Chinese painting () is one of the oldest continuous artistic traditions in the world. Painting in the traditional style is known today in Chinese as ''guó huà'' (), meaning "national painting" or "native painting", as opposed to Western styles of art which became popular in China in the 20th century. It is also called ''
danqing
In Chinese painting, ''danqing'' () refers to paintings on silk and Xuan paper. ''Danqing'' is painted with an ink brush, color ink, or Chinese pigments using natural plant, mineral, and both metal pigments and pigment blends. ''Danqing'' li ...
'' (). Traditional painting involves essentially the same techniques as calligraphy and is done with a brush dipped in black ink or coloured pigments; oils are not used. As with calligraphy, the most popular materials on which paintings are made are paper and silk. The finished work can be mounted on scrolls, such as hanging scrolls or
handscroll
The handscroll is a long, narrow, horizontal scroll format in East Asia used for calligraphy or paintings. A handscroll usually measures up to several meters in length and around 25–40 cm in height. Handscrolls are generally viewed starting ...
s. Traditional painting can also be done on album sheets, walls,
lacquerware
Lacquerware are objects decoratively covered with lacquer. Lacquerware includes small or large containers, tableware, a variety of small objects carried by people, and larger objects such as furniture and even coffins painted with lacquer. Befor ...
, folding screens, and other media.
The two main techniques in Chinese painting are:
*
Gongbi
''Gongbi'' () is a careful realist technique in Chinese painting, the opposite of the interpretive and freely expressive '' xieyi'' (寫意 'sketching thoughts') style.
The name is from the Chinese ''gong jin'' meaning 'tidy' (meticulous brush c ...
(工筆), meaning "meticulous", uses highly detailed brushstrokes that delimit details very precisely. It is often highly colored and usually depicts figural or narrative subjects. It is often practiced by artists working for the royal court or in independent workshops.
*
Ink and wash painting
Ink wash painting ( zh, t=水墨畫, s=水墨画, p=shuǐmòhuà; ja, 水墨画, translit=suiboku-ga or ja, 墨絵, translit=sumi-e; ko, 수묵화, translit=sumukhwa) is a type of Chinese ink brush painting which uses black ink, such as tha ...
, in Chinese ''shuǐ-mò'' (水墨, "water and ink") also loosely termed watercolor or brush painting, and also known as "literati painting", as it was one of the "
four arts
The four arts ( 四 藝, ''siyi''), or the four arts of the Chinese scholar, were the four main academic and artistic talents required of the aristocratic ancient Chinese scholar-gentleman. They were the mastery of the ''qin'' (the guqin, a stri ...
" of the Chinese
Scholar-official
The scholar-officials, also known as literati, scholar-gentlemen or scholar-bureaucrats (), were government officials and prestigious scholars in Chinese society, forming a distinct social class.
Scholar-officials were politicians and governmen ...
class. In theory this was an art practiced by gentlemen, a distinction that begins to be made in writings on art from the
Song dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest ...
, though in fact the careers of leading exponents could benefit considerably. This style is also referred to as "xieyi" (寫意) or freehand style.
Landscape painting
Landscape painting, also known as landscape art, is the depiction of natural scenery such as mountains, valleys, trees, rivers, and forests, especially where the main subject is a wide view—with its elements arranged into a coherent compo ...
was regarded as the highest form of Chinese painting, and generally still is. The time from the Five Dynasties period to the Northern Song period (907–1127) is known as the "Great age of Chinese landscape". In the north, artists such as
Jing Hao
Jing Hao (, also known as Hongguzi) (c. 855–915) was a Chinese landscape painter and art theorist of the Five Dynasties and Ten Kingdoms period in Northern China. As an artist, he is often cited along with his pupil, Guan Tong, as one of the ...
Fan Kuan
Fan Zhongzheng (c. 960 – c. 1030), courtesy name Zhongli, better known by his pseudonym Fan Kuan (), was a Chinese landscape painter of the Song dynasty.
''Travelers among Mountains and Streams'', a large hanging scroll, is Fan Kuan's best kno ...
, and
Guo Xi
Guo Xi () ( 1020 – c. 1090)Barnhart: Page 372. Guo Xi's style name was Chunfu (淳夫) was a Chinese landscape painter from Henan ProvinceCi hai: Page 452 who lived during the Northern Song dynasty. One text entitled "The Lofty Message of ...
painted pictures of towering mountains, using strong black lines, ink wash, and sharp, dotted brushstrokes to suggest rough stone. In the south,
Dong Yuan
Dong Yuan (, Gan: dung3 ngion4; c. 934 – c. 962) was a Chinese painter.
He was born in Zhongling (钟陵; present-day Jinxian County, Jiangxi Province).Cihai: Page 599. Dong Yuan was active in the Southern Tang Kingdom of the Five Dynasties ...
, Juran, and other artists painted the rolling hills and rivers of their native countryside in peaceful scenes done with softer, rubbed brushwork. These two kinds of scenes and techniques became the classical styles of Chinese landscape painting.
Specifics and study
Chinese painting and calligraphy distinguish themselves from other cultures' arts by emphasis on motion and change with dynamic life. The practice is traditionally first learned by rote, in which the master shows the "right way" to draw items. The apprentice must copy these items strictly and continuously until the movements become instinctive. In contemporary times, debate emerged on the limits of this copyist tradition within modern art scenes where innovation is the rule. Changing lifestyles, tools, and colors are also influencing new waves of masters.
Early periods
The earliest paintings were not representational but ornamental; they consisted of patterns or designs rather than pictures. Early pottery was painted with spirals, zigzags, dots, or animals. It was only during the
Eastern Zhou
The Eastern Zhou (; zh, c=, p=Dōngzhōu, w=Tung1-chou1, t= ; 771–256 BC) was a royal dynasty of China and the second half of the Zhou dynasty. It was divided into two periods: the Spring and Autumn and the Warring States.
History
In 770 ...
(770–256 BC) that artists began to represent the world around them. In imperial times (beginning with the
Eastern Jin dynasty
Eastern may refer to:
Transportation
*China Eastern Airlines, a current Chinese airline based in Shanghai
*Eastern Air, former name of Zambia Skyways
*Eastern Air Lines, a defunct American airline that operated from 1926 to 1991
*Eastern Air Li ...
