In Greek mythology and Roman mythology, a

harpy In Greek mythology and Roman mythology, a harpy (plural harpies, , ; lat, harpȳia) is a half-human and half-bird personification of storm winds. They feature in Homeric poems. Descriptions They were generally depicted as birds with the hea ...

(plural harpies, , ; lat, harpȳia) is a half-human and half- bird personification of storm winds. They feature in Homeric poems.

Descriptions

They were generally depicted as birds with the heads of maidens, faces pale with hunger and long claws on their hands. Roman and Byzantine writers detailed their ugliness. Pottery art depicting the harpies featured beautiful women with wings. Ovid described them as human-vultures.

Hesiod

Hesiod Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet i ...

, they were imagined as fair-locked and winged maidens, who flew as fast as the wind.

Aeschylus

But even as early as the time of Aeschylus, they are described as ugly creatures with wings, and later writers carry their notions of the harpies so far as to represent them as most disgusting monsters. The

Pythian priestess The sibyls (, singular ) were prophetesses or oracles in Ancient Greece. The sibyls prophesied at holy sites. A sibyl at Delphi has been dated to as early as the eleventh century BC by PausaniasPausanias 10.12.1 when he described local traditio ...

of Apollo recounted the appearance of the harpies in the following lines:

Virgil

Hyginus

Functions and abodes

The harpies seem originally to have been wind spirits (personifications of the destructive nature of wind). Their name means "snatchers" or "swift robbers" and they steal food from their victims while they are eating and carry evildoers (especially those who have killed their families) to the

Erinyes The Erinyes ( ; sing. Erinys ; grc, Ἐρινύες, pl. of ), also known as the Furies, and the Eumenides, were female chthonic deities of vengeance in ancient Greek religion and mythology. A formulaic oath in the ''Iliad'' invokes ...

. When a person suddenly disappeared from the Earth, it was said that he had been carried off by the harpies. Thus, they carried off the daughters of King Pandareus and gave them as servants to the Erinyes. In this form they were agents of punishment who abducted people and tortured them on their way to Tartarus. They were vicious, cruel, and violent. The harpies were called "the hounds of mighty Zeus" thus "ministers of the Thunderer (Zeus)". Valerius Flaccus, ''Argonautica'' 4.425 Later writers listed the harpies among the guardians of the underworld among other monstrosities including the

Centaur A centaur ( ; grc, κένταυρος, kéntauros; ), or occasionally hippocentaur, is a creature from Greek mythology with the upper body of a human and the lower body and legs of a horse. Centaurs are thought of in many Greek myths as being ...

Scylla In Greek mythology, Scylla), is obsolete. ( ; grc-gre, Σκύλλα, Skúlla, ) is a legendary monster who lives on one side of a narrow channel of water, opposite her counterpart Charybdis. The two sides of the strait are within an arrow's r ...

, Briareus, Lernaean Hydra, Chimera, Gorgons and

Geryon In Greek mythology, Geryon ( or ;"Geryon"
''

Strofades, a place at the entrance of Orcus, or a cave in Crete.

Names and family

calls them two "lovely-haired" creatures, the daughters of

Thaumas In Greek mythology, Thaumas (; grc, ; grc, , label=gen.) was a sea god, son of Pontus and Gaia, and the full brother of Nereus, Phorcys, Ceto and Eurybia. Etymology Plato associates Thaumas' name with ("wonder"). Mythology According to Hesio ...

and the

Oceanid In Greek mythology, the Oceanids or Oceanides (; grc, Ὠκεανίδες, Ōkeanídes, pl. of grc, Ὠκεανίς, Ōkeanís, label=none) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters o ...

Electra Electra (; grc, Ήλέκτρα) is one of the most popular mythological characters in tragedies.Evans (1970), p. 79 She is the main character in two Greek tragedies, '' Electra'' by Sophocles and '' Electra'' by Euripides. She is also the centra ...

and sisters of Iris.

, '' Theogony'' 265–267 Hyginus, however, cited a certain Ozomene as the mother of the harpies but he also recounted that Electra was also the mother of these beings in the same source. This can be explained by the fact that Ozomene was another name for Electra. The harpies possibly were siblings of the river-god Hydaspes and

Arke In Greek mythology, Arke or Arce ( grc-gre, Ἄρκη, ''Árkē'', meaning "swift") is one of the daughters of Thaumas and sister to Iris. During the Titanomachy, Arke fled from the Olympians' camp and joined the Titans, unlike Iris who remained l ...

