Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer,
anti-colonial nationalist[ Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti-colonial nationalist politics in the twentieth-century in ways that neither indigenous nor westernized Indian nationalists could."] and
political ethicist[ Quote: "Gandhi staked his reputation as an original political thinker on this specific issue. Hitherto, violence had been used in the name of political rights, such as in street riots, regicide, or armed revolutions. Gandhi believes there is a better way of securing political rights, that of nonviolence, and that this new way marks an advance in political ethics."] who employed
nonviolent resistance
Nonviolent resistance (NVR), or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, cons ...
to lead the successful
campaign for India's independence from
British rule
The British Raj (; from Hindi ''rāj'': kingdom, realm, state, or empire) was the rule of the British Crown on the Indian subcontinent;
*
* it is also called Crown rule in India,
*
*
*
*
or Direct rule in India,
* Quote: "Mill, who was himsel ...
,
and to later inspire movements for
civil rights
Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations, and private individuals. They ensure one's entitlement to participate in the civil and political life of ...
and freedom across the world. The honorific ''
Mahātmā
Mahatma (English pronunciation: , sa, महात्मा, translit=mahātmā) is an honorific used in India.
The term is commonly used for Mahatma Gandhi, Mohandas Karamchand Gandhi, who is often referred to simply as "Mahatma Gandhi". Albe ...
'' (
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: "great-souled", "venerable"), first applied to him in 1914 in
South Africa
South Africa, officially the Republic of South Africa (RSA), is the southernmost country in Africa. It is bounded to the south by of coastline that stretch along the South Atlantic and Indian Oceans; to the north by the neighbouring countri ...
, is now used throughout the world.
[ Quote: (''mahā-'' (S. "great, mighty, large, ..., eminent") + '' ātmā'' (S. "1. soul, spirit; the self, the individual; the mind, the heart; ''2.'' the ultimate being."): "high-souled, of noble nature; a noble or venerable man."]
Born and raised in a
Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
family in coastal
Gujarat
Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth ...
, Gandhi trained in the law at the
Inner Temple
The Honourable Society of the Inner Temple, commonly known as the Inner Temple, is one of the four Inns of Court and is a professional associations for barristers and judges. To be called to the Bar and practise as a barrister in England and Wal ...
,
London
London is the capital and largest city of England and the United Kingdom, with a population of just under 9 million. It stands on the River Thames in south-east England at the head of a estuary down to the North Sea, and has been a majo ...
, and was
called to the bar
The call to the bar is a legal term of art in most common law jurisdictions where persons must be qualified to be allowed to argue in court on behalf of another party and are then said to have been "called to the bar" or to have received "call to ...
at age 22 in June 1891. After two uncertain years in India, where he was unable to start a successful law practice, he moved to
South Africa
South Africa, officially the Republic of South Africa (RSA), is the southernmost country in Africa. It is bounded to the south by of coastline that stretch along the South Atlantic and Indian Oceans; to the north by the neighbouring countri ...
in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. It was here that Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against excessive land-tax and discrimination.
Assuming leadership of the
Indian National Congress
The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Em ...
in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending
untouchability
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimin ...
, and, above all, achieving ''
swaraj
Swarāj ( sa, स्वराज, translit=Svarāja '' sva-'' "self", '' raj'' "rule") can mean generally self-governance or "self-rule". It was first used by Chhatrapati Shivaji Maharaj to attain self rule from the Mughal Empire and the Adil ...
'' or self-rule. Gandhi adopted the short ''
dhoti
The dhoti, also known as veshti, vetti, dhuti, mardani, chaadra, dhotar, jaiñboh, panchey, is a type of sarong, tied in a manner that outwardly resembles "loose trousers". It is a lower garment forming part of the ethnic costume for men in the I ...
'' woven with
hand-spun yarn as a mark of identification with India's rural poor. He began to live in a
self-sufficient residential community, to eat simple food, and undertake
long fasts as a means of both introspection and political protest. Bringing anti-colonial nationalism to the common Indians, Gandhi led them in challenging the British-imposed salt tax with the
Dandi Salt March
The Salt March, also known as the Salt Satyagraha, Dandi March and the Dandi Satyagraha, was an act of nonviolent civil disobedience in British Raj, colonial India led by Mahatma Gandhi. The twenty-four day march lasted from 12 March to 6 April ...
in 1930 and in calling for the British to
quit India
The Quit India Movement, also known as the August Kranti Movement, was a movement launched at the Bombay session of the All India Congress Committee by Mahatma Gandhi on 8th August 1942, during World War II, demanding an end to British rule i ...
in 1942. He was imprisoned many times and for many years in both South Africa and India.
Gandhi's vision of an independent India based on
religious pluralism
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
* Recognizing and tolerating the religious diversity of a society or countr ...
was challenged in the early 1940s by a Muslim nationalism which demanded a separate homeland for Muslims within
British India
The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance on the Indian subcontinent. Collectively, they have been called British India. In one ...
.
[ Quote: "the Muslim League had only caught on among South Asian Muslims during the Second World War. ... By the late 1940s, the League and the Congress had impressed in the British their own visions of a free future for Indian people. ... one, articulated by the Congress, rested on the idea of a united, plural India as a home for all Indians and the other, spelt out by the League, rested on the foundation of Muslim nationalism and the carving out of a separate Muslim homeland." (p. 18)] In August 1947, Britain granted independence, but the British Indian Empire
was
partitioned into two
dominion
The term ''Dominion'' is used to refer to one of several self-governing nations of the British Empire.
"Dominion status" was first accorded to Canada, Australia, New Zealand, Newfoundland, South Africa, and the Irish Free State at the 1926 ...
s, a Hindu-majority
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
and a Muslim-majority
Pakistan
Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
.
[ Quote: "South Asians learned that the British Indian Empire would be partitioned on 3 June 1947. They heard about it on the radio, from relations and friends, by reading newspapers and, later, through government pamphlets. Among a population of almost four hundred million, where the vast majority lived in the countryside, ..., it is hardly surprising that many ... did not hear the news for many weeks afterward. For some, the butchery and forced relocation of the summer months of 1947 may have been the first they know about the creation of the two new states rising from the fragmentary and terminally weakened British empire in India." (p. 1)] As many displaced Hindus, Muslims, and
Sikh
Sikhs ( or ; pa, ਸਿੱਖ, ' ) are people who adhere to Sikhism, Sikhism (Sikhi), a Monotheism, monotheistic religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Gu ...
s made their way to their new lands, religious violence broke out, especially in the
Punjab
Punjab (; Punjabi: پنجاب ; ਪੰਜਾਬ ; ; also romanised as ''Panjāb'' or ''Panj-Āb'') is a geopolitical, cultural, and historical region in South Asia, specifically in the northern part of the Indian subcontinent, comprising ...
and
Bengal
Bengal ( ; bn, বাংলা/বঙ্গ, translit=Bānglā/Bôngô, ) is a geopolitical, cultural and historical region in South Asia, specifically in the eastern part of the Indian subcontinent at the apex of the Bay of Bengal, predom ...
. Abstaining from the
official celebration of independence, Gandhi visited the affected areas, attempting to alleviate distress. In the months following, he undertook several
hunger strike
A hunger strike is a method of non-violent resistance in which participants fast as an act of political protest, or to provoke a feeling of guilt in others, usually with the objective to achieve a specific goal, such as a policy change. Most ...
s to stop the religious violence. The last of these, begun in Delhi on 12 January 1948 when he was 78,
[ Brown (1991), p. 380: "Despite and indeed because of his sense of helplessness Delhi was to be the scene of what he called his greatest fast. ... His decision was made suddenly, though after considerable thought – he gave no hint of it even to Nehru and Patel who were with him shortly before he announced his intention at a prayer-meeting on 12 January 1948. He said he would fast until communal peace was restored, real peace rather than the calm of a dead city imposed by police and troops. Patel and the government took the fast partly as condemnation of their decision to withhold a considerable cash sum still outstanding to Pakistan as a result of the allocation of undivided India's assets because the hostilities that had broken out in Kashmir; ... But even when the government agreed to pay out the cash, Gandhi would not break his fast: that he would only do after a large number of important politicians and leaders of communal bodies agreed to a joint plan for restoration of normal life in the city."] also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan.
Although the Government of India relented, as did the religious rioters, the belief that Gandhi had been too resolute in his defence of both Pakistan and Indian Muslims, especially those besieged in Delhi, spread among some Hindus in India.
Among these was
Nathuram Godse
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist from Maharashtra who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla ...
, a militant
Hindu nationalist
Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. "Hindu nationalism" or the correct term ''Hindū rāṣṭ ...
from western India, who
assassinated Gandhi by firing three bullets into his chest at an interfaith prayer meeting in Delhi on 30 January 1948.
[ Quote: "The apotheosis of this contrast is the assassination of Gandhi in 1948 by a militant Nathuram Godse, on the basis of his 'weak' accommodationist approach towards the new state of Pakistan." (p. 544)]
Gandhi's birthday, 2 October, is commemorated in India as
Gandhi Jayanti
Gandhi Jayanti is an event celebrated in India to mark the birthday of Mahatma Gandhi. It is celebrated annually on 2 October, and is one of the three national holidays of India. The UN General Assembly announced on 15 June 2007 that it adop ...
, a
national holiday National holiday may refer to:
* National day, a day when a nation celebrates a very important event in its history, such as its establishment
*Public holiday, a holiday established by law, usually a day off for at least a portion of the workforce, ...
, and worldwide as the
International Day of Nonviolence. Gandhi is commonly, though not formally, considered the
Father of the Nation
The Father of the Nation is an honorific title given to a person considered the driving force behind the establishment of a country, state, or nation. (plural ), also seen as , was a Roman honorific meaning the "Father of the Fatherland", best ...
in India
and was commonly called Bapu
(
Gujarati
Gujarati may refer to:
* something of, from, or related to Gujarat, a state of India
* Gujarati people, the major ethnic group of Gujarat
* Gujarati language, the Indo-Aryan language spoken by them
* Gujarati languages, the Western Indo-Aryan sub- ...
: endearment for ''father'',
''papa''
[ Quote: "With love, Yours, Bapu (You closed with the term of endearment used by your close friends, the term you used with all the movement leaders, roughly meaning 'Papa'." Another letter written in 1940 shows similar tenderness and caring.][ Quote: "... his niece Manu, who, like others called this immortal Gandhi 'Bapu,' meaning not 'father,' but the familiar, 'daddy'." (p. 210)]).
Biography
Early life and background
Mohandas Karamchand Gandhi
was born on 2 October 1869
[ Gandhi, Rajmohan (2006)br>pp. 1–3]
into a
Gujarati
Gujarati may refer to:
* something of, from, or related to Gujarat, a state of India
* Gujarati people, the major ethnic group of Gujarat
* Gujarati language, the Indo-Aryan language spoken by them
* Gujarati languages, the Western Indo-Aryan sub- ...
Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
Modh
Modh is an Indian caste. Its members are people who use the name and originate from Modhera in Gujarat.
Culture
In that state and in Rajasthan, Lords Brahma, Vishnu, and Mahesh created Brahmins who were masters in Vedas, so that they can t ...
Bania family in
Porbandar
Porbandar is a city in the States and territories of India, Indian state of Gujarat, perhaps best known for being the birthplace of Mahatma Gandhi and Sudama. It is the administrative center of the Porbandar District and it was the former capi ...
(also known as ''Sudamapuri''), a coastal town on the
Kathiawar
Kathiawar () is a peninsula, near the far north of India's west coast, of about bordering the Arabian Sea. It is bounded by the Gulf of Kutch in the northwest and by the Gulf of Khambhat (Gulf of Cambay) in the east. In the northeast, it is ...
Peninsula and then part of the small
princely state
A princely state (also called native state or Indian state) was a nominally sovereign entity of the British Raj, British Indian Empire that was not directly governed by the British, but rather by an Indian ruler under a form of indirect rule, ...
of
Porbandar
Porbandar is a city in the States and territories of India, Indian state of Gujarat, perhaps best known for being the birthplace of Mahatma Gandhi and Sudama. It is the administrative center of the Porbandar District and it was the former capi ...
in the
Kathiawar Agency
The Kathiawar Agency, on the Kathiawar peninsula in the western part of the Indian subcontinent, was a political unit of some 200 small princely states under the suzerainty of the Bombay Presidency of British India.
The agency's headquarters wer ...
of the
British Raj
The British Raj (; from Hindi ''rāj'': kingdom, realm, state, or empire) was the rule of the British Crown on the Indian subcontinent;
*
* it is also called Crown rule in India,
*
*
*
*
or Direct rule in India,
* Quote: "Mill, who was himsel ...
. His father,
Karamchand Uttamchand Gandhi
Karamchand Uttamchand Gandhi (1822 — 16 November 1885) was a political figure in Porbandar. He served as Diwan of Porbandar and Rajkot. He was the father of Mahatma Gandhi.
Life
The Gandhi family originated from the village of Kutiana in ...
(1822–1885), served as the ''
dewan
''Dewan'' (also known as ''diwan'', sometimes spelled ''devan'' or ''divan'') designated a powerful government official, minister, or ruler. A ''dewan'' was the head of a state institution of the same name (see Divan). Diwans belonged to the el ...
'' (chief minister) of Porbandar state.
[ Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti-colonial nationalist politics in the twentieth-century in ways that neither indigenous nor westernized Indian nationalists could."] His family originated from the then village of
Kutiana in what was then
Junagadh State
Junagarh or Junagadh ( ur, ) was a princely state in Gujarat ruled by the Muslim Babi dynasty in British India, until its integration into the Union of India in 1948.
History
Muhammad Sher Khan Babai was the founder of the Babi Pashtun d ...
.
Although he only had an elementary education and had previously been a clerk in the state administration, Karamchand proved a capable chief minister.
[Guha 2015 pp. 19–21] During his tenure, he married four times. His first two wives died young, after each had given birth to a daughter, and his third marriage was childless. In 1857, he sought his third wife's permission to remarry; that year, he married Putlibai (1844–1891), who also came from Junagadh,
and was from a
Pranami
Pranami () is a sect which worships the words of the Supreme God, Shri Krishna, which was given through Mahamati Prannathji and Satguru Shri Devchandraji as their holy book, Shri Tartam Sagar.
History
The Pranami sampradaya emerged in the ...
Vaishnava
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
family. Karamchand and Putlibai had three children over the ensuing decade: a son, Laxmidas (c. 1860–1914); a daughter, Raliatbehn (1862–1960); and another son, Karsandas (c. 1866–1913).
On 2 October 1869, Putlibai gave birth to her last child, Mohandas, in a dark, windowless ground-floor room of the Gandhi family residence in Porbandar city. As a child, Gandhi was described by his sister Raliat as "restless as mercury, either playing or roaming about. One of his favourite pastimes was twisting dogs' ears." The Indian classics, especially the stories of
Shravana
Shravana is the 22nd ''nakshatra'' (Devanagari नक्षत्र) or ''lunar mansion'' as used in Hindu astronomy, Hindu calendar and Hindu astrology. It belongs to the constellation Makara (Devanagari: मकर), a legendary sea creature re ...
and king
Harishchandra
Harishchandra () is a legendary king of the Solar dynasty, who appears in several legends in texts such as the ''Aitareya Brahmana'', ''Mahabharata'', the ''Markandeya Purana'', and the ''Devi Bhagavata Purana''. The most famous of these storie ...
, had a great impact on Gandhi in his childhood. In his autobiography, he states that they left an indelible impression on his mind. He writes: "It haunted me and I must have acted Harishchandra to myself times without number." Gandhi's early self-identification with truth and love as supreme values is traceable to these epic characters.
The family's religious background was eclectic. Gandhi's father Karamchand was
Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
and his mother Putlibai was from a Pranami
Vaishnava
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
Hindu family.
Gandhi's father was of Modh Baniya caste in the
varna
Varna may refer to:
Places Europe
*Varna, Bulgaria, a city in Bulgaria
**Varna Province
**Varna Municipality
** Gulf of Varna
**Lake Varna
**Varna Necropolis
*Vahrn, or Varna, a municipality in Italy
*Varniai, a city in Lithuania
* Varna (Šaba ...
of
Vaishya
Vaishya (Sanskrit: वैश्य, ''vaiśya'') is one of the four Varna (Hinduism), varnas of the Hinduism, Hindu social order in India. Vaishyas are classed third in the order of caste hierarchy.
The occupation of Vaishyas consists mainly ...
. His mother came from the medieval
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
bhakti-based
Pranami
Pranami () is a sect which worships the words of the Supreme God, Shri Krishna, which was given through Mahamati Prannathji and Satguru Shri Devchandraji as their holy book, Shri Tartam Sagar.
History
The Pranami sampradaya emerged in the ...
tradition, whose religious texts include the ''
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'', the ''
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sa ...
'', and a collection of 14 texts with teachings that the tradition believes to include the essence of the
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
, the
Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...
and the Bible.
Gandhi was deeply influenced by his mother, an extremely pious lady who "would not think of taking her meals without her daily prayers... she would take the hardest vows and keep them without flinching. To keep two or three consecutive fasts was nothing to her."
In 1874, Gandhi's father Karamchand left Porbandar for the smaller state of
Rajkot
Rajkot () is the fourth-largest city in the Indian state of Gujarat after Ahmedabad, Vadodara, and Surat, and is in the centre of the Saurashtra region of Gujarat. Rajkot is the 35th-largest metropolitan area in India, with a population of ...
, where he became a counsellor to its ruler, the Thakur Sahib; though Rajkot was a less prestigious state than Porbandar, the British regional political agency was located there, which gave the state's ''diwan'' a measure of security. In 1876, Karamchand became ''diwan'' of Rajkot and was succeeded as ''diwan'' of Porbandar by his brother Tulsidas. His family then rejoined him in Rajkot.
![Gandhi and Laxmidas 2](https://upload.wikimedia.org/wikipedia/commons/8/8f/Gandhi_and_Laxmidas_2.jpg)
At age 9, Gandhi entered the local school in
Rajkot
Rajkot () is the fourth-largest city in the Indian state of Gujarat after Ahmedabad, Vadodara, and Surat, and is in the centre of the Saurashtra region of Gujarat. Rajkot is the 35th-largest metropolitan area in India, with a population of ...
