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In critical theory,
sociology Sociology is a social science that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. It uses various methods of empirical investigation an ...
, and
psychoanalysis PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might b ...
, the gaze (French ''le regard''), in the philosophical and figurative sense, is an individual's (or a group's) awareness and perception of other individuals, other groups, or oneself. The concept and the social applications of the gaze have been defined and explained by
existentialist Existentialism ( ) is a form of philosophical inquiry that explores the problem of human existence and centers on human thinking, feeling, and acting. Existentialist thinkers frequently explore issues related to the meaning, purpose, and value ...
and phenomenologist philosophers.
Jean-Paul Sartre Jean-Paul Charles Aymard Sartre (, ; ; 21 June 1905 – 15 April 1980) was one of the key figures in the philosophy of existentialism (and phenomenology), a French playwright, novelist, screenwriter, political activist, biographer, and lit ...
described the gaze (or "the look") in ''
Being and Nothingness ''Being and Nothingness: An Essay on Phenomenological Ontology'' (french: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle ''A Phenomenological Essay on Ontology'', is a 1943 book by the philosoph ...
'' (1943). Michel Foucault, in '' Discipline and Punish: The Birth of the Prison'' (1975), developed the concept of the gaze to illustrate the dynamics of socio-political power relations and the social dynamics of society's mechanisms of discipline. Jacques Derrida, in ''The Animal that Therefore I Am (More to Come)'' (1997), elaborated upon the inter-species relations that exist among human beings and other animals, which are established by way of the gaze.


Psychoanalysis

In Lacanian psychoanalytic theory, Lacan's view on the gaze changes throughout the course of his work. Initially, the concept of the gaze was used by Lacan through his psychoanalytic work on the
mirror stage The mirror stage (french: stade du miroir) is a concept in the psychoanalytic theory of Jacques Lacan. The mirror stage is based on the belief that infants recognize themselves in a mirror (literal) or other symbolic contraption which induces appe ...
. The mirror stage occurs when a child encountering a mirror learns that they have an external appearance. Theoretically, this is where the child begins their entrance into culture and the world. The child enters language and culture through establishing an ideal image of themselves in the mirror. This image is someone the child can aspire to be like and work towards. The role of the ideal ego or self can also be filled by other people in their lives such as parents, siblings, teachers etc. In his later essays however, Lacan refers to the gaze as the anxious feeling that one is being watched. More specifically, it is when the object that one is viewing is somehow looking back at the subject on its own terms. The psychological effect upon the person subjected to the gaze is a loss of autonomy upon becoming aware that they are a visible object. Lacan extrapolated that the gaze and the effects of the gaze might be produced by an inanimate object, and thus a person's awareness of any object can induce the self-awareness of also ''being'' an object in the material world of
reality Reality is the sum or aggregate of all that is real or existent within a system, as opposed to that which is only imaginary. The term is also used to refer to the ontological status of things, indicating their existence. In physical terms, r ...
. The philosophic and psychologic importance of the gaze is in the meeting of the face and the gaze, because only there do people exist for one another.


Systems of power

The gaze can be understood in psychological terms: "to gaze implies more than to look at – it signifies a psychological relationship of power, in which the gazer is superior to the object of the gaze." In ''Practices of Looking: An Introduction to Visual Culture'' (2009), Marita Sturken and Lisa Cartwright said that "the gaze is onceptuallyintegral to systems of power, and oideas about knowledge"; that to practice the gaze is to enter a personal relationship with the person being looked at.Sturken, Marita; Cartwright, Lisa. ''Practices of Looking: An Introduction to Visual Culture''. Oxford University Press, 2009. p. 94, 103. Foucault's concepts of
panopticism The panopticon is a type of institutional building and a system of control designed by the English philosopher and social theorist Jeremy Bentham in the 18th century. The concept of the design is to allow all prisoners of an institution to be o ...
, of the
power/knowledge In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (french: le savoir-pouvoir). According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, pow ...
binary, and of
biopower Biopower (or ''biopouvoir'' in French) is a term coined by French scholar, philosopher, historian, and social theorist Michel Foucault. It relates to the practice of modern nation states and their regulation of their subjects through "an expl ...
address the modes of personal self-regulation that a person practices when under surveillance; the modification of personal behaviour by way of institutional surveillance. In 'The politics of the gaze: Between Foucault and Merleau-Ponty', Nick Crossley (1993) argued that Foucault's account of the Panopticon and Panoptic power has deficiencies that
Merleau-Ponty Maurice Jean Jacques Merleau-Ponty. (; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest an ...
's philosophy allows us to overcome. In ''
The Birth of the Clinic ''The Birth of the Clinic: An Archaeology of Medical Perception'' (''Naissance de la clinique: une archéologie du regard médical'', 1963), by Michel Foucault, presents the development of ''la clinique'', the teaching hospital, as a medical insti ...
'' (1963), Michel Foucault first applied the ''medical gaze'' to conceptually describe and explain the act of looking, as part of the process of medical diagnosis; the unequal power dynamics between doctors and patients; and the cultural hegemony of intellectual authority that a society grants to medical knowledge and medicine men. In '' Discipline and Punish: The Birth of the Prison'' (1975), Foucault develops the gaze as an apparatus of power based upon the social dynamics of power relations, and the social dynamics of disciplinary mechanisms, such as surveillance and personal self-regulation, as practices in a prison and in a school.


