Hop-tu-Naa (dance)
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Hop-tu-naa is a traditional Manx dance connected to the
hop-tu-naa Hop-tu-Naa ( ; gv, Oie Houney; ga, Oíche Shamhna ) is a Celtic festival celebrated in the Isle of Man on 31 October. It is the celebration of the traditional Celtic festival of Samhain, the start of winter. It is thought to be the oldest unbr ...
festivities around 31 October in the
Isle of Man ) , anthem = "O Land of Our Birth" , image = Isle of Man by Sentinel-2.jpg , image_map = Europe-Isle_of_Man.svg , mapsize = , map_alt = Location of the Isle of Man in Europe , map_caption = Location of the Isle of Man (green) in Europe ...
. It is a simple processional dance for any number of two pairs of dancers. The dance shares its name with the festivities and the music to which the dance is connected.


Description

The processional dance has two parts, each consisting of eight bars of music. The first part consists of pairs of dancers performing the Manx Reel Step; ‘three running steps keeping the feet close to the ground and a hop on the fourth beat swinging the free foot across in front of the ankle with a slight inward kick.’ The second part of the dance consists of groups of two couples taking it in turns to create arches for the others to pass under. After the third time, the second couple let go of their hands to allow the first couple to step through to lead into the first part of the dance again. The dance is performed to the hop-tu-naa tune, first published in a complete form by
Mona Douglas Mona Douglas (18 September 1898 – 8 October 1987) was a Manx cultural activist, folklorist, poet, novelist and journalist. She is recognised as the main driving force behind the modern revival of Manx culture and is acknowledged as the most ...
. Today the music is most commonly taken from its transcription in ''
Rinkaghyn Vannin ''Rinkaghyn Vannin'' ("Manx Dances" in Manx) is an important book of 28 Manx dances, mostly collected by Mona Douglas, which was published in 1983 by Sleih gyn Thie. The vast majority of the traditional dances of the Isle of Man were collected ...
'' or ''Kiaull yn Theay'', both of which were made by
Colin Jerry Colin Jerry ( Manx: Colin y Jerree; 15 June 1936 – 19 December 2008) was a Manx cultural activist best known for his contributions to Manx music through his books, ''Kiaull yn Theay'' ('Music of the folk'), published in two volumes. He was ...
.


History

The dance was collected by
Mona Douglas Mona Douglas (18 September 1898 – 8 October 1987) was a Manx cultural activist, folklorist, poet, novelist and journalist. She is recognised as the main driving force behind the modern revival of Manx culture and is acknowledged as the most ...
from children she met in the road in
Laxey Laxey ( gv, Laksaa) is a village on the east coast of the Isle of Man. Its name derives from the Old Norse ''Laxa'' meaning 'Salmon River'. Its key distinguishing features are its three working vintage railways and the largest working waterwhee ...
. As Douglas noted for other dances, it is possible that this dance was collected from children as it had been retained as a children's game rather than as a formal folk dance. It is not known at what date it was collected, but it was first mentioned as having been complete and collected in the ''Five Manx Folk Dances'' published in 1936. It was first published in ''Seven Manx Folk Dances''. Douglas’ writings about the dance offer differing descriptions for the circumstances of its performance. Her published writings refer to its having been performed as a part of a Hollantide procession through
Douglas Douglas may refer to: People * Douglas (given name) * Douglas (surname) Animals *Douglas (parrot), macaw that starred as the parrot ''Rosalinda'' in Pippi Longstocking *Douglas the camel, a camel in the Confederate Army in the American Civil W ...
carrying turnip lanterns, but other notes she speaks of its being linked to
beating the bounds Beating the bounds or perambulating the bounds is an ancient custom still observed in parts of England, Wales, and the New England region of the United States, which traditionally involved swatting local landmarks with branches to maintain a shared ...
and the leaving of turnips and other vegetables at the doors of neighbours. Other unpublished notes by Douglas refer to the dance as having been performed at occasions other than at hop-tu-naa, such as at the Mheillea, turf cutting and the boat supper. The overlooking of these other uses of the dance has been explained with reference to the need for Douglas to name the otherwise nameless dance when publishing:
As a simple processional dance op-tu-naawould be used for any procession and was not connected with one specific calendar custom. However, upon the need for publication a name would have been settled on, and as a well known calendar custom would give the dance more historical credence it would seem reasonable to settle on that element of the dance for publication purposes.
Douglas' writings refer to another 'slightly different' version of the dance having been collection by Philip Leighton Stowell. However, no records of this dance are known of amongst the Leighton Stowell publications or unpublished papers.


Contemporary use

The dance is one of the most widely performed dances today in the Isle of Man. This is mainly due to its simplicity, which allows it to be taught to children in Manx schools from a young age. It can be seen in public as a popular dance for Ceilis on the Isle of Man, as well as at many of the community events organised across the Isle of Man for hop-tu-naa. It can also be seen at dance performances by the Island's many dance groups.


References

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External links


Instructions for the dance, adapted from Mona Douglas' notes in ''Rinkaghyn Vannin''

Extract of a performance of the dance at Tynwald Day 2017
Folk dances Manx culture