, near his home. There he studied the rudiments of arithmetic, history, the Gujarati language and geography.
At age 11, he joined the High School in Rajkot,
Alfred High School.
He was an average student, won some prizes, but was a shy and tongue tied student, with no interest in games; his only companions were books and school lessons.
In May 1883, the 13-year-old Mohandas was married to 14-year-old
Kasturbai Makhanji Kapadia (her first name was usually shortened to "Kasturba", and affectionately to "Ba") in an
arranged marriage
Arranged marriage is a type of marital union where the bride and groom are primarily selected by individuals other than the couple themselves, particularly by family members such as the parents. In some cultures a professional matchmaker may be us ...
, according to the custom of the region at that time.
In the process, he lost a year at school but was later allowed to make up by accelerating his studies.
[Gandhi (1940). '']The Story of My Experiments with Truth
''The Story of My Experiments with Truth'' ( gu, Satya Na Prayogo athva Atmakatha, ) is the autobiography of Mohandas Karamchand Gandhi, Mahatma Gandhi, covering his life from early childhood through to 1921. It was written in weekly installm ...
'' "At the High School"; His wedding was a joint event, where his brother and cousin were also married. Recalling the day of their marriage, he once said, "As we didn't know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives." As was prevailing tradition, the adolescent bride was to spend much time at her parents' house, and away from her husband.
[Gandhi (1940). '']The Story of My Experiments with Truth
''The Story of My Experiments with Truth'' ( gu, Satya Na Prayogo athva Atmakatha, ) is the autobiography of Mohandas Karamchand Gandhi, Mahatma Gandhi, covering his life from early childhood through to 1921. It was written in weekly installm ...
'': "Playing the Husband";
Writing many years later, Mohandas described with regret the lustful feelings he felt for his young bride, "even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me." He later recalled feeling jealous and possessive of her, such as when she would visit a temple with her girlfriends, and being sexually lustful in his feelings for her.
In late 1885, Gandhi's father Karamchand died.
[Guha 2015, p. 29] Gandhi, then 16 years old, and his wife of age 17 had their first baby, who survived only a few days. The two deaths anguished Gandhi.
The Gandhi couple had four more children, all sons:
Harilal, born in 1888;
Manilal, born in 1892;
Ramdas, born in 1897; and
Devdas
''Devdas'' ( bn, দেবদাস, transliterated as ''Debdās'') is a Bengali romance novel written by Sarat Chandra Chatterjee. The story pivots a tragic triangle linking Devdas, an archetypal lover in viraha (separation); Paro, his forbidden ...
, born in 1900.
In November 1887, the 18-year-old Gandhi graduated from high school in
Ahmedabad
Ahmedabad ( ; Gujarati: Amdavad ) is the most populous city in the Indian state of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. Ahmedabad's population of 5,570,585 (per t ...
. In January 1888, he enrolled at
Samaldas College
Samaldas Arts College or Samaldas College is a college in Bhavnagar, Gujarat, India. It was founded in 1885 by Takhtsinhji, the Maharaja of Bhavnagar State in memory of his Diwan (minister) Samaldas Paramananddas Mehta. It is one of the oldest ...
in
Bhavnagar State
Bhavnagar State was a princely state with 13 Gun Salutes during the British Raj. It was part of Kathiawar Agency in Saurashtra.
The State of Bhavnagar covered an area of 2,961 sq. miles and had a population of 618,429 in 1941.
Its ruler ...
, then the sole degree-granting institution of higher education in the region. But he dropped out and returned to his family in Porbandar.
[Guha 2015, p. 32]
Three years in London
Student of law
![MAHATMA GANDHI 1869-1948 lived here as a law student](https://upload.wikimedia.org/wikipedia/commons/e/e6/MAHATMA_GANDHI_1869-1948_lived_here_as_a_law_student.jpg)
Gandhi had dropped out of the cheapest college he could afford in Bombay.
[Gandhi (1940)]
Chapter "Preparation for England".
Mavji Dave Joshiji, a
Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
priest and family friend, advised Gandhi and his family that he should consider law studies in London. In July 1888, his wife Kasturba gave birth to their first surviving son, Harilal.
[Guha 2015, pp. 33–34] His mother was not comfortable about Gandhi leaving his wife and family, and going so far from home. Gandhi's uncle Tulsidas also tried to dissuade his nephew. Gandhi wanted to go. To persuade his wife and mother, Gandhi made a vow in front of his mother that he would abstain from meat, alcohol and women. Gandhi's brother Laxmidas, who was already a lawyer, cheered Gandhi's London studies plan and offered to support him. Putlibai gave Gandhi her permission and blessing.
![Gandhi student](https://upload.wikimedia.org/wikipedia/commons/d/dc/Gandhi_student.jpg)
On 10 August 1888, Gandhi aged 18, left Porbandar for Mumbai, then known as Bombay. Upon arrival, he stayed with the local Modh Bania community whose elders warned him that England would tempt him to compromise his religion, and eat and drink in Western ways. Despite Gandhi informing them of his promise to his mother and her blessings, he was excommunicated from his caste. Gandhi ignored this, and on 4 September, he sailed from Bombay to London, with his brother seeing him off.
Gandhi attended
University College, London
, mottoeng = Let all come who by merit deserve the most reward
, established =
, type = Public research university
, endowment = £143 million (2020)
, budget = ...
, a constituent college of the
University of London
The University of London (UoL; abbreviated as Lond or more rarely Londin in post-nominals) is a federal public research university located in London, England, United Kingdom. The university was established by royal charter in 1836 as a degree ...
.
At UCL, he studied law and
jurisprudence
Jurisprudence, or legal theory, is the theoretical study of the propriety of law. Scholars of jurisprudence seek to explain the nature of law in its most general form and they also seek to achieve a deeper understanding of legal reasoning a ...
and was invited to enrol at
Inner Temple
The Honourable Society of the Inner Temple, commonly known as the Inner Temple, is one of the four Inns of Court and is a professional associations for barristers and judges. To be called to the Bar and practise as a barrister in England and Wal ...
with the intention of becoming a
barrister
A barrister is a type of lawyer in common law jurisdictions. Barristers mostly specialise in courtroom advocacy and litigation. Their tasks include taking cases in superior courts and tribunals, drafting legal pleadings, researching law and ...
. His childhood shyness and self-withdrawal had continued through his teens. He retained these traits when he arrived in London, but joined a public speaking practice group and overcame his shyness sufficiently to practise law.
He demonstrated a keen interest in the welfare of London’s impoverished dockland communities. In 1889, a
bitter trade dispute broke out in London, with dockers striking for better pay and conditions, and seamen, shipbuilders, factory girls and other joining the strike in solidarity. The strikers were successful, in part due to the mediation of
Cardinal Manning, leading Gandhi and an Indian friend to make a point of visiting the cardinal and thanking him for his work.
Vegetarianism and committee work
Gandhi's time in London was influenced by the vow he had made to his mother. He tried to adopt "English" customs, including taking dancing lessons. However, he did not appreciate the bland vegetarian food offered by his landlady and was frequently hungry until he found one of London's few vegetarian restaurants. Influenced by
Henry Salt's writing, he joined the
London Vegetarian Society
The Vegetarian Society of the United Kingdom is a British registered charity which was established on 30 September 1847 to promote vegetarianism.
History
In the 19th century a number of groups in Britain actively promoted and followed mea ...
and was elected to its executive committee
[ Brown (1991).] under the aegis of its president and benefactor
Arnold Hills
Arnold Frank Hills (12 March 1857 – 7 March 1927) was an English businessman, sportsman, philanthropist, and promoter of vegetarianism.
Biography
Hills was born in Denmark Hill, Surrey, son of a manufacturing chemist.
Arnold Hills was also a ...
. An achievement while on the committee was the establishment of a
Bayswater
Bayswater is an area within the City of Westminster in West London. It is a built-up district with a population density of 17,500 per square kilometre, and is located between Kensington Gardens to the south, Paddington to the north-east, and ...
chapter.
Some of the vegetarians he met were members of the
Theosophical Society
The Theosophical Society, founded in 1875, is a worldwide body with the aim to advance the ideas of Theosophy in continuation of previous Theosophists, especially the Greek and Alexandrian Neo-Platonic philosophers dating back to 3rd century CE ...
, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
and
Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
literature. They encouraged Gandhi to join them in reading the ''
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'' both in translation as well as in the original.
Gandhi had a friendly and productive relationship with Hills, but the two men took a different view on the continued LVS membership of fellow committee member
Thomas Allinson
Thomas Richard Allinson (29 March 1858 – 29 November 1918) was an English physician, dietetic reformer, businessman, journalist and vegetarianism activist. He was a proponent of wholemeal ( whole grain) bread consumption. His name is still u ...
. Their disagreement is the first known example of Gandhi challenging authority, despite his shyness and temperamental disinclination towards confrontation.
Allinson had been promoting
newly available birth control methods, but Hills disapproved of these, believing they undermined public morality. He believed
vegetarianism to be a moral movement and that Allinson should therefore no longer remain a member of the LVS. Gandhi shared Hills' views on the dangers of birth control, but defended Allinson's right to differ.
It would have been hard for Gandhi to challenge Hills; Hills was 12 years his senior and unlike Gandhi, highly eloquent. He bankrolled the LVS and was a
captain of industry
In the 19th century, a captain of industry was a business leader whose means of amassing a personal fortune contributed positively to the country in some way. This may have been through increased productivity, expansion of markets, providing more ...
with his
Thames Ironworks company employing more than 6,000 people in the
East End of London
The East End of London, often referred to within the London area simply as the East End, is the historic core of wider East London, east of the Roman and medieval walls of the City of London and north of the River Thames. It does not have uni ...
. He was also a highly accomplished sportsman who later founded the football club
West Ham United
West Ham United Football Club is an English professional football club that plays its home matches in Stratford, East London. The club competes in the Premier League, the top tier of English football. The club plays at the London Stadium, hav ...
. In his 1927 ''An Autobiography, Vol. I'', Gandhi wrote:
A motion to remove Allinson was raised, and was debated and voted on by the committee. Gandhi's shyness was an obstacle to his defence of Allinson at the committee meeting. He wrote his views down on paper but shyness prevented him from reading out his arguments, so Hills, the President, asked another committee member to read them out for him. Although some other members of the committee agreed with Gandhi, the vote was lost and Allinson excluded. There were no hard feelings, with Hills proposing the toast at the LVS farewell dinner in honour of Gandhi's return to India.
Called to the bar
Gandhi, at age 22, was
called to the bar
The call to the bar is a legal term of art in most common law jurisdictions where persons must be qualified to be allowed to argue in court on behalf of another party and are then said to have been "called to the bar" or to have received "call to ...
in June 1891 and then left London for India, where he learned that his mother had died while he was in London and that his family had kept the news from him.
His attempts at establishing a law practice in
Bombay
Mumbai (, ; also known as Bombay — the official name until 1995) is the capital city of the Indian state of Maharashtra and the ''de facto'' financial centre of India. According to the United Nations, as of 2018, Mumbai is the second- ...
failed because he was psychologically unable to
cross-examine
In law, cross-examination is the interrogation of a witness called by one's opponent. It is preceded by direct examination (in Ireland, the United Kingdom, Australia, Canada, South Africa, India and Pakistan known as examination-in-chief) and ...
witnesses. He returned to Rajkot to make a modest living drafting petitions for litigants, but he was forced to stop when he ran afoul of a British officer Sam Sunny.
In 1893, a Muslim merchant in Kathiawar named Dada Abdullah contacted Gandhi. Abdullah owned a large successful shipping business in South Africa. His distant cousin in Johannesburg needed a lawyer, and they preferred someone with Kathiawari heritage. Gandhi inquired about his pay for the work. They offered a total salary of £105 (~$17,200 in 2019 money) plus travel expenses. He accepted it, knowing that it would be at least a one-year commitment in the
Colony of Natal
The Colony of Natal was a British colony in south-eastern Africa. It was proclaimed a British colony on 4 May 1843 after the British government had annexed the Boer Republic of Natalia, and on 31 May 1910 combined with three other colonies to ...
, South Africa, also a part of the British Empire.
[ Herman (2008), pp. 82–83]
Civil rights activist in South Africa (1893–1914)
![Gandhi Jee's Statue](https://upload.wikimedia.org/wikipedia/commons/7/7a/Gandhi_Jee%27s_Statue.jpg)
In April 1893, Gandhi aged 23, set sail for South Africa to be the lawyer for Abdullah's cousin.
He spent 21 years in South Africa, where he developed his political views, ethics and politics.
Immediately upon arriving in South Africa, Gandhi faced discrimination because of his skin colour and heritage, like all people of colour.
He was not allowed to sit with European passengers in the stagecoach and told to sit on the floor near the driver, then beaten when he refused; elsewhere he was kicked into a gutter for daring to walk near a house, in another instance thrown off a train at
Pietermaritzburg
Pietermaritzburg (; Zulu: umGungundlovu) is the capital and second-largest city in the province of KwaZulu-Natal, South Africa. It was founded in 1838 and is currently governed by the Msunduzi Local Municipality. Its Zulu name umGungundlovu ...
after refusing to leave the first-class.
[Gandhi (1940)]
Chapter "More Hardships".
He sat in the train station, shivering all night and pondering if he should return to India or protest for his rights.
He chose to protest and was allowed to board the train the next day.
[ Fischer (2002)] In another incident, the magistrate of a
Durban
Durban ( ) ( zu, eThekwini, from meaning 'the port' also called zu, eZibubulungwini for the mountain range that terminates in the area), nicknamed ''Durbs'',Ishani ChettyCity nicknames in SA and across the worldArticle on ''news24.com'' from ...
court ordered Gandhi to remove his turban, which he refused to do.
[Gandhi (1940)]
Chapter "Some Experiences".
Indians were not allowed to walk on public footpaths in South Africa. Gandhi was kicked by a police officer out of the footpath onto the street without warning.
[Gandhi (1940)]
Chapter "What it is to be a coolie".
When Gandhi arrived in South Africa, according to Herman, he thought of himself as "a Briton first, and an Indian second". However, the prejudice against him and his fellow Indians from British people that Gandhi experienced and observed deeply bothered him. He found it humiliating, struggling to understand how some people can feel honour or superiority or pleasure in such inhumane practices.
Gandhi began to question his people's standing in the
British Empire
The British Empire was composed of the dominions, colonies, protectorates, mandates, and other territories ruled or administered by the United Kingdom and its predecessor states. It began with the overseas possessions and trading posts esta ...
.
The Abdullah case that had brought him to South Africa concluded in May 1894, and the Indian community organised a farewell party for Gandhi as he prepared to return to India.
[ Herman (2008), pp. 88–89] However, a new Natal government discriminatory proposal led to Gandhi extending his original period of stay in South Africa. He planned to assist Indians in opposing a bill to
deny them the right to vote, a right then proposed to be an exclusive European right. He asked
Joseph Chamberlain
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Cons ...
, the British Colonial Secretary, to reconsider his position on this bill.
Though unable to halt the bill's passage, his campaign was successful in drawing attention to the grievances of Indians in South Africa. He helped found the
Natal Indian Congress
The Natal Indian Congress (NIC) was an organisation that aimed to fight discrimination against Indians in South Africa.
The Natal Indian Congress was proposed by Mahatma Gandhi on 22 May 1894. established on 22 August 1894.
Gandhi was the H ...
in 1894,
and through this organisation, he moulded the Indian community of South Africa into a unified political force. In January 1897, when Gandhi landed in Durban, a mob of white settlers attacked him and he escaped only through the efforts of the wife of the police superintendent. However, he refused to press charges against any member of the mob.
![Gandhi Boer War](https://upload.wikimedia.org/wikipedia/commons/2/2e/Gandhi_Boer_War.jpg)
During the
Boer War
The Second Boer War ( af, Tweede Vryheidsoorlog, , 11 October 189931 May 1902), also known as the Boer War, the Anglo–Boer War, or the South African War, was a conflict fought between the British Empire and the two Boer Republics (the Sou ...
, Gandhi volunteered in 1900 to form a group of stretcher-bearers as the
Natal Indian Ambulance Corps
The Natal Indian Ambulance Corps was created by Mahatma Gandhi for use by the British as stretcher bearers during the Second Boer War, with expenses met by the local Indian community. Gandhi and the corps served at the Battle of Spion Kop. It cons ...
. According to Arthur Herman, Gandhi wanted to disprove the British colonial stereotype that Hindus were not fit for "manly" activities involving danger and exertion, unlike the Muslim "
martial race
Martial race was a designation which was created by army officials in British India after the Indian Rebellion of 1857, in which they classified each caste as belonging to one of two categories, the 'martial' caste and the 'non-martial' caste. T ...
s". Gandhi raised eleven hundred Indian volunteers, to support British combat troops against the Boers. They were trained and medically certified to serve on the front lines. They were auxiliaries at the
Battle of Colenso
The Battle of Colenso was the third and final battle fought during the Black Week of the Second Boer War. It was fought between British and Boer forces from the independent South African Republic and Orange Free State in and around Colenso, Na ...
to a White volunteer ambulance corps. At the
battle of Spion Kop
The Battle of Spioen Kop ( nl, Slag bij Spionkop; af, Slag van Spioenkop) was a military engagement between British forces and two Boer Republics, the South African Republic and the Orange Free State, during the campaign by the British to r ...
Gandhi and his bearers moved to the front line and had to carry wounded soldiers for miles to a field hospital because the terrain was too rough for the ambulances. Gandhi and thirty-seven other Indians received the
Queen's South Africa Medal
The Queen's South Africa Medal is a British campaign medal awarded to British and Colonial military personnel, and to civilians employed in an official capacity, who served in the Second Boer War in South Africa. Altogether twenty-six clasps wer ...
.
![Gandhi and Kasturbhai 1902](https://upload.wikimedia.org/wikipedia/commons/7/79/Gandhi_and_Kasturbhai_1902.jpg)
In 1906, the
Transvaal Transvaal is a historical geographic term associated with land north of (''i.e.'', beyond) the Vaal River in South Africa. A number of states and administrative divisions have carried the name Transvaal.
