Homophobia in ethnic minority communities is any negative
prejudice
Prejudice can be an affective feeling towards a person based on their perceived group membership. The word is often used to refer to a preconceived (usually unfavourable) evaluation or classification of another person based on that person's per ...
or form of
discrimination in
ethnic minority communities worldwide towards people who identify as–or are perceived as being–lesbian, gay, bisexual or transgender (
LGBT
' is an initialism that stands for lesbian, gay, bisexual, and transgender. In use since the 1990s, the initialism, as well as some of its common variants, functions as an umbrella term for sexuality and gender identity.
The LGBT term ...
),
known as
homophobia. This may be expressed as
antipathy,
contempt
Contempt is a pattern of attitudes and behaviour, often towards an individual or a group, but sometimes towards an ideology, which has the characteristics of disgust and anger.
The word originated in 1393 in Old French contempt, contemps, ...
,
prejudice
Prejudice can be an affective feeling towards a person based on their perceived group membership. The word is often used to refer to a preconceived (usually unfavourable) evaluation or classification of another person based on that person's per ...
, aversion,
hatred, irrational
fear
Fear is an intensely unpleasant emotion in response to perceiving or recognizing a danger or threat. Fear causes physiological changes that may produce behavioral reactions such as mounting an aggressive response or fleeing the threat. Fear ...
, and is sometimes related to
religious beliefs.
[*
*]
"European Parliament resolution on homophobia in Europe"
, Texts adopted Wednesday, 18 January 2006 – Strasbourg Final edition- "Homophobia in Europe" at "A" point
*
* While religion can have a positive function in many
LGB Black and Minority Ethnic (BME) communities, it can also play a role in supporting homophobia.
[Blakey, H, Pearce, J and Chesters, G (2006]
''Minorities within minorities: Beneath the surface of South Asian participation''
, Joseph Rowntree Foundation, York.
Many LGBT ethnic minority persons rely on members of their ethnic group for support on racial matters. Within these communities, homophobia and transphobia often exist within the context of
ethnocultural
An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background.
Furthermore, the term ethno-religious group, along with ethno-regional and ethno-linguistic groups, is a s ...
norms on gender and sexual orientation; one American researcher wrote; "a common fallacy within communities of color is that
gay men or lesbians are perceived as 'defective' men or women who want to be a member of the opposite gender".
[
In some cultures there are difficulties in categorising homosexuality. Some scholars have argued that Western notions of sexual identity began to emerge in Europe in the mid-to-late 19th century, though others challenge this. Behaviors that would be widely regarded as homosexual in the West were regarded as acceptable in around three quarters of the cultures surveyed in ''Patterns of Sexual Behavior'' (1951).
]
Theory
Intersectionality and dual minority identity
Kimberlé Crenshaw
Kimberlé Williams Crenshaw (born May 5, 1959) is an American civil rights advocate and a leading scholar of critical race theory. She is a professor at the UCLA School of Law and Columbia Law School, where she specializes in race and gender iss ...
developed the framework for intersectionality
Intersectionality is an analytical framework for understanding how aspects of a person's social and political identities combine to create different modes of discrimination and privilege. Intersectionality identifies multiple factors of adva ...
, the theory that black women are not wholly defined by a singular identity, which is used in the process of examining the ways in which sexuality and race are related. Considering the ways in which their identities interact with each other and create specific experiences related to multiple intersecting identities is a better way of examining individuals and the discrimination they may deal with.
Crenshaw's work also draws upon W. E. B. Du Bois' work, which refers to the fragmented understanding of self that comes with being a black American. It is applicable to understanding LGB members in racial and ethnic minority groups. Their multiple identities cause a fragmentation in which they observe themselves as queer individuals, and racial and ethnic minorities in an American culture. Du Bois called this concept double consciousness
Double consciousness is the internal conflict experienced by subordinated or colonized groups in an oppressive society. The term and the idea were first published in W. E. B. Du Bois's autoethnographic work, '' The Souls of Black Folk'' in 190 ...
.
Homophobia in ethnic minority communities creates a double bind
A double bind is a dilemma in communication in which an individual (or group) receives two or more reciprocally conflicting messages. In some scenarios (e.g. within families or romantic relationships) this can be emotionally distressing, creatin ...
for LGBT ethnic minorities. Members of these groups experience racial and ethnic discrimination from wider society in addition to homophobia within their ethnic/racial groups. This intersection of multiple forms of discrimination creates a triple threat for LGBT people of color. The first domain of discrimination is racism within LGBT communities which can make it hard for people who belong to an ethnic minority group to identify with the LGBT community and feel like the community is a safe space. This discrimination manifests as discrimination in social areas like bars and organizations where people of color are oftentimes excluded from the space physically and socially, and overall less likely to be welcomed.
