 2020, is t ...
. A wagon was obtained and loaded it with provisions for a difficult overland trek via the
Bonham Trail
Bonham may refer to:
* Bonham (surname), an English and Welsh surname
* Bonham (band), a British hard rock band formed by Jason Bonham
* ''Bonham'' (Rouse), a percussion work by Christopher Rouse
* Bonham, Wiltshire, a place in the United Kingdo ...
to a resting place halfway to the final destination. The first group of 25 men departed on April 8, followed in a second wagon by 14 others shortly thereafter. Both wagons broke down en route and the 39 Icarians were forced to proceed in small groups, packing what they could on their backs. It was not until April 21 that they arrived at their resting place, still more than a hundred difficult miles from their goal.
Only 27 intrepid French settlers were able to make the final leg of the trip from the farm designated as a resting place to their new Texan utopia, a site located in today's
Denton County in Texas (northwest of
Dallas
Dallas () is the List of municipalities in Texas, third largest city in Texas and the largest city in the Dallas–Fort Worth metroplex, the List of metropolitan statistical areas, fourth-largest metropolitan area in the United States at 7.5 ...
). The small group arrived June 2, 1848, and immediately began a frenzied effort to construct dwellings in order to stake their land claims, attempting at the same time to plow and farm the prairie. Virtually no time remained to meet the terms of the land concession. The hot summer sun began to bake the ground. Poorly fed, poorly housed, overworked and exhausted, the Icarian colonists next fell victim to an outbreaks of
cholera and
malaria
Malaria is a mosquito-borne infectious disease that affects humans and other animals. Malaria causes symptoms that typically include fever, tiredness, vomiting, and headaches. In severe cases, it can cause jaundice, seizures, coma, or deat ...
, illnesses which killed four and sickened the rest. Making a bad situation still worse, the one medical doctor in the company broke down into a state of insanity and deserted his fellows.
Back home in France, the
Revolution of 1848 had long been in full swing and King Louis Philippe overthrown. The necessity of emigration to achieve democratic reforms seemed less compelling and the volunteers for Icarian colonization in America melted away. Some 1500 settlers were planned for the next wave of settlers; only 19 made the trip, of whom barely more than half ever made it to Texas to join the beleaguered "advance guard" in their Sisyphean task.
The grim reality of their situation now clear, the Texas colonization venture was written off as a total loss by the participants and the survivors divided into small groups to make their way back to Shreveport and from there to New Orleans. Four more died en route. Finally arriving in New Orleans late in 1848, the Texas pioneers were met by several hundred colonization enthusiasts from France, who had been slowly congregating in that city. Their mood was grim.
News of the Texas catastrophe reached Cabet in France and on December 13, 1848, he set out from
Liverpool
Liverpool is a City status in the United Kingdom, city and metropolitan borough in Merseyside, England. With a population of in 2019, it is the List of English districts by population, 10th largest English district by population and its E ...
for America in an attempt to shore up the project. After landing in New York, he shipped out again for New Orleans, disembarking there on January 19, 1849. Cabet found his supporters in disarray, "in the deplorable spirit of a defeated army," to borrow words from an official history by the group. A portion of the prospective colonists sought to abandon the project and to return to France; others sought to continue the colonization project in a more suitable locale.
On January 21 the colonists held a general meeting to decide their fate. Cabet declared that if a majority sought to return home to France, he would support the decision — although with all the costs absorbed in the previous year such a move would have meant financial disaster for all. A small majority of 280 decided to continue with the colonization project if a more suitable locale was found; 200 sought to return. A formal split of the Icarians along these lines immediately followed, the first of three great factional rifts which would split the movement.
An amount of money was pared from the treasury to send the 200 disaffected Icarians home to
Le Havre
Le Havre (, ; nrf, Lé Hâvre ) is a port city in the Seine-Maritime department in the Normandy region of northern France. It is situated on the right bank of the estuary of the river Seine on the Channel southwest of the Pays de Caux, ver ...
. Once back in France, many of the former Icarian colonists initiated legal proceedings against Cabet for fraud – charges which he was ultimately forced home to answer.