), painting and calligraphy in China were among the most highly appreciated arts in the court and they were often practiced by amateurs—aristocrats and scholar-officials—who had the leisure time necessary to perfect the technique and sensibility necessary for great brushwork. Calligraphy and painting were thought to be the purest forms of art. The implements were the
brush pen
A , also known as a brush pen, is a cartridge-based writing implement used in East Asian calligraphy; it is, in essence, an ink brush analogue to a fountain pen.
Overview
The Japanese manufacturing company Kuretake was the first to launch a br ...
made of animal hair, and black inks made from pine soot and
animal glue
Animal glue is an adhesive that is created by prolonged boiling of animal connective tissue in a process called rendering. In addition to being used as an adhesive it is used for coating and sizing, in decorative composition ornaments, and as a ...
. In ancient times, writing, as well as painting, was done on
silk
Silk is a natural protein fiber, some forms of which can be woven into textiles. The protein fiber of silk is composed mainly of fibroin and is produced by certain insect larvae to form cocoons. The best-known silk is obtained from the ...
. However, after the invention of paper in the 1st century AD, silk was gradually replaced by the new and cheaper material. Original writings by famous calligraphers have been greatly valued throughout China's history and are mounted on scrolls and hung on walls in the same way that paintings are.
Artists from the
Han
Han may refer to:
Ethnic groups
* Han Chinese, or Han People (): the name for the largest ethnic group in China, which also constitutes the world's largest ethnic group.
** Han Taiwanese (): the name for the ethnic group of the Taiwanese p ...
(206 BC – 220 AD) to the
Tang
Tang or TANG most often refers to:
* Tang dynasty
* Tang (drink mix)
Tang or TANG may also refer to:
Chinese states and dynasties
* Jin (Chinese state) (11th century – 376 BC), a state during the Spring and Autumn period, called Tang (唐) b ...
(618–906) dynasties mainly painted the human figure. Much of what we know of early Chinese figure painting comes from burial sites, where paintings were preserved on silk banners, lacquered objects, and tomb walls. Many early tomb paintings were meant to protect the dead or help their souls to get to paradise. Others illustrated the teachings of the Chinese philosopher
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. C ...
or showed scenes of daily life.
During the
Six Dynasties
Six Dynasties (; 220–589 or 222–589) is a collective term for six Han-ruled Chinese dynasties that existed from the early 3rd century AD to the late 6th century AD. The Six Dynasties period overlapped with the era of the Sixteen Kingdoms ...
period (220–589), people began to appreciate painting for its own beauty and to write about art. From this time we begin to learn about individual artists, such as
Gu Kaizhi
Gu Kaizhi (; c. 344–406), courtesy name Changkang (), was a Chinese painter and politician. He was a celebrated painter of ancient China.Cihai: Page 1846. He was born in Wuxi and first painted at Nanjing in 364. In 366, he became an officer (Da ...
. Even when these artists illustrated Confucian moral themes – such as the proper behavior of a wife to her husband or of children to their parents – they tried to make the figures graceful.
Six principles
The "
Six principles of Chinese painting
The Six principles of Chinese painting were established by Xie He in "Six points to consider when judging a painting" (繪畫六法, Pinyin:Huìhuà Liùfǎ) from the preface to his book ''The Record of the Classification of Old Painters'' (古 ...
" were established by Xie He, a writer, art historian and critic in 5th century China, in "Six points to consider when judging a painting" (繪畫六法,
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Chinese, Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally writte ...
: Huìhuà Liùfǎ), taken from the preface to his book "The Record of the Classification of Old Painters" (古畫品錄;
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Chinese, Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally writte ...
: Gǔhuà Pǐnlù). Keep in mind that this was written circa 550 CE and refers to "old" and "ancient" practices. The six elements that define a painting are:
# "Spirit Resonance", or vitality, which refers to the flow of energy that encompasses theme, work, and artist. Xie He said that without Spirit Resonance, there was no need to look further.
# "Bone Method", or the way of using the brush, refers not only to texture and brush stroke, but to the close link between handwriting and personality. In his day, the art of calligraphy was inseparable from painting.
# "Correspondence to the Object", or the depicting of form, which would include shape and line.
# "Suitability to Type", or the application of color, including layers, value, and tone.
# "Division and Planning", or placing and arrangement, corresponding to composition, space, and depth.
# "Transmission by Copying", or the copying of models, not from life only but also from the works of antiquity.
Sui, Tang and Five dynasties (581–979)
During the
Tang dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an imperial dynasty of China that ruled from 618 to 907 AD, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdom ...
, figure painting flourished at the royal court. Artists such as Zhou Fang depicted the splendor of court life in paintings of emperors, palace ladies, and imperial horses. Figure painting reached the height of elegant realism in the art of the court of Southern Tang (937–975).
Most of the Tang artists outlined figures with fine black lines and used brilliant color and elaborate detail. However, one Tang artist, the master
Wu Daozi
Wu Daozi (c. 685–758 CE or c. 689–759 CE), also known as Daoxuan and Wu Tao Tzu, was a Chinese painter of the Tang dynasty. The British art historian Michael Sullivan considers him one of "the masters of the seventh century,"landscapes, often '' shanshui'' (山水, "mountain water") paintings. In these landscapes, monochromatic and sparse (a style that is collectively called '' shuimohua''), the purpose was not to reproduce the appearance of nature exactly (
realism
Realism, Realistic, or Realists may refer to:
In the arts
*Realism (arts), the general attempt to depict subjects truthfully in different forms of the arts
Arts movements related to realism include:
*Classical Realism
*Literary realism, a move ...
) but rather to grasp an emotion or atmosphere, as if catching the "rhythm" of nature.
Song, Liao, Jin and Yuan dynasties (907–1368)
Painting during the Song dynasty (960–1279) reached a further development of landscape painting; immeasurable distances were conveyed through the use of blurred outlines, mountain contours disappearing into the mist, and impressionistic treatment of natural phenomena. The ''
shan shui
''Shan shui'' (; pronounced ) refers to a style of traditional Chinese painting that involves or depicts scenery or natural landscapes, using a brush and ink rather than more conventional paints. Mountains, rivers and waterfalls are common ...
'' style painting—"shan" meaning mountain, and "shui" meaning river—became prominent in Chinese landscape art. The emphasis laid upon landscape was grounded in
Chinese philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural develop ...