The second domain is heterosexism within ethnic communities, which is the main focus of this article. However, heterosexism within ethnic communities cannot be treated as a completely separate issue from the other forms of discrimination as many of the forms of discrimination overlap. The third form of discrimination is racism in close, same-sex relationships in which gay men of color are less-sought-out; solicitations for sex discriminate against race with phrases like "no rice" referring to no East Asian men, "no curry" which means no South Asian men, or "no chocolate" which signifies no black men. Race-based sexual stereotypes are often used within the LGBT community, which impacts potential partner choices for ethnic minority LGBT people. Black and Latino gay men are usually considered aggressive and passionate, and Asian gay men are believed to be feminine, mechanical, and reserved. These preferences are exacerbated by Internet dating sites and apps, where gay men can tailor their partner's bodily preferences according to their tastes.
Effects on health
Heterosexism in ethnic minority communities is especially harmful to the mental health of LGBT people of color, who consider their ethnic communities to be a stronger support network than LGBT communities due to racism in the latter. Abandonment by racial community that has provided support throughout childhood in dealing with external racism is feared. Due to the racial community's importance for LGBT people of color, discrimination within their own communities negatively effects mental health. If people are more dependent on their ethnic communities, they may favor their racial identity over their sexual identity. Heterosexism is thus a stressor because of the understanding of external racial oppression as well as internalized homophobia and self-hatred. Homophobia within ethnic minority communities is caused by the unique cultural practices of each ethnic minority and by the broader issue of Western, non-white discrimination.
This discrimination creates the need for a supportive community to undo the psychological damage it causes.[Diaz, R. M., Ph.D., Ayala, G., PsyD., Bein, E., Ph.D., Henne, J., MA, & Marin, B. V., Ph.D. (2001). The Impact of Homophobia, Poverty, and Racism on the Mental Health of Gay and Bisexual Latino Men: Findings From 3 US Cities. American Journal of Public Health, 927-932.] Non-heterosexual people of color often find that neither racial community nor sexual orientation community can cater to their psychological needs since the racial community can sometimes be homophobic and the LGBT community can sometimes be racist. Minority groups find solace in support networks among themselves but clinical spaces continue to be inaccessible to LGBT-POC. When minority people experience invalidations of their experience, it becomes difficult to find necessary health services for LGBT-POC. Within the clinic, a white psychiatrist may not understand the social needs of a person of color, and spaces for dual-minority identity development are relatively lacking. Micro-aggressions within the clinic are detrimental for mental health and prevention requires additional effort from practicing counselors to be stripped of bias, informed of unique issues, and further support networks.
Effects on coming out
Heterosexism in ethnic minority communities can account for delays in the process of coming out between dominant cultures, mostly white LGBT people and LGBT people of color. LGBT people of color, on average, come out to their families and communities later than white LGBT people. White LGBT youth find it easier to come out to their families because there is a broader range of social acceptability. Since white LGBT youth can better identify with white-dominated LGBT communities, they can find an additional safe community outside of their biological family and face no fear of external societal racism.
Young LGBT-POC feel the additional stigma from their own community combined with the stigma white LGBT youth face, and risking alienation from family and community means losing an important support network for POC due to the cultural oppression of racial minorities. As ethnic minorities in a mostly Western context, however, ethnic communities can sometimes be strong enough to provide some form of solace for individuals who identify as LGBT. If the oppression of the ethnic minority group is stronger in general society, homophobia from within may be more bearable than losing access to a racial community. Some other research has found heterosexism and levels of internalized homophobia are similar for both white and POC LGBT people.
United States
Attitudes towards sexual orientation vary throughout the United States. Social and cultural mores
Mores (, sometimes ; , plural form of singular , meaning "manner, custom, usage, or habit") are social norms that are widely observed within a particular society or culture. Mores determine what is considered morally acceptable or unacceptable ...
of sexuality have a large sociological impact on individual behavior, especially in the family unit
Family (from la, familia) is a group of people related either by consanguinity (by recognized birth) or affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideall ...
. Many ethnic minority families in the United States do not feel comfortable discussing sexuality and disclosure of one's sexual orientation or identity often presents challenges. Many feel their coming-out may force them to be loyal to one community rather than another. In the United States, 44% of LGBT students persons of color have reported experiencing bullying based on their sexual orientation and/or race; 13% reported physical harassment and 7% reported physical assault for the same reasons.