Male gaze

The concept of the "male gaze" was first used by the English art critic
John Berger John Peter Berger (; 5 November 1926 – 2 January 2017) was an English art critic, novelist, painter and poet. His novel '' G.'' won the 1972 Booker Prize, and his essay on art criticism '' Ways of Seeing'', written as an accompaniment to the ...
in ''
Ways of Seeing ''Ways of Seeing'' is a 1972 television series of 30-minute films created chiefly by writer John Berger and producer Mike Dibb. It was broadcast on BBC Two in January 1972 and adapted into a book of the same name. The series was intended as a ...
'', a series of films for the
BBC #REDIRECT BBC #REDIRECT BBC Here i going to introduce about the best teacher of my life b BALAJI sir. He is the precious gift that I got befor 2yrs . How has helped and thought all the concept and made my success in the 10th board exam. ...
...
aired in January 1972, and later a book, as part of his analysis of the treatment of the nude in European painting. Berger described the difference between how men and women view and are viewed in art and in society. He asserts that men are placed into the role as the watcher and women are to be looked at. Laura Mulvey, a British film critic and feminist, similarly critiqued traditional media representations of the female character in cinema. In her 1975 essay ''Visual Pleasure and Narrative Cinema'', Mulvey discusses the association between activity and passivity to gender. Essentially, Mulvey argues that masculinity is related to the active, whereas femininity is related to the passive. Furthermore, she highlights heterosexual desire and identity and how they are related to the roles assigned to masculinity and femininity. This puts the viewer of a film into the role of the active masculine and coaxes the viewer to desire the passive feminine. This left no room for female activity and desire in the stereotypically masculine role. Hollywood films played to the models of
voyeurism Voyeurism is the sexual interest in or practice of watching other people engaged in intimate behaviors, such as undressing, sexual activity, or other actions of a private nature. The term comes from the French ''voir'' which means "to see". ...
and
scopophilia In psychology and psychiatry, scopophilia or scoptophilia ( grc, σκοπέω , "look to", "to examine" + , "the tendency towards") is an aesthetic pleasure drawn from looking at an object or a person. In human sexuality, the term scoptophilia des ...
. The concept has subsequently been influential in
feminist film theory Feminist film theory is a theoretical film criticism derived from feminist politics and feminist theory influenced by Second Wave Feminism and brought about around the 1970s in the United States. With the advancements in film throughout the years ...
and media studies.Sassatelli, Roberta. ''Interview with Laura Mulvey: Gender, Gaze and Technology in Film Culture''. Theory, Culture & Society, September 2011, 28(5) p. 127. Berger, Mulvey as well as Foucault also all linked the looming act of the gaze inextricably to power.


Female gaze

The term "female gaze" was created as a response to the proposed concept of the male gaze coined by Laura Mulvey. In particular, it is a rebellion against the viewership censored to an only masculine lens and feminine desire regardless of the viewer's gender identity or sexual orientation.  In essence, the forced desire of femininity enacts in the erasure of female desire and sexuality. In Judith Butler's 1990 book ''
Gender Trouble ''Gender Trouble: Feminism and the Subversion of Identity'' (1990; second edition 1999) is a book by the philosopher Judith Butler in which the author argues that gender is a kind of improvised performance. Summary Butler criticizes one of t ...
'', she proposed the idea of the female gaze as a way in which men choose to perform their masculinity by using women as the ones who force men into self-regulation. Film director
Deborah Kampmeier Deborah Kampmeier is an American film director, producer, screenwriter and acting teacher best known for her films "Split," (2016), '' Hounddog'' (2007), and ''Virgin'' (2003). Deborah began her career in theater as an actress after training at ...
rejected the idea of the female gaze in preference for the female experience. She stated, "(F)or me personally, it’s not (about) a female gaze. It’s the female experience. I don't gaze, I actually move through the world, feeling the world emotionally and sensorily and in my body."


