Geneviève Buckhardt
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Genevieve (french: link=no, Sainte Geneviève; la, Sancta Genovefa, Genoveva; 419/422 AD – 502/512 AD) is the
patroness saint A patron saint, patroness saint, patron hallow or heavenly protector is a saint who in Catholic Church, Catholicism, Anglicanism, or Eastern Orthodoxy is regarded as the heavenly advocacy, advocate of a nation, place, craft, activity, class, ...
of Paris in the Catholic and Orthodox traditions. Her feast is on 3 January. Genevieve was born in Nanterre and moved to Paris (then known as Lutetia) after encountering
Germanus of Auxerre Germanus of Auxerre ( la, Germanus Antissiodorensis; cy, Garmon Sant; french: Saint Germain l'Auxerrois; 378 – c. 442–448 AD) was a western Roman clergyman who was bishop of Autissiodorum in Late Antique Gaul. He abandoned a career as a h ...
and Lupus of Troyes and dedicated herself to a Christian life.McNamara, Halborg, and Whatley 18. In 451 she led a "prayer marathon" that was said to have saved Paris by diverting
Attila Attila (, ; ), frequently called Attila the Hun, was the ruler of the Huns The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe between the 4th and 6th century AD. According to European traditio ...
's Huns away from the city. When the Germanic king Childeric I besieged the city in 464, Genevieve acted as an intermediary between the city and its besiegers, collecting food and convincing Childeric to release his prisoners. Her following and her status as patron saint of Paris were promoted by Clotilde, who may have commissioned the writing of her '' vita''. This was most likely written in Tours, where Clotilde retired after her husband's death, as evidenced also by the importance of
Martin of Tours Martin of Tours ( la, Sanctus Martinus Turonensis; 316/336 – 8 November 397), also known as Martin the Merciful, was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in France, heralded as the ...
as a saintly model.


Life

Though there is a ''vita'' that purports to be written by a contemporary, Genevieve's history cannot be separated from her
hagiography A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies migh ...
. She was described as a peasant girl born in Nanterre to Severus (a Gallo-Roman) and Geroncia ( Greek origins). On his way to Britain,
Germanus of Auxerre Germanus of Auxerre ( la, Germanus Antissiodorensis; cy, Garmon Sant; french: Saint Germain l'Auxerrois; 378 – c. 442–448 AD) was a western Roman clergyman who was bishop of Autissiodorum in Late Antique Gaul. He abandoned a career as a h ...
stopped at Nanterre, and Genevieve confided to him that she wanted to live only for God. He encouraged her and at the age of fifteen, Genevieve became a consecrated virgin. On the deaths of her parents, she went to live with her godmother Lutetia in Paris (" Lutetia" was the former name of the city of Paris, so this has symbolic weight). There the young woman became admired for her piety and devotion to works of charity, and practiced fasting and the
mortification of the flesh Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. In Christianity, mortification of the flesh is undertaken in order to repent for s ...
which included abstaining from meat and breaking her fast only twice in the week. "These mortifications she continued for over thirty years, till her ecclesiastical superiors thought it their duty to make her diminish her austerities."MacErlean, Andrew. "St. Genevieve." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 19 Jul. 2014
/ref> She encountered opposition and criticism for her activities, both before and after she was again visited by Germanus from those who were jealous or considered her an impostor or hypocrite. Genevieve had frequent visions of heavenly saints and angels. She reported her visions and prophecies until her enemies conspired to drown her in a lake. Through the intervention of Germanus, their animosity was finally overcome. The
Bishop of Paris The Archdiocese of Paris (Latin: ''Archidioecesis Parisiensis''; French: ''Archidiocèse de Paris'') is a Latin Church ecclesiastical jurisdiction or archdiocese of the Catholic Church in France. It is one of twenty-three archdioceses in France ...
appointed her to look after the welfare of the other Consecrated virgins, and by her instruction and example, she led them to a high degree of sanctity. Shortly before the attack of the Huns under Attila in 451 on Paris, Genevieve and Germanus'
archdeacon An archdeacon is a senior clergy position in the Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Anglican Communion, St Thomas Christians, Eastern Orthodox churches and some other Christian denominations, above that o ...
persuaded the panic-stricken people of Paris not to flee but to pray. It is claimed that the intercession of Genevieve's prayers caused Attila's army to go to Orléans instead. During Childeric's siege and blockade of Paris in 464, Genevieve passed through the siege lines in a boat to
Troyes Troyes () is a commune and the capital of the department of Aube in the Grand Est region of north-central France. It is located on the Seine river about south-east of Paris. Troyes is situated within the Champagne wine region and is near to ...
, bringing grain to the city. She also pleaded to Childeric for the welfare of prisoners-of-war, and met with a favorable response. Through her influence, Childeric and Clovis displayed unwonted clemency towards the citizens. Genevieve cherished a particular devotion to Saint Denis, and wished to erect a chapel in his honor to house his
relic In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangi ...
s. Around 475 Genevieve purchased some land at the site of his burial and exhorted the neighboring priests to use their utmost endeavors. When they replied that they had no lime, she sent them to the bridge of Paris, where they learned the whereabouts of large quantities of this material from the conversation of two swineherds. After this, the building proceeded successfully. The small chapel became a famous place of pilgrimage during the fifth and sixth centuries. Genevieve's attributes are a lit candle, bread, keys, herd, cattle. Sometimes Genevieve is also depicted with the devil, who is said to have blown out the candle when she went to pray in the church at night.


