Hop-tu-Naa ( ; gv, Oie Houney; ga, Oíche Shamhna ) is a
Celt
The Celts (, see pronunciation for different usages) or Celtic peoples () are. "CELTS location: Greater Europe time period: Second millennium B.C.E. to present ancestry: Celtic a collection of Indo-European peoples. "The Celts, an ancient ...
ic festival celebrated in the
Isle of Man on 31 October. It is the celebration of the traditional Celtic festival of
Samhain, the start of winter. It is thought to be the oldest unbroken tradition in the Isle of Man.
[Oral history interview with Sue Woolley](_blank)
conducted by Culture Vannin, 19 October 2016
Etymology
The Manx name ''Oie Houney'' corresponds to the Irish ''Oíche Shamhna'', which was pronounced the same (though not in revived Manx). The exact status of ''Oíche Shamhna'' and its role in the Celtic calendar has been a matter of debate. ''Oíche Shamhna'' eventually mutated into
Halloween
Halloween or Hallowe'en (less commonly known as Allhalloween, All Hallows' Eve, or All Saints' Eve) is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Saints' Day. It begins the observanc ...
in northern England and in Ireland, it was carried to America by Irish immigrants and developed into the modern Halloween.
The term ''Hop-tu-naa'' comes from a Manx Gaelic song traditionally sung during the festival which included the nonsense Hop-tu-naa as a refrain; such nonsense rhymes are common theme in Irish and Scottish Gaelic music.
Traditions
On the Isle of Man today, many groups of people continue the tradition of singing Hop-tu-Naa songs "around the houses" (which traditionally referred to
waits going around visiting houses, especially those of the wealthy, and soliciting gifts; beggars going "around the houses" are featured in
The Deemster
''The Deemster'' is a novel by Hall Caine published in 1887, considered to be the first 'Manx novel'. It was Caine's third novel, the second to be set in the Isle of Man and it was his first great success. The plot revolves around the reckless a ...
) with turnip lanterns.
In addition to this, many public Hop-tu-Naa events take place across the Isle of Man each year, most of which today include competitions for artistically carving turnips and the singing of traditional songs. As well as the many events run within local communities, the National Folk Museum at
Cregneash
Cregneash or Cregneish ( gv, Creneash) is a small village and tourist destination in the extreme south-west of the Isle of Man, about from Port Erin. Most of the village is now part of a living museum run by Manx National Heritage. There are ...
hosts an event to teach the traditional Hop-tu-Naa song and to help people to carve turnips.
[Manx National Heritage. "Hop Tu Naa Celebrations at Cregneash", ''Isle of Man News'', 26 October 2010]
/ref>
Turnip lanterns
At the modern Hop-tu-Naa, children dress up and go from house to house hoping to be given sweets or money, as elsewhere. The children carry carved " turnip" lanterns (which are known as "moots" by the Manx) and sing Hop-tu-Naa songs. There are regional varieties of how turnips should be carved for Hop-tu-Naa, with variations focusing on which way up the turnip is and the nature of the decorations. It is believed that turnip-lanterns do not date earlier than the start of the 19th century, as the vegetable had only been introduced at the end of the previous century. In the past children would bring the stumps of turnips with them and batter the doors of those who refused to give them any money, in an ancient form of trick or treat. This practice appears to have died out.[''Folk Lore of the Isle of Man'' by A. W. Moore, Isle of Man: Brown & Son, Isle of Man, 1891](_blank)
/ref>
Dancing
A hop-tu-naa dance was collected by both Mona Douglas
Mona Douglas (18 September 1898 – 8 October 1987) was a Manx cultural activist, folklorist, poet, novelist and journalist. She is recognised as the main driving force behind the modern revival of Manx culture and is acknowledged as the most ...
and Leighton Stowell. It was believed to have been danced through the streets on Hop-tu-Naa night by couples carrying their turnip-lanterns. It is a simple procession dance for pairs of dancers which involves the Manx reel step and a combination of arches only. This dance is taught in many schools on the Isle of Man during October each year, and it is danced at many of the Hop-tu-Naa events across the island.