Objectifying gaze

The feminist Objectification theory was first proposed by Barbara Fredrickson and Tomi-Ann Roberts in 1997. Objectification theory is a framework that attempts to bring to light the lived experiences of women in particular that are under the lens of sexual objectification. The theory is primarily focused through a heterosexual perspective. According to Fredrickson and Roberts, sexual objectification occurs as the experience of being treated as "a body (or collection of body parts) valued predominantly for its use to (or consumption by) others."  Stripping one of their own bodily agency and sexuality, as well as humanity. Fredrickson and Roberts stated that sexual objectification or the objectifying gaze occurs in three arenas: Interpersonal or social encounters, visual media that depicts social encounters, and lastly visual media that depict bodies. Interpersonal and social encounters entails the everyday lives and interactions with other people. The objectifying gaze in this context comes from simply looking at a person as an object or only for sexual pleasure. The two areas in visual media depend on media portrayals of gender. Due to the heavy media centered world in western culture, individuals feed on the output of media and allow it to influence one's life, opinions, and perceptions. The two differ in how the media portrays the different contexts in which objectification occurs. The first occurs in media outlets such as advertisements which depict social situations in itself, and the second occurs in media platforms such as social media in which bodies/body parts can be put on display. The third context also aligns the viewer with the objectifying gaze. Objectification theory and the objectifying gaze also enables a state or trait of self objectification. Self objectification occurs when one adapts to living in a world where the objectifying gaze is constantly put on them and normalized. The individual that the objectifying gaze is applied to then begins to view themselves in the third party view of that objectifying gaze. The purpose of self objectification is a response to the anticipation to be objectified. The individual may then restrict social movement or behaviour in such a way to display themselves as desirable. This is simply a strategy used in effort to gain back some social control in response to the loss of control that comes with the sexualized or objectifying gaze. For example, a woman may portray a feminized version of herself in response to the objectifying gaze. Although the original objectification theory mainly focuses on the implications and theories surrounding women in the spotlight of the objectifying gaze, with the use of mass media men are becoming increasingly objectified as well.


Imperial gaze

E. Ann Kaplan has introduced the
post-colonial Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. More specifically, it is a ...
concept of the imperial gaze, in which the observed find themselves defined in terms of the privileged observer's own set of value-preferences. From the perspective of the colonised, the imperial gaze infantilizes and trivializes what it falls upon, asserting its command and ordering function as it does so. Kaplan comments: "The imperial gaze reflects the assumption that the white western subject is central much as the male gaze assumes the centrality of the male subject."


White gaze


Oppositional gaze

In her 1992 essay titled "The Oppositional Gaze: Black Female Spectatorship", bell hooks counters
Laura Mulvey Laura Mulvey (born 15 August 1941) is a British feminist film theorist. She was educated at St Hilda's College, Oxford. She is currently professor of film and media studies at Birkbeck, University of London. She previously taught at Bulmershe ...
's notion of the (male) gaze by introducing the oppositional gaze of Black women. This concept exists as the reciprocal of the normative white spectator gaze. As Mulvey's essay contextualizes the (male) gaze and its objectification of white women, hooks' essay opens "oppositionality sa key paradigm in the feminist analysis of the 'gaze' and of scopophilic regimes in Western culture". The oppositional gaze remains a critique of rebellion due to the sustained and deliberate misrepresentation of Black women in cinema as characteristically Mammy,
Jezebel Jezebel (;"Jezebel"
(US) and ) was the daughte ...
or
Sapphire Sapphire is a precious gemstone, a variety of the mineral corundum, consisting of aluminium oxide () with trace amounts of elements such as iron, titanium, chromium, vanadium, or magnesium. The name sapphire is derived via the Latin "sa ...
.


Postcolonial gaze

First referred to by Edward Said as "orientalism", the term "post-colonial gaze" is used to explain the relationship that colonial powers extended to people of colonized countries. Placing the colonized in a position of the "
other Other often refers to: * Other (philosophy), a concept in psychology and philosophy Other or The Other may also refer to: Film and television * ''The Other'' (1913 film), a German silent film directed by Max Mack * ''The Other'' (1930 film), a ...
" helped to shape and establish the colonial's identity as being the powerful conqueror, and acted as a constant reminder of this idea. The postcolonial gaze "has the function of establishing the subject/object relationship ... it indicates at its point of emanation the location of the subject, and at its point of contact the location of the object". In essence, this means that the colonizer/colonized relationship provided the basis for the colonizer's understanding of themselves and their identity. The role of the appropriation of power is central to understanding how colonizers influenced the countries that they colonized, and is deeply connected to the development of post-colonial theory. Utilizing postcolonial gaze theory allows formerly colonized societies to overcome the socially constructed barriers that often prohibit them from expressing their true cultural, social, economic, and
political rights Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations, and private individuals. They ensure one's entitlement to participate in the civil and political life o ...
.