Black community
It has been asserted that the African-American community is largely homophobic. Reasons for this include the image young, black males are expected to convey in the public sphere; that homosexuality is seen as antithetical to being black in the African American community; and the association of the African American community with the church in the United States.
However, there the notion that homophobia is more prevalent in the African American community has also been heavily disputed. Data from the Pew Research Center suggests that blacks are only marginally more homophobic than white people. Lauron Kehrer points out that exit polls that exaggerated black opposition to gay marriage in California
Same-sex marriage in California has been legal since June 28, 2013. The U.S. state first issued marriage licenses to same-sex couples on June 16, 2008 as a result of the Supreme Court of California finding in the case of ''In re Marriage Cases' ...
were later proven to be inaccurate, and that the view that Blacks are not significantly more homophobic than the dominant American culture. According to Ilan Meyer Ilan may refer to:
Organization
*ILAN, Israeli umbrella organization for the treatment of disabled children
Given name
*Ilan (name), a Hebrew/Israeli name
*Ilan Bakhar, a retired Israeli footballer
*Ilan Araújo Dall'Igna, a Brazilian footballer
...
, the literate suggests that the Black community is not more homophobic than the White community. Gay black people do not perceive the Black community as more homophobic than the White community, although they do view both as extremely homophobic. According to Alton Hornsby, black people are not more homophobic than the broader American culture, which has restricted same-sex sexuality and LGBT social participation.
In a 2012 survey of 120,000 adults, African Americans were more likely to self-identify as LGBT than all other racial or ethnic groups in the United States. According to the data, 4.6% of African Americans identify as LGBT compared with 3.4% of the population overall. According to Frank Newport, this contradicts stereotypes that African-Americans and other minorities are less likely to identify as LGBT. In recent years, African American celebrities such as Jason Collins
Jason Paul Collins (born December 2, 1978) is an American former professional basketball player who was a center for 13 seasons in the National Basketball Association (NBA). He played college basketball for the Stanford Cardinal, where he was ...
, Michael Sam
Michael Alan Sam Jr. (born January 7, 1990) is an American professional football defensive lineman for the Barcelona Dragons in the European League of Football. A defensive end, Sam played college football for the Missouri Tigers and was d ...
, and Robin Roberts have come out.
Research suggests that African-Americans have complex views on gay civil rights. White African-Americans are more likely than white people to support laws that protect LGBT people from employment discrimination, they are less likely to support gay adoption rights. According to Tiffany Willoughby-Herard, African-Americans are less likely to support gay marriage than white Americans. However, after controlling for age and religious identification, African-Americans are more likely to support gay marriage rights and civil liberties than white people. Research suggests that the higher Black affiliation with certain Protestant and Catholic denominations plays a role in black views on gay marriage. Age also appears to play a significant role in African American views on gay rights, as there is a large generation gap
A generation gap or generational gap is a difference of opinions between one generation and another regarding beliefs, politics, or values. In today's usage, ''generation gap'' often refers to a perceived gap between younger people and their pare ...
between the views of older black Americans and black youth. Other authors have questioned the idea that blacks are uniquely homophobic.
African American LGBT people tend to identify more with their racial/ethnic category rather than their sexual orientation as a main identity reference group. Black LGBT people are often hesitant about revealing their sexuality to their friends and families because of homosexuality's incompatibility with cultural gender roles. Thus, when black people—especially black lesbians—come out, family and community loyalty can provide a safety net to prevent social alienation. This familial safety net of acceptance is not full tolerance; for black lesbians, the community of "girlfriends" may grant acceptance providing there is a tacit silence about the LGBT woman's sexuality.
Black people tend to express more homophobic attitudes, but there is a link between education, religion, and homophobic attitudes.[Harris, A. C. (2010). Sex, Stigma, and the Holy Ghost: The Black Church and the Construction of AIDS in New York City. ''Journal of African American Studies,'' ''14''(1), 21-43.] Education has an impact on homophobic attitudes and views of sexuality within the black community. This follows a nationwide trend; more educated people are likely to be more accepting of non-heterosexual sexuality. Better education typically means less affiliation to conservative religions or denominations, which limits the influence of socially conservative ideas. Barack Obama
Barack Hussein Obama II ( ; born August 4, 1961) is an American politician who served as the 44th president of the United States from 2009 to 2017. A member of the Democratic Party, Obama was the first African-American president of the ...
acknowledged homophobia within the African American community and said; "If we are honest with ourselves, we'll acknowledge that our own community has not always been true to Martin Luther King's vision of a beloved community ... We have scorned our gay brothers and sisters instead of embracing them".