;
Taoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Ta ...
stressed that humans were but tiny specks in the vast and greater cosmos, while
Neo-Confucianist
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in th ...
writers often pursued the discovery of patterns and principles that they believed caused all social and natural phenomena.Ebrey, ''Cambridge Illustrated History of China'', 162. The painting of portraits and closely viewed objects like birds on branches were held in high esteem, but landscape painting was paramount.Morton, 104. By the beginning of the Song Dynasty a distinctive landscape style had emerged. Artists mastered the formula of intricate and realistic scenes placed in the foreground, while the background retained qualities of vast and infinite space. Distant mountain peaks rise out of high clouds and mist, while streaming rivers run from afar into the foreground.Morton, 105.
There was a significant difference in painting trends between the Northern Song period (960–1127) and Southern Song period (1127–1279). The paintings of Northern Song officials were influenced by their political ideals of bringing order to the world and tackling the largest issues affecting the whole of society; their paintings often depicted huge, sweeping landscapes.Ebrey, ''Cambridge Illustrated History of China'', 163. On the other hand, Southern Song officials were more interested in reforming society from the bottom up and on a much smaller scale, a method they believed had a better chance for eventual success; their paintings often focused on smaller, visually closer, and more intimate scenes, while the background was often depicted as bereft of detail as a realm without concern for the artist or viewer. This change in attitude from one era to the next stemmed largely from the rising influence of
Neo-Confucian
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in t ...
philosophy. Adherents to Neo-Confucianism focused on reforming society from the bottom up, not the top down, which can be seen in their efforts to promote small private academies during the Southern Song instead of the large state-controlled academies seen in the Northern Song era.
Ever since the
Southern and Northern dynasties
The Northern and Southern dynasties () was a period of political division in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Eastern Jin dynasty. It is sometimes considered as ...
(420–589), painting had become an art of high sophistication that was associated with the gentry class as one of their main artistic pastimes, the others being calligraphy and poetry.Ebrey, 81–83. During the Song Dynasty there were avid art collectors that would often meet in groups to discuss their own paintings, as well as rate those of their colleagues and friends. The poet and statesman
Su Shi
Su Shi (; 8 January 1037 – 24 August 1101), courtesy name Zizhan (), art name Dongpo (), was a Chinese calligrapher, essayist, gastronomer, pharmacologist, poet, politician, and travel writer during the Song dynasty. A major personality of ...
(1037–1101) and his accomplice
Mi Fu
Mi Fu (, also given as Mi Fei, 1051–1107 CE)Barnhart: 373. His courtesy name was Yuanzhang (元章) with several sobriquets: Nangong (南宮), Lumen Jushi (鹿門居士), Xiangyang Manshi (襄陽漫士), and Haiyue Waishi (海岳外史) was a ...
(1051–1107) often partook in these affairs, borrowing art pieces to study and copy, or if they really admired a piece then an exchange was often proposed.Ebrey, 163. They created a new kind of art based upon the three perfections in which they used their skills in calligraphy (the art of beautiful writing) to make ink paintings. From their time onward, many painters strove to freely express their feelings and to capture the inner spirit of their subject instead of describing its outward appearance. The small round paintings popular in the Southern Song were often collected into albums as poets would write poems along the side to match the theme and mood of the painting.
Although they were avid art collectors, some Song scholars did not readily appreciate artworks commissioned by those painters found at shops or common marketplaces, and some of the scholars even criticized artists from renowned schools and academies. Anthony J. Barbieri-Low, a Professor of Early Chinese History at the
University of California, Santa Barbara
The University of California, Santa Barbara (UC Santa Barbara or UCSB) is a public land-grant research university in Santa Barbara, California with 23,196 undergraduates and 2,983 graduate students enrolled in 2021–2022. It is part of the U ...
, points out that Song scholars' appreciation of art created by their peers was not extended to those who made a living simply as professional artists:Barbieri-Low (2007), 39–40.
During the Northern Song (960–1126 CE), a new class of scholar-artists emerged who did not possess the tromp l'œil skills of the academy painters nor even the proficiency of common marketplace painters. The literati's painting was simpler and at times quite unschooled, yet they would criticize these other two groups as mere professionals, since they relied on paid commissions for their livelihood and did not paint merely for enjoyment or self-expression. The scholar-artists considered that painters who concentrated on realistic depictions, who employed a colorful palette, or, worst of all, who accepted monetary payment for their work were no better than butchers or tinkers in the marketplace. They were not to be considered real artists.
However, during the Song period, there were many acclaimed court painters and they were highly esteemed by emperors and the royal family. One of the greatest landscape painters given patronage by the Song court was
Zhang Zeduan
Zhang Zeduan (; 1085–1145), courtesy name Zhengdao (), was a Chinese painter of the Song dynasty. He lived during the transitional period from the Northern Song to the Southern Song, and was instrumental in the early history of the Chinese l ...
(1085–1145), who painted the original ''
Along the River During the Qingming Festival
''Along the River During the Qingming Festival'' (''Qingming Shanghe Tu'') is a handscroll painting by the Song dynasty painter Zhang Zeduan (1085–1145) and copied many times in the following centuries. It captures the daily life of people an ...
'' scroll, one of the most well-known masterpieces of Chinese visual art.
Emperor Gaozong of Song
Emperor Gaozong of Song (12 June 1107 – 9 November 1187), personal name Zhao Gou, courtesy name Deji, was the tenth emperor of the Song dynasty and the first of the Southern Song period, ruling between 1127 and 1162 and retaining power as re ...
(1127–1162) once commissioned an art project of numerous paintings for the ''
Eighteen Songs of a Nomad Flute
Eighteen Songs of a Nomad Flute () are a series of Chinese songs and poems about the life of Han Dynasty (202 BCE – 220 CE) poet Cai Wenji, the songs were composed by Liu Shang, a poet of the middle Tang Dynasty. Later Emperor Gaozong of Song ( ...
'', based on the woman poet
Cai Wenji
Cai Yan ( 178 – post 206; or 170–215; or died 249), courtesy name Wenji, was a Chinese composer, poet, and writer who lived during the late Eastern Han dynasty of China. She was the daughter of Cai Yong. Her courtesy name was original ...
(177–250 AD) of the earlier
Han dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warr ...
.