, as they were called sisters of Iris and children of Thaumas. According to Valerius, Typhoeus ( Typhon) was said to be the father of these monsters while a different version by

Servius Servius is the name of: * Servius (praenomen), the personal name * Maurus Servius Honoratus, a late fourth-century and early fifth-century grammarian * Servius Tullius, the Roman king * Servius Sulpicius Rufus, the 1st century BC Roman jurist See ...

told that the harpies were daughters of Pontus and Gaea or of Poseidon. They are named Aello ("storm swift") and Ocypete ("the swift wing"), and Virgil added

Celaeno In Greek mythology, Celaeno (; grc, Κελαινώ ''Kelaino'', lit. 'the dark one', also Celeno or Kelaino, sometimes isspelledCalaeno) referred to several different figures. *Celaeno, one of the Pleiades. She was said to be mother of Lycus an ...

("the dark") as a third. Homer knew of a harpy named

Podarge In Greek mythology, Podarge ( grc-gre, Ποδάργη, English translation: "fleet-foot") referred to several different beings. *One of the Harpies is named Podarge and, due to her union with Zephyrus, the god of the West Wind, was the mother of ...

("fleet-foot"). Aello is sometimes also spelled Aellopus or Nicothoe; Ocypete is sometimes also spelled Ocythoe or Ocypode. Homer called the harpy Podarge as the mother of the two horses ( Balius and Xanthus) of Achilles sired by the West Wind Zephyrus while according to Nonnus, Xanthus and Podarkes, horses of the Athenian king Erechtheus, were born to Aello and the North Wind Boreas. Other progeny of Podarge were Phlogeus and Harpagos, horses given by Hermes to the Dioscuri, who competed for the chariot-race in celebration of the funeral games of Pelias. The swift horse

Arion Arion (; grc-gre, Ἀρίων; fl. c. 700 BC) was a kitharode in ancient Greece, a Dionysiac poet credited with inventing the dithyramb. The islanders of Lesbos claimed him as their native son, but Arion found a patron in Periander, tyrant ...

was also said to begotten by loud-piping Zephyrus on a harpy (probably Podarge), as attested by

Quintus Smyrnaeus Quintus Smyrnaeus (also Quintus of Smyrna; el, Κόϊντος Σμυρναῖος, ''Kointos Smyrnaios'') was a Greek epic poet whose ''Posthomerica'', following "after Homer", continues the narration of the Trojan War. The dates of Quintus Smy ...

Mythology

The most celebrated story in which the harpies play a part is that of King Phineus of Thrace, who was given the gift of prophecy by Zeus. Angry that Phineus gave away the god's secret plan, Zeus punished him by blinding him and putting him on an island with a buffet of food which he could never eat because the harpies always arrived to steal the food out of his hands before he could satisfy his hunger. Later writers add that they either devoured the food themselves, or that they dirtied it by dropping upon it some stinking substance, so as to render it unfit to be eaten. This continued until the arrival of Jason and the

Argonauts The Argonauts (; Ancient Greek: ) were a band of heroes in Greek mythology, who in the years before the Trojan War (around 1300 BC) accompanied Jason to Colchis in his quest to find the Golden Fleece. Their name comes from their ship, '' Argo'', ...

. Phineus promised to instruct them respecting the course they had to take, if they would deliver him from the harpies. The Boreads, sons of Boreas, the North Wind, who also could fly, succeeded in driving off the harpies. According to an ancient oracle, the harpies were to perish by the hands of the Boreades, but the Boreades were to die if they could not overtake the harpies. The harpies fled, but one fell into the river Tigris, which was hence called Harpys, and the other reached the Echinades, and as she never returned, the islands were called Strophades. But being worn out with fatigue, she fell down simultaneously with her pursuer; and, as they promised no further to molest Phineus, the two harpies were not deprived of their lives. According to others, the Boreades were on the point of killing the harpies, when Iris or Hermes appeared and commanded the conquerors to set them free, promising that Phineus would not be bothered by the harpies again. "The dogs of great Zeus" then returned to their "cave in Minoan Crete". Other accounts said that both the harpies as well as the Boreades died. Thankful for their help, Phineus told the Argonauts how to pass the

Symplegades The Symplegades (; el, Συμπληγάδες, ''Symplēgádes'') or Clashing Rocks, also known as the Cyanean Rocks, were, according to Greek mythology, a pair of rocks at the Bosphorus that clashed together whenever a vessel went through. They ...

