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Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...
and
Luke People *Luke (given name), a masculine given name (including a list of people and characters with the name) *Luke (surname) (including a list of people and characters with the name) *Luke the Evangelist, author of the Gospel of Luke. Also known as ...
both independently used Mark for their narrative of Jesus's career, supplementing it with a collection of sayings called the Q source and additional material unique to each. There is near-consensus that John had its origins as the hypothetical Signs Gospel thought to have been circulated within a Johannine community. The contradictions and discrepancies between the first three and John make it impossible to accept both traditions as equally reliable. Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. Important examples include the gospels of Thomas, Peter, Judas, and Mary;
infancy gospels Infancy gospels (Greek: ''protoevangelion'') are a genre of religious texts that arose in the 2nd century. They are part of New Testament apocrypha, and provide accounts of the birth and early life of Jesus. The texts are of various and uncertain or ...
such as that of
James James is a common English language surname and given name: *James (name), the typically masculine first name James * James (surname), various people with the last name James James or James City may also refer to: People * King James (disambiguat ...
(the first to introduce the perpetual virginity of Mary); and gospel harmonies such as the
Diatessaron The ''Diatessaron'' ( syr, ܐܘܢܓܠܝܘܢ ܕܡܚܠܛܐ, Ewangeliyôn Damhalltê; c. 160–175 AD) is the most prominent early gospel harmony, and was created by Tatian, an Assyrian early Christian apologist and ascetic. Tatian sought to comb ...
.


Etymology

''Gospel'' is the
Old English Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlement of Britain, Anglo ...
translation of Greek , meaning "good news"; this may be seen from analysis of ( "good" + "messenger" +
diminutive A diminutive is a root word that has been modified to convey a slighter degree of its root meaning, either to convey the smallness of the object or quality named, or to convey a sense of intimacy or endearment. A (abbreviated ) is a word-formati ...
suffix). The Greek term was Latinized as in the Vulgate, and translated into Latin as . In Old English, it was translated as ( "good" + "news"). The Old English term was retained as in
Middle English Bible translations Middle English Bible translations (1066-1500) covers the age of Middle English, beginning with the Norman conquest and ending about 1500. Aside from Wycliffe's Bible, this was not a fertile time for Bible translation. English literature was limite ...
and hence remains in use also in Modern English.


Canonical gospels: Matthew, Mark, Luke and John


Contents

The four canonical gospels share the same basic outline of the life of Jesus: he begins his public ministry in conjunction with that of John the Baptist, calls disciples, teaches and heals and confronts the
Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs bec ...
, dies on the cross, and is raised from the dead. Each has its own distinctive understanding of him and his divine role and scholars recognize that the differences of detail between the gospels are irreconcilable, and any attempt to harmonize them would only disrupt their distinct theological messages. Matthew, Mark and Luke are termed the
synoptic gospels The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical ...
because they present very similar accounts of the life of Jesus. Mark begins with the baptism of the adult Jesus and the heavenly declaration that he is the son of God; he gathers followers and begins his ministry, and tells his disciples that he must die in Jerusalem but that he will rise; in Jerusalem he is at first acclaimed but then rejected, betrayed, and crucified, and when the women who have followed him come to his tomb they find it empty. Mark never calls Jesus "God" or claims that he existed prior to his earthly life, apparently believes that he had a normal human parentage and birth, makes no attempt to trace his ancestry back to
King David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
or
Adam Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as " ...
; it originally ended at Mark 16:8 and had no post-resurrection appearances, although Mark 16:7, in which the young man discovered in the tomb instructs the women to tell "the disciples and Peter" that Jesus will see them again in Galilee, hints that the author knew of the tradition. The authors of Matthew and Luke added infancy and resurrection narratives to the story they found in Mark, although the two differ markedly. Each also makes subtle theological changes to Mark: the Markan miracle stories, for example, confirm Jesus' status as an emissary of God (which was Mark's understanding of the Messiah), but in Matthew they demonstrate his divinity, and the "young man" who appears at Jesus' tomb in Mark becomes a radiant angel in Matthew. Luke, while following Mark's plot more faithfully than Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminated some passages entirely, notably most of chapters 6 and 7. John, the most overtly theological, is the first to make Christological judgements outside the context of the narrative of Jesus's life. He presents a significantly different picture of Jesus's career, omitting any mention of his ancestry, birth and childhood, his baptism,
temptation Temptation is a desire to engage in short-term urges for enjoyment that threatens long-term goals.Webb, J.R. (Sep 2014). Incorporating Spirituality into Psychology of temptation: Conceptualization, measurement, and clinical implications. Sp ...
and transfiguration; his chronology and arrangement of incidents is also distinctly different, clearly describing the passage of three years in Jesus's ministry in contrast to the single year of the synoptics, placing the cleansing of the Temple at the beginning rather than at the end, and the Last Supper on the day before Passover instead of being a Passover meal. The Gospel of John is the only gospel to call Jesus God, and in contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it.