* South African Republic (1856–1902; af, ...
government promulgated a new Act compelling registration of the colony's Indian and Chinese populations. At a mass protest meeting held in Johannesburg on 11 September that year, Gandhi adopted his still evolving methodology of ''
Satyagraha
Satyagraha ( sa, सत्याग्रह; ''satya'': "truth", ''āgraha'': "insistence" or "holding firmly to"), or "holding firmly to truth",' or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone w ...
'' (devotion to the truth), or nonviolent protest, for the first time.
According to Anthony Parel, Gandhi was also influenced by the
Tamil
Tamil may refer to:
* Tamils, an ethnic group native to India and some other parts of Asia
** Sri Lankan Tamils, Tamil people native to Sri Lanka also called ilankai tamils
**Tamil Malaysians, Tamil people native to Malaysia
* Tamil language, nati ...
moral text ''
Tirukkuṛaḷ
The ''Tirukkuṟaḷ'' ( ta, திருக்குறள், lit=sacred verses), or shortly the ''Kural'' ( ta, குறள்), is a classic Tamil language text consisting of 1,330 short couplets, or kurals, of seven words each. The text ...
'' after
Leo Tolstoy
Count Lev Nikolayevich TolstoyTolstoy pronounced his first name as , which corresponds to the romanization ''Lyov''. () (; russian: link=no, Лев Николаевич Толстой,In Tolstoy's day, his name was written as in pre-refor ...
mentioned it in their correspondence that began with "
A Letter to a Hindu
"A Letter to a Hindu" (also known as "A Letter to a Hindoo") was a letter written by Leo Tolstoy to Tarak Nath Das on 14 December 1908.
The letter was written in response to two letters sent by Das, seeking support from the Russian author and thi ...
".
Gandhi urged Indians to defy the new law and to suffer the punishments for doing so. Gandhi's ideas of protests, persuasion skills and public relations had emerged. He took these back to India in 1915.
Europeans, Indians and Africans
Gandhi focused his attention on Indians while in South Africa. He initially was not interested in politics. This changed, however, after he was discriminated against and bullied, such as by being thrown out of a train coach because of his skin colour by a white train official. After several such incidents with
Whites in South Africa
White South Africans generally refers to South Africans of European descent. In linguistic, cultural, and historical terms, they are generally divided into the Afrikaans-speaking descendants of the Dutch East India Company's original settlers, ...
, Gandhi's thinking and focus changed, and he felt he must resist this and fight for rights. He entered politics by forming the Natal Indian Congress. According to Ashwin Desai and Goolam Vahed, Gandhi's views on racism are contentious, and in some cases, distressing to those who admire him. Gandhi suffered persecution from the beginning in South Africa. Like with other coloured people, white officials denied him his rights, and the press and those in the streets bullied and called him a "parasite", "semi-barbarous", "canker", "squalid coolie", "yellow man", and other epithets. People would spit on him as an expression of racial hate.
![Indian_opinion_advertisement_in_1910](https://upload.wikimedia.org/wikipedia/commons/7/75/Indian_opinion_advertisement_in_1910.jpg)
While in South Africa, Gandhi focused on racial persecution of Indians but ignored those of Africans. In some cases, state Desai and Vahed, his behaviour was one of being a willing part of racial stereotyping and African exploitation.
During a speech in September 1896, Gandhi complained that the whites in the British colony of South Africa were degrading Indian Hindus and Muslims to "a level of
Kaffir". Scholars cite it as an example of evidence that Gandhi at that time thought of Indians and black South Africans differently.
As another example given by Herman, Gandhi, at age 24, prepared a legal brief for the Natal Assembly in 1895, seeking voting rights for Indians. Gandhi cited race history and European Orientalists' opinions that "Anglo-Saxons and Indians are sprung from the same Aryan stock or rather the Indo-European peoples", and argued that Indians should not be grouped with the Africans.
Years later, Gandhi and his colleagues served and helped Africans as nurses and by opposing racism, according to the Nobel Peace Prize winner
Nelson Mandela
Nelson Rolihlahla Mandela (; ; 18 July 1918 – 5 December 2013) was a South African Internal resistance to apartheid, anti-apartheid activist who served as the President of South Africa, first president of South Africa from 1994 to 1 ...
. The general image of Gandhi, state Desai and Vahed, has been reinvented since his assassination as if he was always a saint when in reality his life was more complex, contained inconvenient truths and was one that evolved over time.
In contrast, other Africa scholars state the evidence points to a rich history of co-operation and efforts by Gandhi and Indian people with nonwhite South Africans against persecution of Africans and the
Apartheid
Apartheid (, especially South African English: , ; , "aparthood") was a system of institutionalised racial segregation that existed in South Africa and South West Africa (now Namibia) from 1948 to the early 1990s. Apartheid was ...
.
In 1906, when the
Bambatha Rebellion
The Bambatha Rebellion (or the Zulu Rebellion) of 1906 was led by Bambatha kaMancinza (c. 1860–1906?), leader of the Zondi clan of the Zulu people, who lived in the Mpanza Valley (now a district near Greytown, KwaZulu-Natal) against British ...
broke out in the
colony of Natal
The Colony of Natal was a British colony in south-eastern Africa. It was proclaimed a British colony on 4 May 1843 after the British government had annexed the Boer Republic of Natalia, and on 31 May 1910 combined with three other colonies to ...
, then 36-year old Gandhi, despite sympathising with the Zulu rebels encouraged Indian South Africans to form a volunteer stretcher-bearer unit.
Writing in the ''
Indian Opinion
The ''Indian Opinion'' was a newspaper established by Indian lawyer and future anti-colonial activist M. K. Gandhi (later known as the Mahatma). The publication was an important tool for the political movement led by Gandhi and the Natal Indian ...
'', Gandhi argued that military service would be beneficial to the Indian community and claimed it would give them "health and happiness."
[ Herman (2008), pp. 154–57, 280–81] Gandhi eventually led a volunteer mixed unit of Indian and African stretcher-bearers to treat wounded combatants during the suppression of the rebellion.
![Gandhi suit](https://upload.wikimedia.org/wikipedia/commons/5/57/Gandhi_suit.jpg)
The medical unit commanded by Gandhi operated for less than two months before being disbanded.
[ Herman (2008), pp. 136–37.] After the suppression of the rebellion, the colonial establishment showed no interest in extending to the Indian community the civil rights granted to
white South Africans
White South Africans generally refers to South Africans of European descent. In linguistic, cultural, and historical terms, they are generally divided into the Afrikaans-speaking descendants of the Dutch East India Company's original settlers, ...
. This led Gandhi to becoming disillusioned with the Empire and aroused a spiritual awakening with him; historian
Arthur L. Herman
Arthur L. Herman (born 1956) is an American popular historian. He currently serves as a senior fellow at Hudson Institute.
Biography
Herman's father Arthur L. Herman, a scholar of Sanskrit, was a professor of philosophy at the University of Wisco ...
wrote that his African experience was a part of his great disillusionment with the West, transforming him into an "uncompromising non-cooperator".
In 1910, Gandhi established, with the help of his friend
Hermann Kallenbach
Hermann Kallenbach (1 March 1871 – 25 March 1945) was a Lithuanian-born Jewish South African architect who was one of the foremost friends and associates of Mahatma Gandhi. Kallenbach was introduced to the young Mohandas Gandhi while they were b ...
, an idealistic community they named
Tolstoy Farm
Tolstoy Farm was an ashram initiated and organized by Mohandas Gandhi during his South African movement. At its creation in 1910 the ashram served as the headquarters of the campaign of satyagraha against discrimination against Indians in Transvaal ...
near Johannesburg. There he nurtured his policy of peaceful resistance.
In the years after black South Africans gained the right to vote in South Africa (1994), Gandhi was proclaimed a national hero with numerous monuments.
Struggle for Indian independence (1915–1947)
At the request of
Gopal Krishna Gokhale
Gopal Krishna Gokhale ( ɡoːpaːl ˈkrɪʂɳə ˈɡoːkʰleː9 May 1866 – 19 February 1915) was an Indian 'moderate' political leader and a social reformer during the Indian independence movement. Gokhale was a senior leader of the India ...
, conveyed to him by
C. F. Andrews, Gandhi returned to India in 1915. He brought an international reputation as a leading Indian nationalist, theorist and community organiser.
Gandhi joined the
Indian National Congress
The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Em ...
and was introduced to Indian issues, politics and the Indian people primarily by
Gokhale Gokhale is an Indian surname found in the Chitpawan community native to the western state of Maharashtra.
People
* Anupama Gokhale, Indian chess player
* Ashok B. Gokhale, Indian diplomat
* Bapu Gokhale, Maratha general
*Chandrakant Gokhale, Yester ...
. Gokhale was a key leader of the Congress Party best known for his restraint and moderation, and his insistence on working inside the system. Gandhi took Gokhale's liberal approach based on British Whiggish traditions and transformed it to make it look Indian.
Gandhi took leadership of the Congress in 1920 and began escalating demands until on 26 January 1930 the Indian National Congress declared the independence of India. The British did not recognise the declaration but negotiations ensued, with the Congress taking a role in provincial government in the late 1930s. Gandhi and the Congress withdrew their support of the Raj when the Viceroy declared war on Germany in September 1939 without consultation. Tensions escalated until Gandhi demanded immediate independence in 1942 and the British responded by imprisoning him and tens of thousands of Congress leaders. Meanwhile, the Muslim League did co-operate with Britain and moved, against Gandhi's strong opposition, to demands for a totally separate Muslim state of Pakistan. In August 1947 the British partitioned the land with India and Pakistan each achieving independence on terms that Gandhi disapproved.
Role in World War I
In April 1918, during the latter part of
World War I
World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fightin ...
, the
Viceroy
A viceroy () is an official who reigns over a polity in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix ''vice-'', meaning "in the place of" and the French word ''roy'', meaning "k ...
invited Gandhi to a War Conference in Delhi. Gandhi agreed to actively recruit Indians for the war effort.
[Gandhi (1940)]
Chapter "Recruiting Campaign"
. In contrast to the
Zulu War
The Anglo-Zulu War was fought in 1879 between the British Empire and the Zulu Kingdom. Following the passing of the British North America Act of 1867 forming a federation in Canada, Lord Carnarvon thought that a similar political effort, coup ...
of 1906 and the outbreak of World War I in 1914, when he recruited volunteers for the Ambulance Corps, this time Gandhi attempted to recruit combatants. In a June 1918 leaflet entitled "Appeal for Enlistment", Gandhi wrote "To bring about such a state of things we should have the ability to defend ourselves, that is, the ability to bear arms and to use them... If we want to learn the use of arms with the greatest possible despatch, it is our duty to enlist ourselves in the army."
[Gandhi (1965), ''Collected Works'']
Vol 17.
Chapter "67. Appeal for enlistment", Nadiad, 22 June 1918. He did, however, stipulate in a letter to the
Viceroy's private secretary that he "personally will not kill or injure anybody, friend or foe."
[Gandhi (1965), ''Collected Works'']
Vol 17.
"Chapter 8. Letter to J. L. Maffey", Nadiad, 30 April 1918.
Gandhi's war recruitment campaign brought into question his consistency on nonviolence.
Gandhi's private secretary noted that "The question of the consistency between his creed of '
Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India ...
' (nonviolence) and his recruiting campaign was raised not only then but has been discussed ever since."
Champaran agitations
![Gandhi Kheda 1918](https://upload.wikimedia.org/wikipedia/commons/1/11/Gandhi_Kheda_1918.jpg)
Gandhi's first major achievement came in 1917 with the
Champaran
Champaran is a region of Bihar in India. It is now divided into an East Champaran district and a West Champaran district.
Notable people
* Manoj Bajpai – Indian film actor
* Dinesh Bhramar – poet and noted figure in Hindi and Bhojpuri l ...
agitation in
Bihar
Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Be ...
. The Champaran agitation pitted the local peasantry against largely Anglo-Indian plantation owners who were backed by the local administration. The peasants were forced to grow
Indigofera
''Indigofera'' is a large genus of over 750 species of flowering plants belonging to the pea family Fabaceae. They are widely distributed throughout the tropical and subtropical regions of the world.
Description
Species of ''Indigofera'' are mo ...
, a cash crop for
Indigo dye
Indigo dye is an organic compound with a distinctive blue color. Historically, indigo was a natural dye extracted from the leaves of some plants of the ''Indigofera'' genus, in particular ''Indigofera tinctoria''; dye-bearing ''Indigofera'' pla ...
whose demand had been declining over two decades, and were forced to sell their crops to the planters at a fixed price. Unhappy with this, the peasantry appealed to Gandhi at his ashram in Ahmedabad. Pursuing a strategy of nonviolent protest, Gandhi took the administration by surprise and won concessions from the authorities.
Kheda agitations
In 1918,
Kheda
Kheda, also known as Kaira, is a city and a municipality in the Indian state of Gujarat. It was former administrative capital of Kheda district. India's First Deputy Prime Minister Vallabhbhai Patel Was Born In Kheda District of Gujarat State.K ...
was hit by floods and famine and the peasantry was demanding relief from taxes. Gandhi moved his headquarters to
Nadiad
Nadiad is a city in the state of Gujarat, India and the administrative centre of the Kheda district. The city is managed by the Nadiad Municipality. It is known for the Santram Mandir, the Mai Mandir, ,
organising scores of supporters and fresh volunteers from the region, the most notable being
Vallabhbhai Patel
Vallabhbhai Jhaverbhai Patel (; ; 31 October 1875 – 15 December 1950), commonly known as Sardar, was an Indian lawyer, influential political leader, barrister and statesman who served as the first Deputy Prime Minister and Home Minister of I ...
.
[ Gandhi, Rajmohan (2006)br>pp. 196–97]
Using non-co-operation as a technique, Gandhi initiated a signature campaign where peasants pledged non-payment of revenue even under the threat of confiscation of land. A social boycott of ''mamlatdars'' and ''talatdars'' (revenue officials within the district) accompanied the agitation. Gandhi worked hard to win public support for the agitation across the country. For five months, the administration refused, but by the end of May 1918, the Government gave way on important provisions and relaxed the conditions of payment of revenue tax until the famine ended. In Kheda, Vallabhbhai Patel represented the farmers in negotiations with the British, who suspended revenue collection and released all the prisoners.
Khilafat movement
In 1919, following World War I, Gandhi (aged 49) sought political co-operation from Muslims in his fight against British imperialism by supporting the
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) ...
that had been defeated in the World War. Before this initiative of Gandhi, communal disputes and religious riots between Hindus and Muslims were common in British India, such as the riots of 1917–18. Gandhi had already supported the British crown with resources and by recruiting Indian soldiers to fight the war in Europe on the British side. This effort of Gandhi was in part motivated by the British promise to reciprocate the help with ''swaraj'' (self-government) to Indians after the end of World War I.
The British government, instead of self government, had offered minor reforms instead, disappointing Gandhi.
Gandhi announced his ''satyagraha'' (civil disobedience) intentions. The British colonial officials made their counter move by passing the
Rowlatt Act
The Anarchical and Revolutionary Crimes Act of 1919, popularly known as the Rowlatt Act, was a law that applied in British India. It was a legislative council act passed by the Imperial Legislative Council in Delhi on 18 March 1919, indefinitel ...
, to block Gandhi's movement. The Act allowed the British government to treat civil disobedience participants as criminals and gave it the legal basis to arrest anyone for "preventive indefinite detention, incarceration without judicial review or any need for a trial".
Gandhi felt that Hindu-Muslim co-operation was necessary for political progress against the British. He leveraged the
Khilafat movement
The Khilafat Movement (1919–24), also known as the Caliphate movement or the Indian Muslim movement, was a pan-Islamist political protest campaign launched by Muslims of British India led by Shaukat Ali, Maulana Mohammad Ali Jauhar, Hakim Ajma ...
, wherein
Sunni
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagr ...
Muslims in India, their leaders such as the sultans of princely states in India and Ali brothers championed the Turkish
Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
as a solidarity symbol of Sunni Islamic community (''
ummah
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history.
It is a synonym for ' ...
''). They saw the Caliph as their means to support Islam and the Islamic law after the defeat of
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) ...
in World War I.
Gandhi's support to the Khilafat movement led to mixed results. It initially led to a strong Muslim support for Gandhi. However, the Hindu leaders including Rabindranath Tagore questioned Gandhi's leadership because they were largely against recognising or supporting the Sunni Islamic Caliph in Turkey.
The increasing Muslim support for Gandhi, after he championed the Caliph's cause, temporarily stopped the Hindu-Muslim communal violence. It offered evidence of inter-communal harmony in joint Rowlatt ''satyagraha'' demonstration rallies, raising Gandhi's stature as the political leader to the British. His support for the Khilafat movement also helped him sideline
Muhammad Ali Jinnah
Muhammad Ali Jinnah (, ; born Mahomedali Jinnahbhai; 25 December 1876 – 11 September 1948) was a barrister, politician, and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the ...
, who had announced his opposition to the ''satyagraha'' non-co-operation movement approach of Gandhi. Jinnah began creating his independent support, and later went on to lead the demand for West and East Pakistan. Though they agreed in general terms on Indian independence, they disagreed on the means of achieving this. Jinnah was mainly interested in dealing with the British via constitutional negotiation, rather than attempting to agitate the masses.
By the end of 1922 the Khilafat movement had collapsed. Turkey's Atatürk had
ended the Caliphate, Khilafat movement ended, and Muslim support for Gandhi largely evaporated.
Muslim leaders and delegates abandoned Gandhi and his Congress. Hindu-Muslim communal conflicts reignited. Deadly religious riots re-appeared in numerous cities, with 91 in
United Provinces of Agra and Oudh
The United Provinces of Agra and Oudh was a province of India under the British Raj, which existed from 1902 to 1921; the official name was shortened by the Government of India Act 1935 to United Provinces (UP), by which the province had been ...
alone.
Non-co-operation
With his book ''
Hind Swaraj
''Hind Swaraj'' or ''Indian Home Rule'' is a book written by Mohandas K. Gandhi in 1909. In it he expresses his views on Swaraj, modern civilization, mechanisation, among other matters. In the book, Gandhi repudiates European civilization while ex ...
