John 1 is the first chapter in the

Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...

of the Holy Bible. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that

John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...

composed this

gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 51 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: *

Papyrus 75 Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from ...

(written ) * Papyrus 66 (; complete) * Papyrus 5 (; extant verses: 23–31, 33–40) * Papyrus 119 (; extant verses 21–28, 38–44) *

Papyrus 106 Papyrus 106 (in the Gregory-Aland numbering), designated by , is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 1:29-35 & 1:40-46 in a fragmentary condition. The manuscript has been pale ...

(3rd century) *

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

() *

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...

(; complete) * Papyrus 120 (4th century; extant: verses 25–28, 38–44) *

Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...

(; extant verses 1–15) *

Codex Washingtonianus The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels an ...

() *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(; almost complete) * Codex Ephraemi Rescriptus (; extant verses 4–40) *

Codex Borgianus Codex Borgianus, designated by T or 029 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), ε 5 (Biblical manuscript#Von Soden, von Soden), is a Greek and Coptic language, Sahidic uncial manuscript of the Gospels, dated Palaeogra ...

(5th century; extant verses 24–32 in Greek; 16–23 in

Sahidic Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic ...

Coptic) *

Papyrus 55 Papyrus 55 (in the Gregory- Aland numbering), signed by 𝔓55, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving texts of John are verses 1:31-33, 35–38. The manuscript paleographically ...

(6th/7th century; extant verses 31–33, 35–38). *

Papyrus 59 Papyrus 59 (in the Gregory- Aland numbering), signed by 𝔓59, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The manuscript has been palaeographically assigned to the seventh century. ; Contents Gos ...

(7th century; extant: verses 26, 28, 48, 51). File:Papyrus 5 - Oxyrhynchus 1781 - British Library, inv. 2484 - John 1, 20.jpg, Papyrus 5, which has John 1:33–40 File:Papyrus 75a.gif,

, a page containing the end of the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...

(Luke 24:51–53), followed by the beginning of the Gospel of John (John 1:1–16) File:POxy.v0071.n4804.a.01.jpg, Papyrus 120, which has John 1:25–28 File:Codex Bezae 0202a.JPG,

, which has John 1:1–16 File:Codex Alexandrinus J 1,1-7.PNG,

, John 1:1–7. File:Lectionary 86 (Gregory-Aland) f. 1r.JPG, Lectionary 86, folio 1 recto (1336 AD). John 1:1–5 File:Lectionary_240_GA_0001a.JPG,

Lectionary 240 Lectionary 240, designated by siglum ℓ ''240'' (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.verses and may be divided in three parts: * The Prologue or Hymn to the Word (verses 1–18) * The testimony of

John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...

(verses 19–34) * The first disciples (verses 35–51). English language versions, which typically divide biblical chapters into sections, often have more divisions: for example, there are 5 sections in the New International Version and the

Good News Translation Good News Bible (GNB), also called the Good News Translation (GNT) in the United States, is an English translation of the Bible by the American Bible Society. It was first published as the New Testament under the name ''Good News for Modern Man' ...

, and 7 sections in the New King James Version.

Hymn to the Word (1:1–18)

The first part (verses 1–18), often called the ''Hymn to the Word'', is a prologue to the gospel as a whole, stating that the

Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Ari ...

is "God" ('divine', 'god-like', or 'a god' according to some translations). Comparisons can be made between these verses and the narrative of Genesis 1, where the same phrase "In the beginning" first occurs along with the emphasis on the difference between the darkness (such as the "earth was formless and void", Genesis 1:2 in the

King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...

) and the light.

Methodist Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's ...

founder John Wesley summarised the opening verses of John 1 as follows: * John 1:1– 2 describes the state of things before the creation * John 1:3 describes the state of things in the creation * John 1:4 describes the state of things in the time of man's innocence * John 1:5 describes the state of things in the time of man's corruption.Wesley, J.
Notes on the Gospel according to Saint John
on John 1:3, accessed 24 January 2015 According to the writers of the '' Pulpit Commentary'', the phrase "the light of men" ( John 1:4) "has been differently conceived by expositors. John Calvin supposed that the "understanding" was intended—"that the life of men was not of an ordinary description, but was united to the light of understanding," and is that by which man is differentiated from

animal Animals are multicellular, eukaryotic organisms in the Kingdom (biology), biological kingdom Animalia. With few exceptions, animals Heterotroph, consume organic material, Cellular respiration#Aerobic respiration, breathe oxygen, are Motilit ...

Hengstenberg Ernst Wilhelm Theodor Herrmann Hengstenberg (20 October 1802, in Fröndenberg28 May 1869, in Berlin), was a German Lutheran churchman and neo-Lutheran theologian from an old and important Dortmund family. He was born at Fröndenberg, a Westphal ...

regards it, in consequence of numerous associations of "light" with "salvation" in Holy Scripture, as equivalent to

salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...