The majority, consisting of about 280 people, joined Cabet in setting out for the
Mississippi River
The Mississippi River is the second-longest river and chief river of the second-largest drainage system in North America, second only to the Hudson Bay drainage system. From its traditional source of Lake Itasca in northern Minnesota, it ...
town of
Nauvoo, located in
Hancock County, Illinois
Hancock County is a county in the U.S. state of Illinois. According to the 2020 census, it has a population of 17,620. Its county seat is Carthage, and its largest city is Hamilton. The county is made up of rural towns with many farmers.
Han ...
, where the Icarian experiment finally began in earnest.
Nauvoo, Illinois
Nauvoo was founded in 1839 for the gathering of the
Church of Jesus Christ of Latter Day Saints
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The chu ...
. Even though
Joseph Smith
Joseph Smith Jr. (December 23, 1805June 27, 1844) was an American religious leader and founder of Mormonism and the Latter Day Saint movement. When he was 24, Smith published the Book of Mormon. By the time of his death, 14 years later, h ...
, the founder of the
Latter Day Saint movement
The Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Jo ...
, was
killed in 1844, by 1845 Nauvoo had grown to a community of about 15,000 people – dwarfing the city of Chicago, which had only about 8,000 inhabitants at that time. Under threat of continuing violence from the surrounding communities and following a
succession crisis A succession crisis is a crisis that arises when an order of succession fails, for example when a king dies without an indisputable heir. It may result in a war of succession.
Examples include (see List of wars of succession):
*Multiple periods du ...
, most of the
Latter-day Saints
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The c ...
, under
Brigham Young
Brigham Young (; June 1, 1801August 29, 1877) was an American religious leader and politician. He was the second President of the Church (LDS Church), president of the Church of Jesus Christ of Latter-day Saints (LDS Church), from 1847 until his ...
left in 1846 for
Salt Lake City
Salt Lake City (often shortened to Salt Lake and abbreviated as SLC) is the capital and most populous city of Utah, United States. It is the seat of Salt Lake County, the most populous county in Utah. With a population of 200,133 in 2020, th ...
, Utah, the current headquarters of
the Church of Jesus Christ of Latter-day Saints
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The ...
. The Latter-day Saints later sold their land to the Icarians in 1849.
Nauvoo would become the first permanent Icarian Community, the Icarians immediately adopting the charter and structure described in Cabet's ''Voyage en Icarie''. The structure included an annually elected president and one officer each to administrate finance, farming, industry, and education. New members were admitted by a majority approval vote by the adult males, after living in the commune for four months, forfeiting all personal property, and pledging $80. Nonetheless, visitors were welcome to stay as long as they wished in a hotel.
Every family used the same amount of space (two rooms in an apartment building), and were allowed the same amount of furniture. After the age of four, children lived apart from their parents at a boarding school, and visited families only on Sundays. This was done to foster a love for the community "without developing special affection for parents" from a young age, theoretically instrumental to the smooth working of a Utopian society. Sundays were not what would be a typical religious Sunday; the Icarians practiced no religion, but there were days people voluntarily gathered in a fellowship called "Cours icarien" to discuss Cabet's writings and Christian morals and ethics.
Because long-term celibacy was viewed askance by the community, marriage was the norm. Divorce was acceptable under the assumption individuals would remarry soon.
With the basic need of shelter immediately settled, a short period of energetic growth and relative prosperity followed. Farmland was rented, a saw mill and flour mill opened, workshops established, and schools and a theater founded. A periodical press was launched, publishing in French, English, and German, and an office was established in Paris to recruit adherents for the American colony. The Nauvoo cultural life thrived. The Icarians held regular band concerts and theatre productions. Their library consisted of an extensive collection, ranging from reference works to applied science to popular novels, all in English and French, and totaling over 4,000 volumes. By 1855 there would be more than 500 participants in the Icarian project.
Political disagreements and personal animosities would lead to the second major split of the Icarians in America. Étienne Cabet began in America in 1849 with the authority of the sect's unquestioned leader, status which was freely granted to him by those inspired to action by the man's writings. This individual status as supreme decision-maker stood in marked contradiction to the democratic ideals of the community, however. Cabet himself realized as much and in 1850 he proposed a constitution which provided for an elected President and an elected board of directors, which would supplant the absolute, personal authority of the unitary leader. This system functioned effectively for a time.