Composition

Like the rest of the New Testament, the four gospels were written in Greek. The Gospel of Mark probably dates from c. AD 66–70, Matthew and Luke around AD 85–90, and John AD 90–110. Despite the traditional ascriptions, all four are anonymous and most scholars agree that none were written by eyewitnesses. A few conservative scholars defend the traditional ascriptions or attributions, but for a variety of reasons the majority of scholars have abandoned this view or hold it only tenuously. In the immediate aftermath of Jesus' death his followers expected him to return at any moment, certainly within their own lifetimes, and in consequence there was little motivation to write anything down for future generations, but as eyewitnesses began to die, and as the missionary needs of the church grew, there was an increasing demand and need for written versions of the founder's life and teachings. The stages of this process can be summarised as follows: * Oral traditions – stories and sayings passed on largely as separate self-contained units, not in any order; * Written collections of miracle stories, parables, sayings, etc., with oral tradition continuing alongside these; * Written proto-gospels preceding and serving as sources for the gospels – the dedicatory preface of Luke, for example, testifies to the existence of previous accounts of the life of Jesus. * Gospels formed by combining proto-gospels, written collections and still-current oral tradition. Mark is generally agreed to be the first gospel; it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of Thomas and probably not the Q source used by Matthew and Luke. The authors of Matthew and Luke, acting independently, used Mark for their narrative of Jesus's career, supplementing it with the collection of sayings called the Q source and additional material unique to each called the M source (Matthew) and the L source (Luke). Mark, Matthew and Luke are called the
synoptic gospels The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical ...
because of the close similarities between them in terms of content, arrangement, and language. The authors and editors of John may have known the synoptics, but did not use them in the way that Matthew and Luke used Mark. There is a near-consensus that this gospel had its origins as a "signs" source (or gospel) that circulated within the Johannine community (which produced John and the three epistles associated with the name) and later expanded with a Passion narrative as well as a series of discourses. All four also use the Jewish scriptures, by quoting or referencing passages, or by interpreting texts, or by alluding to or echoing biblical themes. Such use can be extensive: Mark's description of the Parousia (second coming) is made up almost entirely of quotations from scripture. Matthew is full of quotations and allusions, and although John uses scripture in a far less explicit manner, its influence is still pervasive. Their source was the Greek version of the scriptures, called the Septuagint; they do not seem familiar with the original Hebrew.