'' (1909) Gandhi, aged 40, declared that British rule was established in India with the co-operation of Indians and had survived only because of this co-operation. If Indians refused to co-operate, British rule would collapse and ''
swaraj
Swarāj ( sa, स्वराज, translit=Svarāja '' sva-'' "self", '' raj'' "rule") can mean generally self-governance or "self-rule". It was first used by Chhatrapati Shivaji Maharaj to attain self rule from the Mughal Empire and the Adil ...
'' (Indian independence) would come.
![Gandhi besant madras1921](https://upload.wikimedia.org/wikipedia/commons/e/ed/Gandhi_besant_madras1921.jpg)
In February 1919, Gandhi cautioned the Viceroy of India with a cable communication that if the British were to pass the
Rowlatt Act
The Anarchical and Revolutionary Crimes Act of 1919, popularly known as the Rowlatt Act, was a law that applied in British India. It was a legislative council act passed by the Imperial Legislative Council in Delhi on 18 March 1919, indefinitel ...
, he would appeal to Indians to start civil disobedience.
The British government ignored him and passed the law, stating it would not yield to threats. The ''satyagraha'' civil disobedience followed, with people assembling to protest the Rowlatt Act. On 30 March 1919, British law officers opened fire on an assembly of unarmed people, peacefully gathered, participating in ''satyagraha'' in Delhi.
People rioted in retaliation. On 6 April 1919, a Hindu festival day, he asked a crowd to remember not to injure or kill British people, but to express their frustration with peace, to boycott British goods and burn any British clothing they owned. He emphasised the use of non-violence to the British and towards each other, even if the other side used violence. Communities across India announced plans to gather in greater numbers to protest. Government warned him to not enter Delhi. Gandhi defied the order. On 9 April, Gandhi was arrested.
People rioted. On 13 April 1919, people including women with children gathered in an Amritsar park, and
British Indian Army
The British Indian Army, commonly referred to as the Indian Army, was the main military of the British Raj before its dissolution in 1947. It was responsible for the defence of the British Indian Empire, including the princely states, which co ...
officer
Reginald Dyer
Colonel Reginald Edward Harry Dyer, CB (9 October 1864 – 23 July 1927) was an officer of the Bengal Army and later the newly constituted British Indian Army. His military career began serving briefly in the regular British Army before tra ...
surrounded them and ordered troops under his command to fire on them. The resulting
Jallianwala Bagh massacre
The Jallianwala Bagh massacre, also known as the Amritsar massacre, took place on 13 April 1919. A large peaceful crowd had gathered at the Jallianwala Bagh in Amritsar, Punjab, to protest against the Rowlatt Act and arrest of pro-independence ...
(or Amritsar massacre) of hundreds of Sikh and Hindu civilians enraged the subcontinent, but was supported by some Britons and parts of the British media as a necessary response. Gandhi in Ahmedabad, on the day after the massacre in Amritsar, did not criticise the British and instead criticised his fellow countrymen for not exclusively using 'love' to deal with the 'hate' of the British government.
Gandhi demanded that the Indian people stop all violence, stop all property destruction, and went on fast-to-death to pressure Indians to stop their rioting.
The massacre and Gandhi's non-violent response to it moved many, but also made some Sikhs and Hindus upset that Dyer was getting away with murder. Investigation committees were formed by the British, which Gandhi asked Indians to boycott.
The unfolding events, the massacre and the British response, led Gandhi to the belief that Indians will never get a fair equal treatment under British rulers, and he shifted his attention to ''swaraj'' and political independence for India.
In 1921, Gandhi was the leader of the Indian National Congress.
He reorganised the Congress. With Congress now behind him, and Muslim support triggered by his backing the Khilafat movement to restore the Caliph in Turkey,
Gandhi had the political support and the attention of the
British Raj
The British Raj (; from Hindi ''rāj'': kingdom, realm, state, or empire) was the rule of the British Crown on the Indian subcontinent;
*
* it is also called Crown rule in India,
*
*
*
*
or Direct rule in India,
* Quote: "Mill, who was himsel ...
.
![Gandhi spinning](https://upload.wikimedia.org/wikipedia/commons/f/f3/Gandhi_spinning.jpg)
Gandhi expanded his nonviolent non-co-operation platform to include the
''swadeshi'' policy – the boycott of foreign-made goods, especially British goods. Linked to this was his advocacy that ''
khadi
Khadi (, ), derived from khaddar, is a hand-spun and woven natural fibre cloth promoted by Mahatma Gandhi as ''swadeshi'' (self-sufficiency) for the freedom struggle of the Indian subcontinent, and the term is used throughout India, Pakistan ...
'' (homespun cloth) be worn by all Indians instead of British-made textiles. Gandhi exhorted Indian men and women, rich or poor, to spend time each day spinning ''khadi'' in support of the independence movement. In addition to boycotting British products, Gandhi urged the people to boycott British institutions and law courts, to resign from government employment, and to forsake
British titles and honours. Gandhi thus began his journey aimed at crippling the British India government economically, politically and administratively.
Shashi
Shashi may refer to:
Places and jurisdictions China
*Shashi City (), Hubei from 1949 to 1994
*Shashi District (), Jingzhou, Hubei (historically, Shashi City) since 1994
** Apostolic Prefecture of Shashi
** Jingmen–Shashi railway, single-track ...
, p. 9.
The appeal of "Non-cooperation" grew, its social popularity drew participation from all strata of Indian society. Gandhi was arrested on 10 March 1922, tried for sedition, and sentenced to six years' imprisonment. He began his sentence on 18 March 1922. With Gandhi isolated in prison, the Indian National Congress split into two factions, one led by
Chitta Ranjan Das
Chittaranjan Das (5 November 1870 – 16 June 1925), popularly called ''Deshbandhu'' (Friend of the Nation), was an Indian freedom fighter, political activist and lawyer during the Indian independence movement and founder-leader of the Swar ...
and
Motilal Nehru
Motilal Nehru (6 May 1861 – 6 February 1931) was an Indian lawyer, activist and politician belonging to the Indian National Congress. He also served as the Congress President twice, 1919–1920 and 1928–1929. He was a patriarch of the Nehr ...
favouring party participation in the legislatures, and the other led by
Chakravarti Rajagopalachari
Chakravarti Rajagopalachari (10 December 1878 – 25 December 1972), popularly known as Rajaji or C.R., also known as Mootharignar Rajaji (Rajaji'', the Scholar Emeritus''), was an Indian statesman, writer, lawyer, and Indian Independence M ...
and
Sardar Vallabhbhai Patel
Vallabhbhai Jhaverbhai Patel (; ; 31 October 1875 – 15 December 1950), commonly known as Sardar, was an Indian lawyer, influential political leader, barrister and statesman who served as the first Deputy Prime Minister and Home Minister of I ...
, opposing this move. Furthermore, co-operation among Hindus and Muslims ended as Khilafat movement collapsed with the rise of Atatürk in Turkey. Muslim leaders left the Congress and began forming Muslim organisations. The political base behind Gandhi had broken into factions. Gandhi was released in February 1924 for an
appendicitis
Appendicitis is inflammation of the appendix. Symptoms commonly include right lower abdominal pain, nausea, vomiting, and decreased appetite. However, approximately 40% of people do not have these typical symptoms. Severe complications of a rup ...
operation, having served only two years.
Salt Satyagraha (Salt March)
After his early release from prison for political crimes in 1924, over the second half of the 1920s Gandhi continued to pursue ''swaraj''. He pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India
dominion
The term ''Dominion'' is used to refer to one of several self-governing nations of the British Empire.
"Dominion status" was first accorded to Canada, Australia, New Zealand, Newfoundland, South Africa, and the Irish Free State at the 1926 ...
status or face a new campaign of non-cooperation with complete independence for the country as its goal. After his support for World War I with Indian combat troops, and the failure of Khilafat movement in preserving the rule of Caliph in Turkey, followed by a collapse in Muslim support for his leadership, some such as
Subhas Chandra Bose
Subhas Chandra Bose ( ; 23 January 1897 – 18 August 1945
*
*
*
*
*
*
*
*
*) was an Indian nationalist whose defiance of British authority in India made him a hero among Indians, but his wartime alliances with Nazi Germany and Imperia ...
and
Bhagat Singh
Bhagat Singh (27 September 1907 – 23 March 1931) was a charismatic Indian revolutionary*
* who participated in the mistaken murder of a junior British police officer
*
* in what was to be retaliation for the death of an Indian nationa ...
questioned his values and non-violent approach.
While many Hindu leaders championed a demand for immediate independence, Gandhi revised his own call to a one-year wait, instead of two.
The British did not respond favourably to Gandhi's proposal. British political leaders such as Lord Birkenhead and
Winston Churchill
Sir Winston Leonard Spencer Churchill (30 November 187424 January 1965) was a British statesman, soldier, and writer who served as Prime Minister of the United Kingdom twice, from 1940 to 1945 Winston Churchill in the Second World War, dur ...
announced opposition to "the appeasers of Gandhi" in their discussions with European diplomats who sympathised with Indian demands. On 31 December 1929, an Indian flag was unfurled in
Lahore
Lahore ( ; pnb, ; ur, ) is the second most populous city in Pakistan after Karachi and 26th most populous city in the world, with a population of over 13 million. It is the capital of the province of Punjab where it is the largest city. ...
. Gandhi led Congress in a celebration on 26 January 1930 of
India's Independence Day in Lahore. This day was commemorated by almost every other Indian organisation. Gandhi then launched a new Satyagraha against the British salt tax in March 1930. Gandhi sent an ultimatum in the form of a letter personally addressed to Lord Irwin, the viceroy of India, on 2 March. Gandhi condemned British rule in the letter, describing it as "a curse" that "has impoverished the dumb millions by a system of progressive exploitation and by a ruinously expensive military and civil administration...It has reduced us politically to serfdom." Gandhi also mentioned in the letter that the viceroy received a salary "over five thousand times India's average income." In the letter, Gandhi also stressed his continued adherence to non-violent forms of protest.
This was highlighted by the Salt March to Dandi from 12 March to 6 April, where, together with 78 volunteers, he marched from Ahmedabad to Dandi, Gujarat to make salt himself, with the declared intention of breaking the salt laws. The march took 25 days to cover 240 miles with Gandhi speaking to often huge crowds along the way. Thousands of Indians joined him in Dandi. On 5 May he was interned under a regulation dating from 1827 in anticipation of a protest that he had planned. The protest at Dharasana salt works on 21 May went ahead without him see. A horrified American journalist,
Webb Miller
Webb Colby Miller (born 1943) is a professor in the Department of Biology and the Department of Computer Science and Engineering at The Pennsylvania State University.
Education
Miller attended Whitman College, and received his Ph.D. in mathemati ...
, described the British response thus:
This went on for hours until some 300 or more protesters had been beaten, many seriously injured and two killed. At no time did they offer any resistance.
This campaign was one of his most successful at upsetting British hold on India; Britain responded by imprisoning over 60,000 people.
[Hatt (2002)]
p. 33.
/ref> Congress estimates, however, put the figure at 90,000. Among them was one of Gandhi's lieutenants, Jawaharlal Nehru
Pandit Jawaharlal Nehru (; ; ; 14 November 1889 – 27 May 1964) was an Indian anti-colonial nationalist, secular humanist, social democrat—
*
*
*
* and author who was a central figure in India during the middle of the 20t ...
.
According to Sarma, Gandhi recruited women to participate in the salt tax campaigns and the boycott of foreign products, which gave many women a new self-confidence and dignity in the mainstream of Indian public life. However, other scholars such as Marilyn French state that Gandhi barred women from joining his civil disobedience movement because he feared he would be accused of using women as a political shield. When women insisted on joining the movement and participating in public demonstrations, Gandhi asked the volunteers to get permissions of their guardians and only those women who can arrange child-care should join him. Regardless of Gandhi's apprehensions and views, Indian women joined the Salt March by the thousands to defy the British salt taxes and monopoly on salt mining. After Gandhi's arrest, the women marched and picketed shops on their own, accepting violence and verbal abuse from British authorities for the cause in the manner Gandhi inspired.
Gandhi as folk hero
Indian Congress in the 1920s appealed to Andhra Pradesh
Andhra Pradesh (, abbr. AP) is a state in the south-eastern coastal region of India. It is the seventh-largest state by area covering an area of and tenth-most populous state with 49,386,799 inhabitants. It is bordered by Telangana to the ...
peasants by creating Telugu language plays that combined Indian mythology and legends, linked them to Gandhi's ideas, and portrayed Gandhi as a messiah
In Abrahamic religions, a messiah or messias (; ,
; ,
; ) is a saviour or liberator of a group of people. The concepts of ''mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' ...
, a reincarnation of ancient and medieval Indian nationalist leaders and saints. The plays built support among peasants steeped in traditional Hindu culture, according to Murali, and this effort made Gandhi a folk hero in Telugu speaking villages, a sacred messiah-like figure.
According to Dennis Dalton, it was Gandhi's ideas that were responsible for his wide following. Gandhi criticised Western civilisation as one driven by "brute force and immorality", contrasting it with his categorisation of Indian civilisation as one driven by "soul force and morality". Gandhi captured the imagination of the people of his heritage with his ideas about winning "hate with love". These ideas are evidenced in his pamphlets from the 1890s, in South Africa, where too he was popular among the Indian indentured workers
Indentured servitude is a form of labor in which a person is contracted to work without salary for a specific number of years. The contract, called an "indenture", may be entered "voluntarily" for purported eventual compensation or debt repayment, ...
. After he returned to India, people flocked to him because he reflected their values.
Gandhi also campaigned hard going from one rural corner of the Indian subcontinent to another. He used terminology and phrases such as ''Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Bein ...
-rajya'' from ''Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th ...
'', Prahlada
Prahlada () is an asura king in Hindu mythology. He is known for his staunch devotion towards the preserver deity, Vishnu. He appears in the narrative of Narasimha, the man-lion avatar of Vishnu, who rescues Prahlada by slaying his wicked fa ...
as a paradigmatic icon, and such cultural symbols as another facet of ''swaraj'' and ''satyagraha''. During his lifetime, these ideas sounded strange outside India, but they readily and deeply resonated with the culture and historic values of his people.
Negotiations
The government, represented by Lord Irwin
Edward Frederick Lindley Wood, 1st Earl of Halifax, (16 April 1881 – 23 December 1959), known as The Lord Irwin from 1925 until 1934 and The Viscount Halifax from 1934 until 1944, was a senior Conservative Party (UK), British Conservat ...
, decided to negotiate with Gandhi. The Gandhi–Irwin Pact
The Gandhi–Irwin Pact was a political agreement signed by Mahatma Gandhi and Lord Irwin, Viceroy of India, on 5 March 1931 before the Second Round Table Conference in London. Before this, Irwin, the Viceroy, had announced in October 1929 a va ...
was signed in March 1931. The British Government agreed to free all political prisoner
A political prisoner is someone imprisoned for their political activity. The political offense is not always the official reason for the prisoner's detention.
There is no internationally recognized legal definition of the concept, although n ...
s, in return for the suspension of the civil disobedience movement. According to the pact, Gandhi was invited to attend the Round Table Conference in London for discussions and as the sole representative of the Indian National Congress. The conference was a disappointment to Gandhi and the nationalists. Gandhi expected to discuss India's independence, while the British side focused on the Indian princes and Indian minorities rather than on a transfer of power. Lord Irwin's successor, Lord Willingdon
Freeman Freeman-Thomas, 1st Marquess of Willingdon (12 September 1866 – 12 August 1941), was a British Liberal politician and administrator who served as Governor General of Canada, the 13th since Canadian Confederation, and as Viceroy and Go ...
, took a hard line against India as an independent nation, began a new campaign of controlling and subduing the nationalist movement. Gandhi was again arrested, and the government tried and failed to negate his influence by completely isolating him from his followers.[ Herman (2008)br>pp. 375–77.]
/ref>
In Britain, Winston Churchill
Sir Winston Leonard Spencer Churchill (30 November 187424 January 1965) was a British statesman, soldier, and writer who served as Prime Minister of the United Kingdom twice, from 1940 to 1945 Winston Churchill in the Second World War, dur ...
, a prominent Conservative politician who was then out of office but later became its prime minister, became a vigorous and articulate critic of Gandhi and opponent of his long-term plans. Churchill often ridiculed Gandhi, saying in a widely reported 1931 speech:
Churchill's bitterness against Gandhi grew in the 1930s. He called Gandhi as the one who was "seditious in aim" whose evil genius and multiform menace was attacking the British empire. Churchill called him a dictator, a "Hindu Mussolini
Benito Amilcare Andrea Mussolini (; 29 July 188328 April 1945) was an Italian politician and journalist who founded and led the National Fascist Party. He was Prime Minister of Italy from the March on Rome in 1922 until his deposition in 194 ...
", fomenting a race war, trying to replace the Raj with Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
cronies, playing on the ignorance of Indian masses, all for selfish gain. Churchill attempted to isolate Gandhi, and his criticism of Gandhi was widely covered by European and American press. It gained Churchill sympathetic support, but it also increased support for Gandhi among Europeans. The developments heightened Churchill's anxiety that the "British themselves would give up out of pacifism and misplaced conscience".
Round Table Conferences
During the discussions between Gandhi and the British government over 1931–32 at the Round Table Conferences
The three Round Table Conferences of 1930–1932 were a series of peace conferences organized by the British Government and Indian political personalities to discuss constitutional reforms in India. These started in November 1930 and ended in Dec ...
, Gandhi, now aged about 62, sought constitutional reforms as a preparation to the end of colonial British rule, and begin the self-rule by Indians. The British side sought reforms that would keep the Indian subcontinent as a colony. The British negotiators proposed constitutional reforms on a British Dominion model that established separate electorates based on religious and social divisions. The British questioned the Congress party and Gandhi's authority to speak for all of India. They invited Indian religious leaders, such as Muslims and Sikhs, to press their demands along religious lines, as well as B. R. Ambedkar
Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956) was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served a ...
as the representative leader of the untouchables. Gandhi vehemently opposed a constitution that enshrined rights or representations based on communal divisions, because he feared that it would not bring people together but divide them, perpetuate their status, and divert the attention from India's struggle to end the colonial rule.
The Second Round Table conference was the only time he left India between 1914 and his death in 1948. He declined the government's offer of accommodation in an expensive West End hotel, preferring to stay in the East End
The East End of London, often referred to within the London area simply as the East End, is the historic core of wider East London, east of the Roman and medieval walls of the City of London and north of the River Thames. It does not have uni ...