;

Christoph Ernst Luthardt Christoph Ernst Luthardt (22 March 1823– 21 September 1902), was a conservative German Lutheran theologian, Biblical commentator and Christian apologist. He was born in Maroldsweisach, Bavaria. Biography From 1841 to 1845 he studied theolo ...

with "holiness" and many with the "eternal life", which would introduce great tautology."Pulpit Commentary
on John 1, accessed 25 January 2016 The final verse of the prologue ( verse 18) recalls

verse 1 Verse may refer to: Poetry * Verse, an occasional synonym for poetry * Verse, a metrical structure, a stanza * Blank verse, a type of poetry having regular meter but no rhyme * Free verse, a type of poetry written without the use of strict ...

, that no other possibility of human to know God except through Jesus Christ.

Verses 3–4

Some translations, including the New American Bible (Revised Edition) and the

New Revised Standard Version The New Revised Standard Version (NRSV) is an English translation of the Bible published in 1989 by the National Council of Churches.Bodmer Papyrus P75, some manuscripts, and the

Ante-Nicene Fathers The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical per ...

take this phrase with what follows n verse 4 as staircase parallelism. Connection with John 1:3 reflects fourth-century anti- Arianism."

Verse 5

English translations of this verse often translate the Greek as 'understanding' (such as in the New King James Version), but in other translations the meaning is given in terms of a struggle between darkness and light: "the light shines in the darkness, and the darkness has not overcome it" (Revised Standard Version).

Verse 6

Verse 6 introduces "a man sent from God, whose name was John".

Joseph Benson Joseph Benson (26 January 1749 – 16 February 1821) was an early English Methodist minister, one of the leaders of the movement during the time of Methodism's founder John Wesley. Life The son of John Benson and Isabella Robinson, his wife, he ...

notes that the name "

" means 'grace': "a name fitly given to the Messiah's forerunner, who was sent to proclaim the immediate accomplishment of God's gracious intentions".

Verses 10–11

Verses 10 and 11 state that "He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him". Theologians differ in their interpretation of these verses. Wesley viewed "in the world" as meaning "even from the creation", the ''Pulpit Commentary'' speaks of the "pre-Incarnation activity" of the Word and Joseph Benson wrote that "He was in the world ..from the beginning, frequently appearing, and making known to his servants, the patriarchs and prophets, the divine will, in dreams and visions, and various other ways",Benson Commentary
on John 1, accessed 27 January 2016 whereas in Albert Barnes' opinion, "He was in the world ..refers, probably, not to his pre-existence, but to the fact that he became incarnate; that he dwelt among human beings".

Verse 14

The word ''flesh'' is emphasized as a 'symbol of humanity', drawing the attention to "the entry of the Word into the full flow of human affairs".

Verse 17

The

incarnate Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...

Word's name is first mentioned in this verse; thereafter "John never uses the noun , ''the word'', in this signification, throughout this whole book".Bengel's Gnomon of the New Testament
on John 1, accessed 31 January 2016

Testimony of John the Baptist (1:19–34)

The second part of John 1 (verse 19 onwards) records the preparation that

was in the process of making for the coming of the

Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...

, the Messiah's arrival and the Messiah's first disciples. John has been introduced in verse 6, "a man sent from God", and his witness, known already by the reader, has already been recalled: "This is the One I told you about". The Greek text has the past tense () but both H. W. Watkins, in Charles Ellicott's commentary, and Alfred Plummer, in the

Cambridge Bible for Schools and Colleges The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologi ...

, prefer a present tense translation such as "John bears witness". Verses 19–34 present John's manifesto, delivered to the priests and

Levite Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew de ...

s sent by the Pharisees to investigate his message and purpose. In response to their enquiries, John confesses that he is not the Messiah, nor the reappearance of the prophet

Elijah Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My El (deity), God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic language, Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) w ...

(contrast Matthew 11:14 NKJV, where Jesus states that John is "Elijah who is to come"), nor "the prophet", the one of whom Deuteronomy 18:15, 18 had spoken. In this passage the Messiah and the foretold "prophet" are not necessarily identified with each other; "on the contrary", notes Johann Bengel, "they looked on the prophet as a distinct person from the Christ" (cf. John 7:40–41: "Many from the crowd, when they heard this saying, said, "Truly this is the Prophet". Others said, "This is the Christ""). John then reveals that when the Messiah comes he would be unfit to even so much as untie his sandals, let alone baptize him like the many he had up to that point. The next day Jesus appears before John the Baptist, and he then acknowledges Jesus as the Lamb of God ( John 1:29) of whom he had been speaking ( John 1:30). The evangelist divides this series of events into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose ( John 1:19– 28) is followed by John seeing Jesus coming towards him "the next day" ( John 1:29), and on "the next day again" he directs his own disciples towards following Jesus ( John 1:35– 37). A fourth 'day' follows ( John 1:43) on which Jesus wanted to go to Galilee and invited Philip to follow him. Bengel calls these "Great Days!", because "the care of this Evangelist in marking times is remarkable".

