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Dazu Huike (487–593; ) is considered the Second Patriarch of
Chan Buddhism Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and So ...
and the twenty-ninth since
Gautama Buddha Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lu ...
. The successor to
Bodhidharma Bodhidharma was a semi-legendary Buddhist monk who lived during the 5th or 6th century CE. He is traditionally credited as the transmitter of Chan Buddhism to China, and regarded as its first Chinese patriarch. According to a 17th century apo ...
.


Biography


Sources

As with most of the early Chán patriarchs, very little firm data is available about his life. The earliest extant biography of the Chán patriarchs is the Biographies of Eminent Monks (519) () and its sequel, Further Biographies of Eminent Monks () (645) by Tao-hsuan (?-667). The following biography is the traditional Chan biography as handed down throughout the centuries, including the ''Denkoroku'' by Zen Master Keizan Jokin (1268–1325).


Life

The Hsu kao-seng chuan says that Huike was born in Hu-lao (Sishui, modern
Xingyang Xingyang (), is a county-level city of Henan Province, South Central China, it is under the administration of the prefecture-level city of Zhengzhou. It is situated 15 kilometers to the west of Zhengzhou city proper. The population of Xingyang is ...
,
Henan Henan (; or ; ; alternatively Honan) is a landlocked province of China, in the central part of the country. Henan is often referred to as Zhongyuan or Zhongzhou (), which literally means "central plain" or "midland", although the name is al ...
) and his secular name was Shénguāng (神光, Wade–Giles: Shen-kuang; Japanese: Shinko). A scholar in both Buddhist scriptures and classical Chinese texts, including Taoism, Huike was considered enlightened but criticised for not having a teacher. He met his teacher
Bodhidharma Bodhidharma was a semi-legendary Buddhist monk who lived during the 5th or 6th century CE. He is traditionally credited as the transmitter of Chan Buddhism to China, and regarded as its first Chinese patriarch. According to a 17th century apo ...
at the
Shaolin Monastery Shaolin Monastery (少林寺 ''Shàolínsì''), also known as Shaolin Temple, is a renowned monastic institution recognized as the birthplace of Chan Buddhism and the cradle of Shaolin Kung Fu. It is located at the foot of Wuru Peak of the So ...
in 528 when he was about forty years old and studied with Bodhidharma for six years (some sources say four years, five years, or nine years). Huike went to Yedu (Wade–Giles: Yeh-tu) (modern Henan) about 534 and, except for a period of political turmoil and Buddhist persecution in 574, lived in the area of Yedu and Wei (modern
Hebei Hebei or , (; alternately Hopeh) is a northern province of China. Hebei is China's sixth most populous province, with over 75 million people. Shijiazhuang is the capital city. The province is 96% Han Chinese, 3% Manchu, 0.8% Hui, an ...
) for the rest of his life. It was during the time of upheaval that Huike sought refuge in the mountains near the
Yangtze River The Yangtze or Yangzi ( or ; ) is the longest list of rivers of Asia, river in Asia, the list of rivers by length, third-longest in the world, and the longest in the world to flow entirely within one country. It rises at Jari Hill in th ...
and met
Sengcan Jianzhi Sengcan (; Pīnyīn: ''Jiànzhì Sēngcàn''; Wade–Giles: ; Romanji: ) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha. He is considered to be the Dharma suc ...
who was to become his successor and the Third Chinese Patriarch of Chan. In 579, Huike returned to Yedu and expounded the dharma, drawing large numbers to listen to his teachings and arousing the hostility of other Buddhist teachers, one of whom, Tao-heng, paid money to have Huike killed but Huike converted the would-be assassin. (ibid) The Wudeng Huiyan (''Compendium of Five Lamps'') compiled by Dachuan Lingyin Puji (1179–1253) claims that Huike lived to the age of one hundred seven. He was buried about forty kilometres east northeast of Anyang City in Hebei Province. Later, the Tang Dynasty emperor
De Zong Emperor Dezong of Tang (27 May 742According to Li Kuo's biography in the ''Old Book of Tang'', he was born on the ''guisi'' day in the 4th month of the 1st year of the Tianbao era of Tang Xuanzong's reign. This date corresponds to 27 May 742 in ...
gave Huike the honorific name Dazu ("Great Ancestor") Some traditions have it that Huike was executed after complaints about his teachings by influential Buddhist priests. One story says that blood did not flow from his decapitated body, but rather, a white milky substance flowed through his neck.


Bodhidharma legends

Huike figures in several Bodhidharma-legends.


Cutting off his arm

Legend has it that Bodhidharma initially refused to teach Huike. Huike stood in the snow outside Bodhidharma's cave all night, until the snow reached his waist. In the morning Bodhidharma asked him why he was there. Huike replied that he wanted a teacher to "open the gate of the elixir of universal compassion to liberate all beings". Bodhidharma refused, saying, "how can you hope for true religion with little virtue, little wisdom, a shallow heart, and an arrogant mind? It would just be a waste of effort."Cleary, p 126 Finally, to prove his resolve, Huike cut off his left arm and presented it to the First Patriarch as a token of his sincerity. Bodhidharma then accepted him as a student, and changed his name from Shenguang to Huike, which means "Wisdom and Capacity".