, to live among working-class people, as he did in India. He based himself in a small cell-bedroom at Kingsley Hall
Kingsley Hall is a community centre, in Powis Road, Bromley-by-Bow in the London Borough of Tower Hamlets, East End of London. It dates back to the work of Doris and Muriel Lester, who had a nursery school in nearby Bruce Road. Their brother, ...
for the three-month duration of his stay and was enthusiastically received by East Enders. During this time he renewed his links with the British vegetarian movement.
After Gandhi returned from the Second Round Table conference, he started a new ''satyagraha''. He was arrested and imprisoned at the Yerwada Jail
Yerwada Central Jail is a noted high-security prison in Yerwada, Pune in Maharashtra. This is the largest prison in the state of Maharashtra, and also one of the largest prisons in South Asia, housing over 5,000 prisoners (2017) spread over var ...
, Pune. While he was in prison, the British government enacted a new law that granted untouchables a separate electorate. It came to be known as the Communal Award
The Communal Award was created by the British prime minister Ramsay MacDonald on 16 August 1932. Also known as the MacDonald Award, it was announced after the Round Table Conference (1930–32) and extended the separate electorate to depressed Cl ...
. In protest, Gandhi started a fast-unto-death, while he was held in prison. The resulting public outcry forced the government, in consultations with Ambedkar, to replace the Communal Award with a compromise Poona Pact
The Poona Pact was an agreement between Mahatma Gandhi and Dr. B. R. Ambedkar on behalf of Dalits, depressed classes, and upper caste Hindu leaders on the reservation of electoral seats for the depressed classes in the legislature of British ...
.
Congress politics
In 1934 Gandhi resigned from Congress party membership. He did not disagree with the party's position but felt that if he resigned, his popularity with Indians would cease to stifle the party's membership, which actually varied, including communists, socialists, trade unionists, students, religious conservatives, and those with pro-business convictions, and that these various voices would get a chance to make themselves heard. Gandhi also wanted to avoid being a target for Raj propaganda by leading a party that had temporarily accepted political accommodation with the Raj.
Gandhi returned to active politics again in 1936, with the Nehru presidency and the Lucknow session of the Congress. Although Gandhi wanted a total focus on the task of winning independence and not speculation about India's future, he did not restrain the Congress from adopting socialism as its goal. Gandhi had a clash with Subhas Chandra Bose, who had been elected president in 1938, and who had previously expressed a lack of faith in nonviolence as a means of protest. Despite Gandhi's opposition, Bose won a second term as Congress President, against Gandhi's nominee, Dr. Pattabhi Sitaramayya; but left the Congress when the All-India leaders resigned en masse in protest of his abandonment of the principles introduced by Gandhi. Gandhi declared that Sitaramayya's defeat was his defeat.
World War II and ''Quit India movement''
Gandhi opposed providing any help to the British war effort and he campaigned against any Indian participation in World War II
World War II or the Second World War, often abbreviated as WWII or WW2, was a world war that lasted from 1939 to 1945. It involved the vast majority of the world's countries—including all of the great powers—forming two opposin ...
. The British government responded with the arrests of Gandhi and many other Congress leaders and killed over 1,000 Indians who participated in this movement. A number of violent attacks were also carried out by the nationalists against the British government. While Gandhi's campaign did not enjoy the support of a number of Indian leaders, such as Sardar Patel and Rajendra Prasad and over 2.5 million Indians volunteered and joined the British military to fight on various fronts of the Allied Forces, the movement played a role in weakening the control over the South Asian region by the British regime and it ultimately paved the way for Indian independence.
Gandhi's opposition to the Indian participation in World War II was motivated by his belief that India could not be party to a war ostensibly being fought for democratic freedom while that freedom was denied to India itself. He also condemned Nazism and Fascism, a view which won endorsement of other Indian leaders. As the war progressed, Gandhi intensified his demand for independence, calling for the British to ''Quit India'' in a 1942 speech in Mumbai. This was Gandhi's and the Congress Party's most definitive revolt aimed at securing the British exit from India. The British government responded quickly to the Quit India speech, and within hours after Gandhi's speech arrested Gandhi and all the members of the Congress Working Committee. His countrymen retaliated the arrests by damaging or burning down hundreds of government owned railway stations, police stations, and cutting down telegraph wires.
In 1942, Gandhi now nearing age 73, urged his people to completely stop co-operating with the imperial government. In this effort, he urged that they neither kill nor injure British people, but be willing to suffer and die if violence is initiated by the British officials. He clarified that the movement would not be stopped because of any individual acts of violence, saying that the ''"ordered anarchy"'' of ''"the present system of administration"'' was ''"worse than real anarchy."'' He urged Indians to ''Karo ya maro'' ("Do or die") in the cause of their rights and freedoms.
Gandhi's arrest lasted two years, as he was held in the Aga Khan Palace
The Aga Khan Palace was built by Sultan Muhammed Shah Aga Khan III in the city of Pune, India.
The palace was an act of charity by the spiritual leader of the Nizari Ismaili Muslims, who wanted to help the poor in the neighbouring areas of Pun ...
in Pune
Pune (; ; also known as Poona, (List of renamed Indian cities and states#Maharashtra, the official name from 1818 until 1978) is one of the most important industrial and educational hubs of India, with an estimated population of 7.4 million ...
. During this period, his long time secretary Mahadev Desai died of a heart attack, his wife Kasturba died after 18 months' imprisonment on 22 February 1944; and Gandhi suffered a severe malaria
Malaria is a mosquito-borne infectious disease that affects humans and other animals. Malaria causes symptoms that typically include fever, tiredness, vomiting, and headaches. In severe cases, it can cause jaundice, seizures, coma, or death. S ...
attack. While in jail, he agreed to an interview with Stuart Gelder, a British journalist. Gelder then composed and released an interview summary, cabled it to the mainstream press, that announced sudden concessions Gandhi was willing to make, comments that shocked his countrymen, the Congress workers and even Gandhi. The latter two claimed that it distorted what Gandhi actually said on a range of topics and falsely repudiated the Quit India movement.
Gandhi was released before the end of the war on 6 May 1944 because of his failing health and necessary surgery; the Raj did not want him to die in prison and enrage the nation. He came out of detention to an altered political scene – the Muslim League Muslim League may refer to:
Political parties Subcontinent
; British India
*All-India Muslim League, Mohammed Ali Jinah, led the demand for the partition of India resulting in the creation of Pakistan.
**Punjab Muslim League, a branch of the organ ...
for example, which a few years earlier had appeared marginal, "now occupied the centre of the political stage" and the topic of Muhammad Ali Jinnah
Muhammad Ali Jinnah (, ; born Mahomedali Jinnahbhai; 25 December 1876 – 11 September 1948) was a barrister, politician, and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the ...
's campaign for Pakistan was a major talking point. Gandhi and Jinnah had extensive correspondence and the two men met several times over a period of two weeks in September 1944 at Jinnah's house in Bombay, where Gandhi insisted on a united religiously plural and independent India which included Muslims and non-Muslims of the Indian subcontinent coexisting. Jinnah rejected this proposal and insisted instead for partitioning the subcontinent on religious lines to create a separate Muslim India (later Pakistan). These discussions continued through 1947.
While the leaders of Congress languished in jail, the other parties supported the war and gained organisational strength. Underground publications flailed at the ruthless suppression of Congress, but it had little control over events. At the end of the war, the British gave clear indications that power would be transferred to Indian hands. At this point Gandhi called off the struggle, and around 100,000 political prisoners were released, including the Congress's leadership.Shashi
Shashi may refer to:
Places and jurisdictions China
*Shashi City (), Hubei from 1949 to 1994
*Shashi District (), Jingzhou, Hubei (historically, Shashi City) since 1994
** Apostolic Prefecture of Shashi
** Jingmen–Shashi railway, single-track ...
, p. 13.
Partition and independence
Gandhi opposed the partition of the Indian subcontinent along religious lines. The Indian National Congress and Gandhi called for the British
British may refer to:
Peoples, culture, and language
* British people, nationals or natives of the United Kingdom, British Overseas Territories, and Crown Dependencies.
** Britishness, the British identity and common culture
* British English, ...
to Quit India
The Quit India Movement, also known as the August Kranti Movement, was a movement launched at the Bombay session of the All India Congress Committee by Mahatma Gandhi on 8th August 1942, during World War II, demanding an end to British rule i ...
. However, the Muslim League Muslim League may refer to:
Political parties Subcontinent
; British India
*All-India Muslim League, Mohammed Ali Jinah, led the demand for the partition of India resulting in the creation of Pakistan.
**Punjab Muslim League, a branch of the organ ...
demanded "Divide and Quit India". Gandhi suggested an agreement which required the Congress and the Muslim League to co-operate and attain independence under a provisional government, thereafter, the question of partition could be resolved by a plebiscite in the districts with a Muslim majority.Jack
Jack may refer to:
Places
* Jack, Alabama, US, an unincorporated community
* Jack, Missouri, US, an unincorporated community
* Jack County, Texas, a county in Texas, USA
People and fictional characters
* Jack (given name), a male given name, ...
, p. 418.
Jinnah rejected Gandhi's proposal and called for Direct Action Day
Direct Action Day (16 August 1946), also known as the 1946 Calcutta Killings, was a day of nationwide communal riots. It led to large-scale violence between Muslims and Hindus in the city of Calcutta (now known as Kolkata) in the Bengal prov ...
, on 16 August 1946, to press Muslims to publicly gather in cities and support his proposal for the partition of the Indian subcontinent into a Muslim state and non-Muslim state. Huseyn Shaheed Suhrawardy
Huseyn Shaheed Suhrawardy ( bn, হোসেন শহীদ সোহ্রাওয়ার্দী; ur, ; 8 September 18925 December 1963) was a Bengali barrister and politician. He served as the Prime Minister of Pakistan from 1956 t ...
, the Muslim League Chief Minister of Bengal – now Bangladesh
Bangladesh (}, ), officially the People's Republic of Bangladesh, is a country in South Asia. It is the eighth-most populous country in the world, with a population exceeding 165 million people in an area of . Bangladesh is among the mos ...
and West Bengal
West Bengal (, Bengali: ''Poshchim Bongo'', , abbr. WB) is a state in the eastern portion of India. It is situated along the Bay of Bengal, along with a population of over 91 million inhabitants within an area of . West Bengal is the fourt ...
, gave Calcutta's police special holiday to celebrate the Direct Action Day. The Direct Action Day triggered a mass murder of Calcutta Hindus and the torching of their property, and holidaying police were missing to contain or stop the conflict.[ Wolpert]
Chapter 1.
, Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books ...
The British government did not order its army to move in to contain the violence. The violence on Direct Action Day led to retaliatory violence against Muslims across India. Thousands of Hindus and Muslims were murdered, and tens of thousands were injured in the cycle of violence in the days that followed. Gandhi visited the most riot-prone areas to appeal a stop to the massacres.
Archibald Wavell
Field Marshal Archibald Percival Wavell, 1st Earl Wavell, (5 May 1883 – 24 May 1950) was a senior officer of the British Army. He served in the Second Boer War, the Bazar Valley Campaign and the First World War, during which he was wounded ...
, the Viceroy and Governor-General of British India for three years through February 1947, had worked with Gandhi and Jinnah to find a common ground, before and after accepting Indian independence in principle. Wavell condemned Gandhi's character and motives as well as his ideas. Wavell accused Gandhi of harbouring the single minded idea to "overthrow British rule and influence and to establish a Hindu raj", and called Gandhi a "malignant, malevolent, exceedingly shrewd" politician. Wavell feared a civil war on the Indian subcontinent, and doubted Gandhi would be able to stop it.
The British reluctantly agreed to grant independence to the people of the Indian subcontinent, but accepted Jinnah's proposal of partitioning the land into Pakistan and India. Gandhi was involved in the final negotiations, but Stanley Wolpert
Stanley Wolpert (December 23, 1927 – February 19, 2019) was an American historian, Indologist, and author on the political and intellectual history of modern India and PakistanDr. Stanley Wolpert's UCLA Faculty homepage and wrote fiction and ...
states the "plan to carve up British India was never approved of or accepted by Gandhi".
The partition was controversial and violently disputed. More than half a million were killed in religious riots as 10 million to 12 million non-Muslims (Hindus and Sikhs mostly) migrated from Pakistan into India, and Muslims migrated from India into Pakistan, across the newly created borders of India, West Pakistan and East Pakistan.
Gandhi spent the day of independence not celebrating the end of the British rule but appealing for peace among his countrymen by fasting and spinning in Calcutta on 15 August 1947. The partition had gripped the Indian subcontinent with religious violence and the streets were filled with corpses. Some writers credit Gandhi's fasting and protests for stopping the religious riots and communal violence.
Death
At 5:17 pm on 30 January 1948, Gandhi was with his grandnieces in the garden of Birla House Birla may refer to:
* Birla family
* Members of the Birla family:
** Aditya Vikram Birla
** Ananya Birla
** Basant Kumar Birla
** G. D. Birla
** K. K. Birla
** C. K. Birla
** Kumar Mangalam Birla
See also
* Burla (disambiguation)
Burla may refer ...
(now Gandhi Smriti
Gandhi Smriti, formerly known as Birla House or Birla Bhavan, is a museum dedicated to Mahatma Gandhi, situated on Tees January Road, formerly Albuquerque Road, in New Delhi, India. It is the location where Mahatma Gandhi spent the last ...
), on his way to address a prayer meeting, when Nathuram Godse
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist from Maharashtra who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla ...
, a Hindu nationalist, fired three bullets into his chest from a pistol at close range. According to some accounts, Gandhi died instantly. In other accounts, such as one prepared by an eyewitness journalist, Gandhi was carried into the Birla House, into a bedroom. There he died about 30 minutes later as one of Gandhi's family members read verses from Hindu scriptures.
Prime Minister Jawaharlal Nehru addressed his countrymen over the All-India Radio saying:
Friends and comrades, the light has gone out of our lives, and there is darkness everywhere, and I do not quite know what to tell you or how to say it. Our beloved leader, Bapu as we called him, the father of the nation, is no more. Perhaps I am wrong to say that; nevertheless, we will not see him again, as we have seen him for these many years, we will not run to him for advice or seek solace from him, and that is a terrible blow, not only for me, but for millions and millions in this country.[Jain, 1996]
pp. 45–47.
/ref>
Godse, a Hindu nationalist with links to the extremist Hindu Mahasabha
The Hindu Mahasabha (officially Akhil Bhārat Hindū Mahāsabhā, ) is a Hindu nationalist political party in India.
Founded in 1915, the Mahasabha functioned mainly as a pressure group advocating the interests of orthodox Hindus before the B ...
and the Rashtriya Swayamsevak Sangh
The Rashtriya Swayamsevak Sangh ( ; , , ) is an Indian right-wing, Hindu nationalist, paramilitary volunteer organisation. The RSS is the progenitor and leader of a large body of organisations called the Sangh Parivar (Hindi for "Sangh family" ...
, made no attempt to escape; several other conspirators were soon arrested as well. They were tried in court at Delhi's Red Fort. At his trial, Godse did not deny the charges nor express any remorse. According to Claude Markovits, a French historian noted for his studies of colonial India, Godse stated that he killed Gandhi because of his complacence towards Muslims, holding Gandhi responsible for the frenzy of violence and sufferings during the subcontinent's partition into Pakistan and India. Godse accused Gandhi of subjectivism and of acting as if only he had a monopoly of the truth. Godse was found guilty and executed in 1949.
Gandhi's death was mourned nationwide. Over a million people joined the five-mile-long funeral procession that took over five hours to reach Raj Ghat from Birla house, where he was assassinated, and another million watched the procession pass by. Gandhi's body was transported on a weapons carrier, whose chassis was dismantled overnight to allow a high-floor to be installed so that people could catch a glimpse of his body. The engine of the vehicle was not used; instead four drag-ropes held by 50 people each pulled the vehicle. All Indian-owned establishments in London remained closed in mourning as thousands of people from all faiths and denominations and Indians from all over Britain converged at India House
India House was a student residence that existed between 1905 and 1910 at Cromwell Avenue in Highgate, North London. With the patronage of lawyer Shyamji Krishna Varma, it was opened to promote nationalist views among Indian students in Britai ...
in London.
Gandhi's assassination dramatically changed the political landscape. Nehru became his political heir. According to Markovits, while Gandhi was alive, Pakistan's declaration that it was a "Muslim state" had led Indian groups to demand that it be declared a "Hindu state". Nehru used Gandhi's martyrdom as a political weapon to silence all advocates of Hindu nationalism as well as his political challengers. He linked Gandhi's assassination to politics of hatred and ill-will.
According to Guha, Nehru and his Congress colleagues called on Indians to honour Gandhi's memory and even more his ideals. Nehru used the assassination to consolidate the authority of the new Indian state. Gandhi's death helped marshal support for the new government and legitimise the Congress Party's control, leveraged by the massive outpouring of Hindu expressions of grief for a man who had inspired them for decades. The government suppressed the RSS
RSS ( RDF Site Summary or Really Simple Syndication) is a web feed that allows users and applications to access updates to websites in a standardized, computer-readable format. Subscribing to RSS feeds can allow a user to keep track of many di ...
, the Muslim National Guards, and the Khaksars
The Khaksar movement ( ur, ) was a social movement based in Lahore, Punjab, British India, established by Inayatullah Khan Mashriqi in 1931, with the aim of freeing India from the rule of the British Empire.
The Khaksars opposed the partition ...
, with some 200,000 arrests.
For years after the assassination, states Markovits, "Gandhi's shadow loomed large over the political life of the new Indian Republic". The government quelled any opposition to its economic and social policies, despite these being contrary to Gandhi's ideas, by reconstructing Gandhi's image and ideals.
Funeral and memorials
Gandhi was cremated in accordance with Hindu tradition. Gandhi's ashes were poured into urns which were sent across India for memorial services. Most of the ashes were immersed at the Sangam at Allahabad
In Hindu tradition, Triveni Sangam is the confluence (Sanskrit: ''sangama'') of three rivers that is also a sacred place, with a bath here said to flush away all of one's sins and free one from the cycle of rebirth.
