Hinduism in Southeast Asia

Hinduism in Southeast Asia had a profound impact on the region's cultural development and its history. As the Indic scripts were introduced from India, people of Southeast Asia entered the historical period by producing their earliest inscriptions around the 1st to 5th century CE. Today, Hindus in Southeast Asia are mainly Overseas Indians and Balinese. There are also Javanese (also other minorities of Indonesia) and Balamon Cham minority in Cambodia and southern Vietnam who also practice Hinduism.

Hindu civilization, which itself formed from various distinct cultures and peoples, including also early Southeast Asian, specifically Mon Khmer influence, was adopted and assimilated into the indigenous social construct and statehood of Southeast Asian regional polity. Through the formation of Indianized kingdoms, small indigenous polities led by petty chieftain were transformed into major kingdoms and empires led by a Maharaja with statecraft akin to India. It gave birth to the former Champa civilisation in southern parts of Central Vietnam, Funan in Cambodia, the Khmer Empire in Indochina, Langkasuka Kingdom and Old Kedah in the Malay Peninsula, the Sriwijayan kingdom on Sumatra, the Mataram Kingdom, Singhasari and the Majapahit Empire based in Java, Bali and parts of the Philippine archipelago. The civilisation of India influenced the languages, scripts, written tradition, literatures, calendars, beliefs system and artistic aspects of these peoples and nations.

A reason for the acceptance of Indian culture and religious traditions in Southeast Asia was because Indian culture already some striking similarities to indigenous cultures of Southeast Asia, which can be explained by earlier Southeast Asian (specifically Austroasiatic, such as early Munda and Mon Khmer groups) and Himalayan (Tibetic) cultural and linguistic influence on local Indian peoples. Several scholars, such as Professor Przyluski, Jules Bloch, and Lévi, among others, concluded that there is a significant cultural, linguistic, and political Mon-Khmer (Austroasiatic) influence on early Indian culture and traditions. India is seen a melting pot of western, eastern and indigenous traditions.

Ancient era

Indian scholars wrote about the Dwipantara or Jawa Dwipa Hindu kingdom in Java and Sumatra around 200 BC. "Yawadvipa" is mentioned in India's earliest epic, the Ramayana. Sugriva, the chief of Rama's army dispatched his men to Yawadvipa, the island of Java, in search of Sita. It was hence referred to by the Sanskrit name "yāvaka dvīpa" (dvīpa = island). Southeast Asia was frequented by traders from eastern India, particularly Kalinga, as well as from the kingdoms of South India. The Indianised Tarumanagara kingdom was established in West Java around 400s, produced among the earliest inscriptions in Indonesian history. There was a marked Buddhist influence starting about 425 in the region. Around the 6th century, Kalingga Indianized kingdom was established on the northern coast of Central Java. The kingdom name was derived from Kalinga east coast of India. These Southeast Asian seafaring peoples engaged in extensive trade with India and China. Which attracted the attention of the Mongols, Chinese and Japanese, as well as Islamic traders, who reached the Aceh area of Sumatra in the 12th century.

Examples of the Hindu cultural influence found today throughout the Southeast Asia owe much to the legacy of the Chola dynasty. For example, the great temple complex at Prambanan in Indonesia exhibit a number of similarities with the South Indian architecture.

According to the Malay chronicle ''Sejarah Melayu'', the rulers of the Malacca Sultanate claimed to be descendants of the kings of the Chola Empire.Chola rule is remembered in Malaysia today as many princes there have names ending with Cholan or Chulan, one such being Raja Chulan, the Raja of Perak.

The Chola school of art also spread to Southeast Asia and influenced the architecture and art of Southeast Asia.

Some scholars have pointed out that the legends of Ikshvaku and Sumati may have their origin in the Southeast-Asian myth of the birth of humanity from a bitter gourd. The legend of Sumati, the wife of King Sagar, tells that she produced offspring with the aid of a bitter gourd.

Modern era

Today, vibrant and diverse Hindu communities spread across Southeast Asia remain especially in Malaysia, Singapore, Thailand, Medan (Indonesia) and the Philippines mainly due to the presence of Indians, such as Tamil people, who migrated from the Indian subcontinent to Southeast Asia in past centuries. One notably Southeast Asian aspect of Tamil Hinduism is the festival of Thaipusam, while other Hindu religious festivals such as Diwali are also well-observed by Hindus in the region. In Thailand and Cambodia, Thai and Khmer people practised Hindu rituals and traditions along with their Buddhist faith, and Hindu gods such as Brahma are still widely revered.