Pacifying the mind

Huike said to Bodhidharma, "My mind is anxious. Please pacify it."
Bodhidharma replied, "Bring me your mind, and I will pacify it."
Huike said, "Although I've sought it, I cannot find it."
"There," Bodhidharma replied, "I have pacified your mind."


Awakening

According to the ''Denkoroku'', when Huike and Bodhidharma were climbing up Few Houses Peak, Bodhidharma asked, "Where are we going?"
Huike replied, "Please go right ahead---that's it."
Bodhidharma retorted, "If you go right ahead, you cannot move a step."
Upon hearing these words, Huike was enlightened.


Transmission


Skin, flesh, bone, marrow

Legend has it that Bodhidharma wished to return to India and called together his disciples and the following exchange took place; Bodhidharma passed on the symbolic robe and bowl of dharma succession to Huike and, some texts claim, a copy of the Lankavatara Sutra. Bodhidharma then either returned to India or died.


Teachings


Dhyana

There is little doubt that Huike practiced and promoted meditation (as opposed to sutra commentary) as the method to reach understanding of true Buddhism. Tao-hsuan referred to Huike (and others) as dhyana masters (Wade–Giles: ch'an-shih; Japanese: zenji), highlighting the importance of meditation practice in these early years of Chan development. However, what form Huike and Bodhidharma's meditation took (which Tao-hsuan labelled ju shih an-hsin wei pi-kuan ("wall gazing" or "wall contemplation") is unclear.


Sudden awakening

One of the most important characteristics of the early Chán of Bodhidharma and Huike was the sudden approach to enlightenment rather than the Indian yogic meditation which advocated concentration and gradual self-perfection. Huike wrote: :Originally deluded, one calls the mani-pearl a potsherd :Suddenly one is awakened---and it is ecognizedas a pearl :Ignorance and wisdom are identical, not different.


Lankavatara Sutra

There is some evidence that both Huike and Bodhidharma based their teachings on the Lankavatara Sutra, although this cannot be firmly established by modern scholars. Tao-hsuan listed Huike and his circle of disciples as masters of meditation, and the Lankavatara Sutra, in his ''Further Biographies of Eminent Monks'' () This sutra urges ‘self-enlightenment', the "forgetting of words and thoughts".Dumoulin p 95


Two Entrances

One text that was circulating at the time of Huike was the ''Treatise on the Two Entrances and Four Practices'' (Wade–Giles: Erh-ju ssu-hsing lun; Pinyin: Erru sixing lun). This text was the purported teachings of Bodhidharma with a preface by T'an Lin ( fl. 525-543) The two entrances refers to the entrance of principle and the entrance of practice. * The entrance of principle is that one must have faith in the truth of the teachings and that everyone possesses the same "true nature" which is covered up by "false senses". * The entrance of practice refers to the four practices of the title: be undisturbed by suffering, accept one's circumstances and be unmoved by good or bad fortune, be without attachment or desire and, finally, govern one's actions based on understanding the emptiness or non-substantiality of all things.


Buddha-nature

Attached to the text are some letters, one of which may have been written to Huike and Huike's brief reply. The Bodhidharma text and Huike's letter indicate that the earliest teachings of what was to become Chan emphasized that Buddha Nature was within, and each person must realize this individually through meditation rather than studying the
sutra ''Sutra'' ( sa, सूत्र, translit=sūtra, translit-std=IAST, translation=string, thread)Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aph ...
s, ceremonies, doing good deeds or worshiping the Buddhas. Meditation should be free of any dualism or attached goal and realization occurs suddenly.


Notes


References


Sources

* Cleary, Thomas (1999) Transmission of Light: Zen in the Art of Enlightenment by Zen Master Keizan, North Point Press * Dumoulin, Heinrich (1994,1998) Zen Buddhism: a history, India and China, Macmillan Publishing, * Faure, Bernard, Bodhidharma as Textual and Religious Paradigm in History of Religions, Vol. 25, No. 3. (Feb., 1986) * Ferguson, Andy (2000) Zen's Chinese Heritage: the masters and their teachings, Wisdom Publications, * McRae, John (1986) The Northern School and the Formation of Early Ch'an Buddhism, University of Hawaii Press, * The Shambhala Dictionary of Buddhism and Zen (1991) Shambhala, * Yampolsky, Philip (1999) Ch'an, a Historical Sketch in Buddhist Spirituality in Later China, Korea, Japan and the Modern World, Takeuchi Yoshinori (ed); SCM Press p 5


External links

*Faure, Bernard
Bodhidharma as Textual and Religious Paradigm
in History of Religions, Vol. 25, No. 3. (Feb., 1986) {{DEFAULTSORT:Dazu Huike 487 births 593 deaths *2 Buddhist martyrs Executed people from Henan Executed Sui dynasty people 5th-century Buddhist monks 6th-century Buddhist monks Chinese Buddhist monks Northern Wei Buddhists Northern Qi Buddhists Northern Zhou Buddhists Sui dynasty Buddhists Chinese centenarians Men centenarians