The perceived bias against homosexuality in the African American community has led to the sub-cultural phenomenon "on the down-low", in which black men who identify as heterosexual secretly have sex with men. The term is also used to refer to a sexual identity.
LGBT African Americans often face homophobia from heterosexual African Americans and conflict with LGBT Whites due to racism within LGBT culture. According to Margaret L. Anderson and Patricia Hill Collins
Patricia Hill Collins (born May 1, 1948) is an American academic specializing in race, class, and gender. She is a distinguished university professor of sociology emerita at the University of Maryland, College Park. She is also the former head of ...
, "The linkage between race, class, and gender is revealed within studies of sexuality, just as sexuality is a dimension of each. For example, constructing images about Black sexuality is central to maintaining institutional racism
Institutional racism, also known as systemic racism, is a form of racism that is embedded in the laws and regulations of a society or an organization. It manifests as discrimination in areas such as criminal justice, employment, housing, health ...
." Celebrations of U.S. African-American LGBT identity include black gay pride celebrations in black-majority urban areas. Other endeavors support African-American representation in LGBT media, such as the short-lived television series ''Noah's Arc
''Noah's Arc'' is an American cable television comedy-drama series that aired for two seasons on the Logo network from October 19, 2005 to October 4, 2006. The show centered on the lives of four Black gay friends who share personal and professio ...
''.
Homophobia and the Black Church
The African American church, also known as the Black Church
The black church (sometimes termed Black Christianity or African American Christianity) is the faith and body of Christian congregations and denominations in the United States that minister predominantly to African Americans, as well as their ...
, is a central part of mainstream African American culture. The Black Church is a combination of Protestant
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...
Christian denominations, including the African Methodist Episcopal Church (AME), the African Methodist Episcopal Zion Church, the National Baptist Convention, and the Church of God in Christ.
This link between the church and black culture was formed during slavery; the church provided spiritual support for slaves. Religiosity helped keep slaves' morale high. When they began to plan their escape from the plantations, codes conveying secret messages about their plans were embedded into worship songs.
This history of the Black Church and slaves has created an indelible bond between African Americans and the church. The values preached in the Black Church tend to be socially conservative
Social conservatism is a political philosophy and variety of conservatism which places emphasis on traditional power structures over social pluralism. Social conservatives organize in favor of duty, traditional values and social institution ...
, with the exclusion of ways the church addresses the homeless. In the home, so-called “traditional” family values prevail. Maintaining a nuclear family with a man as the main provider and a woman as the staple of the house are the dominant values within the Black Church. Heterosexuality is seen as the only acceptable standard while homosexuality is seen as condemnable by God.
Hip-hop
Hip hop has long been one of the least LGBTQ
' is an initialism that stands for lesbian, gay, bisexual, and transgender. In use since the 1990s, the initialism, as well as some of its common variants, functions as an umbrella term for sexuality and gender identity.
The LGBT term is ...
-friendly genres of music, with a significant body of the genre containing homophobic
Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who are identified or perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, m ...
views and anti-gay lyrics. Attitudes towards homosexuality in hip hop culture have historically been negative. Gay slur
LGBT slang, LGBT speak, or gay slang is a set of English slang lexicon used predominantly among LGBT people. It has been used in various languages since the early 20th century as a means by which members of the LGBT community identify themselves ...
s like "sus", " no homo", and "pause" can be heard in hip hop lyrics from the industry's biggest stars. According to the '' LA Times'', these slurs were used to put "queerness as a punchline".
Homophobia and Historically Black Colleges and Universities
Historically black colleges and universities
Historically black colleges and universities (HBCUs) are institutions of higher education in the United States that were established before the Civil Rights Act of 1964 with the intention of primarily serving the African-American community. ...
commonly referred to as HBCUs are another pinnacle part of Black culture. HBCUs are schools built after the American Civil war that were built to primarily serve African Americans in the south after Black students were not allowed to attend predominantly white institutions.[Mobley, S., & Johnson, J. (2018). “No Pumps Allowed”: The “Problem” With Gender Expression and the Morehouse College “Appropriate Attire Policy.” Journal of Homosexuality, 66(7), 867–895. ] There were originally 121 institutions but because of funding issues, some schools have closed and there are only 101 left.
On the campus of HBCUs, the Black experience is continued by creating a culture of security from opposing races by faculty, staff, and students. However, some students come against a barrier because of their intersectionality with being Black and a part of the LGBTQ+ community.[Patton, L. (2011). Perspectives on Identity, Disclosure, and the Campus Environment Among African American Gay and Bisexual Men at One Historically Black College. Journal of College Student Development, 52(1), 77–100. ] Some campuses have begun to make a conscious effort to end the rampant homophobia, however, that progress has been moving at an unhurried pace. Morgan State University is the first of few HBCUs to implement gender-neutral bathrooms and plans to implement a living-learning community in the future dedicated to creating gender-neutral spaces.