Yi Yuanji
Yi Yuanji (; Wade-Giles: I Yüan-chi) (c. 1000, Changsha, Hunan – c. 1064) was a Northern Song Dynasty painter, famous for his realistic paintings of animals. According to Robert van Gulik, Yi Yuanji's paintings of gibbons were particularly ce ...
achieved a high degree of realism painting animals, in particular monkeys and gibbons. During the Southern Song period (1127–1279), court painters such as Ma Yuan and
Xia Gui
Xia Gui (; fl. 1195–1224), courtesy name Yuyu (禹玉), was a Chinese landscape painter of the Song dynasty. Very little is known about his life, and only a few of his works survive, but he is generally considered one of China's greatest ...
used strong black brushstrokes to sketch trees and rocks and pale washes to suggest misty space.
During the
Mongol
The Mongols ( mn, Монголчууд, , , ; ; russian: Монголы) are an East Asian ethnic group native to Mongolia, Inner Mongolia in China and the Buryatia Republic of the Russian Federation. The Mongols are the principal member ...
Yuan dynasty
The Yuan dynasty (), officially the Great Yuan (; xng, , , literally "Great Yuan State"), was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after its division. It was established by Kublai, the fift ...
(1271–1368), painters joined the arts of painting, poetry, and calligraphy by inscribing poems on their paintings. These three arts worked together to express the artist's feelings more completely than one art could do alone. Yuan emperor
Tugh Temur
A ''tug'' ( , tr, tuğ, ota, طوغ or , otk, 𐱃𐰆𐰍, tuğ) or sulde ( mn, сүлд, script=Cyrl), () is a pole with circularly arranged horse or yak tail hairs of varying colors arranged at the top. It was historically flown by T ...
(r. 1328, 1329–1332) was fond of Chinese painting and became a creditable painter himself.
Late imperial China (1368–1895)
Beginning in the 13th century, the tradition of painting simple subjects—a branch with fruit, a few flowers, or one or two horses—developed. Narrative painting, with a wider color range and a much busier composition than Song paintings, was immensely popular during the
Ming period
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last ort ...
(1368–1644).
The first books illustrated with colored woodcuts appeared around this time; as color-printing techniques were perfected, illustrated manuals on the art of painting began to be published. '' Jieziyuan Huazhuan (Manual of the Mustard Seed Garden)'', a five-volume work first published in 1679, has been in use as a technical textbook for artists and students ever since.
Some painters of the Ming dynasty (1368–1644) continued the traditions of the Yuan scholar-painters. This group of painters, known as the
Wu School
Wu or Wumen School () is a group of painters of the Southern School during the Ming period of Chinese history. It was not an academy or educational institution, but rather a group united largely by the artistic theories of its members. Often clas ...
, was led by the artist
Shen Zhou
Shen Zhou (, 1427–1509), courtesy names Qi'nan () and Shitian (), was a Chinese painting, Chinese painter in the Ming dynasty. He lived during the post-transition period of the Yuan conquest of the Ming. Luckily, his family worked closely with ...
. Another group of painters, known as the Zhe School, revived and transformed the styles of the Song court.
During the early
Qing dynasty
The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-spea ...
(1644–1911), painters known as Individualists rebelled against many of the traditional rules of painting and found ways to express themselves more directly through free brushwork. In the 18th and 19th centuries, great commercial cities such as
Yangzhou
Yangzhou, postal romanization Yangchow, is a prefecture-level city in central Jiangsu Province (Suzhong), East China. Sitting on the north bank of the Yangtze, it borders the provincial capital Nanjing to the southwest, Huai'an to the north ...
and
Shanghai
Shanghai (; , , Standard Mandarin pronunciation: ) is one of the four direct-administered municipalities of the People's Republic of China (PRC). The city is located on the southern estuary of the Yangtze River, with the Huangpu River flowin ...
became art centers where wealthy merchant-patrons encouraged artists to produce bold new works. However, similar to the phenomenon of key lineages producing, many well-known artists came from established artistic families. Such families were concentrated in the
Jiangnan
Jiangnan or Jiang Nan (; formerly romanized Kiang-nan, literally "South of the River" meaning "South of the Yangtze") is a geographic area in China referring to lands immediately to the south of the lower reaches of the Yangtze River, incl ...
Jiang Tingxi
Jiang Tingxi (, 1669–1732Barnhart: Page 379.), courtesy name Yangsun (), was a Chinese painter, and an editor of the encyclopedia ''Gujin Tushu Jicheng'' (''Complete Collection of Ancient and Modern Writings and Charts'').
Jiang was born i ...
Western art
The art of Europe, or Western art, encompasses the history of visual art in Europe. European prehistoric art started as mobile Upper Paleolithic rock and cave painting and petroglyph art and was characteristic of the period between the Paleo ...
. Some artists who studied in Europe rejected Chinese painting; others tried to combine the best of both traditions. Among the most beloved modern painters was
Qi Baishi
Qi Baishi (1 January 1864 – 16 September 1957) was a Chinese painter, noted for the whimsical, often playful style of his works. Born to a peasant family from Xiangtan, Hunan, Qi taught himself to paint, sparked by the Manual of the Musta ...
, who began life as a poor peasant and became a great master. His best-known works depict flowers and small animals.
Modern painting
Beginning with the New Culture Movement, Chinese artists started to adopt using Western techniques. Prominent Chinese artists who studied Western painting include
Li Tiefu
Li Tiefu (October 1869 – 16 June 1952) was a Chinese painter, sculptor, calligrapher and revolutionary, known for introducing western oil painting to China and for assisting Sun Yat-sen in funding the Xinhai revolution and overthrowing the Qin ...
Xu Beihong
Xu or XU may refer to:
People and characters
* Xu (surname), one of two Chinese surnames ( or /), transliterated as Xu in English
* ǃXu, a name for the ǃKung group of Bushmen; may also refer to the ǃKung language or the ǃKung people
* ǃXu ...
Fang Ganmin
Fang Ganmin (; 15 February 1906 - January 1984) was a Chinese French-trained painter, sculptor and educator, who was educated in Paris and spent most of his adult life in China. Regarded as one of the fathers of Chinese oil painting, Fang was bo ...
and
Liu Haisu
Liu Haisu (; 16 March 1896 – 7 August 1994) was a prominent twentieth-century Chinese painter and a noted art educator. He excelled in Chinese painting and oil painting. He was one of the four pioneers of Chinese modern art who earned the titl ...
