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IIa. # ''haji. mānațha. kuņda. pinupu pingro katiga kasaha. padamlaknang sang hyang ājñā haji prāçastī, sa'' # ''mbandha. ikang waramgajgi i horrěn maněmbah i Ibu paduka çrī mahārāja. manghyang i knohan ya'' # ''n sumima thānīnya. umagěhakna kālīliranā dening wkāwetnya. měnne hlěm tka ri dlāha ni'' # ''dlāha. mangkana mittā mangkana manastapa nikang warggaji i horrěn. tan kasumbat swakarmmanya'' # ''ri kahāmběknya. nyan deni tanpāntara hakirim tka ni çatru. tātan hana sangka ni panghuninga'' # ''ring kaharadara. nguniweh an dadyan tumangga-tangga datang nikanang çatru sunda. mangkana rasā ning paněmbah ni'' IIb. # ''kanang warggāji i horrěn. i Ibu ni pāduka çrī mahārāja, kunang sangkāri mahasara nikāhotsa'' # ''hā nikanang warggaji i horrěn. makanimittă pinakahujung karang paminggir. catu ni matingkah bāba'' # ''han nitya lot kahudanan kapyeyan. makadadah çari ni paprīhakěn Ibu ni paduka çri mahā'' # ''rāja. ri samarakaryya sarisari tumāmaha sadatang ni salmah wukir nikanang çatru. i katakottama'' # ''ni pamrih nikanang warggaji i horrěn. ika mangkāna ya tika nuwuhakěn murby arěna sama i çri ma'' # ''hārāja. hetu ni turun i kārunya çri mahārāja. i manghyang nikanang warggaji i horrěn. paka''Translation
IIa. # haji (king), Manatha, Kunda, levied twice, third, ninth. Created royal inscription for that village. # The reason is the people of Horrěn village came to the king and begged him for # their village to be appointed as a ''sima'' (land), to be confirmed so it could be inherited for their descendants from now on until for- # ever. That was the cause and (this wish) that has become the grief of Horrěn village inhabitants. Not to forget also their own efforts # that became their mind/purpose. Not how long after (they) send (the tribute), came the enemy. Nobody knew nor suspected # about the destruction that came suddenly; unexpectedly came the enemy (from) Sunda. Such is the content of this petition IIb. # the people of Horrěn village towards Sri Maharaja. Because of the burden and effort # of the people of Horrěn village which like the edge of a rock that can remove a stone that is wrongly positioned, # which always endured rain and heat and sacrifice themselves in order to help/freed Sri Maharaja # from a battle which in doubt because the enemy had entered and encountered from the land and the hill/mountain suddenly. That was the virtue # of the people of Horrěn village. That was the efforts that please Sri Ma # haraja. That is the reason for the boon from Sri Maharaja at the request of the good people of Horren village.See also
*References
{{reflist Inscriptions in Indonesia 11th-century inscriptions Kahuripan Tulungagung Regency