Divination
Some of the older customs are similar to those now attached to the January New Year. It was a time for prophesying, weather prediction and fortune-telling.[''Cooinaghtyn Manninagh: Manx Reminiscences'' by Dr John Clague, ed. Stephen Miller, Chiollagh Books, 2005 (originally published 1911)](_blank)
/ref> Last thing at night, the ashes of a fire were smoothed out on the hearth to receive the imprint of a foot. If, next morning, the track pointed towards the door, someone in the house would die, but if the footprint pointed inward, it indicated a birth.
A cake was made which was called Soddag Valloo or Dumb Cake, because it was made and eaten in silence. Young women and girls all had a hand in baking it on the red embers of the hearth, first helping to mix the ingredients (flour, eggs, eggshells, soot and salt) and kneading the dough. The cake was divided up and eaten in silence and, still without speaking, all who had eaten it went to bed, walking backwards, expecting and hoping to see their future husband in a dream or vision. The future husband was expected to appear in the dream and offer a drink of water.[''Manx Calendar Customs'' by Cyril Ingram Paton, Cribyn: Llanerch Press, 2004 (originally published 1942)]
Other means of divination was to steal a salt herring from a neighbour, roast it over the fire, eat it in silence and retire to bed; or to hold water in your mouth and a pinch of salt in each hand as you listen to a neighbour's conversation, whereupon the first name mentioned would be that of your future spouse.
Traditional foods
Traditional food for Hop-tu-Naa includes ''mrastyr'': potatoes, parsnips and fish mashed up with butter. Any leftovers from this evening meal would be left out with crocks of fresh water for the fairies
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, English, and French folklore), a form of spirit, o ...
.[Recipes, Hop-tu-naa](_blank)
on the Manx curriculum website Toffee would also be made, with just sugar and water, as a communal activity on the evening of Hop-tu-Naa.
Songs
The Hop-tu-Naa Song
Modern Hop-tu-Naa songs
Different versions of Hop-tu-naa songs were sung in different areas of the island.
"Jinnie the Witch" is a modern Manx English song, which was sung around the Douglas area.[‘How Old is Jinny the Witch?’](_blank)
ed. Stephen Miller, ‘’Manx Notes’’ 144 (2013)
According to Hampton Creer, Jinny's real name was Joney Lowney. She lived in Braddan
Braddan ( gv, Braddan) is one of the seventeen parishes of the Isle of Man.
It is located on the east of the island (part of the traditional ''South Side'' division) in the sheading of Middle.
Administratively, a small part of the historic p ...
and was tried at Bishop's Court for witchcraft in 1715 and 1716. Her greatest "crime" was stopping the Ballaughton Corn Mill. She was sentenced to 14 days' imprisonment, fined £3 and made to stand at the four market crosses dressed in sackcloth.
The modern song goes as follows :
:Hop-tu-Naa
:My mother's gone away
:And she won't be back until the morning
:Jinnie the Witch flew over the house
:To fetch the stick to lather the mouse
:Hop-tu-Naa
:My mother's gone away
:And she won't be back until the morning
:Hop-tu-Naa, Traa-la-laa[Caine, Valerie. "Hop tu Naa - Who Was Jinny the Witch?", North American Manx Association, 31 October 2014]
/ref>
In the west of the island a longer version was sung, which is more closely related to the Manx version.
The following version dates from the 1930s – a similar version is recorded in "A Vocabulary of the Anglo-Manx Dialect" by A. W. Moore, Sophia Morrison and Edmund Goodwin (1924):
:Hop-tu-naa! put in the pot
:Hop-tu-naa! put in the pan
:Hop-tu-naa! I burnt me throt (throat)
:Hop-tu-naa! guess where I ran?
:Hop-tu-naa! I ran to the well
:Hop-tu-naa! and drank my fill
:Hop-tu-naa! and on the way back
:Hop-tu-naa! I met a witch cat
:Hop-tu-naa! the cat began to grin
:Hop-tu-naa! and I began to run
:Hop-tu-naa! I ran to Ronague
:Hop-tu-naa! guess what I saw there?
:Hop-tu-naa! I saw an old woman
:Hop-tu-naa! baking bonnags
:Hop-tu-naa! roasting sconnags
:Hop-tu-naa! I asked her for a bit
:Hop-tu-naa! she gave me a bit
:as big as me big toe
:Hop-tu-naa! she dipped it in milk
:Hop-tu-naa! she wrapped it in silk
:Hop-tu-naa! Traa la lay!
:If you're going to give us anything, give it to us soon
:before we run away with the light of the moon!