.
In the early years of the
People's Republic of China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
, artists were encouraged to employ
socialist realism
Socialist realism is a style of idealized realistic art that was developed in the Soviet Union and was the official style in that country between 1932 and 1988, as well as in other socialist countries after World War II. Socialist realism is c ...
. Some
Soviet Union
The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a List of former transcontinental countries#Since 1700, transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, ...
socialist realism was imported without modification, and painters were assigned subjects and expected to mass-produce paintings. This regimen was considerably relaxed in 1953, and after the
Hundred Flowers Campaign
The Hundred Flowers Campaign, also termed the Hundred Flowers Movement (), was a period from 1956 to 1957 in the People's Republic of China during which the Chinese Communist Party (CCP) encouraged citizens to openly express their opinions of t ...
of 1956–57, traditional Chinese painting experienced a significant revival. Along with these developments in professional art circles, there was a proliferation of peasant art depicting everyday life in the rural areas on wall murals and in open-air painting exhibitions.
During the
Cultural Revolution
The Cultural Revolution, formally known as the Great Proletarian Cultural Revolution, was a sociopolitical movement in the People's Republic of China (PRC) launched by Mao Zedong in 1966, and lasting until his death in 1976. Its stated goa ...
, art schools were closed, and publication of art journals and major art exhibitions ceased. Major destruction was also carried out as part of the elimination of
Four Olds
The Four Olds or the Four Old Things () was a term used during the Cultural Revolution by the student-led Red Guards in the People's Republic of China in reference to the pre- communist elements of Chinese culture they attempted to destroy. The Fo ...
campaign.
Since 1978
Following the Cultural Revolution, art schools and professional organizations were reinstated. Exchanges were set up with groups of foreign artists, and Chinese artists began to experiment with new subjects and techniques.
One particular case of freehand style (xieyi hua) may be noted in the work of the child prodigy Wang Yani (born 1975) who started painting at age 3 and has since considerably contributed to the exercise of the style in contemporary artwork.
After Chinese economic reform, more and more artists boldly conducted innovations in Chinese Painting. The innovations include: development of new brushing skill such as vertical direction splash water and ink, with representative artist Tiancheng Xie, creation of new style by integration traditional Chinese and Western painting techniques such as
Heaven Style Painting Heaven Style Painting (天堂式画法) is a new style of Chinese Painting created in 21st century by a Chinese artist named Shaoqiang Chen.People's Daily Online(人民网) http://gx.people.com.cn/n/2014/1124/c179462-22997582.html Chinese Painting ...
, with representative artist
Shaoqiang Chen
Shaoqiang Chen (, born 1981) is a Chinese fine artist known for creation of '' Heaven Style'' painting (天堂式画法)People's Daily Online(人民网) http://gx.people.com.cn/n/2014/1124/c179462-22997582.html and innovation in literati paintin ...
, and new styles that express contemporary theme and typical nature scene of certain regions such as Lijiang Painting Style, with representative artist Gesheng Huang. A 2008 set of paintings by Cai Jin, most well known for her use of psychedelic colors, showed influences of both Western and traditional Chinese sources, though the paintings were organic abstractions.
Contemporary Chinese Art
Chinese painting continues to play an essential role in Chinese cultural expression. Starting mid-twentieth century, artists begin to combine traditional Chinese painting techniques with Western art styles, leading to the style of new contemporary Chinese art. One of the representative artists is Wei Dong who drew inspirations from eastern and western sources to express national pride and arrive at personal actualization.
Iconography in Chinese painting
Water Mill
As the landscape painting rose and became the dominant style in North Song dynasty, artists began to shift their attention from jiehua painting, which indicates paintings of Chinese architectural objects such as buildings, boats, wheels and vehicles, towards landscape paintings. Intertwining with the imperial landscape painting, water mill, an element of jiehua painting, though, is still used as an imperial symbol. Water mill depicted in the ''Water Mill'' is a representation for the revolution of technology, economy, science, mechanical engineering and transportation in Song dynasty. It represents the government directly participate in the milling industry which can influence commercial activities. Another evidence that shows the government interfered with the commercial is a wineshop that appears beside the water mill. The water mill in ''Shanghai Scroll'' reflects the development in engineering and growing knowledge in hydrology. Furthermore, a water mill can also be used to identify a painting and used as a literature metaphor. Lately, the water mill transform into a symbolic form representing the imperial court.
''A Thousand Miles of Rivers and Mountains'' by Wang Ximeng, celebrates the imperial patronage and builds up a bridge that ties the later emperors, Huizong, Shenzong with their ancestors, Taizu and Taizong. The water mill in this painting, unlike that is painted in previous Shanghai scroll to be solid and weighted, it is painted to be ambiguous and vague to match up with the court taste of that time. The painting reflects a slow pace and peaceful idyllic style of living. Located deeply in a village, the water mill is driven by the force of a huge, vertical waterwheel which is powered by a sluice gate. The artist seems to be ignorance towards hydraulic engineering since he only roughly drew out the mechanism of the whole process. ''A Thousand Miles of Rivers and Mountains''painted by Wang Ximeng, a court artist taught directly by Huizong himself. Thus, the artwork ''A Thousand Miles of Rivers and Mountains''should directly review the taste of the imperial taste of the landscape painting. Combining richness bright blue and turquoise pigments heritage from Tang dynasty with the vastness and solemn space and mountains from Northern Song, the scroll is a perfect representation of imperial power and aesthetic taste of the aristocrats.
Image as Word: Rebus
There is a long tradition of having hidden meaning behind certain objects in Chinese paintings. A fan painting by an unknown artist from North Song period depicts three gibbons capturing baby egrets and scaring the parents away. The rebus behind this scene is interpreted as celebrating the examination success. Since another painting which has similar subjects—gibbons and egrets, is given the title of San yuan de lu三猿得鹭, or Three gibbons catching egrets. As the rebus, the sound of the title can also be written as 三元得路, meaning “a triple first gains nepower.” 元represents “first” replaces its homophonous 猿, and 路means road, replaces 鹭. Sanyuan is firstly recorded as a term referring to people getting triple first place in an exam in Qingsuo gaoyi by a Liu Fu, and the usage of this new term gradually spread across the country where the scenery of gibbons and egrets is widely accepted. Lately, other scenery derived from the original paintings, including deer in the scene because in Chinese, deer, lu is also a homophonous of egrets. Moreover, the number of gibbons depicted in the painting can be flexible, not only limited to three, sanyuan. Since the positions in Song courts are held by elites who achieved jinshi degree, the paintings with gibbons, egrets or deer are used for praising those elites in general.