. Tzetzes explained the origin of the myth pertaining to Phineus, the harpies, and the Boreades in his account. In this late version of the myth it was said that Phineus, due to his old age, became blind, and he has two daughters named Eraseia and Harpyreia. These maidens lived a very libertine and lazy life, abandoning themselves to poverty and fatal famine. Then Zetes and Calais snatched them away somehow, and they disappeared from those places ever since. From this account all myths about them .e., the harpiesstarted, as was also retold by Apollonius in his own story of the Argonauts.

Aeneid

Aeneas encountered harpies on the Strophades as they repeatedly made off with the feast the Trojans were setting.

utters a prophecy: the Trojans will be so hungry they will eat their tables before they reach the end of their journey. The Trojans fled in fear.

Later usage

Literature

Harpies remained vivid in the Middle Ages. In Canto XIII of his '' Inferno'', Dante Alighieri envisages the tortured wood infested with harpies, where the

suicide Suicide is the act of intentionally causing one's own death. Mental disorders (including depression, bipolar disorder, schizophrenia, personality disorders, anxiety disorders), physical disorders (such as chronic fatigue syndrome), and s ...

s have their punishment in the seventh ring of Hell: In Canto XXXIII of

Orlando Furioso ''Orlando furioso'' (; ''The Frenzy of Orlando'', more loosely ''Raging Roland'') is an Italian epic poem by Ludovico Ariosto which has exerted a wide influence on later culture. The earliest version appeared in 1516, although the poem was no ...

, author

Ludovico Ariosto Ludovico Ariosto (; 8 September 1474 – 6 July 1533) was an Italian poet. He is best known as the author of the romance epic ''Orlando Furioso'' (1516). The poem, a continuation of Matteo Maria Boiardo's ''Orlando Innamorato'', describes the ...

has the Christian Ethiopian Emperor Senapo ( Prester John) afflicted with harpies under circumstances nearly identical to those in the myth of Phineus. He has been blinded by the God himself, and the harpies contaminate his every meal. Senapo is delivered from this torment by

Astolfo Astolfo (also Astolpho, Estous, and Estouls) is a fictional character in the Matter of France where he is one of Charlemagne's paladins. He is the son of Otto, the King of England (possibly referring to Charles' contemporary Offa of Mercia), a ...

, a paladin from the court of Charlemagne.

33.101 William Blake was inspired by Dante's description in his pencil, ink, and watercolour '' The Wood of the Self-Murderers: The Harpies and the Suicides'' (Tate Gallery, London). Harpies also found a role in Shakespeare's Tempest, where the spirit Ariel tortured the antagonists Antonio, Sebastian, and Alonso for their crimes by staging a banquet scene similar to that in the Aeneid.

Linguistic use and application

The harpy eagle is a real bird named after the mythological animal. The term is often used metaphorically to refer to a nasty or annoying woman. In Shakespeare's '' Much Ado About Nothing'', Benedick spots the sharp-tongued

Beatrice Beatrice may refer to: * Beatrice (given name) Places In the United States * Beatrice, Alabama, a town * Beatrice, Humboldt County, California, a locality * Beatrice, Georgia, an unincorporated community * Beatrice, Indiana, an unincorporated ...

approaching and exclaims to the prince, Don Pedro, that he would do an assortment of arduous tasks for him "rather than hold three words conference with this harpy!"

Heraldry

In the Middle Ages, the harpy, often called the

Arthur Fox-Davies Arthur Charles Fox-Davies (28 February 1871 – 19 May 1928) was a British expert on heraldry. His ''Complete Guide to Heraldry'', published in 1909, has become a standard work on heraldry in England. A barrister by profession, Fox-Davies worke ...

''A Complete Guide to Heraldry''
T. C. and E. C. Jack, London, 1909, p 229. or "maiden eagle" (although it may not have been modeled after the original harpy of Greek mythology), became a popular charge in

heraldry Heraldry is a discipline relating to the design, display and study of armorial bearings (known as armory), as well as related disciplines, such as vexillology, together with the study of ceremony, rank and pedigree. Armory, the best-known branch ...

, particularly in

East Frisia East Frisia or East Friesland (german: Ostfriesland; ; stq, Aastfräislound) is a historic region in the northwest of Lower Saxony, Germany. It is primarily located on the western half of the East Frisian peninsula, to the east of West Frisia ...

, seen on, among others, the coats-of-arms of Rietberg, Liechtenstein, and the Cirksena. The harpy also appears in British heraldry, although it remains a peculiarly German device.