Male tourist gaze

The tourism image is created through cultural and ideological constructions and advertising agencies that have been male dominated. What is represented by the media assumes a specific type of tourist: white, Western, male, and heterosexual, privileging the gaze of the "master subject" over others. This is the representation of the typical tourist because those behind the lens, the image, and creators are predominantly male, white, and Western. Those that do not fall into this category are influenced by its supremacy. Through these influences female characteristics such as youth, beauty, sexuality, or the possession of a man are desirable while the prevalence of stereotypes consisting of submissive and sensual women with powerful "macho" men in advertising are projected.


See also


References


Further reading

* Armstrong, Carol and de Zegher, Catherine, ''Women Artists at the Millennium''.
MIT Press The MIT Press is a university press affiliated with the Massachusetts Institute of Technology (MIT) in Cambridge, Massachusetts (United States). It was established in 1962. History The MIT Press traces its origins back to 1926 when MIT publish ...
, October Books, 2006. * de Zegher, Catherine, ''Inside the Visible''. MIT Press, 1996. * Ettinger, Bracha, "The Matrixial Gaze" (1995), reprinted as Ch. 1 in: ''The Matrixial Borderspace''.
University of Minnesota Press The University of Minnesota Press is a university press that is part of the University of Minnesota. It had annual revenues of just over $8 million in fiscal year 2018. Founded in 1925, the University of Minnesota Press is best known for its boo ...
, 2006. * Felluga, Dino. "Modules on Lacan: On the Gaze." Introductory Guide to Critical Theory — see
external links An internal link is a type of hyperlink on a web page to another page or resource, such as an image or document, on the same website or domain. Hyperlinks are considered either "external" or "internal" depending on their target or destinatio ...
. * Florence, Penny and Pollock, Griselda, ''Looking back to the Future''. G & B Arts, 2001. * Gardner-McTaggart, A. (Forthcoming), International Capital, International Schools, Leadership and Christianity, Globalisation Societies and Education. Taylor and Francis. * Jacobsson, Eva-Maria: ''A Female Gaze?'' (1999) — see
external links An internal link is a type of hyperlink on a web page to another page or resource, such as an image or document, on the same website or domain. Hyperlinks are considered either "external" or "internal" depending on their target or destinatio ...
. * Kress, Gunther & Theo van Leeuwen: Reading Images: The Grammar of Visual Design. (1996). * Lacan, Jacques:''Seminar XI:
The Four Fundamental Concepts of Psychoanalysis ''The Four Fundamental Concepts of Psychoanalysis'' is the 1978 English-language translation of a seminar held by Jacques Lacan. The original (french: Le séminaire. Livre XI. Les quatre concepts fondamentaux de la psychanalyse) was published in P ...
''. NY & London, W.W. Norton and Co., 1978. * Lacan, Jacques: ''Seminar One: Freud's Papers On Technique'' (1988). * Lutz, Catherine & Jane Collins: ''The Photograph as an Intersection of Gazes: The Example of National Geographic'' (1994). In: Visualizing Theory: Selected Essays from V.A.R. 1990-1994. Edited by Lucien Taylor. New York: Routledge. pp. 363–384. * Mulvey, Laura: ''Visual Pleasure and Narrative Cinema'' (1975, 1992). * Notes on The Gaze (1998) — see
external links An internal link is a type of hyperlink on a web page to another page or resource, such as an image or document, on the same website or domain. Hyperlinks are considered either "external" or "internal" depending on their target or destinatio ...
. * Pollock, Griselda, ''Modernity and the Spaces of Femininity''. Routledge, 1988. * Pollock, Griselda (ed.), ''Psychoanalysis and the Image''. Blackwell, 2006. * Sturken, Marita and Lisa Cartwright. ''Practices of Looking: an introduction to visual culture''. Oxford University Press, 2009. p. 94, 103. * Paul, Nalini: ''The Female Gaze'' — see
external links An internal link is a type of hyperlink on a web page to another page or resource, such as an image or document, on the same website or domain. Hyperlinks are considered either "external" or "internal" depending on their target or destinatio ...
. * Schroeder, Jonathan E:
SSRN.com Consuming Representation: A Visual Approach to Consumer Research
'. * ''Theory, Culture and Society'', Volume 21, Number 1, 2004.


External links





— photograph illustrating gaze

with photographs of several advertisements
''Aux Fenêtres de l'âme'' (''Windows of the Soul''), a Ron Padova film
{{aesthetics Feminist theory Concepts in film theory Human communication Psychoanalytic terminology Jacques Lacan Post-structuralism Structuralism Existentialist concepts Concepts in aesthetics Postmodern feminism