Triveni Sangam in Allaha ...
on 12 February 1948, but some were secretly taken away. In 1997, Tushar Gandhi
Tushar Arun Gandhi (born 17 January 1960) is an Indian author and son of Arun Manilal Gandhi, thus great-grandson of Mahatma Gandhi. In March 2005, he led the 75th anniversary re-enactment of the Dandi March. From 2007 to 2012, he was the Goodw ...
immersed the contents of one urn, found in a bank vault and reclaimed through the courts, at the Sangam at Allahabad. Some of Gandhi's ashes were scattered at the source of the Nile River
The Nile, , Bohairic , lg, Kiira , Nobiin: Áman Dawū is a major north-flowing river in northeastern Africa. It flows into the Mediterranean Sea. The Nile is the longest river in Africa and has historically been considered the longest rive ...
near Jinja, Uganda
Jinja is a city in the Eastern Region of Uganda, located on the North shores of Lake Victoria.
Location
Jinja is in Jinja District, Busoga sub-region, in the Eastern Region of Uganda. It is approximately , by road, east of Kampala, the capita ...
, and a memorial plaque marks the event. On 30 January 2008, the contents of another urn were immersed at Girgaum Chowpatty
Girgaon Chowpatty (IAST: ''Giragāva Chaupāṭī''), is a public beach along the Queen’s Necklace adjoining Marine Drive in the Girgaon area of Mumbai (Bombay), Konkan division, India. It is served by the Charni Road railway station. The ...
. Another urn is at the palace
A palace is a grand residence, especially a royal residence, or the home of a head of state or some other high-ranking dignitary, such as a bishop or archbishop. The word is derived from the Latin name palātium, for Palatine Hill in Rome which ...
of the Aga Khan
Aga Khan ( fa, آقاخان, ar, آغا خان; also transliterated as ''Aqa Khan'' and ''Agha Khan'') is a title held by the Imām of the Nizari Ismāʿīli Shias. Since 1957, the holder of the title has been the 49th Imām, Prince Shah Karim ...
in Pune
Pune (; ; also known as Poona, (List of renamed Indian cities and states#Maharashtra, the official name from 1818 until 1978) is one of the most important industrial and educational hubs of India, with an estimated population of 7.4 million ...
(where Gandhi was held as a political prisoner from 1942 to 1944) and another in the Self-Realization Fellowship Lake Shrine
The Self-Realization Fellowship Lake Shrine lies a few blocks from the Pacific Ocean, on Sunset Boulevard in Pacific Palisades, California. It was founded and dedicated by Paramahansa Yogananda, on August 20, 1950, and is owned by the Self-Realiz ...
in Los Angeles.
The Birla House site where Gandhi was assassinated is now a memorial called Gandhi Smriti. The place near Yamuna river where he was cremated is the Raj Ghat and other memorials, Rāj Ghāt memorial in New Delhi. A black marble platform, it bears the epigraph "Hē Rāma" (Devanagari: ''हे ! राम'' or, ''Hey Rama, Raam''). These are widely believed to be Gandhi's last words after he was shot, though the veracity of this statement has been questioned.
Principles, practices, and beliefs
Gandhi's statements, letters and life have attracted much political and scholarly analysis of his principles, practices and beliefs, including what influenced him. Some writers present him as a paragon of ethical living and pacifism, while others present him as a more complex, contradictory and evolving character influenced by his culture and circumstances.
Influences
Gandhi grew up in a Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
and Jain religious atmosphere in his native Gujarat, which were his primary influences, but he was also influenced by his personal reflections and literature of Hindu Bhakti saints, Advaita Vedanta, Islam, Buddhism, Christianity, and thinkers such as Tolstoy, John Ruskin, Ruskin and Thoreau. At age 57 he declared himself to be Advaita Vedanta, Advaitist Hindu in his religious persuasion, but added that he supported Dvaita, Dvaitist viewpoints and religious pluralism.
Gandhi was influenced by his devout Vaishnava Hindu mother, the regional Hindu temples and Bhakti movement, saint tradition which co-existed with Jain tradition in Gujarat. Historian R.B. Cribb states that Gandhi's thought evolved over time, with his early ideas becoming the core or scaffolding for his mature philosophy. He committed himself early to truthfulness, Temperance (virtue), temperance, chastity, and vegetarianism.
Gandhi's London lifestyle incorporated the values he had grown up with. When he returned to India in 1891, his outlook was parochial and he could not make a living as a lawyer. This challenged his belief that practicality and morality necessarily coincided. By moving in 1893 to South Africa he found a solution to this problem and developed the central concepts of his mature philosophy.[Crib (1985).]
According to Bhikhu Parekh, three books that influenced Gandhi most in South Africa were William Mackintire Salter, William Salter's ''Ethical Religion'' (1889); Henry David Thoreau's ''Civil Disobedience (Thoreau), On the Duty of Civil Disobedience'' (1849); and Leo Tolstoy
Count Lev Nikolayevich TolstoyTolstoy pronounced his first name as , which corresponds to the romanization ''Lyov''. () (; russian: link=no, Лев Николаевич Толстой,In Tolstoy's day, his name was written as in pre-refor ...
's ''The Kingdom of God Is Within You'' (1894). The art critic and critic of political economy John Ruskin inspired his decision to live an austere life on a commune, at first on the Phoenix Farm in Natal and then on the Tolstoy Farm just outside Johannesburg, South Africa. The most profound influence on Gandhi were those from Hinduism, Christianity and Jainism, states Parekh, with his thoughts "in harmony with the classical Indian traditions, specially the Advaita or monistic tradition".
According to Indira Carr and others, Gandhi was influenced by Vaishnavism, Jainism and Advaita Vedanta. Balkrishna Gokhale states that Gandhi was influenced by Hinduism and Jainism, and his studies of Sermon on the Mount of Christianity, John Ruskin, Ruskin and Tolstoy.
Additional theories of possible influences on Gandhi have been proposed. For example, in 1935, N. A. Toothi stated that Gandhi was influenced by the reforms and teachings of the Swaminarayan tradition of John Ruskin, Hinduism. According to Raymond Williams, Toothi may have overlooked the influence of the Jain community, and adds close parallels do exist in programs of social reform in the Swaminarayan tradition and those of Gandhi, based on "nonviolence, truth-telling, cleanliness, temperance and upliftment of the masses." Historian Howard states the culture of Gujarat influenced Gandhi and his methods.
Leo Tolstoy
Along with the book mentioned above, in 1908 Leo Tolstoy
Count Lev Nikolayevich TolstoyTolstoy pronounced his first name as , which corresponds to the romanization ''Lyov''. () (; russian: link=no, Лев Николаевич Толстой,In Tolstoy's day, his name was written as in pre-refor ...
wrote ''A Letter to a Hindu
"A Letter to a Hindu" (also known as "A Letter to a Hindoo") was a letter written by Leo Tolstoy to Tarak Nath Das on 14 December 1908.
The letter was written in response to two letters sent by Das, seeking support from the Russian author and thi ...
,'' which said that only by using love as a weapon through passive resistance could the Indian people overthrow colonial rule. In 1909, Gandhi wrote to Tolstoy seeking advice and permission to republish ''A Letter to a Hindu'' in Gujarati. Tolstoy responded and the two continued a correspondence until Tolstoy's death in 1910 (Tolstoy's last letter was to Gandhi). The letters concern practical and theological applications of nonviolence. Gandhi saw himself a disciple of Tolstoy, for they agreed regarding opposition to state authority and colonialism; both hated violence and preached Nonresistance, non-resistance. However, they differed sharply on political strategy. Gandhi called for political involvement; he was a nationalist and was prepared to use nonviolent force. He was also willing to compromise. It was at Tolstoy Farm
Tolstoy Farm was an ashram initiated and organized by Mohandas Gandhi during his South African movement. At its creation in 1910 the ashram served as the headquarters of the campaign of satyagraha against discrimination against Indians in Transvaal ...
where Gandhi and Hermann Kallenbach
Hermann Kallenbach (1 March 1871 – 25 March 1945) was a Lithuanian-born Jewish South African architect who was one of the foremost friends and associates of Mahatma Gandhi. Kallenbach was introduced to the young Mohandas Gandhi while they were b ...
systematically trained their disciples in the philosophy of nonviolence.
Shrimad Rajchandra
Gandhi credited Shrimad Rajchandra, a poet and Jain philosopher, as his influential counsellor. In ''Modern Review'', June 1930, Gandhi wrote about their first encounter in 1891 at Dr. P.J. Mehta's residence in Bombay. He was introduced to Shrimad by Dr. Pranjivan Mehta. Gandhi exchanged letters with Rajchandra when he was in South Africa, referring to him as ''Kavi'' (literally, "poet"). In 1930, Gandhi wrote, "Such was the man who captivated my heart in religious matters as no other man ever has till now." "I have said elsewhere that in moulding my inner life Tolstoy and Ruskin vied with Kavi. But Kavi's influence was undoubtedly deeper if only because I had come in closest personal touch with him."
Gandhi, in his autobiography, called Rajchandra his "guide and helper" and his "refuge [...] in moments of spiritual crisis". He had advised Gandhi to be patient and to study Hinduism deeply.
Religious texts
During his stay in South Africa, along with scriptures and philosophical texts of Hinduism and other Indian religions, Gandhi read translated texts of Christianity such as the Bible, and Islam such as the Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...
. A Quaker mission in South Africa attempted to convert him to Christianity. Gandhi joined them in their prayers and debated Christian theology with them, but refused conversion stating he did not accept the theology therein or that Christ was the only son of God.
His comparative studies of religions and interaction with scholars, led him to respect all religions as well as become concerned about imperfections in all of them and frequent misinterpretations. Gandhi grew fond of Hinduism, and referred to the ''Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'' as his spiritual dictionary and greatest single influence on his life. Later, Gandhi translated the ''Gita'' into Gujarati in 1930.
= Sufism
=
Gandhi was acquainted with Sufi Islam's Chishti Order during his stay in South Africa. He attended Khanqah gatherings there at Riverside. According to Margaret Chatterjee, Gandhi as a Vaishnava Hindu shared values such as humility, devotion and brotherhood for the poor that is also found in Sufism. Winston Churchill
Sir Winston Leonard Spencer Churchill (30 November 187424 January 1965) was a British statesman, soldier, and writer who served as Prime Minister of the United Kingdom twice, from 1940 to 1945 Winston Churchill in the Second World War, dur ...
also compared Gandhi to a Sufi fakir.
On wars and nonviolence
Support for wars
Gandhi participated in forming the Indian Ambulance Corps in the South African war against the Boers, on the British side in 1899. Both the Dutch settlers called Boers and the imperial British at that time discriminated against the coloured races they considered as inferior, and Gandhi later wrote about his conflicted beliefs during the Boer war. He stated that "when the war was declared, my personal sympathies were all with the Boers, but my loyalty to the British rule drove me to participation with the British in that war. I felt that, if I demanded rights as a British citizen, it was also my duty, as such to participate in the defence of the British Empire, so I collected together as many comrades as possible, and with very great difficulty got their services accepted as an ambulance corps."
During World War I (1914–1918), nearing the age of 50, Gandhi supported the British and its allied forces by recruiting Indians to join the British army, expanding the Indian contingent from about 100,000 to over 1.1 million. He encouraged Indian people to fight on one side of the war in Europe and Africa at the cost of their lives. Pacifists criticised and questioned Gandhi, who defended these practices by stating, according to Sankar Ghose, "it would be madness for me to sever my connection with the society to which I belong". According to Keith Robbins, the recruitment effort was in part motivated by the British promise to reciprocate the help with ''swaraj'' (self-government) to Indians after the end of World War I. After the war, the British government offered minor reforms instead, which disappointed Gandhi. He launched his ''satyagraha'' movement in 1919. In parallel, Gandhi's fellowmen became sceptical of his pacifist ideas and were inspired by the ideas of nationalism and anti-imperialism.
In a 1920 essay, after the World War I, Gandhi wrote, "where there is only a choice between cowardice and violence, I would advise violence." Rahul Sagar interprets Gandhi's efforts to recruit for the British military during the War, as Gandhi's belief that, at that time, it would demonstrate that Indians were willing to fight. Further, it would also show the British that his fellow Indians were "their subjects by choice rather than out of cowardice." In 1922, Gandhi wrote that abstinence from violence is effective and true forgiveness only when one has the power to punish, not when one decides not to do anything because one is helpless.
After World War II engulfed Britain, Gandhi actively campaigned to oppose any help to the British war effort and any Indian participation in the war. According to Arthur Herman, Gandhi believed that his campaign would strike a blow to imperialism. Gandhi's position was not supported by many Indian leaders, and his campaign against the British war effort was a failure. The Hindu leader, Tej Bahadur Sapru, declared in 1941, states Herman, "A good many Congress leaders are fed up with the barren program of the Mahatma". Over 2.5 million Indians ignored Gandhi, volunteered and joined on the British side. They fought and died as a part of the Allied forces in Europe, North Africa and various fronts of the World War II.
Truth and Satyagraha
Gandhi dedicated his life to discovering and pursuing truth, or ''Satya'', and called his movement satyagraha, which means "appeal to, insistence on, or reliance on the Truth". The first formulation of the ''satyagraha'' as a political movement and principle occurred in 1920, which he tabled as "Resolution on Non-cooperation" in September that year before a session of the Indian Congress. It was the ''satyagraha'' formulation and step, states Dennis Dalton, that deeply resonated with beliefs and culture of his people, embedded him into the popular consciousness, transforming him quickly into Mahatma.
Gandhi based ''Satyagraha'' on the Vedantic ideal of self-realisation, ahimsa (nonviolence), vegetarianism, and universal love. William Borman states that the key to his ''satyagraha'' is rooted in the Hindu Upanishads, Upanishadic texts. According to Indira Carr, Gandhi's ideas on ''ahimsa'' and ''satyagraha'' were founded on the philosophical foundations of Advaita Vedanta. I. Bruce Watson states that some of these ideas are found not only in traditions within Hinduism, but also in Jainism or Buddhism, particularly those about non-violence, vegetarianism and universal love, but Gandhi's synthesis was to politicise these ideas. Gandhi's concept of ''satya'' as a civil movement, states Glyn Richards, are best understood in the context of the Hindu terminology of Dharma and ''Ṛta''.[Glyn Richards (1986),]
Gandhi's Concept of Truth and the Advaita Tradition
, ''Religious Studies'', Cambridge University Press, Vol. 22, No. 1 (Mar. 1986), pp. 1–14
Gandhi stated that the most important battle to fight was overcoming his own demons, fears, and insecurities. Gandhi summarised his beliefs first when he said "God is Truth". He would later change this statement to "Truth is God". Thus, ''satya'' (truth) in Gandhi's philosophy is "God". Gandhi, states Richards, described the term "God" not as a separate power, but as the Being (Brahman, Atman) of the Advaita Vedanta tradition, a nondual universal that pervades in all things, in each person and all life. According to Nicholas Gier, this to Gandhi meant the unity of God and humans, that all beings have the same one soul and therefore equality, that ''atman'' exists and is same as everything in the universe, ahimsa (non-violence) is the very nature of this ''atman''.
The essence of Satyagraha
Satyagraha ( sa, सत्याग्रह; ''satya'': "truth", ''āgraha'': "insistence" or "holding firmly to"), or "holding firmly to truth",' or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone w ...
is "soul force" as a political means, refusing to use brute force against the oppressor, seeking to eliminate antagonisms between the oppressor and the oppressed, aiming to transform or "purify" the oppressor. It is not inaction but determined passive resistance and non-co-operation where, states Arthur Herman, "love conquers hate". A euphemism sometimes used for Satyagraha is that it is a "silent force" or a "soul force" (a term also used by Martin Luther King Jr. during his "I Have a Dream" speech). It arms the individual with moral power rather than physical power. Satyagraha is also termed a "universal force", as it essentially "makes no distinction between kinsmen and strangers, young and old, man and woman, friend and foe."
Gandhi wrote: "There must be no impatience, no barbarity, no insolence, no undue pressure. If we want to cultivate a true spirit of democracy, we cannot afford to be intolerant. Intolerance betrays want of faith in one's cause." Civil disobedience and non-co-operation as practised under Satyagraha are based on the "law of suffering", a doctrine that ''the endurance of suffering is a means to an end''. This end usually implies a moral upliftment or progress of an individual or society. Therefore, non-co-operation in Satyagraha is in fact a means to secure the co-operation of the opponent consistently with truth and justice.
While Gandhi's idea of ''satyagraha'' as a political means attracted a widespread following among Indians, the support was not universal. For example, Muslim leaders such as Jinnah opposed the ''satyagraha'' idea, accused Gandhi to be reviving Hinduism through political activism, and began effort to counter Gandhi with Muslim nationalism and a demand for Muslim homeland. The untouchability leader B. R. Ambedkar, Ambedkar, in June 1945, after his decision to convert to Buddhism and a key architect of the Constitution of modern India, dismissed Gandhi's ideas as loved by "blind Hindu devotees", primitive, influenced by spurious brew of Tolstoy and Ruskin, and "there is always some simpleton to preach them". Winston Churchill
Sir Winston Leonard Spencer Churchill (30 November 187424 January 1965) was a British statesman, soldier, and writer who served as Prime Minister of the United Kingdom twice, from 1940 to 1945 Winston Churchill in the Second World War, dur ...
caricatured Gandhi as a "cunning huckster" seeking selfish gain, an "aspiring dictator", and an "atavistic spokesman of a pagan Hinduism". Churchill stated that the civil disobedience movement spectacle of Gandhi only increased "the danger to which white people there [British India] are exposed".
Nonviolence
Although Gandhi was not the originator of the principle of nonviolence, he was the first to apply it in the political field on a large scale. The concept of nonviolence (''ahimsa'') has a long history in Indian religious thought, and is considered the highest dharma (ethical value virtue), a precept to be observed towards all living beings (''sarvbhuta''), at all times (''sarvada''), in all respects (''sarvatha''), in action, words and thought. Gandhi explains his philosophy and ideas about ''ahimsa'' as a political means in his autobiography ''The Story of My Experiments with Truth
''The Story of My Experiments with Truth'' ( gu, Satya Na Prayogo athva Atmakatha, ) is the autobiography of Mohandas Karamchand Gandhi, Mahatma Gandhi, covering his life from early childhood through to 1921. It was written in weekly installm ...
