Gupta period art

Gupta art is the art of the Gupta Empire, which ruled most of northern India, with its peak between about 300 and 480 CE, surviving in much reduced form until c. 550. The Gupta period is generally regarded as a classic peak and golden age of North Indian art for all the major religious groups. Gupta art is characterized by its "Classical decorum", in contrast to the subsequent Indian medieval art, which "subordinated the figure to the larger religious purpose".

Although painting was evidently widespread, the surviving works are almost all religious sculpture. The period saw the emergence of the iconic carved stone deity in Hindu art, while the production of the Buddha-figure and Jain '' tirthankara'' figures continued to expand, the latter often on a very large scale. The traditional main centre of sculpture was Mathura, which continued to flourish, with the art of Gandhara, the centre of Greco-Buddhist art just beyond the northern border of Gupta territory, continuing to exert influence. Other centres emerged during the period, especially at Sarnath. Both Mathura and Sarnath exported sculpture to other parts of northern India.

It is customary to include under "Gupta art" works from areas in north and central India that were not actually under Gupta control, in particular art produced under the Vakataka dynasty who ruled the Deccan c. 250–500. Their region contained very important sites such as the Ajanta Caves and Elephanta Caves, both mostly created in this period, and the Ellora Caves which were probably begun then. Also, although the empire lost its western territories by about 500, the artistic style continued to be used across most of northern India until about 550,Harle, 89 and arguably around 650. It was then followed by the "Post-Gupta" period, with (to a reducing extent over time) many similar characteristics; Harle ends this around 950.

In general the style was very consistent across the empire and the other kingdoms where it was used. The vast majority of surviving works are religious sculpture, mostly in stone with some in metal or terracotta, and architecture, mostly in stone with some in brick. The Ajanta Caves are virtually the sole survival from what was evidently a large and sophisticated body of painting, and the very fine coinage the main survivals in metalwork. Gupta India produced both textiles and jewellery, which are only known from representations in sculpture and especially the paintings at Ajanta.

Background

Gupta art was preceded by Kushan art, the art of the Kushan Empire in northern India, which flourished between the 1st and the 4th century CE and blended the tradition of the Greco-Buddhist art of Gandhara, influenced by Hellenistic artistic canons, and the more Indian art of Mathura. In Western India, as visible in Devnimori, the Western Satraps (1st–4th century CE) developed a refined art, representing a Western Indian artistic tradition that was anterior to the rise of Gupta art, and which may have influenced not only the latter, but also the art of the Ajanta Caves, Sarnath and other places from the 5th century onward.The Journal of the International Association of Buddhist Studies, Volume 4 1981 Number
An Exceptional Group of Painted Buddha Figures at Ajanṭā, p.97 and Note 2
/ref> In central India, the art of the Satavahanas had already created a rich Indian artistic idiom, as visible in Sanchi, which also influenced Gupta art."Gupta art in north India of the fifth century did receive the heritage of the Mathura as well as Ksatrapa-Satavahana arts." in

With the conquests of Samudragupta (r.c. 335/350-375 CE) and Chandragupta II (r.c. 380 – c. 415 CE), the Gupta Empire came to incorporate vast portions of central, northern and northwestern India, as far as the Punjab and the Arabian sea, continuing and expanding on these earlier artistic traditions and developing a unique Gupta style, rising "to heights of sophistication, elegance and glory". Unlike some other Indian dynasties before and after them, and with the exception of the imagery on their coins, the Gupta imperial family did not advertise their relationship to the art produced under them by inscriptions, let alone portraits that have survived.

Early chronology

There are several pieces of statuary from the Gupta period which are inscribed with a date. They work as a benchmark for the chronology and the evolution of style under the Guptas. These Gupta statues are dated from the Gupta era (which starts in 318–319 CE), and sometimes mention the reigning ruler of that time. Besides statuary, coinage is also an important chronological indicator.

Although the Gupta Empire is reckoned to start after King Gupta in the late 3rd century CE, the earliest known and dated sculptures of Gupta art come relatively late, about a century later, after the conquest of northwestern India under Samudragupta. Among the earliest is an inscribed pillar recording the installation of two Shiva Lingas in Mathura in 380 CE under Chandragupta II, Samudragupta's successor. Another rare example is a statue of a seated Bodhisattva in the Mathura style with dhoti and shawl on the left shoulder, coming from Bodh Gaya and dated to "year 64", presumably of the Gupta era, thought to be 384 CE. This type remained a rare occurrence, as in most of the later Gupta statues the Buddha would be shown with the ''samghati'' monastic robe covering both shoulders.

Coinage too was a relatively late development, also consecutive to Samugragupta's conquest of the northwest. The Gupta coinage was initially in imitation of the Kushan types.

Style

The Gupta style of statuary, especially as seen in the Buddha images, is characterized by several formative traits: ornate halos with floral and gem motifs, clothes with thin diaphanous drapery, specific hair curls, meditative eyes, elongated earlobes, relatively thick lower lips, and often three lines across the neck.

Sculpture

Three main schools of Gupta sculpture are often recognised, based in Mathura, Varanasi/Sarnath and to a lesser extent Nalanda