In Indonesia, it is not only people of Indian descent who practice Hinduism; Hinduism still survives as the major religion in Bali, where native Indonesians, the Balinese people, adheres to Agama Hindu Dharma, a variant of Hinduism derived from ancient Java-Bali Hindu traditions developed in the island for almost two millennia that often incorporates native spiritual elements. Other than the Balinese, a small enclave of Javanese Hindu minorities are also can be found in Java, such as around Tengger mountain ranges near Bromo and Semeru volcanoes, Karanganyar Regency in Central Java, and near Prambanan, Yogyakarta. Similarly, Hinduism is also found among the Cham minority in Southern Vietnam and Cambodia: just like the Javanese, the majority of them are Muslims but a minority are Hindu. In other parts of Indonesia, the term ''Hindu Dharma'' is often loosely used as an umbrella category to identify native spiritual beliefs and indigenous religions such as Hindu Kaharingan professed by Dayak of Kalimantan.

The resurgence of Hinduism in Indonesia is occurring in all parts of the country. In the early 1970s, the Toraja people of Sulawesi were the first to be identified under the umbrella of 'Hinduism', followed by the Karo Batak of Sumatra in 1977 and the Ngaju Dayak of Kalimantan in 1980. In an unpublished report in 1999, the National Indonesian Bureau of Statistics admitted that around 100,000 people had officially converted or 'reconverted' from Islam to Hinduism over the previous two decades.
The Ministry of Religious Affairs, as of 2007 estimates there to be at least 10 million Hindus in Indonesia.

The growth of Hinduism has been driven also by the famous Javanese prophecies of Sabdapalon and Jayabaya. Many recent converts to Hinduism had been members of the families of Sukarno's PNI, and now support Megawati Sukarnoputri. This return to the 'religion of Majapahit (Hinduism) is a matter of nationalist pride.

Next to Indonesian Balinese, today, the Balamon Cham are the only surviving native (non-Indic) Hindus in Southeast Asia. In Vietnam there are roughly 160,000 members of the Cham ethnic minority, majority of them adheres to Islam while some are Hindus. After centuries being dominated by Kinh (Vietnamese), today there are some effort to revive Cham culture.

Countries

Cambodia

Cambodia was first influenced by Hinduism during the beginning of the Kingdom of Funan. Hinduism was one of the Khmer Empire's official religions. Angkor Wat, the largest temple complex in the world (now Buddhist) was once a Hindu temple. The main religion adhered to in Khmer kingdom was Hinduism, followed by Buddhism in popularity. Initially, the kingdom followed Hinduism as its main state religion.

The Mahadeva's Vishnu and Shiva were the most revered deities worshipped in Khmer Hindu temples. Temples such as Angkor Wat are actually known as ''Preah Pisnulok'' (''Vara Vishnuloka'' in Sanskrit) or the realm of Vishnu, to honour the posthumous King Suryavarman II as Vishnu. Hindu ceremonies and rituals performed by Brahmins (Hindu priests), typically only remained among the ruling elites of the king's family, nobles, and the ruling class .

The Khmer Empire has developed a complex society where sophisticated culture, art, and architecture flourish. The Khmer king and his officials were in charge of irrigation management and water distribution, which consisted of an intricate series of hydraulics infrastructure, such as canals, moats, and massive reservoirs called ''barays''. Society was arranged in a hierarchy reflecting the Hindu caste system, where the commoners – rice farmers and fishermen – formed the large majority of the population. The kshatriyas – royalty, nobles, warlords, soldiers, and warriors – formed a governing elite and authorities. Other social classes included brahmins (priests), traders, artisans such as carpenters and stonemasons, potters, metalworkers, goldsmiths, and textile weavers, while on the lowest social level are slaves. The extensive irrigation projects provided rice surpluses that could support a large population. The state religion was Hinduism but influenced by the cult of Devaraja, elevating the Khmer kings as possessing the divine quality of living gods on earth, attributed to the incarnation of Vishnu or Shiva. In politics, this status was viewed as the divine justification of a king's rule. The cult enabled the Khmer kings to embark on massive architectural projects, constructing majestic monuments such as Angkor Wat and Bayon to celebrate the king's divine rule on earth.