''.[ Cited from ]
Gandhi was criticised for refusing to protest the hanging of Bhagat Singh
Bhagat Singh (27 September 1907 – 23 March 1931) was a charismatic Indian revolutionary*
* who participated in the mistaken murder of a junior British police officer
*
* in what was to be retaliation for the death of an Indian nationa ...
, Sukhdev, Udham Singh and Shivaram Rajguru, Rajguru. He was accused of accepting a deal with the King's representative Irwin that released civil disobedience leaders from prison and accepted the death sentence against the highly popular revolutionary Bhagat Singh, who at his trial had replied, "Revolution is the inalienable right of mankind". However Congressmen, who were votaries of non-violence, defended Bhagat Singh and other revolutionary nationalists being tried in Lahore.
Gandhi's views came under heavy criticism in Britain when it was under attack from Nazi Germany, and later when the Holocaust was revealed. He told the British people in 1940, "I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini
Benito Amilcare Andrea Mussolini (; 29 July 188328 April 1945) was an Italian politician and journalist who founded and led the National Fascist Party. He was Prime Minister of Italy from the March on Rome in 1922 until his deposition in 194 ...
to take what they want of the countries you call your possessions... If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourselves, man, woman, and child, to be slaughtered, but you will refuse to owe allegiance to them."[ Wolpert, p. 197.] George Orwell remarked that Gandhi's methods confronted "an old-fashioned and rather shaky despotism which treated him in a fairly chivalrous way", not a totalitarian power, "where political opponents simply disappear."
In a post-war interview in 1946, he said, "Hitler killed five million Jews. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher's knife. They should have thrown themselves into the sea from cliffs... It would have aroused the world and the people of Germany... As it is they succumbed anyway in their millions." Gandhi believed this act of "collective suicide", in response to the Holocaust, "would have been heroism".
Gandhi as a politician, in practice, settled for less than complete non-violence. His method of non-violent Satyagraha could easily attract masses and it fitted in with the interests and sentiments of business groups, better-off people and dominant sections of peasantry, who did not want an uncontrolled and violent social revolution which could create losses for them. His doctrine of ahimsa lay at the core of unifying role played by the Gandhian Congress. But during Quit India movement even many staunch Gandhians used 'violent means'.
On inter-religious relations
Buddhists, Jains and Sikhs
Gandhi believed that Buddhism, Jainism and Sikhism were traditions of Hinduism, with a shared history, rites and ideas. At other times, he acknowledged that he knew little about Buddhism other than his reading of Edwin Arnold's book on it. Based on that book, he considered Buddhism to be a reform movement and the Buddha to be a Hindu. He stated he knew Jainism much more, and he credited Jains to have profoundly influenced him. Sikhism, to Gandhi, was an integral part of Hinduism, in the form of another reform movement. Sikh and Buddhist leaders disagreed with Gandhi, a disagreement Gandhi respected as a difference of opinion.
Muslims
Gandhi had generally positive and empathetic views of Islam, and he extensively studied the Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...
. He viewed Islam as a faith that proactively promoted peace, and felt that non-violence had a predominant place in the Quran. He also read the Islamic prophet Muhammad's biography, and argued that it was "not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission." Gandhi had a large Indian Muslim following, who he encouraged to join him in a mutual nonviolent jihad against the social oppression of their time. Prominent Muslim allies in his nonviolent resistance movement included Maulana Abul Kalam Azad and Abdul Ghaffar Khan. However, Gandhi's empathy towards Islam, and his eager willingness to valorise peaceful Muslim social activists, was viewed by many Hindus as an appeasement of Muslims and later became a leading cause for his assassination at the hands of intolerant Hindu extremists.
While Gandhi expressed mostly positive views of Islam, he did occasionally criticise Muslims. He stated in 1925 that he did not criticise the teachings of the Quran, but he did criticise the interpreters of the Quran. Gandhi believed that numerous interpreters have interpreted it to fit their preconceived notions. He believed Muslims should welcome criticism of the Quran, because "every true scripture only gains from criticism". Gandhi criticised Muslims who "betray intolerance of criticism by a non-Muslim of anything related to Islam", such as the penalty of stoning to death under Islamic law. To Gandhi, Islam has "nothing to fear from criticism even if it be unreasonable". He also believed there were material contradictions between Hinduism and Islam, and he criticised Muslims along with communists that were quick to resort to violence.
One of the strategies Gandhi adopted was to work with Muslim leaders of pre-partition India, to oppose the British imperialism in and outside the Indian subcontinent. After the World War I, in 1919–22, he won Muslim leadership support of Ali Brothers by backing the Khilafat Movement in favour the Islamic Caliph and his historic Ottoman Caliphate, and opposing the secular Islam supporting Mustafa Kemal Atatürk. By 1924, Atatürk had ended the Caliphate, the Khilafat Movement was over, and Muslim support for Gandhi had largely evaporated.
In 1925, Gandhi gave another reason to why he got involved in the Khilafat movement and the Middle East affairs between Britain and the Ottoman Empire. Gandhi explained to his co-religionists (Hindu) that he sympathised and campaigned for the Islamic cause, not because he cared for the Sultan, but because "I wanted to enlist the Mussalman's sympathy in the matter of cow protection". According to the historian M. Naeem Qureshi, like the then Indian Muslim leaders who had combined religion and politics, Gandhi too imported his religion into his political strategy during the Khilafat movement.
In the 1940s, Gandhi pooled ideas with some Muslim leaders who sought religious harmony like him, and opposed the proposed partition of British India into India and Pakistan. For example, his close friend Khan Abdul Ghaffar Khan, Badshah Khan suggested that they should work towards opening Hindu temples for Muslim prayers, and Islamic mosques for Hindu prayers, to bring the two religious groups closer. Gandhi accepted this and began having Muslim prayers read in Hindu temples to play his part, but was unable to get Hindu prayers read in mosques. The Hindu nationalist groups objected and began confronting Gandhi for this one-sided practice, by shouting and demonstrating inside the Hindu temples, in the last years of his life.
Christians
Gandhi criticised as well as praised Christianity. He was critical of Christian missionary efforts in British India, because they mixed medical or education assistance with demands that the beneficiary convert to Christianity. According to Gandhi, this was not true "service" but one driven by an ulterior motive of luring people into religious conversion and exploiting the economically or medically desperate. It did not lead to inner transformation or moral advance or to the Christian teaching of "love", but was based on false one-sided criticisms of other religions, when Christian societies faced similar problems in South Africa and Europe. It led to the converted person hating his neighbours and other religions, and divided people rather than bringing them closer in compassion. According to Gandhi, "no religious tradition could claim a monopoly over truth or salvation". Gandhi did not support laws to prohibit missionary activity, but demanded that Christians should first understand the message of Jesus, and then strive to live without stereotyping and misrepresenting other religions. According to Gandhi, the message of Jesus was not to humiliate and imperialistically rule over other people considering them inferior or second class or slaves, but that "when the hungry are fed and peace comes to our individual and collective life, then Christ is born".
Gandhi believed that his long acquaintance with Christianity had made him like it as well as find it imperfect. He asked Christians to stop humiliating his country and his people as heathens, idolators and other abusive language, and to change their negative views of India. He believed that Christians should introspect on the "true meaning of religion" and get a desire to study and learn from Indian religions in the spirit of universal brotherhood. According to Eric J. Sharpe, Eric Sharpe – a professor of Religious Studies, though Gandhi was born in a Hindu family and later became Hindu by conviction, many Christians in time thought of him as an "exemplary Christian and even as a saint".
Some colonial era Christian preachers and faithfuls considered Gandhi as a saint. Biographers from France and Britain have drawn parallels between Gandhi and Christian saints. Recent scholars question these romantic biographies and state that Gandhi was neither a Christian figure nor mirrored a Christian saint. Gandhi's life is better viewed as exemplifying his belief in the "convergence of various spiritualities" of a Christian and a Hindu, states Michael de Saint-Cheron.
Jews
According to Kumaraswamy, Gandhi initially supported Arab demands with respect to Palestine. He justified this support by invoking Islam, stating that "non-Muslims cannot acquire sovereign jurisdiction" in ''Jazirat al-Arab'' (the Arabian Peninsula). These arguments, states Kumaraswamy, were a part of his political strategy to win Muslim support during the Khilafat Movement#Khilafat Movement in South Asia, Khilafat movement. In the post-Khilafat period, Gandhi neither negated Jewish demands nor did he use Islamic texts or history to support Muslim claims against Israel. Gandhi's silence after the Khilafat period may represent an evolution in his understanding of the conflicting religious claims over Palestine, according to Kumaraswamy. In 1938, Gandhi spoke in favour of Jewish claims, and in March 1946, he said to the Member of British Parliament Sidney Silverman, "if the Arabs have a claim to Palestine, the Jews have a prior claim", a position very different from his earlier stance.
Gandhi discussed the History of the Jews in Germany#Jews under the Nazis (1933–1939), persecution of the Jews in Germany and the Aliyah#Zionist Aliyah (1882 on), emigration of Jews from Europe to Palestine through his lens of Satyagraha
Satyagraha ( sa, सत्याग्रह; ''satya'': "truth", ''āgraha'': "insistence" or "holding firmly to"), or "holding firmly to truth",' or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone w ...
. In 1937, Gandhi discussed Zionism with his close Jewish friend Hermann Kallenbach.[Panter-Brick, Simone]
"Gandhi's Dream of Hindu-Muslim Unity and its two Offshoots in the Middle East"
. ''Durham Anthropology Journal'', Volume 16(2), 2009: pp. 54–66. He said that Zionism was not the right answer to the problems faced by JewsJack
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, p. 317. and instead recommended Satyagraha. Gandhi thought the Zionists in Palestine represented European imperialism and used violence to achieve their goals; he argued that "the Jews should disclaim any intention of realising their aspiration under the protection of arms and should rely wholly on the goodwill of Arabs. No exception can possibly be taken to the natural desire of the Jews to find a home in Palestine. But they must wait for its fulfilment till Arab opinion is ripe for it."
In 1938, Gandhi stated that his "sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions." Philosopher Martin Buber was highly critical of Gandhi's approach and in 1939 wrote an open letter to him on the subject. Gandhi reiterated his stance that "the Jews seek to convert the Arab heart", and use "''satyagraha'' in confronting the Arabs" in 1947. According to Simone Panter-Brick, Gandhi's political position on Jewish-Arab conflict evolved over the 1917–1947 period, shifting from a support for the Arab position first, and for the Jewish position in the 1940s.
On life, society and other application of his ideas
Vegetarianism, food, and animals
Gandhi was brought up as a vegetarian by his devout Hindu mother. The idea of vegetarianism is deeply ingrained in Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
Vaishnavism and Jain traditions in India, such as in his native Gujarat, where meat is considered as a form of food obtained by violence to animals. Gandhi's rationale for vegetarianism was largely along those found in Hindu and Jain texts. Gandhi believed that any form of food inescapably harms some form of living organism, but one should seek to understand and reduce the violence in what one consumes because "there is essential unity of all life".
Gandhi believed that some life forms are more capable of suffering, and non-violence to him meant not having the intent as well as active efforts to minimise hurt, injury or suffering to all life forms. Gandhi explored food sources that reduced violence to various life forms in the food chain. He believed that slaughtering animals is unnecessary, as other sources of foods are available. He also consulted with vegetarianism campaigners during his lifetime, such as with Henry Stephens Salt. Food to Gandhi was not only a source of sustaining one's body, but a source of his impact on other living beings, and one that affected his mind, character and spiritual well being. He avoided not only meat, but also eggs and milk. Gandhi wrote the book ''The Moral Basis of Vegetarianism'' and wrote for the London Vegetarian Society's publication.
Beyond his religious beliefs, Gandhi stated another motivation for his experiments with diet. He attempted to find the most non-violent vegetarian meal that the poorest human could afford, taking meticulous notes on vegetables and fruits, and his observations with his own body and his ''ashram'' in Gujarat. He tried fresh and dry fruits (fruitarianism), then just sun dried fruits, before resuming his prior vegetarian diet on advice of his doctor and concerns of his friends. His experiments with food began in the 1890s and continued for several decades. For some of these experiments, Gandhi combined his own ideas with those found on mitahara, diet in Indian yoga texts. He believed that each vegetarian should experiment with their diet because, in his studies at his ''ashram'' he saw "one man's food may be poison for another".
Gandhi championed animal rights in general. Other than making vegetarian choices, he actively campaigned against dissection studies and experimentation on live animals (vivisection) in the name of science and medical studies. He considered it a violence against animals, something that inflicted pain and suffering. He wrote, "Vivisection in my opinion is the blackest of all the blackest crimes that man is at present committing against God and His fair creation."
Fasting
Gandhi used fasting as a political device, often threatening suicide unless demands were met. Congress publicised the fasts as a political action that generated widespread sympathy. In response, the government tried to manipulate news coverage to minimise his challenge to the Raj. He fasted in 1932 to protest the voting scheme for separate political representation for Dalits; Gandhi did not want them segregated. The British government stopped the London press from showing photographs of his emaciated body, because it would elicit sympathy. Gandhi's 1943 hunger strike took place during a two-year prison term for the anti-colonial Quit India movement. The government called on nutritional experts to demystify his action, and again no photos were allowed. However, his final fast in 1948, after the end of British rule in India, his hunger strike was lauded by the British press and this time did include full-length photos.
Alter states that Gandhi's fasting, vegetarianism and diet was more than a political leverage, it was a part of his experiments with self restraint and healthy living. He was "profoundly skeptical of traditional Ayurveda", encouraging it to study the scientific method and adopt its progressive learning approach. Gandhi believed yoga offered health benefits. He believed that a healthy nutritional diet based on regional foods and hygiene were essential to good health. Recently Indian Council of Medical Research, ICMR made Gandhi's health records public in a book 'Gandhi and Health@150'. These records indicate that despite being underweight at 46.7 kg Gandhi was generally healthy. He avoided modern medication and experimented extensively with water and earth healing. While his cardio records show his heart was normal, there were several instances he suffered from ailments like Malaria and was also operated on twice for piles and appendicitis. Despite health challenges, Gandhi was able to walk about 79000 km in his lifetime which comes to an average of 18 km per day and is equivalent to walking around the earth twice.
Women
Gandhi strongly favoured the emancipation of women, and urged "the women to fight for their own self-development." He opposed ''purdah'', child marriage, dowry and ''sati (practice), sati''. A wife is not a slave of the husband, stated Gandhi, but his comrade, better half, colleague and friend, according to Lyn Norvell. In his own life however, according to Suruchi Thapar-Bjorkert, Gandhi's relationship with his wife were at odds with some of these values.
At various occasions, Gandhi credited his orthodox Hindu mother, and his wife, for first lessons in ''satyagraha''. He used the legends of Hindu goddess Sita to expound women's innate strength, autonomy and "lioness in spirit" whose moral compass can make any demon "as helpless as a goat". To Gandhi, the women of India were an important part of the "swadeshi movement" (Buy Indian), and his goal of decolonising the Indian economy.
Some historians such as Angela Woollacott and Kumari Jayawardena state that even though Gandhi often and publicly expressed his belief in the equality of sexes, yet his vision was one of gender difference and complementarity between them. Women, to Gandhi, should be educated to be better in the domestic realm and educate the next generation. His views on women's rights were less liberal and more similar to puritan-Victorian expectations of women, states Jayawardena, than other Hindu leaders with him who supported economic independence and equal gender rights in all aspects.
Brahmacharya: abstinence from sex and food
Along with many other texts, Gandhi studied ''Bhagavad Gita'' while in South Africa. This Hindu scripture discusses jnana yoga, bhakti yoga and karma yoga along with virtues such as non-violence, patience, integrity, lack of hypocrisy, self restraint and abstinence. Gandhi began experiments with these, and in 1906 at age 37, although married and a father, he vowed to abstain from sexual relations.
Gandhi's experiment with abstinence went beyond sex, and extended to food. He consulted the Jain scholar Rajchandra, whom he fondly called Raychandbhai. Rajchandra advised him that milk stimulated sexual passion. Gandhi began abstaining from cow's milk in 1912, and did so even when doctors advised him to consume milk. According to Sankar Ghose, Tagore described Gandhi as someone who did not abhor sex or women, but considered sexual life as inconsistent with his moral goals.
Gandhi tried to test and prove to himself his ''brahmacharya''. The experiments began some time after the death of his wife in February 1944. At the start of his experiment, he had women sleep in the same room but in different beds. He later slept with women in the same bed but clothed, and finally, he slept naked with women. In April 1945, Gandhi referenced being naked with several "women or girls" in a letter to Birla as part of the experiments. According to the 1960s memoir of his grandniece Manu, Gandhi feared in early 1947 that he and she may be killed by Muslims in the runup to India's independence in August 1947, and asked her when she was 18 years old if she wanted to help him with his experiments to test their "purity", for which she readily accepted. Gandhi slept naked in the same bed with Manu with the bedroom doors open all night. Manu stated that the experiment had no "ill effect" on her. Gandhi also shared his bed with 18-year-old Abha, wife of his grandnephew Kanu. Gandhi would sleep with both Manu and Abha at the same time. None of the women who participated in the ''brahmachari'' experiments of Gandhi indicated that they had sex or that Gandhi behaved in any sexual way. Those who went public said they felt as though they were sleeping with their ageing mother.
According to Sean Scalmer, Gandhi in his final year of life was an ascetic, and his sickly skeletal figure was caricatured in Western media. In February 1947, he asked his confidants such as Birla and Ramakrishna if it was wrong for him to experiment his ''brahmacharya'' oath. Gandhi's public experiments, as they progressed, were widely discussed and criticised by his family members and leading politicians. However, Gandhi said that if he would not let Manu sleep with him, it would be a sign of weakness. Some of his staff resigned, including two of his newspaper's editors who had refused to print some of Gandhi's sermons dealing with his experiments. Nirmalkumar Bose, Gandhi's Bengali interpreter, for example, criticised Gandhi, not because Gandhi did anything wrong, but because Bose was concerned about the psychological effect on the women who participated in his experiments. Veena Howard states Gandhi's views on brahmacharya and religious renunciation experiments were a method to confront women issues in his times.