Jesus' first disciples (1:35–51)

As the chapter progresses further, the gospel describes how Jesus calls his first disciples,

Andrew Andrew is the English form of a given name common in many countries. In the 1990s, it was among the top ten most popular names given to boys in List of countries where English is an official language, English-speaking countries. "Andrew" is freq ...

and an unnamed disciple ( verses 35– 40). The unnamed disciple was possibly John, the evangelist. Andrew finds his brother

Simon Simon may refer to: People * Simon (given name), including a list of people and fictional characters with the given name Simon * Simon (surname), including a list of people with the surname Simon * Eugène Simon, French naturalist and the genus ...

( verses 41– 42), and Jesus changes Simon's name to Cephas (Peter) ( verse 42). Cephas, original Greek: (), means "a rock" (

Young's Literal Translation Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of '' Young's Analytical Concordance to the Bible'' and ''Concise Critical Comments on the New Te ...

) or "a stone" (

). This provided a powerful analogy as to the role Peter would have after the crucifixion; to lead the development of the church. Name changes occur in other places in the Bible and demonstrate God's authority as well as what that person would become, do, or had done, such as

Abram Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jew ...

Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...

and

Jacob Jacob (; ; ar, يَعْقُوب, Yaʿqūb; gr, Ἰακώβ, Iakṓb), later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Christianity, and Islam. J ...

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

. Jesus' first active sign of insight comes in verse 47, in his recognition of

Nathaniel , nickname = {{Plainlist, * Nat * Nate , footnotes = Nathaniel is an English variant of the biblical Greek name Nathanael. People with the name Nathaniel * Nathaniel Archibald (1952–2018), American basketball player * Nat ...

as an Israelite "in whom there is no guile", "an affirmation showing intimate knowledge", leaving Nathaniel thoroughly impressed by Jesus' foreknowledge of his personal character (cf. Jesus' knowledge of the

Samaritan woman at the well The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar. Biblical account The woman appears in ; here is John 4:4–26: This episode takes ...

in John 4:18, 30).

The titles of Jesus

Within these verses Jesus is given the following titles: *the true light ( John 1:9) *the

Word A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no conse ...

and the Word made flesh ( John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy

Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...

; *the Son of God () and the

Unigenitus ''Unigenitus'' (named for its Latin opening words ''Unigenitus dei filius'', or "Only-begotten son of God") is an apostolic constitution in the form of a papal bull promulgated by Pope Clement XI in 1713. It opened the final phase of the Jansen ...

Son of God ( John 1:14) and the Nicene Creed) *the Lamb of God () *the

Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...

() *

Rabbi A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of ...

, meaning Teacher or Master () *the

, or the Christ () *Jesus of Nazareth, son of

Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...

() *the

King of Israel This article is an overview of the kings of the United Kingdom of Israel as well as those of its successor states and classical period kingdoms ruled by the Hasmonean dynasty and Herodian dynasty. Kings of Ancient Israel and Judah The Hebr ...

() *the "Son of Man" or "Son of Humanity" () *the one who will baptize with the Holy Spirit () *the one of whom Moses wrote in the law (, referring to : "The Lord your God will raise up for you a Prophet like me from your midst, from your brethren: him you shall hear")

The Disciple whom Jesus loved

The first appearance of the "

disciple whom Jesus loved The phrase "the disciple whom Jesus loved" ( grc, ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous, label=none) or, in John 20:2; "the other disciple whom Jesus loved" ( grc, τὸν ἄλλον μα� ...

" in this Gospel is as one of the two disciples of

who become the first followers of Jesus, but this is indicated in a subtle way. Bauckham notes the occurrence of at least two specific words in the narratives of both the first and the last appearance of this disciple: "to follow" (

Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...

: '') and "to remain/stay" (Greek: , ''). In verse it is stated that "Jesus turned, and seeing them following ('akolouthountas'), said to them, "What do you seek?"", then in verse they "remained ('emeinan') with Him that day". In the last chapter of the Gospel, the last appearance of the 'Disciple whom Jesus loved' is indicated using similar words: in verse it is written that "Peter, turning around, saw the disciple whom Jesus loved following ('akolouthounta')", then in verse "Jesus said to him eter "If I will that he remain ('menein') till I come, what is that to you?" Bauckham sees the placement of the appearances of the disciple as "the ''inclusio'' of eyewitness testimony" to privilege his witness (in the

) over Peter's, not to denigrate Peter's authority, but rather to claim a distinct qualification as an 'ideal witness' to Christ, because he survives Peter and bears his witness after Peter. The inclusio also reinforces the Beloved Disciple's unique status among the disciples: He has followed and remained with Jesus from beginning to end. The appearances are also close to Peter's, as the first one, along with

, happened just before Peter's, who was then given the name 'Cephas' (alluding Peter's role after Jesus' departure), and the last one, just after Jesus' dialogue with Peter, acknowledging the significance of Peter's testimony within "the Petrine's ''inclusio''", which is also found in the Gospel of Mark and Luke (see Luke 8 under "The Women who sustained Jesus").