The empire's official religions included Hinduism and Mahayana Buddhism until Theravada Buddhism prevailed, even among the lower classes, after its introduction from Sri Lanka in the 13th century. Since then, Hinduism slowly declined in Cambodia, and finally being replaced by Theravadan Buddhist as the major faith in the kingdom. Despite this, Hindu rituals continue to play an important role in the kingdom. Like in neighboring Thailand, the ceremony of coronation is conducted mostly by royal Brahmins, during which the sovereign swears in front of the idols of gods Vishnu and Shiva to maintain the ancient national traditions.

Indonesia

Today in Indonesia, Hinduism is practised by 1.7% of the total population. Hindus constitute 83.29% of the population of Bali and 5.75% of the population of Central Kalimantan, as of the 2010 census. However, between the 4th century to 15th century, Hinduism and Buddhism was adhered by the majority of the population, along with native indigenous animism and dynamism beliefs that venerated natural and ancestral spirits. By 15th to 16th-century Islam had supplanted Hinduism and Buddhism as the majority religion in the Indonesian archipelago. The influence of Hinduism has profoundly left its marks on the culture of Bali, Java, and Sumatra. Bali has become the last remnant of once Hindu dominated region.

Hindu influences reached the Indonesian Archipelago as early as first century. In 4th-century, the kingdom of Kutai in East Kalimantan, Tarumanagara in West Java, and Holing (Kalingga) in Central Java, were among the early Hindu states established in the region. The notable ancient Indonesian Hindu kingdoms are Mataram Kingdom (famous for the construction of the majestic 9th-century Trimurti Prambanan temple) followed by Kediri, Singhasari and the 14th-century Majapahit, the last and largest among Hindu-Buddhist Javanese empires.

The Hindu civilisations have left their marks on Indonesian culture. The epics ''Mahabharata'' and ''Ramayana'', became enduring traditions among Indonesian art forms, expressed in wayang shadow puppet and dance performances. Many Indonesian names are Sanskrit-based, and Bahasa Indonesia contains loads of loanwords of Sanskrit origin. The vehicle of Vishnu, Garuda, was adopted as both national emblem Garuda Pancasila and flag carrier national airline named Garuda Indonesia.

Today, the Indonesian government has recognised Hinduism as one of the country's six officially sanctioned religions, along with Islam, Protestantism, Roman Catholicism, Buddhism and Confucianism.

The Hindu communities in Java tend to be concentrated around built temples (''pura'') or around archaeological temple sites (''candi'') which are being reclaimed as places of Hindu worship. An important Hindu temple in eastern Java is Pura Mandaragiri Sumeru Agung, located on the slope of Mt. Semeru, Java's highest mountain. Another Hindu temple, built on a site with minor archaeological remnants attributed to the Kingdom of Blambangan, the last Hindu polity on Java, and Pura Loka Moksa Jayabaya (in the village of Menang near Kediri), where the Hindu king and prophet Jayabaya is said to have achieved spiritual liberation (''moksa''). Another site is the new Pura Pucak Raung in East Java, which is mentioned in Balinese literature as the place from where Maharishi Markandeya took Hinduism to Bali in the 14th century.

An example of resurgence around major archaeological remains of ancient Hindu temple sites was observed in Trowulan near Mojokerto, the capital of the legendary Hindu empire Majapahit. A local Hindu movement is struggling to gain control of a newly excavated temple building which they wish to see restored as a site of active Hindu worship. The temple is to be dedicated to Gajah Mada, the man attributed with transforming the small Hindu kingdom of Majapahit into an empire. Although there has been a more pronounced history of resistance to Islamization in East Java, Hindu communities are also expanding in Central Java near the ancient Hindu monuments of Prambanan. On 9 to 12 November 2019, the grand '' Abhiṣeka'' sacred ceremony was performed in this temple compound. This Hindu ritual was held for the first time after 1,163 years after the Prambanan temple was founded on 856. The ''Abhiṣeka'' ceremony was meant to cleanse, sanctify and purify the temple, thus signify that the temple is not merely an archaeological and tourism site, but also restored to its original function as a focus of Hindu religious activity.

Laos

Hinduism makes up less than 0.1% of the population of Laos. Approximately 7,000 People of Laos are Hindus .

Ancient Laos used to be a part of Hindu Khmer Empire. The Wat Phou is one of the last influences of that period. The Laotian adaptation of the Ramayana is called '' Phra Lak Phra Lam''.