Emperor Huizong personally painted a painting called ''Birds in a blossom wax-plum tree'', features with two “hoary headed birds,” “Baitou weng” resting on a tree branch together. “Baitou” in Chinese culture is allusion to faithful love and marriage. In a well-known love poem, it wrote: “I wish for a lover in whose heart I alone exist, unseparated even our heads turn hoary.” During Huizong's rule, literati rebus is embedded in court painting academy and became part of the test routine to enter the imperial court. During Song dynasty, the connection between painters and literati, paintings and poem is closer.
The Donkey Rider
“The country is broken; mountains and rivers remain.” The poem by Du Fu (712-770) reflects the major principle in Chinese culture: the dynasty might change, but the landscape is eternal. This timelessness theme evolved from Six Dynasty period and early Northern Song. A donkey rider travelling through the mountains, rivers and villages is studied as an important iconographical character in developing of landscape painting.
The donkey rider in the painting ''Travelers in a wintry forest'' by Li Cheng is assumed to be a portrait painting of Meng Haoran, “a tall and lanky man dressed in a scholar plain robe, riding on a small horse followed by a young servant.” Except Meng Haoran, other famous people for example, Ruan Ji, one of the seven sages of the Bamboo Grove and Du Fu, a younger contemporary of Meng are also depicted as donkey rider. Tang dynasty poets Jia Dao and Li He and early Song dynasty elites Pan Lang, Wang Anshi appears on the paintings as donkey rider. North Song poets Lin Bu and Su Shi are lately depicted as donkey rider. In this specific painting ''Travelers in a wintry forest'', the potential candidates for the donkey rider are dismissed and the character can only be Meng Haoran. Meng Haoran has made more than two hundred poems in his life but none of them is related with donkey ride. Depicting him as a donkey rider is a historical invention and Meng represents a general persona than an individual character. Ruan Ji was depicted as donkey rider since he decided to escape the office life and went back to the wilderness. The donkey he was riding is representing his poverty and eccentricity. Du Fu was portrayed as the rider to emphasis his failure in office achievement and also his poor living condition. Meng Haoran, similar to those two figures, disinterested in office career and acted as a pure scholar in the field of poem by writing real poems with real experience and real emotional attachment with the landscape. The donkey rider is said to travel through time and space. The audience are able to connect with the scholars and poets in the past by walking on the same route as those superior ancestors have gone on. Besides the donkey rider, there is always a bridge for the donkey to across. The bridge is interpreted to have symbolic meaning that represents the road which hermits depart from capital city and their official careers and go back to the natural world.
Realm of the Immortals
During Song dynasty, paintings with themes ranging from animals, flower, landscape and classical stories, are used as ornaments in imperial palace, government office and elites’ residence for multiple purposes. The theme of the art in display is carefully picked to reflect not only a personal taste, but also his social status and political achievement. In emperor Zhezong's lecture hall, a painting depicting stories form Zhou dynasty was hanging on the wall to remind Zhezong how to be a good ruler of the empire. The painting also serves the purpose of expressing his determination to his court officers that he is an enlightened emperor.
The main walls of the government office, also called walls of the “Jade Hall,” meaning the residence of the immortals in Taoism are decorated by decorative murals. Most educated and respected scholars were selected and given the title xueshi. They were divided into groups in helping the Instituted of Literature and were described as descending from the immortals. Xueshi are receiving high social status and doing carefree jobs. Lately, the xueshi yuan, the place where xueshi lives, became the permanent government institution that helped the emperor to make imperial decrees.
During Tang dynasty reign of Emperor Xianzong (805-820), the west wall of the xueshi yuan was covered by murals depicting dragon-like mountain scene. In 820–822, immortal animals like Mount Ao, flying cranes, and xianqin, a kind of immortal birds were added to the murals. Those immortal symbols all indicate that the xueshi yuan as eternal existing government office.
During Song dynasty, the xueshi yuan was modified and moved with the dynasty to the new capital Hangzhou in 1127. The mural painted by Song artist Dong yu, closely followed the tradition of Tang dynasty in depicting the misty sea surrounding the immortal mountains. The scenery on the walls of the Jade Hall which full of mist clouds and mysterious land is closely related to Taoism tradition. When Yan Su, a painter followed the style of Li Cheng, was invited to paint the screen behind the seat of the emperor, he included elaborated constructed pavilions, mist clouds and mountain landscape painting in his work. The theme of his painting is suggesting the immortal realm which accord with the entire theme of the Jade Hall provides to its viewer the feeling of otherworldliness. Another painter, Guo Xi made another screen painting for emperor Shenzong, depicting mountains in spring in a harmonized atmosphere. The image also includes immortal elements Mount Tianlao which is one of the realms of the immortals. In his painting, Early Spring, the strong branches of the trees reflects the life force of the living creatures and implying the emperor's benevolent rule.
Images of women
Female characters are almost excluded from traditional Chinese painting under the influence of
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a ...
. Dong Zhongshu, an influential Confucian scholar in the
Han dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warr ...
, proposed the three-bond theory saying that: “the ruler is Yang and the subject is Yin, father is Yang and son is Yin…The husband is Yang, and the wife is Yin,” which places females in a subordinate position to that of males. Under the three-bond theory, women are depicted as housewives who need to obey to their husbands and fathers in literature. Similarly, in the portrait paintings, female characters are also depicted as exemplary women to elevate the rule of males. A hand roll ''Exemplary Women''by Ku Kai Zhi, a six Dynasty artist, depicted woman characters who may be a wife, a daughter or a widow.
During the
Tang dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an imperial dynasty of China that ruled from 618 to 907 AD, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdom ...
, artists slowly began to appreciate the beauty of a woman's body (shinu). Artist Zhang Xuan produced painting named ''palace women listening to music'' that captured women's elegance and pretty faces. However, women were still being depicted as submissive and ideal within male system.
During the
Song dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest ...
, as the love poem emerged, the images associated with those love stories were made as attractive as possible to meet the taste of the male viewers.