In 1852, a lawsuit was filed in Paris against Cabet by a number of dissident former Icarians, who claimed their property was obtained by him by means of fraud. Cabet returned to France for 18 months to fight these charges. When he returned to America, Cabet began to push through a series of restrictive rules, including the prohibition of talking in workshops, banning the use of tobacco or alcohol, and other regulations which were unpopular with some members of the community. He also moved to reestablish his own personal decision-making authority over the entire community, proposing in December 1855 to revise the constitution to provide for a powerful President elected to a four-year term. This President, under Cabet's new scheme, would have the ability to control all aspects of the community's government.
This position by Cabet was anathema to a majority of the Icarian cooperators, who were deeply inspired and influenced by the history and traditions of the Great French Revolution and its democratic ideals. Cabet's position was deeply held by him as essential to the preservation of the community's moral fiber, however, and in his position he was staunchly supported by "a strong minority."
The factional battle continued for a year between the Dissidents, led by
Alexis Armel Marchand Alexis may refer to:
People Mononym
* Alexis (poet) ( – ), a Greek comic poet
* Alexis (sculptor), an ancient Greek artist who lived around the 3rd or 4th century BC
* Alexis (singer) (born 1968), German pop singer
* Alexis (comics) (1946–197 ...
and
Jean Baptist Gerard
Jean may refer to:
People
* Jean (female given name)
* Jean (male given name)
* Jean (surname)
Fictional characters
* Jean Grey, a Marvel Comics character
* Jean Valjean, fictional character in novel ''Les Misérables'' and its adaptations
* Jean ...
, and the Cabetists, finally resolving itself in a formal split. The Cabetists were expelled, and Cabet led about 170 of his followers out of Nauvoo in October 1856, heading downstream along the Mississippi to the bustling metropolis of
St. Louis to establish a new colony in that vicinity.
Shattered by the loss of about 40% of its members and no longer able to raise financial support in France, the Nauvoo colony of the majority faction ultimately encountered financial difficulties and was forced to disband in 1860. Many of the participants of the defunct Nauvoo colony would join the parallel Icarian colony in Iowa.
One legacy still continues in Nauvoo. Emile and Annette Baxte joined the Icarians in 1855 and then left in 1857 and founded Baxter's Vineyards and Winery. It has been operated by several generations of the family and is Illinois' oldest winery.
Cheltenham, Missouri
The Icarians who had left Nauvoo owing to their support of personal leadership of Cabet and his restrictive behavioral agenda arrived in St. Louis on November 6, 1856. In an ironic twist of fate, the leader for whom they had executed the split of Icaria in Nauvoo, Étienne Cabet, died just two days later. The new leader became a thirty-two-year-old lawyer named
Benjamin Mercadier
Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thi ...
.
On February 15, 1858, a group of 151 Icarians took possession of a few hundred acres in
Cheltenham, St. Louis
Cheltenham is a neighborhood of St. Louis, Missouri. It is bound by Forest Park on the north, Macklind on the east, Manchester Avenue on the south, and Hampton Avenue on the west. Businesses located in Cheltenham include the St. Louis Communit ...
, Missouri. These Cabetists used Cabet's money and put down $500 on a $25,000 mortgage for thirty-nine acres and three buildings southwest of this city. Adjusting to a new area and new locals was difficult, but the Icarians adopted a constitution, a replica of the Nauvoo one, worked in the city, and enrolled their children into the local public schools. The colony quickly fell into various arguments. During the Civil War, many young men joined the Union cause. By 1864, only about twenty residents remained on the property. For the rest of the people, epidemics of dysentery and cholera occurred in the warmer months. Because the Icarians could not meet the mortgage payments, in March 1864, Arsène Sauva returned the keys to the property to St. Louis banker Thomas Allen (from whom the property had been purchased in 1858), leaving a large debt. That same year, most members left the community, and the Cheltenham Icaria was no longer extant.
In 1872, the buildings went into a state of disrepair, and in 1875, a fire destroyed the buildings on this property, removing the last evidence of the Icarian colony.
Corning, Iowa
In 1852, Icarians purchased land in
Adams County, Iowa
Adams County is a county in the U.S. state of Iowa. As of the 2020 census, the population was 3,704, making it Iowa's least-populous county. Its county seat is Corning.