With the push for a more inclusive environment, some are still pushing the archaic ideologies of scholarly Black men and women on their campuses. In 2009, on the campus of the famed all-male Morehouse College, a new dress code policy was enacted that explicitly barred students from wearing women's clothing to any sponsored University events. This was a direct response to the college's students who were feminine presenting. The purpose of the dress code policy is to promote the vision of a “Morehouse Man” which is a “leader on campus and within the community.” This incident comes 6-years after a gay-bashing incident on the Morehouse campus after a mistaken sexual advanced was made by one male-student to another. Nevertheless, the college has begun to make changes to support its LGBTQ+ students and has established a task force to tackle its diversity and tolerance issues.
The lack of visibility for the LGBTQ+ community on HBCU campuses is an issue that also permeates its halls. In a study on perspectives from LGBTQ+ students, one student noted “You seldom hear the topic be addressed on gay people. I can’t recall ever hearing of an awareness week or a seminar… Many at HBCUs are even taught to denounce their intersectionality and be “Black first, then-Gay second.” [Lewis, M., & Ericksen, K. (2016). Improving the climate for LGBTQ students at an Historically Black University. Journal of LGBT Youth, 13(3), 249–269. ] This belief comes from the common knowledge that because one is gay, they will be discredited. The homophobia on HBCU campuses can be connected to its conservative beliefs that stem from the ideologies of the Black church.
Homophobia and AIDS in the black community
The disproportionately high incidence of HIV/AIDS
Human immunodeficiency virus infection and acquired immunodeficiency syndrome (HIV/AIDS) is a spectrum of conditions caused by infection with the human immunodeficiency virus (HIV), a retrovirus. Following initial infection an individual ...
among African Americans is attributed to homophobic attitudes. Black communities associate the disease almost exclusively with gay white men and not with members of their own community. Many still view HIV/AIDS as a gay disease; homophobia is one of the obstacles preventing better treatment for black people with AIDS. Irene Monroe of '' Huffington Post'' wrote; "while nearly 600,000 African Americans are living with HIV, and as many 30,000 newly infected each year, there is still within the black community one in five living with HIV and unaware of their infection; and, they are disproportionately heterosexuals. As long as we continue to think of HIV/AIDS as a gay disease, we'll not protect ourselves from this epidemic."
There is a direct link between homophobia and AIDS in the black community. The more homophobia LBGT people experience, the more likely they are to engage in unprotected anal intercourse. Studies have also found people are more likely to engage in risky sex if they strongly identify themselves with their sexuality and their race.
Unprotected anal intercourse may be a mechanism used by some to cope with homophobic attitudes they face within their own community and in society. Some have said unprotected sex increases intimacy with partners and that people seek this closeness when confronted with discriminatory attitudes. Unprotected sex is used as a defense mechanism through which queer black men can deal with harsh realities.
Latino community
Homophobia in the Latino
Latino or Latinos most often refers to:
* Latino (demonym), a term used in the United States for people with cultural ties to Latin America
* Hispanic and Latino Americans in the United States
* The people or cultures of Latin America;
** Latin A ...
community is prevalent within the United States
The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country primarily located in North America. It consists of 50 states, a federal district, five major unincorporated territori ...
. As both ethnic and sexual minorities, queer Latinos may navigate contradictory identities, which Gloria Anzaldúa
Gloria may refer to:
Arts and entertainment Music Christian liturgy and music
* Gloria in excelsis Deo, the Greater Doxology, a hymn of praise
* Gloria Patri, the Lesser Doxology, a short hymn of praise
** Gloria (Handel)
** Gloria (Jenkin ...
calls "mestiza consciousness". "Borderland" spaces composed strictly of queer Latinos, allow them to express their sexuality without consequences.[Acosta, Katie L.. "LESBIANAS IN THE BORDERLANDS: Shifting Identities and Imagined Communities". ''Gender and Society'' 22.5 (2008): 639–659.] One such space was magazine '' Esto no tiene nombre''s community for Latina lesbians.
Family gender roles in Hispanic/Latino culture are sometimes considered to be defined by clear brightlines. Oftentimes, Fathers and husbands hold power over the women in their lives; same-sex relationships disrupt the traditional role. This overt silence about sexuality may be nuanced; family identity and community are important to Hispanic/Latino families, which sometimes offer a support network despite the LGBT child's disobedience against the nuclear family. Because Latino/a LGBT people experience greater racial discrimination in broader society, primary support can come from families where they are stigmatized yet still accepted.