Death and burial

Clovis I Clovis ( la, Chlodovechus; reconstructed Frankish: ; – 27 November 511) was the first king of the Franks to unite all of the Frankish tribes under one ruler, changing the form of leadership from a group of petty kings to rule by a single kin ...
founded an abbey where Genevieve might serve, and where she was also entombed after her death. Under the care of the
Benedictines , image = Medalla San Benito.PNG , caption = Design on the obverse side of the Saint Benedict Medal , abbreviation = OSB , formation = , motto = (English: 'Pray and Work') , foun ...
, who established a monastery there, the church witnessed numerous miracles wrought at her tomb. As Genevieve was popularly venerated there, the church was dedicated to her. People eventually enriched the church with their gifts; it was plundered by the Vikings in 847 and was partially rebuilt, but was completed only in 1177. In 1129, when the city was suffering from an epidemic of
ergot poisoning Ergotism (pron. ) is the effect of long-term ergot poisoning, traditionally due to the ingestion of the alkaloids produced by the ''Claviceps purpurea'' fungus—from the Latin "club" or clavus "nail" and for "head", i.e. the purple club-head ...
, this "burning sickness" was stayed after Saint Genevieve's relics were carried in a public procession. This was repeated annually with the relics being brought to the cathedral;
Mme de Sévigné Madam (), or madame ( or ), is a polite and formal form of address for women in the English language, often contracted to ma'am (pronounced in American English and this way but also in British English). The term derives from the French ''mad ...
gave a description of the pageant in one of her letters. The relief from the epidemic is still commemorated in the churches of Paris. After the old church fell into decay, Louis XV ordered a new church worthy of the patron saint of Paris; he entrusted the Marquis of Marigny with the construction. The marquis gave the commission to his protégé Jacques-Germain Soufflot, who planned a neo-classical design. After Soufflot's death, the church was completed by his pupil, Jean-Baptiste Rondelet. The Revolution broke out before the new church was dedicated. It was taken over in 1791 by the National Constituent Assembly and renamed the Panthéon, to be a burial place for distinguished Frenchmen. It became an important monument in Paris. Though Saint Genevieve's Relic#Christianity, relics had been publicly burnt at the Place de Grève in 1793 during the French Revolution, the Panthéon was restored to Catholic purposes in 1821. In 1831 it was secularized again as a national mausoleum, but returned to the Catholic Church in 1852. Though the Paris Commune, Communards were said to have dispersed the relics (there is no proof of this allegation, the relics having been burnt in 1793), some managed to be recovered. In 1885 the Catholic Church reconsecrated the structure to St. Genevieve.


Canons of Saint Genevieve

About 1619 Louis XIII of France, Louis XIII named François de La Rochefoucauld (Cardinal), Cardinal François de La Rochefoucauld abbot of Saint Genevieve's. The Canons Regular, canons had been lax and the cardinal selected Charles Faure to reform them. This holy man was born in 1594, and entered the canons regular at Senlis, Oise, Senlis. He was remarkable for his piety, and, when ordained, succeeded after a hard struggle in reforming the abbey. Many of the houses of the canons regular adopted his reform. In 1634, he and a dozen companions took charge of Saint-Geneviève-du-Mont of Paris. This became the mother-house of a new congregation, the Canons Regular of Ste. Genevieve, which spread widely over France. The institute named after the saint was the Daughters of Ste. Geneviève, founded at Paris in 1636, by Francesca de Blosset, with the object of nursing the sick and teaching young girls. A somewhat similar institute, popular buriel Miramiones, had been founded under the invocation of the Holy Trinity in 1611 by Marie de Miramion, Marie Bonneau de Rubella Beauharnais de Miramion. These two institutes were united in 1665, and the associates called the Canonesses of Ste. Geneviève. The members took no vows, but merely promised obedience to the rules as long as they remained in the institute. Suppressed during the Revolution, the institute was revived in 1806 by Jeanne-Claude Jacoulet under the name of the Sisters of the Holy Family (France), Sisters of the Holy Family.


Music

Marc-Antoine Charpentier, ''Pour le jour de Ste Geneviève,'' H.317, motet for 3 voices, 2 treble instruments and continuo (? mid-1670)


See also

*Argol Parish close *History of France *Religion in France *Catholic Church in France, Roman Catholicism in France *Portal:Catholic Church/Patron Archive/January 3, Saint Genevieve, patron saint archive


References

;Notes ;Bibliography * *


External links

*https://www.encyclopedia.com/people/philosophy-and-religion/saints/saint-genevieve * * https://www.loyolapress.com/catholic-resources/saints/saints-stories-for-all-ages/saint-genevieve/ * {{DEFAULTSORT:Genevieve 5th-century births 512 deaths People from Nanterre Christianity in Paris Burials at Saint-Étienne-du-Mont French Roman Catholic saints Consecrated virgins 6th-century Frankish saints Gallo-Roman saints Women in medieval European warfare Women in war in France Female saints of medieval France 5th-century Gallo-Roman women Angelic visionaries 5th-century Gallo-Roman people