History
Adams County was established by the state legislature in 1851 an ...
to form a new permanent settlement, and Icarians began settling southwest of
Queen City in 1853. In 1860, when the Nauvoo colony went bankrupt, many members of the community moved to the new site in Iowa. The settlers arrived with nothing but their skills along with $20,000 of debt. Their land was that of where they first found shelter in mud hovels and then in crudely built log cabins. The colony near what became
Corning, Iowa was granted a charter of incorporation by the
state of Iowa in 1860. The community prospered during the
Civil War
A civil war or intrastate war is a war between organized groups within the same state (or country).
The aim of one side may be to take control of the country or a region, to achieve independence for a region, or to change government polic ...
by selling food at good prices, and they were able to pay their collective debt by 1870.
In the spring of 1874 the Icarian colony near Corning was visited by
Charles Nordhoff
Charles Bernard Nordhoff (February 1, 1887 – April 10, 1947) was an American novelist and traveler, born in England. Nordhoff is perhaps best known for '' The Bounty Trilogy'', three historical novels he wrote with James Norman Hall: '' Mutin ...
, who was travelling the United States doing investigative research on such communities in preparation for writing a book. At that time Nordhoff found a two-story building, 60 feet by 24, which served as a collective dining hall, washhouse, and school About a dozen cheaply built frame houses sheltered the colonists, who at the time included about 65 members in 11 families. Most of those in the community were of French ethnicity, and French was the language spoken by the colonists, although among their number were included "one American, one Swiss, a Swede, a Spaniard, and two Germans."
Nordhoff wrote:
The children look remarkably healthy, and on Sunday were dressed with great taste. The living is still of the plainest. In the common dining-hall they assemble in groups at the tables, which were without a cloth, and they drink out of tin cups, and pour their water from tin cans. 'It is very plain,' said one to me; 'but we are independent — no man's servants — and we are content.'
Nordhoff noted that the Iowa colony sold to the market about 2,500 pounds of wool annually, as well as cattle and hogs and the product of its manufacturing facilities. The group continued to operate under an elaborate constitution written by Cabet, "which lays down with great care the equality and brotherhood of mankind, and the duty of holding all things in common; abolishes servitude or service (or servants); commands marriage, under penalties; provides for education; and requires that the majority shall rule."
Governance was based upon weekly meetings of all adults each Saturday, with a President elected annually as formal head of the colony but officers for the conduct of meetings elected each week. In addition to the President there were four elected directors, in charge of agriculture, clothing, industry, and construction, respectively.
Nordhoff noted that the community had no formal religious observances. Instead, "Sunday is a day of rest from labor, when the young men go out with guns, and the society sometimes has theatrical representations, or music, or some kind of amusement. The principle is to let each one do as he pleases."
In the 1870s, the Icarian colony near Corning had another split. The "''vieux icariens''" were against allowing women the right to vote, but the "''jeunes icariens''" were in favor. By a vote of 31–17, the entire community voted against the franchise for women. After that, the ''jeunes icariens'' moved to a new site on the same property about one mile southeast. The move was done by moving eight frame houses from the original colony. The ''vieux icariens'' community was no longer viable and was forced to disband due to bankruptcy in 1878. The new community established a new constitution in 1879.
In 1898, this last community of Icarians disbanded voluntarily; the members chose to integrate into the surrounding towns. Its 46 years in existence made the Corning Icarian community the longest-lived non-religious communal living experiment in American history.
A historical exhibit about the Icarians can be found in the lobby of the Adams County hall in Corning, and a living history site is being rebuilt on the location of the site where the Icarians lived until 1898.
Cloverdale, California
A new colony of "Icaria Speranza" was established by Jules Leroux (brother of French socialist philosopher
Pierre Leroux) and Armand Dehay, who in 1881 moved from Jeune Icarie to an area just south of
Cloverdale, California
Cloverdale is a city in Sonoma County, California, United States; it is both the westernmost and the northernmost city in the San Francisco Bay Area. The San Francisco and North Pacific Railroad reached Cloverdale in 1872. The Cloverdale Ranc ...