Chronology

Verses 1:19 to 2:1 contain a

chronological Chronology (from Latin ''chronologia'', from Ancient Greek , ''chrónos'', "time"; and , '' -logia'') is the science of arranging events in their order of occurrence in time. Consider, for example, the use of a timeline or sequence of events. ...

record of an eyewitness:Exegetical Commentary on John 1 (verses 1:19–51), Study By: W. Hall Harris III
/ref> * Day 1: the Jews sent priests and Levites from Jerusalem to ask

(). * Day 2 ("the next day"): John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!..." (). * Day 3 ("again, the next day"): John stood with two of his disciples, and looking at

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...

as He walked, he said, "Behold the Lamb of God!": The two disciples heard him speak, and they followed Jesus. One of them is mentioned by name as "

Simon Peter ) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupation ...

's brother"; the other one not named is the eyewitness, who is

John the evangelist John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given ...

(). * Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (). * Day 5 ("the following day"; Day 1 of travel to Cana): Philip and

Nathanael Nathanael is a biblical given name derived from the Hebrew נְתַנְאֵל (''Netan'el''), which means "God/ El has given" or "Gift of God/ El." Nathaniel is the variant form of this name and it stands to this day as the usual and most common s ...

followed

(). * Day 6 (Day 2 on the way to Cana): Travel to Galilee (). * Day 7 ("on the third day"): The wedding in Cana of Galilee ().

Uses

Liturgical

In the

Latin Rite Latin liturgical rites, or Western liturgical rites, are Catholic rites of public worship employed by the Latin Church, the largest particular church '' sui iuris'' of the Catholic Church, that originated in Europe where the Latin language once ...

of the

Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...

and in

Western Rite Orthodoxy Western Rite Orthodoxy, also called Western Orthodoxy or the Orthodox Western Rite, are congregations within the Eastern Orthodox tradition which perform their liturgy in Western forms. Besides altered versions of the Tridentine Mass, congrega ...

, the chapter's first fourteen verses are known as the "

Last Gospel The Last Gospel is the name given to the prologue of the Gospel of John (John 1:1–14) when read as part of the concluding rites in the Ordinariate or the Extraordinary forms of the Catholic Mass. The Prologue speaks on Jesus Christ as the Lo ...

", as they are recited at the end of the

Tridentine Mass The Tridentine Mass, also known as the Traditional Latin Mass or Traditional Rite, is the liturgy of Mass in the Roman Rite of the Catholic Church that appears in typical editions of the Roman Missal published from 1570 to 1962. Celebrated almo ...

(or "Extraordinary Form") of the

Mass Mass is an intrinsic property of a body. It was traditionally believed to be related to the quantity of matter in a physical body, until the discovery of the atom and particle physics. It was found that different atoms and different eleme ...

. This is distinct from the Proclamation of the Gospel that occurs much earlier in the service. After reciting the dismissal formula , the priest reads the Last Gospel in Latin from the altar card to their left. Instead of touching the text with his thumb and then making the small Sign of the Cross as at the Gospel reading, he instead touches the altar. At the beginning of verse 14, ("And the Word became flesh"), the priest and attending servers genuflect. Any congregants present, who remain standing for the reading, would kneel at this point, responding with ("Thanks be to God") at its conclusion. This ritual began as a private devotion for the priest after Mass. It is not part of the 1969

Mass of Paul VI The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It is a form of the Latin Church's Roman Rite and was promulgated by Pope Paul VI in 1969, published by him in the 19 ...

(known as the "Ordinary Form" and widely used today) that was introduced after the

Second Vatican Council The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and ...

Music

The

of verse 29 from this chapter is cited as texts in the English-language

oratorio An oratorio () is a large musical composition for orchestra, choir, and soloists. Like most operas, an oratorio includes the use of a choir, soloists, an instrumental ensemble, various distinguishable characters, and arias. However, opera is ...

" by George Frideric Handel (HWV 56).

References

Sources

* *

External links

* * * King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.)
Accurate ancient Greek pronunciation of the "''Prologue of John''"
on

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{{DEFAULTSORT:John 1 John 01 Light and religion