The 1970s southern version from Castletown includes the mention of the Witches Mill, the Smelt Monument
The Smelt Monument is a monument in Castletown, Isle of Man built to commemorate the life of Cornelius Smelt, the first royally appointed Lieutenant Governor of the Isle of Man, who died in 1832.Journal of The Manx Museum, Wednesday, December 01, ...
and the Old House of Keys
The Old House of Keys ( gv, Shenn-thie y Chiare as Feed) is the former meeting place of the House of Keys, the lower house of Tynwald, the Isle of Man's parliament. It is located across the street from Castle Rushen in Castletown, the former ca ...
:
:This is auld hollantide night, the moon shines clear and bright
:Hop-tu-naa, traa-la-laa
:Jinnie the witch jumped over the college to fetch the stick to stir the porridge
:Hop-tu-naa, traa-la-laa
:Castletown square is mighty bare, there isn't a statue that should have been there
:Hop-tu-naa, traa-la-laa
:The castle is grey, and Parliament gone, the harbour is quiet no smugglers run
:Hop-tu-naa, traa-la-laa
When lights were turned out and no sweets were given, there was a further chorus:
:This is old hollantide night, the moon is shining bright
:if you're going to bring us money
:You better bring it quick
:as we may start to sing again, and your neighbours will think you're thick
:Hop-tu-naa, traa-la-laa
:Jinnie the witch is over the mill if you don't give us something quick
:she will come and get you.
New songs for Hop-tu-Naa continue to be created, the most notable of which was written by Scaanjoon in 2015, having been commissioned by Culture Vannin. This has been taken up by the Manx traditional music youth group, Bree, as a part of their repertoire.''"Creepy Folk Come Down" - Big Bree Workshop Weekend 2015 Concert 1''
released by Culture Vannin on Vimeo
Images of carved hop-tu-naa turnips
File:Hop-tu-naa turnip with witch and cat.jpg
File:Turnip carved with hop-tu-naa.jpg
File:Hop-tu-naa turnip carving of town.jpg
File:Hop-tu-naa turnip with face.jpg
File:Hop tu Naa turnip and child.jpg
File:Hop-tu-naa turnip with witch.jpg
File:Hop tu Naa turnip.jpg
File:Hop-tu-naa turnip decoration - cottage.jpg
File:Carved Hop-tu-naa turnip.jpg
File:Hop-tu-naa turnip decoration - cat.jpg
File:Hop-tu-naa turnip decoration - castle.jpg
File:Hop-tu-naa carved on turnip.jpg
File:Hop tu Naa turnip by Pauline Kneen.jpg
File:Hop tu Naa turnip by Nick Saunders.jpg
File:Hop tu Naa turnip by Alfie Hoult.jpg
File:Hop tu Naa turnips by Jane Oates.jpg
File:Hop tu Naa turnip carvings by Pauline Kneen.jpg
File:Hop tu Naa turnips carved by Stephanie Begbie.jpg
File:Hop tu Naa turnip carving by Sarah Karran Hudson.jpg
File:Hop tu Naa turnip lantern by Ellen Kneen 2019.jpg
See also
* Allantide
* Calan Gaeaf
* Guising
* Halloween
Halloween or Hallowe'en (less commonly known as Allhalloween, All Hallows' Eve, or All Saints' Eve) is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Saints' Day. It begins the observanc ...
* Hogmanay
Hogmanay ( , ) is the Scots word for the last day of the old year and is synonymous with the celebration of the New Year in the Scottish manner. It is normally followed by further celebration on the morning of New Year's Day (1 January) or i ...
* Samhain
References
External links
Hoptunaa information and resources
from Culture Vannin
''Hop-tu-naa turnip carving''
a short video explaining how to carve a traditional Peel
Peel or Peeling may refer to:
Places Australia
* Peel (Western Australia)
* Peel Island, Queensland
*Peel, New South Wales
* Peel River (New South Wales)
Canada
* Peel Parish, New Brunswick
* Peel, New Brunswick, an unincorporated communi ...
turnip
Recordings of the songs associated with hop-tu-naa
A performance of the hop-tu-naa dance
{{Halloween
Festivals in the Isle of Man
Halloween
October observances
Manx words and phrases
Celtic music festivals
Autumn events in the Isle of Man
Manx culture
Divination