Gay Latinos report ostracism from their friends and peers, who tell them they are "not truly 'men'."[Diaz and Ayala. ''Social Discrimination and Health: The Case of Latino Gay Men and HIV Risk''. National Gay and Lesbian Task Force Policy Institute (2001), p. 9.] Community attitudes treat male homosexuality as "dirty, shameful and abnormal", and Latina lesbians are stereotyped as traitors who have forsaken their roots. Cherríe Moraga
Cherríe Moraga (born September 25, 1952) is a Chicana writer, feminist activist, poet, essayist, and playwright. She is part of the faculty at the University of California, Santa Barbara in the Department of English. Moraga is also a founding m ...
said Chicana lesbians are perceived as Malinche figures who are corrupted by foreign influences that contribute to the "genocide" of their people, even if they have children. These stigmas are historically ingrained into Latino cultures; Latina lesbians who have spoken to their families about their sexuality still feel they are silenced.
A ''Green Heritage News '' editor stated homophobia in the Latino community is tied to a value system that finds it difficult to accept overt sexuality. It is also a part of rigid gender roles
A gender role, also known as a sex role, is a social role encompassing a range of behaviors and attitudes that are generally considered acceptable, appropriate, or desirable for a person based on that person's sex. Gender roles are usually cent ...
and machismo
Machismo (; ; ; ) is the sense of being " manly" and self-reliant, a concept associated with "a strong sense of masculine pride: an exaggerated masculinity". Machismo is a term originating in the early 1930s and 1940s best defined as hav ...
. This has influenced many people with HIV/AIDS to avoid being tested for the disease in the Hispanic community. Covert homophobia in the use of terms such as ''that's so gay'' and '' no homo'' are also common. Toronto Blue Jays
The Toronto Blue Jays are a Canadian professional baseball team based in Toronto. The Blue Jays compete in Major League Baseball (MLB) as a member club of the American League (AL) East division. Since 1989, the team has played its home games ...
shortstop Yunel Escabar was banned from playing after writing the phrase ''tu eres maricón'' on his eye tape (Spanish for "you are a faggot"). Hector Conteras, a DJ, "prompted listeners via Twitter to denounce what they considered 'gay behavior' from their peers at work, school, their neighborhood or within their own family".
In the U.S., Latino/a children who identify as LGBTQ face scrutiny from their community at home and in schools, especially within a high school or college preparation experience. While facing scrutiny from family and community to maintain gender normality to prosper in the U.S., they also face scrutiny from their peers, mentors and educational administrators. This scrutiny includes a lack of acceptance and recognition as a separate educational entity within sexual education programs provided by many high school education districts. Latinas are viewed as needing to have less interest in sexual education while Latinos are told to maintain focus and to take the education seriously. When teachers are prompted to explain sexual education for lesbians or gays, the teachers or educators assume the student body to be uniformly heterosexual and refuse or consider the questions immature and outside the scope of their teaching.
LGBT discrimination has a negative impact on the mental health of Latino/as; LGBT Latinas, however, experience less homophobia than their male contemporaries. This can be attributed to socialization that condemns same-sex male relationships more harshly than same-sex female relationships. Men experience more internalized homophobia than Latina women, which impacts their well-being.
For Latino/as, creating environments that enable LGBT individuals to be themselves without fear of judgement is necessary for overall health. Implementing programs that empower LGBT Latinos is an effective measure in the prevention of HIV. Self-identification also needs to be observed; if a person identifies strongly as both queer and Latino, that impacts their overall feeling of well-being. Strong self-identification with marginalized groups can contribute to internalized homophobia.
Asian American and Pacific Islander community
Homophobia in the Asian American community is an ongoing issue. One study found approximately 90% of Asian and Pacific Islanders (APIs) who self-identified as LGBT thought homophobia or transphobia is an issue in the API community. Homosexuality is sometimes considered a mental disorder in many Asian countries of origin; shock therapy, public shaming, or other denigrating methods are sometimes used in an attempt to rid someone of homosexuality.
According to Amy Sueyoshi, "Voices from the queer left, though opposed to homophobia in cultural nationalism
Cultural nationalism is nationalism in which the nation is defined by a shared culture and a common language, rather than on the concepts of common ancestry or race.
Cultural nationalism does not tend to manifest itself in independent movements, ...
, have picked up the protest against the feminization of Asian American men in the gay community". While having different perspectives, both groups support a phallocentric standard of Asian American male sexuality."