. The group bought the 885-acre Bluxome ranch on the Russian River, which included vineyards, orchards, and arable land. Originally named Speranza, after Leroux's review ''L'Esperance'', the community gained remaining members of Young Icaria and became Icaria-Speranza.
At its height, the settlement had an estimated population of 55 individuals. This settlement disbanded in 1886. Today there is an historical marker just south of town marking where their schoolhouse was.
Community structure
Admissions
A charter created by the Society in 1853 specified that residents of the Nauvoo colony were required to donate all their worldly goods to the community, which had to include a minimum of $60. Those who passed a probationary period of four months would be allowed to move to the permanent colony in Iowa.
Equality
The Icarians lived in communal dwellings of dormitories that shared central living and dining areas. All families lived in two equal rooms in an apartment building and had the same kind of furniture. Children were raised in a communal
creche, not just by their own parents. Tasks were divided among the group; one might be a seamstress and never need to cook.
Housing
When the Icarians first arrived at Nauvoo on March 15, 1849, they purchased a number of buildings, grounds, houses, cattle and the burned-out Mormon Temple which they intended to use as an academy or school.
After all purchases and repairs were done, the Nauvoo Icarian village consisted of a dwelling of individual apartments, two schools (one for girls and the other for boys), two infirmaries, a pharmacy, a large community kitchen with dining hall, a bakery, a butchery, and a room for laundry facilities. Soon thereafter, a steam-powered flour mill, a distillery, pigsty and sawmill were added. A local coal mine was worked for fuel.
Work
All work was divided by sex. Men worked as tailors, masons, wheelwrights, shoemakers, mechanics, blacksmiths, carpenters, tanners, and butchers. Women worked as cooks, seamstresses, washerwomen and ironers.
To earn money, the Icarians established commerce with the outside world by a small store outside St. Louis. Here they sold their handmade shoes, boots and dresses, and also sold items made by the mills and distillery.
Religion
The Icarians believed in a higher power and had a ten-section principle that briefly stated what they thought was needed in a perfect society.
The religion of choice should have an understanding of the following:
*Evil, Misfortune
*Intelligence
*Causes of Evil
*God and Perfection
*Destiny of Humanity, Happiness
*Sociability
*Perfectibility
*The Remedy
*God, Father of the Human Race
At eighteen years of age, the Icarians were instructed on world religions. Marriage in the community was highly encouraged, almost insisted upon. Divorce was allowed; however, members were encouraged to remarry as soon as possible.
Cabet's book ''Vrai christianisme'' (''True Christianity'') was often read from and formed the dominant influence on religious thought, though it was not intended as a specific instruction on religious observances. In the Iowa colony, the Icarians adopted the practice of an informal religious gathering known as the "Cours Icariens" ("Icarian Course") on Sunday afternoons. In addition to reading from ''Vrai christianisme'' and other books, these gatherings included quiet games and conversation.
Culture
Culture in Icaria was the second highest priority, second only to education. The community held several concerts and theatrical productions for the entertainment of its members, performing works such as "The Salamander", "Death to the Rats", "Six Heads in a Hat", or "Fisherman's Daughter".
In Nauvoo, there was a library of over 4,000 books, the biggest in Illinois at the time. The community also distributed a biweekly newspaper titled ''Colonie Icarienne''.
The most important holidays were February 3, the anniversary of the First Departure of Icarians from France, and July 4, the summer festival. On July 4, the refectory was decorated with garlands and boughs; cardboard signs declared "Equality", "Freedom", and "Unity", and banners had quotations like "All for Each; Each for All", "To Each According to Their Needs", and "First Right is to Live; First Duty is to Work". They raised the American flag and played the "Star Spangled Banner" and "America". They travelled into Corning to watch the Fourth of July parade, but they remained apart from the anglophone Americans. At the end of the day, they returned to Icaria (three miles east) for a banquet, dance, and theatrical presentation. Icarians also celebrated Christmas, New Year's Day, and the ''Fete du Mais'', a fall harvest corn festival similar to Thanksgiving.
Women's rights
Men and women were given equal participation opportunities in weekly community assemblies, voting on admissions, constitutional changes, and the election of the officer in charge of clothing and lodging.
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Looking Backward
Notes
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{{authority control
History of Illinois
Utopian communities in the United States
Pre-statehood history of Iowa
Saint-Simonianism