Notes

References

* Aeschylus, translated in two volumes. 2. ''Eumenides'' by Herbert Weir Smyth, Ph. D. Cambridge, MA. Harvard University Press. 1926
Online version at the Perseus Digital Library.Greek text available from the same website
*

Apollodorus Apollodorus (Ancient Greek, Greek: Ἀπολλόδωρος ''Apollodoros'') was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to: ...

, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4
Online version at the Perseus Digital Library.Greek text available from the same website
*

Gaius Julius Hyginus Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammatic ...

, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies
Online version at the Topos Text Project.
*

Gaius Valerius Flaccus Gaius Valerius Flaccus (; died ) was a 1st-century Roman poet who flourished during the " Silver Age" under the Flavian dynasty, and wrote a Latin ''Argonautica'' that owes a great deal to Apollonius of Rhodes' more famous epic.Online version at theio.com.
* Gaius Valerius Flaccus, ''Argonauticon.'' Otto Kramer. Leipzig. Teubner. 1913
Latin text available at the Perseus Digital Library.
*

, ''Theogony'' from ''The Homeric Hymns and Homerica'' with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914
Online version at the Perseus Digital Library.Greek text available from the same website
* Homer, ''The Iliad'' with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924.
Online version at the Perseus Digital Library.
* Homer, ''Homeri Opera'' in five volumes. Oxford, Oxford University Press. 1920.
Greek text available at the Perseus Digital Library
* Homer, ''The Odyssey'' with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919.
Online version at the Perseus Digital Library.Greek text available from the same website
*

Lucius Annaeus Seneca Lucius Annaeus Seneca the Younger (; 65 AD), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, dramatist, and, in one work, satirist, from the post-Augustan age of Latin literature. Seneca was born in ...

, ''Tragedies''. Translated by Miller, Frank Justus. Loeb Classical Library Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1917
Online version at theio.com.
* Lucius Annaeus Seneca, ''Tragoediae''. Rudolf Peiper. Gustav Richter. Leipzig. Teubner. 1921
Latin text available at the Perseus Digital Library.
* Maurus Servius Honoratus, ''In Vergilii carmina comentarii. Servii Grammatici qui feruntur in Vergilii carmina commentarii;'' recensuerunt Georgius Thilo et Hermannus Hagen. Georgius Thilo. Leipzig. B. G. Teubner. 1881
Online version at the Perseus Digital Library
*

Nonnus of Panopolis Nonnus of Panopolis ( grc-gre, Νόννος ὁ Πανοπολίτης, ''Nónnos ho Panopolítēs'', 5th century CE) was the most notable Greek epic poet of the Imperial Roman era. He was a native of Panopolis (Akhmim) in the Egyptian Thebai ...

, ''Dionysiaca'' translated by William Henry Denham Rouse (1863-1950), from the Loeb Classical Library, Cambridge, MA, Harvard University Press, 1940.
Online version at the Topos Text Project.
* Nonnus of Panopolis, ''Dionysiaca. 3 Vols.'' W.H.D. Rouse. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1940-1942
Greek text available at the Perseus Digital Library
*

Publius Ovidius Naso Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the th ...

, ''Fasti'' translated by James G. Frazer
Online version at the Topos Text Project.
* Publius Ovidius Naso, ''Fasti.'' Sir James George Frazer. London; Cambridge, MA. William Heinemann Ltd.; Harvard University Press. 1933
Latin text available at the Perseus Digital Library
* Publius Ovidius Naso, ''Metamorphoses'' translated by Brookes More (1859-1942). Boston, Cornhill Publishing Co. 1922
Online version at the Perseus Digital Library.
* Publius Ovidius Naso, ''Metamorphoses.'' Hugo Magnus. Gotha (Germany). Friedr. Andr. Perthes. 1892
Latin text available at the Perseus Digital Library
* Publius Vergilius Maro, ''Aeneid.'' Theodore C. Williams. trans. Boston. Houghton Mifflin Co. 1910
Online version at the Perseus Digital Library.
* Publius Vergilius Maro, ''Bucolics, Aeneid, and Georgics''. J. B. Greenough. Boston. Ginn & Co. 1900
Latin text available at the Perseus Digital Library
*

, ''The Fall of Troy'' translated by Way. A. S. Loeb Classical Library Volume 19. London: William Heinemann, 1913
Online version at theio.com
* Quintus Smyrnaeus, ''The Fall of Troy''. Arthur S. Way. London: William Heinemann; New York: G.P. Putnam's Sons. 1913
Greek text available at the Perseus Digital Library

External links

* {{Authority control Characters in Greek mythology Characters in the Argonautica Characters in the Odyssey Deeds of Zeus Pejorative terms for women Avian humanoids