Cultural expectations
Homophobia in the Asian American/Pacific Islander community can be prevalent due to cultural expectations that some members of the community hold. These cultural expectations are not universal or uniform, but may help explain why some LGBT Asian Americans feel homophobic pressure from their ethnic communities.
Some Asian Americans and first-generation Asian immigrants consider homosexuality to be Western in nature, especially since the concept of "gay identity" is a term coined in the Western world. A large percentage of Asian languages do not have a specific word describing homosexuality, gay, lesbian, etc., but rather several stand-in terms that roughly reference one's sexuality. Due to lacking specific terminology for certain concepts, there often is little to no frame of reference for understanding the dynamic of same-sex sexual relationships. The attempted explanation of gay identity to one's community creates a language barrier between the community and the LGBT member where the LGBT person has difficulty explaining their sexual orientation to their family and community members, exacerbating the lack of understanding and cultural rift between supposedly Western conceptions of homosexuality and heterosexism.
Homosexuality is considered to not be associated with Asian cultures, especially in Japanese culture which operate with limited gender roles. However, it was romanticized in Chinese culture, embraced by the people so long, until the establishment of the PRC which demolished such bondage. Thus, when LGBT Asian American children try to explain their gay identity to their parents, it often can be unsuccessful since there is no equivalent concept in Asian culture. Even in Western understandings, Asian American LGBT people find little to no representation. Coming out and continual assertion of gay identity is viewed as a rejection of fundamental Asian cultural values; due to the belief that homosexuality is a Western concept, LGBT children become sources of familial shame for Asian American and Asian immigrant mothers.
Verbal openness and communication in Asian American families is often considered to be restrained in comparison to white families. Non-verbal cues and indirect high-context communication are valued by Asian American families. As a part of acculturating to Western society, second-generation Asian Americans start to use more English and speak less of their parents' language, which makes deeper discussion of issues between generations more difficult.[Lee, E. (1997). Chinese American families. In E. Lee (Ed.). Working with Asian Americans: A guide for clinicians (pp. 46-781). New York: The Guilford Press.] This can lead to pushing back discussions about sex and relationships, which gives Asian American children a late start in comparison to their peers. The overall lower amount of open communication compounds difficulties in expressing identity to their community.
Oftentimes, sexual shame accompanies any discussion of sexual orientation. Actively and openly pursuing sexual desires are often discouraged regardless of sexual orientation; however, this effect is exacerbated for LGBT Asian American children and makes it incredibly difficult to come out to family members. Those who belong to Asian cultures may feel that sex is a taboo topic that should not be discussed in detail, and view discussions about sexuality and sexual orientation to be shameful. Asian immigrant parents often feel that nobody else in the community would understand their child's sexuality, and thus prefer to avoid the topic of sexual orientation altogether. The family will oftentimes refuse to acknowledge their sexual orientation even if they have previously discussed it with their family members.
Filial piety is also considered another potential reason for why Asian Americans experience homophobia within their ethnic community. Asian immigrant parents may carry cultural values from their country of origin, including Confucian ideals of filial piety for the eldest son to carry on the family name, care for the parents as they grow old, and respect their ancestors. However, each family is different based on generation of immigrant as well as level of acculturation to "Americanized" views, so level of adherence to traditional values may differ. LGBT Asian American children are viewed as unable to carry on the family name if they are solely attracted to the same-sex and choose not to have children. These traditional values also affect whether or not the child chooses to disclose sexual identity and how the family responds to their child's disclosure.
Unique challenges arise from the Asian American LGBT experience when being gay is considered a form of social deviance that brings shame to the family name for the cultural reasons listed above, making it more difficult to come out to Asian Americans than to other Americans. Sexual orientation disclosure is not an openly celebrated event, and once Asian American children do come out, their parents often believe that their homosexuality is a result of their particular parenting choices, and may shame themselves for not "correcting" their children in an early age.
Internalized homophobia
The expectations placed on Asian American LGBT people can oftentimes lead to internalization of homophobic attitudes or reluctance to embrace their sexual orientation. If an Asian American LGBT person felt more culturally adherent to Asian country of origin values, they are more likely to experience internalized heterosexism and were less likely to disclose sexual identity to others in comparison to those who did not adhere as much to traditional values. Family-oriented and socially-oriented identity interact with internalized heteronormativity; these three factors influence one's choice to come out or enter a straight marriage.
Managing internalized homophobia in order to keep feelings of inadequacy away includes tactics that respond to external oppression from the Asian American community and from LGBT communities. Some respond to stigma by attempting to pass for straight or continually cover their orientation to avoid discrimination; if family members have been told about sexual orientation, they may simply choose to not discuss the issue and act as if the person is not homosexual. In the cases of some gay Asian men, they respond to stigmatized status by re-appropriating and destigmatizing assumptions of excessive femininity compared to other gay men. Some may also redefine homophobia within the Asian American community as being a Western ideal; if homophobia is framed as not truly being a part of Asian beliefs, gay Asian Americans can reclaim their Asian authenticity.