Malaysia

Hinduism is the fourth largest religion in Malaysia. About 1.78 million Malaysian residents (6.3% of the total population) are Hindus, according to 2010 Census of Malaysia.

Most Malaysian Hindus are settled in western parts of Peninsular Malaysia. Indian Hindus and Buddhists began arriving in Malaysia during the ancient and medieval era. A large number of Hindus from South India were brought to Malaysia by British colonial empire during the 19th and 20th century, as indentured labourers to work on coffee and sugarcane plantations and tin mining; later they were deployed in large numbers, along with Chinese Buddhists, on rubber plantations. The British ''kangani'' system of recruitment, designed to reduce labour turnover and enhance labour stability, encouraged Hindu workers to recruit friends and family from India to work in British operations in Malaysia. The ''kangani'' system brought numerous Tamil Hindus into Malaysia by early 1900s. By 1950s, about 12.8% of Malaysian population professed to be a Hindu.

After Malaysia gained its independence from British colonial empire in 1957, it declared its official state religion as Islam and adopted a discriminatory constitution as well as the Sedition Act of 1971 which limited public debate on Malaysia's treatment of religion, language and citizenship policies.Gill & Gopal, Understanding Indian Religious Practice in Malaysia, J Soc Sci, 25(1-2-3): 135–146 (2010) In recent decades, there have been increasing reports of religious persecution of Hindus, along with other minority religions, by various state governments of Malaysia and its Sharia courts.2011 Report on International Religious Freedom – Malaysia
U.S. State Department (2012) Hindu temples built on private property, and built long before Malaysian independence, have been demolished by Malaysian government officials in recent years. Since the 1970s, there has been large scale emigration of Hindus (along with Buddhists and Christians) from Malaysia.Amarjit Kaur
Indian migrant workers in Malaysia – part 1
Australian National UniversityAmarjit Kaur
Indian migrant workers in Malaysia – part 2
Australian National University

Malaysian Hindus celebrate Deepavali (festival of lights), Thaipusam (Lord Murugan festival), Pongal (harvest festival) and Navaratri (Durga festival).

Myanmar

Hinduism in Burma is practised by about 840,000 people, though a reliable census data is not vailable Most Hindus in Myanmar are Burmese Indians. In modern Myanmar, most Hindus are found in the urban centres of Yangon and Mandalay. Ancient Hindu temples are present in other parts of Burma, such as the 11th century Nathlaung Kyaung Temple dedicated to Vishnu in Bagan. Hinduism in Myanmar has also been influenced by Buddhism with many Hindu temples in Myanmar housing statues of the Buddha.

Aspects of Hinduism continue in Burma today, even in the majority Buddhist culture. For example, Thagyamin is worshipped whose origins are in the Hindu god Indra. Burmese literature has also been enriched by Hinduism, including the Burmese adaptation of the Ramayana, called Yama Zatdaw. Many Hindu gods are likewise worshipped by many Burmese people, such as Saraswati (known as Thuyathadi in Burmese), the goddess of knowledge, who is often worshipped before examinations; Shiva is called ''Paramizwa''; Vishnu is called ''Withano'', and others. Many of these ideas are part of thirty-seven Nat or deities found in Burmese culture.

Philippines

Before the arrival of Islam in Sulu in 1450 and Christianity with Ferdinand Magellan, who sailed from Spain in 1521, the chiefs of many communities across the islands were called ''Rajas'', and the script was derived from Brahmi. The concept of karma is readily understood across various Philippine peoples as part of the traditional worldview, and derived concepts exist such as ''kalma'' in Pampangan language, and Gabâ in Visayan languages. The names of precolonial deities, such as Bathala, ultimately come from Hinduism as do many other religious terms and ideas, even as most Filipinos today are Christian. The vocabulary of all Philippine languages reflect different degrees of Hindu influence.

The number of followers of Hinduism today stand at 0.1% of the Philippine population.

Today, there is a Hindu temple (attended mostly by Sindhīs) on Mahatma Gandhi Street, and the Khalsa Diwan Indian Sikh Temple gurdwāra on United Nations Avenue. Both are in the traditionally Indian enclaves of Paco and Pandacan, two districts of the City of Manila, and are some 15 minutes away from each other by foot. There are currently around 22 gurdwāras nationwide, with most congregants being Indians, Sri Lankans and Nepalese. There are also various Hare Krishna groups in the country that are gaining in popularity, as well as the presence of Ananda Marga and Brahma Kumaris

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