Landscape Painting
Paradigm Shift in Chinese Landscape Representation
Northern Song landscape painting different from Southern Song painting because of its paradigm shift in representation. If Southern Song period landscape painting is said to be looking inward, Northern Song painting is reaching outward. During the Northern Song period, the rulers’ goal is to consolidate and extend the elites value across the society. Whereas Southern Song painters decided to focus on personal expression. Northern Song landscapes are regarded as “real landscape”, since the court appreciated the representation relationship between art and the external world, rather than the relationship between art and the artists inner voice. The painting, ''A Thousand Miles of Rivers and Mountains'' is horizontally displayed and there are four mountain ranges arranged from left to right. Similar to another early Southern Song painter, Zhou Boju, both artists glorified their patrons by presenting the gigantic empire images in blue and green landscape painting. The only difference is that in Zhou's painting, there are five mountain ranges arranged from right to left. The scenes in the Southern Song paintings are about north landscape that echo the memory of their lost north territory. However, ironically, some scholars suggested that Wang Ximeng's ''A Thousand Miles of Rivers and Mountains'' depicts the scenes of the south not the north.
Buddhist and Taoist influences on Chinese Landscape painting
The Chinese landscape painting are believed to be affected by the intertwining Chinese traditional religious beliefs, for example, “the Taoist love of nature”, and “Buddhist principle of emptiness,” and can represent the diversification of artists attitudes and thoughts from previous period. The Taoist love of nature is not always present in Chinese landscape painting but gradually developed from Six Dynasties period when Taoists Lao-tzu, Chuang-tzu, the Pao-p’u tzu's thoughts are reflected in literature documents. Apart from the contemporary Confucian tradition of insisting on human cultivation and learning to be more educated and build up social framework, Taoist persist on going back to human's origin, which is to be ignorant. Taoists believe that if one discard wise, the robbery will stop. If people abandon expensive jewelry, thieves will not exist. From Han Dynasty, the practice of Taoism was associated with alchemical and medicine made. In order to better pursuit Taoism belief, Taoist need to go on pilgrim into specific mountains to connect themselves with the spirits and immortals that lived in those mountains. In the third and fourth century, the practice of escaping society and going back to nature mediating in the countryside is further enhanced by a group called Seven Sages of the Bamboo Grove who would like to escape from the civil unrest. The wise men fleet the world and wonder in the countryside and enjoy the tranquil landscape and forgot to return. The Taoism ideology of forgetfulness, self-cultivation, harmonizing with nature world, and purifying soul by entering the isolated mountains to mediate and seek medicine herbs create the scene of landscape painting.
During Han Dynasty, the mountains appeared in the design of the artworks shows the prevalence role of mountain in Han society. The emperor would climb on to the mountain to sacrifice and religion practice because mountains are thought to have connection between earth and heaven and can link human with spirits and immortals. And sometimes, mountains are depicted as mystical mountains” (shenshan), where sages and legendary animals settled. Hence, landscape painting is used as an object for Taoism practice which provide visualize form for religious ritual. During Six Dynasty period, the landscape painting experienced a stylistic change which myth and poem depiction were introduced into the painting. For example, in Ku Kai-chih's “Nymph of the river” scroll and “The Admonitions of the Court Preceptress”, audience are able to read narrative description and text accompanied by visualized images.
Furthermore, in Buddhism practice, the mountain also has an important role in religious practice. From iconographical point of view, a Buddha's image is essence in helping a believer to practice meditation. For instance, Buddha's reflection image, or shadow, is assimilated the image of a mountain, Lushan. This assimilation is also recorded in a poem by poet from Six Dynasty period who pointed out that the beauty and nominosity of the mountain can elevate the spiritual connection between human being and the spirits. Thus, the landscape painting come into display Buddha's image in people's everyday ritual practice. Hui-yuan described in his poem that “Lushan seems to mirror the divine appearance” which unifies the two images—the true image and the reflection of Buddha. Moreover, spiritual elevation can be achieved by contemplating in front of landscape painting which depict the same mountain and path those old sages have been to. The painting contains both the spiritual force (ling) and the truth (li) of Buddha and also the objects that no longer physically presence. Hui-Yuan's famous image is closely relation with its landscape scene indicating the trend of transformation from Buddha image to landscape painting as a religious practice.
Early landscape painting
In Chinese society, there is a long-time appreciation of natural beauty. The early themes of poems, artworks are associated with agriculture and everyday life associates with fields, animals. On the other hand, later Chinese painting pursuits majesty and grand. Thus, mountain scenery become the most popular subject to paint because it's high which represent human eminence. Also, mountain is stable and permanent suggests the eminent of the imperial power. Furthermore, mountain is difficult to climb showing the difficulties human will face through their lives.
Landscape painting evolved under the influence of Taoist who fled from civil turbulence and prosecution of the government and went back to the wilderness. However, the development of Taoism was hindered by Han dynasty. During Han dynasty, the empire expanded and enlarged its political and economic influence. Hence, the Taoism's anti-social belief was disfavored by the imperial government. Han rulers only favored portrait painting which enabled their image to be perpetuate and their civilians to see and to memorize their great leaders or generals. Landscape at that time only focus on the trees for literary or talismanic value. The usage of landscape painting as ornament is suspects to be borrowed from other societies outside Han empire during its expansion to the Near East. Landscape and animal scene began to appear on the jars, but the decoration has little to do with connection with the natural world. Also, there is evidence showing that the emerging of landscape painting is not derived from map-making.
During the Three Kingdoms and Six Dynasty, landscape painting began to have connection with literati and the production of poems. Taoism influence on people's appreciation of landscaping deceased and nature worshipping superseded. However, Taoist still used landscape painting in their meditation just as Confucius uses portrait painting in their ritual practice. (Ku Kai Chih's admonitions) During this time period, the landscape painting is more coherence with variation trees, rocks and branches. Moreover, the painting is more elaborated and organized. The evolution in landscape painting during Six Dynasty is that artists harmonized sprit with the nature. (Wu Tao-tzu) Buddhism might also contribute in affecting changes in landscape painting. The artists began to show space and depth in their works where they showed mountain mass, distanced hills and clouds. The emptiness of the space is helping the believers meditating to enter the space of emptiness and nothingness.
The most important development in landscape painting is that people came to recognize the infinity variation of the nature world, so they tended to make each tree individualized. Every landscape painting is restricted by storytelling and is dependent on artists memory.