However, some studies have found that there are no significant differences for the amount of internalized homophobia Asian American LGBT people experience.
Acceptance
Similarly to other ethnic minorities in the US, the dual minority identity may make a family support network more important to maintain than disowning a child. Yet in Asian American cultures, there is often a lesser degree of overt expression of love, which can affect the parent-and-child relationship after disclosing a non-straight sexual identity. If an Asian American family feels their familial ties are strong, coming out does not represent a permanent split but rather a shift towards a new form of embracing the homosexual family member. This form of acceptance can help LGBT people feel more comfortable in their own identity.
United Kingdom
In the UK, among all racial groups, there is a widespread assumption that being gay is a phenomenon limited to white people. It has been suggested that this means many Black and Minority Ethnic
A number of different systems of classification of ethnicity in the United Kingdom exist. These schemata have been the subject of debate, including about the nature of ethnicity, how or whether it can be categorised, and the relationship betwe ...
(BME) people's healthcare needs are not being met, and this could be dangerous, because LGBT BME people's needs may differ from those of white LGBT people.
BME LGBT communities are disproportionately affected by homophobic violence, abuse and harassment. A study conducted in London found BME LGBT people are more likely to experience physical abuse and harassment from a stranger, but were equally likely to have experienced verbal abuse as their white LGBT counterparts. Because of the societal pressures of discrimination and victimization, BME LGBT Britons are more likely to have mental health issues.
Black British community
Homophobia in the Black British community is prevalent. In the UK, many gay people in the black community get married or have partners of the opposite sex to hide their sexual orientation. In the Black community, hate music against LGBT people has been composed; campaigns such as Stop Murder Music
Stop Murder Music is a campaign to oppose Caribbean artists that produce music with lyrics alleged to glorify murder of homosexual men. have tried to counteract this, although they have had little success in lessening homophobia within the Black British community. Some have regarded this and other anti-homophobia efforts aimed at the Black British community as racist, which makes many social critics reluctant to criticise homophobia in the Black community.
Some members of the Black British community see homosexuality as a "white disease". Many Black British gay people face being socially isolated from their communities and the possibility of being assaulted or murdered.
British Asian community
Homophobia remains an issue among the British Asian
British Asians (also referred to as Asian Britons) are British citizens of Asian descent. They constitute a significant and growing minority of the people living in the United Kingdom, with 6.9% of the population identifying as Asian/Asian Bri ...
community as well, although some outside advocates of LGBT acceptance in BME communities have reinforced conservative attitudes towards sexual orientation, receiving criticism for doing so from many LGBT British Asians. Patrick McAleenan has written in ''The Telegraph
''The Telegraph'', ''Daily Telegraph'', ''Sunday Telegraph'' and other variant names are popular names for newspapers. Newspapers with these titles include:
Australia
* ''The Telegraph'' (Adelaide), a newspaper in Adelaide, South Australia, publ ...
'' that "homophobia taints the British Asian community" and that the "opposition to a gay lifestyle sstill strong amongst the British Asian community". Balaji Ravichandran commented in ''The Guardian
''The Guardian'' is a British daily newspaper. It was founded in 1821 as ''The Manchester Guardian'', and changed its name in 1959. Along with its sister papers ''The Observer'' and ''The Guardian Weekly'', ''The Guardian'' is part of the Gu ...
'' that while "in the south Asian diaspora, being gay is often deeply taboo"; he also believes the "gay community should help south Asians", pointing to the perceived racism of white gay men against LGBT British Asians.
, the joint Foreign and Commonwealth Office and British Home Office Forced Marriage Unit noted a 65% increase in forced marriages among primarily British Asian men. Many in the British Asian community who contacted the FMU were put into forced marriages because their families suspected they were gay or bisexual.
See also
* Racism in the LGBT community
Racism is a concern for many in the Western lesbian, gay, bisexual and transgender (LGBT) communities, with members of racial, ethnic, and national minorities reporting having faced discrimination from other LGBT people.
In the United State ...
References
External links
* Reynolds, Daniel.
Why Can't We Talk About Homophobia in the Black Community?
'' The Advocate''. May 26, 2015.
{{African-American LGBT culture
Homophobia
Ethnic minorities
LGBT and multiculturalism
LGBT-related controversies in the United States
LGBT-related controversies in the United Kingdom
Minority rights