Genre and historical reliability

The consensus among modern scholars is that the gospels are a subset of the ancient genre of ''bios'', or
ancient biography ''Ancient biography'', or ''bios'', as distinct from modern biography, was a genre of Greek (and Roman) literature interested in describing the goals, achievements, failures, and character of ancient historical persons and whether or not they should ...
. Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory; the gospels were never simply biographical, they were
propaganda Propaganda is communication that is primarily used to influence or persuade an audience to further an agenda, which may not be objective and may be selectively presenting facts to encourage a particular synthesis or perception, or using loaded ...
and ''
kerygma Kerygma (from the ancient Greek word ''kérugma'') is a Greek word used in the New Testament for "proclamation" (see Luke 4:18-19, Romans 10:14, Gospel of Matthew 3:1). It is related to the Greek verb (''kērússō''), literally meaning "to cry ...
'' (preaching). As such, they present the Christian message of the second half of the first century AD, and as Luke's attempt to link the birth of Jesus to the census of Quirinius demonstrates, there is no guarantee that the gospels are historically accurate. The majority view among critical scholars is that the authors of Matthew and Luke have based their narratives on Mark's gospel, editing him to suit their own ends, and the contradictions and discrepancies between these three and John make it impossible to accept both traditions as equally reliable. In addition, the gospels we read today have been edited and corrupted over time, leading Origen to complain in the 3rd century that "the differences among manuscripts have become great, ... ecause copyistseither neglect to check over what they have transcribed, or, in the process of checking, they make additions or deletions as they please". Most of these are insignificant, but many are significant, an example being Matthew 1:18, altered to imply the pre-existence of Jesus. For these reasons modern scholars are cautious of relying on the gospels uncritically, but nevertheless they do provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. Scholars usually agree that John is not without historical value: certain of its sayings are as old or older than their synoptic counterparts, its representation of the topography around Jerusalem is often superior to that of the synoptics, its testimony that Jesus was executed before, rather than on, Passover, might well be more accurate, and its presentation of Jesus in the garden and the prior meeting held by the Jewish authorities are possibly more historically plausible than their synoptic parallels. Nevertheless, it is highly unlikely that the author had direct knowledge of events, or that his mentions of the Beloved Disciple as his source should be taken as a guarantee of his reliability.


Textual history and canonisation

The oldest gospel text known is , a fragment of John dating from the first half of the 2nd century. The creation of a Christian canon was probably a response to the career of the heretic Marcion (c. 85–160), who established a canon of his own with just one gospel, the Gospel of Marcion, similar to the Gospel of Luke. The
Muratorian canon The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th- o ...
, the earliest surviving list of books considered (by its own author at least) to form Christian scripture, included Matthew, Mark, Luke and John. Irenaeus of Lyons went further, stating that there must be four gospels and only four because there were four corners of the Earth and thus the Church should have four pillars.