Dyads
Chinese landscape painting, “shanshui hua” means the painting of mountains and rivers which are the two major components that represents the essence of the nature. Shanshui in Chinese tradition is given rich meaning, for example mountain represents Yang and river indicates Yin. According to Yin Yang theory, Yin embodies Yang and Yang involved in Yin, thus, mountain and river is inseparable and is treated as a whole in a painting. In the ''Mountains and rivers without end,'' for example, “the dyad of the mountain uplift, subduction, and erosion and the planetary water cycle” is consistent with the dyad of Buddhism iconography, both representing austerity and generous loving spirit.
Art as cartography
“Arts in maps, arts as maps, maps in arts, and maps as arts,” are the four relationships between art and map. Making a distinction between map and art is difficult because there are cartographic elements in both paintings. Early Chinese map making considered earth surface as flat, so artists would not take projection into consideration. Moreover, map makers did not have the idea of map scale. Chinese people from Song dynasty called paintings, maps and other pictorial images as tu, so it's impossible to distinguish the types of each painting by name. Artists who paint landscape as an artwork focus mainly on the natural beauty rather on the accuracy and realistic representation of the object. Map on the other hand should be depicted in a precise manner which more focus on the distance and important geographic features.
The two examples in this case:
The Changjiang Wan Li Tu, although the date and the authorship are not clear, the painting is believed to be made in Song dynasty by examining the place names recorded on the painting. Only based on the name of this painting, it is hard to distinguish whether this painting is painted as a landscape painting or as a map.
The Shu Chuan Shenggai was once thought as the product done by North Song artist Li Gonglin, however, later evidence disapproved this thought and proposed the date should be changed to the end of South Song and artist remains unknown.
Both those paintings, aiming to enhance viewers appreciation on the beauty and majesty of landscape painting, focusing on the light condition and conveying certain attitude, are characterized as masterpiece of art rather than map.
See also
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Chinese art
Chinese art is visual art that originated in or is practiced in China, Greater China or by Chinese artists. Art created by Chinese residing outside of China can also be considered a part of Chinese art when it is based in or draws on Chinese ...
Danqing
In Chinese painting, ''danqing'' () refers to paintings on silk and Xuan paper. ''Danqing'' is painted with an ink brush, color ink, or Chinese pigments using natural plant, mineral, and both metal pigments and pigment blends. ''Danqing'' li ...
Gongbi
''Gongbi'' () is a careful realist technique in Chinese painting, the opposite of the interpretive and freely expressive '' xieyi'' (寫意 'sketching thoughts') style.
The name is from the Chinese ''gong jin'' meaning 'tidy' (meticulous brush c ...
List of Chinese painters
This is a list of Chinese painters:
See also
* Chinese calligraphy
* Chinese painting
* List of calligraphers
* Lists of painters
{{Asian artists
Painters
Painting is the practice of applying paint, pigment, color or othe ...
*
List of Chinese women artists
This is a list of women artists who were born in China or whose artworks are closely associated with that country.
B
*Bingyi (born 1975), painter
*Bu Hua (born 1973), digital artist
C
*Chai Jingyi (17th-century), poet, painter
*Li Chevalier, Che ...
Eight Eccentrics of Yangzhou
Eight Eccentrics of Yangzhou () is the name for a group of eight Chinese painters active in the eighteenth-century, who were known in the Qing Dynasty for rejecting the orthodox ideas about painting in favor of a style deemed expressive and indivi ...
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Lin Tinggui
Lin Tinggui (; fl. circa 1174–1189) (Japanese: Rin Teikei) was a Chinese painter of the Southern Song Dynasty (1127–1279 AD). His artwork was greatly influenced by themes of Chinese Buddhism.
The Five Hundred Luohan
Lin Tinggui is b ...
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Qiu Ying
Qiu Ying (; 1494 – 1552)Cihai page 211. was a Chinese painter of the Ming dynasty who specialised in the ''gongbi'' brush technique.
Early life
Qiu Ying's courtesy name was Shifu (), and his art name was Shizhou (). He was born to a peasan ...
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Mu Qi
Muqi or Muxi (; Japanese: Mokkei; 1210?–1269?), also known as Fachang (), was a Chinese Chan Buddhist monk and painter who lived in the 13th century, around the end of the Southern Song dynasty (1127–1279). Today, he is considered to be one o ...
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History of painting
The history of painting reaches back in time to artifacts and artwork created by pre-historic artists, and spans all cultures. It represents a continuous, though periodically disrupted, tradition from Antiquity. Across cultures, continents, and ...
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History of Asian art
The history of Asian art includes a vast range of arts from various cultures, regions, and religions across the continent of Asia. The major regions of Asia include Central, East, South, Southeast, and West Asia.
Central Asian art primarily c ...
Japanese painting
is one of the oldest and most highly refined of the Japanese visual arts, encompassing a wide variety of genres and styles. As with the history of Japanese arts in general, the long history of Japanese painting exhibits synthesis and competitio ...
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Korean painting
Korean painting includes paintings made in Korea or by overseas Koreans on all surfaces. The earliest surviving Korean paintings are murals in the Goguryeo tombs, of which considerable numbers survive, the oldest from some 2,000 years ago (mostly ...
Eight Views of Xiaoxiang
The ''Eight Views of Xiaoxiang'' () are scenes of the Xiaoxiang region, in what is now modern Hunan Province, China, that were the subject of the poems and depicted in well-known drawings and paintings from the time of the Song Dynasty. The ''Ei ...
Notes
References
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* Rawson, Jessica (ed). ''The British Museum Book of Chinese Art'', 2007 (2nd edn), British Museum Press,
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*Sickman, Laurence, in: Sickman L & Soper A, "The Art and Architecture of China", Pelican History of Art, 3rd ed 1971, Penguin (now Yale History of Art), LOC 70-125675
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Further reading
* Barnhart, Richard, et al., ed. ''Three Thousand Years of Chinese Painting''. New Haven: Yale University Press, 2002.
* Cahill, James. ''Chinese Painting''. Geneva: Albert Skira, 1960.
* Fully online from the MMA
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Painting
Painting is the practice of applying paint, pigment, color or other medium to a solid surface (called the "matrix" or "support"). The medium is commonly applied to the base with a brush, but other implements, such as knives, sponges, and ai ...