Gutar

The Gutes (old west norse ''Gotar'', old gutnish ''Gutar'') were a North Germanic tribe inhabiting the island of Gotland. The ethnonym is related to that of the '' Goths'' (''Gutans''), and both names were originally Proto-Germanic *''Gutaniz''. Their language is called Gutnish (''gutniska''). They are one of the progenitor groups of modern Swedes, along with historical Swedes and Geats.

Name

The name of the Gutes in Old West Norse is ''Gotar (adj. gotneskr)'', which is the same as that used for the Goths. Old Norse sources such as the sagas do not distinguish between the Goths and the Gutes. In accordance, the Old East Norse term for both Goths and Gutes seems to have been ''Gutar'' (adj. ''gutniskr''). Only the Goths and Gutes bear this name among all the Germanic tribes, even if '' Geat'' is closely related.

The fact that the ethnonym is identical to ''Goth'' may be the reason why they are not mentioned as a special group until Jordanes' Getica, where they may be those who are called ''Vagoth'' (see Scandza). However, Ptolemy mentions the Goutai as living in the south of the island of Scandza; these could be identical to the Gutes, since the "ou"-spelling in Ancient Greek corresponds to the Latin and Germanic "u".

History

The oldest history of the Gutes is retold in the ''Gutasaga''. According to legend they descended from a man named Þjelvar who was the first to discover Gotland. Þjelvar had a son named Hafþi who wedded a fair maiden named Hvitastjerna. These two were the first to settle on Gotland. Hafþi and Hvitastjerna later had three children, Guti, Graipr and Gunfjaun. After the death of their parents, the brothers divided Gotland into three parts and each took one, but Guti remained the highest chieftain and gave his name to the land and its people.

It is related that because of overpopulation one third of the ''Gutes'' had to emigrate and settle in southern Europe:

:''Over a long time, the people descended from these three multiplied so much that the land couldn't support them all. Then they draw lots, and every third person was picked to leave, and they could keep everything they owned and take it with them, except for their land. ... they went up the river Dvina, up through Russia. They went so far that they came to the land of the Greeks. ... they settled there, and live there still, and still have something of our language.''

Some scholars, as for instance Wessén, Wenskus, Hoffman etc., have argued that this tale might be a reminiscence of the migration of the Goths.

Certain linguists, as for instance Elias Wessén, point out that there are similarities between Gothic and Gutnish that are not found elsewhere in the Germanic languages. One example is the use of the word ''lamb'' for both young and adult sheep, which is only seen in Gutnish and Gothic.Fornvännen 1969, Elias Wessén

Before the 7th century, the Gutes made a trade and defence agreement with Swedish kings, according to the Gutasaga. This seems to have been due to Swedish military aggression. Although the Gutes were victorious in these battles, they eventually found it more beneficial (as a nation of traders) to try to negotiate a peace treaty with the Swedes.

It gives as the man who arranged the mutually beneficial agreement with the king of Sweden and the event would have taken place before the end of the ninth century, when Wulfstan of Hedeby reported that the island was subject to the Swedes.

Because of Gotland's central position in the Baltic Sea, from early on the Gutes became a nation of traders and merchants. The amount of silver treasure that has been found in Gotlandic soil during the Viking Age surpasses that of all the other Swedish provinces counted together, which tells of a traders' nation of indisputable rank among the North Germanic tribes. p 9 The Gutes were the leading tradesmen in the Baltic sea until the rise of the Hanseatic League.

The Gutes were both yeomen farmers and traveling merchants at the same time: so-called ''farmenn''. This was an exceptionally dangerous occupation during the Middle Ages, since the Baltic Sea was full of pirates. The Gutnish ''farmenn'' always had to be ready for battle. The division and organisation of the early Gutnish society shows a nation constantly ready for war. The "ram" seems to have been an early symbol for the Gutes, and is still seen on the Gotlandic coat of arms.

Gallery

File:Axe of iron from Swedish Iron Age, found at Gotland, Sweden.jpg, Axe of iron from Swedish Iron Age, found at Gotland
File:Järnåldern, Lerkärl, Nordisk familjebok.jpg, Clay pot from Swedish Iron Age, found on Gotland
File:Trojeborg, Nordisk familjebok.png, Trojeborg, a stone labyrinth from Visby on Gotland

Sources

The history of Gotland can be read in the book ''Gutasaga''. The ''Gutasaga'' is a saga treating the history of Gotland prior to Christianity. It was recorded in the 13th century and survives in only a single manuscript, the ''Codex Holm B. 64'', dating to ca. 1350. It is kept in the National Library of Sweden in Stockholm together with the ''Gutalagen'', the legal code of Gotland. It was written in the Old Gutnish dialect of Old Norse.

See also

* Old Gutnish
*Gothic alphabet
* Danes (Germanic tribe)
* Proto-Norse language
* Viking
* Norsemen
* Scandinavian prehistory
* Scandinavia
* Swedish language
*Sweden proper
* Sweden
* Danes
* Danish language
* Denmark
* Norwegians
* Norwegian language
* Norway
* Germanic peoples

References

External links

Gutasaga



The Gotlanders - The people of Gotland Island

History of Gotland and the Gotlanders

Other sources

*Ferguson, Robert ''The Vikings: a history'' (New York City: Penguin Group. 2009)
* Nerman, Birger ''Det svenska rikets uppkomst'' (Stockholm: 1925)

{{Germanic peoples

Early Germanic peoples
Goths
Gotland
North Germanic tribes