Non-canonical (apocryphal) gospels

The many apocryphal gospels arose from the 1st century onward, frequently under assumed names to enhance their credibility and authority, and often from within branches of Christianity that were eventually branded heretical. They can be broadly organised into the following categories: *
Infancy gospels Infancy gospels (Greek: ''protoevangelion'') are a genre of religious texts that arose in the 2nd century. They are part of New Testament apocrypha, and provide accounts of the birth and early life of Jesus. The texts are of various and uncertain or ...
: arose in the 2nd century, include the Gospel of James, also called the Protoevangelium, which was the first to introduce the concept of the Perpetual Virginity of Mary, and the Infancy Gospel of Thomas (not to be confused with the unrelated Coptic Gospel of Thomas), both of which related many miraculous incidents from the life of Mary and the childhood of Jesus that are not included in the canonical gospels. * Ministry gospels * Sayings gospels and agrapha * Passion, resurrection and post-resurrection gospels * Gospel harmonies: in which the four canonical gospels are combined into a single narrative, either to present a consistent text or to produce a more accessible account of Jesus' life. The apocryphal gospels can also be seen in terms of the communities which produced them: * The
Jewish-Christian Jewish Christians ( he, יהודים נוצרים, yehudim notzrim) were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). The Nazarene Jews integrated the belief of Jesus ...
gospels are the products of Christians of Jewish origin who had not given up their Jewish identity: they regarded Jesus as the messiah of the Jewish scripture, but did not agree that he was God, an idea which, although central to Christianity as it eventually developed, is contrary to Jewish beliefs. * Gnostic gospels uphold the idea that the universe is the product of a hierarchy of gods, of whom the Jewish god is a rather low-ranking member. Gnosticism holds that Jesus was entirely "spirit", and that his earthly life and death were therefore only an appearance, not a reality. Many Gnostic texts deal not in concepts of sin and
repentance Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a co ...
, but with illusion and
enlightenment Enlightenment or enlighten may refer to: Age of Enlightenment * Age of Enlightenment, period in Western intellectual history from the late 17th to late 18th century, centered in France but also encompassing (alphabetically by country or culture): ...
. } , - , Protoevangelium of James , , Mid 2nd c. , , Birth and early life of Mary, and birth of Jesus , - , Gospel of Marcion , , Mid 2nd c. , , Marcion of Sinope, c. 150, had a much shorter version of the gospel of Luke, differing substantially from what has now become the standard text of the gospel and far less oriented towards the Jewish scriptures. Marcion's critics said that he had edited out the portions of Luke he did not like, though Marcion argued that his was the more genuinely original text. He is said to have rejected all other gospels, including those of Matthew, Mark and especially John, which he alleged had been forged by Irenaeus. , - , Secret Gospel of Mark , , Uncertain , , Allegedly a longer version of Mark written for an elect audience , - , Gospel of Judas , , Late 2nd c. , , Purports to tell the story of the gospel from the perspective of Judas, the disciple who is usually said to have betrayed Jesus. It paints an unusual picture of the relationship between Jesus and Judas, in that it appears to interpret Judas's act not as betrayal, but rather as an act of obedience to the instructions of Jesus. The text was recovered from a cave in Egypt by a thief and thereafter sold on the black market until it was finally discovered by a collector who, with the help of academics from Yale and Princeton, was able to verify its authenticity. The document itself does not claim to have been authored by Judas (it is, rather, a gospel about Judas), and is known to date to at least 180 AD. , - , Gospel of Barnabas , , 14th–16th c. , , Contradicts the ministry of Jesus in canonical New Testament and strongly denies Pauline doctrine, but has clear parallels with Islam, mentioning Muhammad as Messenger of God. Jesus identifies himself as a prophet, not the son of God.


See also

*
Agrapha Agrapha (; Greek for "non written"; singular ) are sayings of Jesus that are not found in the canonical Gospels. The term was used for the first time by J.G. Körner, a German Bible scholar, in 1776. Definition of agrapha The definition of agrap ...
*
Apocalyptic literature Apocalyptic literature is a genre of prophetical writing that developed in post- Exilic Jewish culture and was popular among millennialist early Christians. '' Apocalypse'' ( grc, , }) is a Greek word meaning "revelation", "an unveiling or unf ...
* ''
The Aquarian Gospel of Jesus the Christ The ''Aquarian Gospel of Jesus the Christ'' (full title: ''The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal'') is a book by Levi H. Dowling. ...
'' *
Authorship of the Bible Table I gives an overview of the periods and dates ascribed to the various books of the Bible. Tables II, III and IV outline the conclusions of the majority of contemporary scholars on the composition of the Hebrew Bible and the Protestant Old ...
*
Bodmer Papyri The Bodmer Papyri are a group of twenty-two papyri discovered in Egypt in 1952. They are named after Martin Bodmer, who purchased them. The papyri contain segments from the Old and New Testaments, early Christian literature, Homer, and Menander ...
* Dating the Bible *
Fifth gospel (genre) Fifth gospel is a literary genre focusing on fictional transfigurations of Jesus. The term has been coined by Theodore Ziolkowski. According to Ziolkowski, in "fictional transfigurations of Jesus" "the characters and the action, irrespective of m ...
* The gospel * Gospel (liturgy) * Gospel harmony * Gospel in Islam * Gospel of Marcion * Jesusism * Jewish-Christian gospels


Notes


References


Citations


Bibliography

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External links


A detailed discussion of the textual variants in the gospels
nbsp;– covering about 1200 variants on 2000 pages.

nbsp;– the Greek text of the New Testament: specifically the Westcott-Hort text from 1881, combined with the NA26/27 variants.

A web tool for finding corresponding passages in the Gospels {{Authority control Books of Christian biography Christian genres Christian terminology Greek-language books