Untouchability and castes
Gandhi spoke out against untouchability early in his life. Before 1932, he and his associates used the word ''antyaja'' for untouchables. In a major speech on untouchability at Nagpur in 1920, Gandhi called it a great evil in Hindu society but observed that it was not unique to Hinduism, having deeper roots, and stated that Europeans in South Africa treated "all of us, Hindus and Muslims, as untouchables; we may not reside in their midst, nor enjoy the rights which they do". Calling the doctrine of untouchability intolerable, he asserted that the practice could be eradicated, that Hinduism was flexible enough to allow eradication, and that a concerted effort was needed to persuade people of the wrong and to urge them to eradicate it.
According to Christophe Jaffrelot, while Gandhi considered untouchability to be wrong and evil, he believed that caste or class is based on neither inequality nor inferiority. Gandhi believed that individuals should freely intermarry whomever they wish, but that no one should expect everyone to be his friend: every individual, regardless of background, has a right to choose whom he will welcome into his home, whom he will befriend, and whom he will spend time with.[MK Gandhi (1920)]
Speech at Antyaj Conference
Nagpur, pp. 148–55
In 1932, Gandhi began a new campaign to improve the lives of the untouchables, whom he began to call ''harijans'', "the children of god". On 8 May 1933, Gandhi began a 21-day fast of self-purification and launched a year-long campaign to help the ''harijan'' movement. This campaign was not universally embraced by the Dalit (outcaste), Dalit community: Ambedkar and his allies felt Gandhi was being paternalistic and was undermining Dalit political rights. Ambedkar described him as "devious and untrustworthy". He accused Gandhi as someone who wished to retain the caste system. Ambedkar and Gandhi debated their ideas and concerns, each trying to persuade the other. It was during the Harijan tour that he faced the first assassination attempt. While in Poona, a bomb was thrown by an unidentified assailant (described only as a Sanātanī, sanatani in the press) at a car belonging to his entourage but Gandhi and his family escaped as they were in the car that was following. Gandhi later declared that he "cannot believe that any sane sanatanist could ever encourage the insane act ... The sorrowful incident has undoubtedly advanced the Harijan cause. It is easy to see that causes prosper by the martyrdom of those who stand for them."
In 1935, Ambedkar announced his intentions to leave Hinduism and join Buddhism. According to Sankar Ghose, the announcement shook Gandhi, who reappraised his views and wrote many essays with his views on castes, intermarriage, and what Hinduism says on the subject. These views contrasted with those of Ambedkar. Yet in the elections of 1937, excepting some seats in Mumbai which Ambedkar's party won, India's untouchables voted heavily in favour of Gandhi's campaign and his party, the Congress.
Gandhi and his associates continued to consult Ambedkar, keeping him influential. Ambedkar worked with other Congress leaders through the 1940s and wrote large parts of India's constitution in the late 1940s, but did indeed convert to Buddhism in 1956. According to Jaffrelot, Gandhi's views evolved between the 1920s and 1940s; by 1946, he actively encouraged intermarriage between castes. His approach, too, to untouchability differed from Ambedkar's, championing fusion, choice, and free intermixing, while Ambedkar envisioned each segment of society maintaining its group identity, and each group then separately advancing the "politics of equality".
Ambedkar's criticism of Gandhi continued to influence the Dalit movement past Gandhi's death. According to Arthur Herman, Ambedkar's hatred for Gandhi and Gandhi's ideas was so strong that, when he heard of Gandhi's assassination, he remarked after a momentary silence a sense of regret and then added, "My real enemy is gone; thank goodness the eclipse is over now". According to Ramachandra Guha, "ideologues have carried these old rivalries into the present, with the demonization of Gandhi now common among politicians who presume to speak in Ambedkar's name."
Nai Talim, basic education
Gandhi rejected the colonial Western format of the education system. He stated that it led to disdain for manual work, generally created an elite administrative bureaucracy. Gandhi favoured an education system with far greater emphasis on learning skills in practical and useful work, one that included physical, mental and spiritual studies. His methodology sought to treat all professions equal and pay everyone the same. This leads him to create a university in Ahmedabad, Gujarat Vidyapith.
Gandhi called his ideas ''Nai Talim'' (literally, 'new education'). He believed that the Western style education violated and destroyed the indigenous cultures. A different basic education model, he believed, would lead to better self awareness, prepare people to treat all work equally respectable and valued, and lead to a society with less social diseases.
Nai Talim evolved out of his experiences at the Tolstoy Farm
Tolstoy Farm was an ashram initiated and organized by Mohandas Gandhi during his South African movement. At its creation in 1910 the ashram served as the headquarters of the campaign of satyagraha against discrimination against Indians in Transvaal ...
in South Africa, and Gandhi attempted to formulate the new system at the Sevagram ashram after 1937. Nehru government's vision of an industrialised, centrally planned economy after 1947 had scant place for Gandhi's village-oriented approach.
In his autobiography, Gandhi wrote that he believed every Hindu child must learn Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
because its historic and spiritual texts are in that language.
Swaraj, self-rule
Gandhi believed that ''swaraj'' not only can be attained with non-violence, but it can also be run with non-violence. A military is unnecessary, because any aggressor can be thrown out using the method of non-violent non-co-operation. While the military is unnecessary in a nation organised under ''swaraj'' principle, Gandhi added that a police force is necessary given human nature. However, the state would limit the use of weapons by the police to the minimum, aiming for their use as a restraining force.
According to Gandhi, a non-violent state is like an "ordered anarchy". In a society of mostly non-violent individuals, those who are violent will sooner or later accept discipline or leave the community, stated Gandhi. He emphasised a society where individuals believed more in learning about their duties and responsibilities, not demanded rights and privileges. On returning from South Africa, when Gandhi received a letter asking for his participation in writing a world charter for human rights, he responded saying, "in my experience, it is far more important to have a charter for human duties."
Swaraj to Gandhi did not mean transferring colonial era British power brokering system, favours-driven, bureaucratic, class exploitative structure and mindset into Indian hands. He warned such a transfer would still be English rule, just without the Englishman. "This is not the Swaraj I want", said Gandhi. Tewari states that Gandhi saw democracy as more than a system of government; it meant promoting both individuality and the self-discipline of the community. Democracy meant settling disputes in a nonviolent manner; it required freedom of thought and expression. For Gandhi, democracy was a way of life.
Hindu nationalism and revivalism
Some scholars state Gandhi supported a religiously diverse India, while others state that the Muslim leaders who championed the partition and creation of a separate Muslim Pakistan considered Gandhi to be Hindu nationalist or revivalist. For example, in his letters to Mohammad Iqbal, Jinnah accused Gandhi to be favouring a Hindu rule and revivalism, that Gandhi led Indian National Congress was a fascist party.
In an interview with C.F. Andrews, Gandhi stated that if we believe all religions teach the same message of love and peace between all human beings, then there is neither any rationale nor need for proselytisation or attempts to convert people from one religion to another. Gandhi opposed missionary organisations who criticised Indian religions then attempted to convert followers of Indian religions to Islam or Christianity. In Gandhi's view, those who attempt to convert a Hindu, "they must harbour in their breasts the belief that Hinduism is an error" and that their own religion is "the only true religion". Gandhi believed that people who demand religious respect and rights must also show the same respect and grant the same rights to followers of other religions. He stated that spiritual studies must encourage "a Hindu to become a better Hindu, a Mussalman to become a better Mussalman, and a Christian a better Christian."
According to Gandhi, religion is not about what a man believes, it is about how a man lives, how he relates to other people, his conduct towards others, and one's relationship to one's conception of god. It is not important to convert or to join any religion, but it is important to improve one's way of life and conduct by absorbing ideas from any source and any religion, believed Gandhi.
Gandhian economics
Gandhi believed in the ''sarvodaya'' economic model, which literally means "welfare, upliftment of all". This, states Bhatt, was a very different economic model than the socialism model championed and followed by free India by Nehru – India's first prime minister. To both, according to Bhatt, removing poverty and unemployment were the objective, but the Gandhian economic and development approach preferred adapting technology and infrastructure to suit the local situation, in contrast to Nehru's large scale, socialised state owned enterprises.
To Gandhi, the economic philosophy that aims at "greatest good for the greatest number" was fundamentally flawed, and his alternative proposal ''sarvodaya'' set its aim at the "greatest good for all". He believed that the best economic system not only cared to lift the "poor, less skilled, of impoverished background" but also empowered to lift the "rich, highly skilled, of capital means and landlords". Violence against any human being, born poor or rich, is wrong, believed Gandhi. He stated that the mandate theory of majoritarian democracy should not be pushed to absurd extremes, individual freedoms should never be denied, and no person should ever be made a social or economic slave to the "resolutions of majorities".
Gandhi challenged Nehru and the modernisers in the late 1930s who called for rapid industrialisation on the Soviet model; Gandhi denounced that as dehumanising and contrary to the needs of the villages where the great majority of the people lived. After Gandhi's assassination, Nehru led India in accordance with his personal socialist convictions. Historian Kuruvilla Pandikattu says "it was Nehru's vision, not Gandhi's, that was eventually preferred by the Indian State."
Gandhi called for ending poverty through improved agriculture and small-scale cottage rural industries. Gandhi's economic thinking disagreed with Marx, according to the political theory scholar and economist Bhikhu Parekh. Gandhi refused to endorse the view that economic forces are best understood as "antagonistic class interests". He argued that no man can degrade or brutalise the other without degrading and brutalising himself and that sustainable economic growth comes from service, not from exploitation. Further, believed Gandhi, in a free nation, victims exist only when they co-operate with their oppressor, and an economic and political system that offered increasing alternatives gave power of choice to the poorest man.
While disagreeing with Nehru about the socialist economic model, Gandhi also critiqued capitalism that was driven by endless wants and a materialistic view of man. This, he believed, created a vicious vested system of materialism at the cost of other human needs, such as spirituality and social relationships. To Gandhi, states Parekh, both communism and capitalism were wrong, in part because both focused exclusively on a materialistic view of man, and because the former deified the state with unlimited power of violence, while the latter deified capital. He believed that a better economic system is one which does not impoverish one's culture and spiritual pursuits.
Gandhism
''Gandhism'' designates the ideas and principles Gandhi promoted; of central importance is nonviolent resistance. A Gandhians, Gandhian can mean either an individual who follows, or a specific philosophy which is attributed to, Gandhism. M. M. Sankhdher argues that Gandhism is not a systematic position in metaphysics or in political philosophy. Rather, it is a political creed, an economic doctrine, a religious outlook, a moral precept, and especially, a humanitarian world view. It is an effort not to systematise wisdom but to transform society and is based on an undying faith in the goodness of human nature. However Gandhi himself did not approve of the notion of "Gandhism", as he explained in 1936:
Literary works
Gandhi was a prolific writer. His signature style was simple, precise, clear and as devoid of artificialities. One of Gandhi's earliest publications, ''Hind Swaraj'', published in Gujarati in 1909, became "the intellectual blueprint" for India's independence movement. The book was translated into English the next year, with a copyright legend that read "No Rights Reserved". For decades he edited several newspapers including ''Harijan'' in Gujarati, in Hindi and in the English language; ''Indian Opinion
The ''Indian Opinion'' was a newspaper established by Indian lawyer and future anti-colonial activist M. K. Gandhi (later known as the Mahatma). The publication was an important tool for the political movement led by Gandhi and the Natal Indian ...
'' while in South Africa and, ''Young India'', in English, and ''Navajivan'', a Gujarati monthly, on his return to India. Later, ''Navajivan'' was also published in Hindi. In addition, he wrote letters almost every day to individuals and newspapers.
Gandhi also wrote several books including his autobiography, ''The Story of My Experiments with Truth
''The Story of My Experiments with Truth'' ( gu, Satya Na Prayogo athva Atmakatha, ) is the autobiography of Mohandas Karamchand Gandhi, Mahatma Gandhi, covering his life from early childhood through to 1921. It was written in weekly installm ...
(Gujarātī "સત્યના પ્રયોગો અથવા આત્મકથા")'', of which he bought the entire first edition to make sure it was reprinted. His other autobiographies included: ''Satyagraha in South Africa'' about his struggle there, ''Hind Swaraj or Indian Home Rule'', a political pamphlet, and a paraphrase in Gujarati of John Ruskin's ''Unto This Last'' which was an early critique of political economy. This last essay can be considered his programme on economics. He also wrote extensively on vegetarianism, diet and health, religion, social reforms, etc. Gandhi usually wrote in Gujarati, though he also revised the Hindi and English translations of his books.
Gandhi's complete works were published by the Indian government under the name ''s:The Collected Works of Mahatma Gandhi, The Collected Works of Mahatma Gandhi'' in the 1960s. The writings comprise about 50,000 pages published in about a hundred volumes. In 2000, a revised edition of the complete works sparked a controversy, as it contained a large number of errors and omissions. The Indian government later withdrew the revised edition.
Legacy and depictions in popular culture
* The word ''Mahatma'', while often mistaken for Gandhi's given name in the West, is taken from the Sanskrit language, Sanskrit words ''maha'' (meaning ''Great'') and ''atma'' (meaning ''Soul''). Rabindranath Tagore is said to have accorded the title to Gandhi. In his autobiography, Gandhi nevertheless explains that he never valued the title, and was often pained by it.
* Innumerable streets, roads and localities in India are named after Gandhi. These include M.G. Road, M.G.Road (the main street of a number of Indian cities including Mumbai and Bangalore), Gandhi Market (near Sion, Mumbai, Sion, Mumbai) and Gandhinagar (the capital of the state of Gujarat
Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth ...
, Gandhi's birthplace).
* Florian asteroid 120461 Gandhi was named in his honour in September 2020.
* In October 2022, a statue of Gandhi was installed in Astana on the embankment of the rowing canal, opposite the cult monument to the defenders of Kazakhstan.
Followers and international influence
Gandhi influenced important leaders and political movements. Leaders of the civil rights movement in the United States, including Martin Luther King Jr., James Lawson (American activist), James Lawson, and James Bevel, drew from the writings of Gandhi in the development of their own theories about nonviolence. King said "Christ gave us the goals and Mahatma Gandhi the tactics." King sometimes referred to Gandhi as "the little brown saint." Anti-History of South Africa in the Apartheid Era, apartheid activist and former President of South Africa, Nelson Mandela
Nelson Rolihlahla Mandela (; ; 18 July 1918 – 5 December 2013) was a South African Internal resistance to apartheid, anti-apartheid activist who served as the President of South Africa, first president of South Africa from 1994 to 1 ...
, was inspired by Gandhi.Nelson Mandela
Nelson Rolihlahla Mandela (; ; 18 July 1918 – 5 December 2013) was a South African Internal resistance to apartheid, anti-apartheid activist who served as the President of South Africa, first president of South Africa from 1994 to 1 ...
"The Sacred Warrior: The liberator of South Africa looks at the seminal work of the liberator of India"
, ''Time'', 3 January 2000 Others include Steve Biko, Vaclav Havel, and Aung San Suu Kyi.
In his early years, the former President of South Africa Nelson Mandela was a follower of the nonviolent resistance philosophy of Gandhi. Bhana and Vahed commented on these events as "Gandhi inspired succeeding generations of South African activists seeking to end White rule. This legacy connects him to Nelson Mandela...in a sense, Mandela completed what Gandhi started."
Gandhi's life and teachings inspired many who specifically referred to Gandhi as their mentor or who dedicated their lives to spreading Gandhi's ideas. In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book ''Mahatma Gandhi,'' and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, physicist Albert Einstein exchanged letters with Gandhi, and called him "a role model for the generations to come" in a letter writing about him. Einstein said of Gandhi:
Mahatma Gandhi's life achievement stands unique in political history. He has invented a completely new and humane means for the liberation war of an oppressed country, and practised it with greatest energy and devotion. The moral influence he had on the consciously thinking human being of the entire civilised world will probably be much more lasting than it seems in our time with its overestimation of brutal violent forces. Because lasting will only be the work of such statesmen who wake up and strengthen the moral power of their people through their example and educational works. We may all be happy and grateful that destiny gifted us with such an enlightened contemporary, a role model for the generations to come.
Generations to come will scarce believe that such a one as this walked the earth in flesh and blood.
Farah Omar, a political activist from Somaliland visited India in 1930, where he met Gandhi and was influenced by Gandhi's non-violent philosophy which he adopted in his campaign in British Somaliland.
Lanza del Vasto went to India in 1936 intending to live with Gandhi; he later returned to Europe to spread Gandhi's philosophy and founded the Community of the Ark in 1948 (modelled after Gandhi's ashrams). Madeleine Slade (known as "Mirabehn") was the daughter of a British admiral who spent much of her adult life in India as a devotee of Gandhi.
In addition, the British musician John Lennon referred to Gandhi when discussing his views on nonviolence. In 2007, former US Vice-President and environmentalist Al Gore drew upon Gandhi's idea of ''satyagraha'' in a speech on climate change.
US President Barack Obama said in a 2010 address to the Parliament of India that:
I am mindful that I might not be standing before you today, as President of the United States, had it not been for Gandhi and the message he shared with America and the world.
Obama said in September 2009 that his biggest inspiration came from Gandhi. His reply was in response to the question "Who was the one person, dead or live, that you would choose to dine with?". He continued that "He's somebody I find a lot of inspiration in. He inspired Dr. King with his message of nonviolence. He ended up doing so much and changed the world just by the power of his ethics."
''Time'' magazine named 14th Dalai Lama, The 14th Dalai Lama, Lech Wałęsa, Martin Luther King Jr., Cesar Chavez, Aung San Suu Kyi, Benigno Aquino Jr., Desmond Tutu, and Nelson Mandela
Nelson Rolihlahla Mandela (; ; 18 July 1918 – 5 December 2013) was a South African Internal resistance to apartheid, anti-apartheid activist who served as the President of South Africa, first president of South Africa from 1994 to 1 ...
as ''Children of Gandhi'' and his spiritual heirs to nonviolence. The Mahatma Gandhi District in Houston, Texas, United States, an ethnic Indian enclave, is officially named after Gandhi.
Gandhi's ideas had a significant influence on 20th-century philosophy. It began with his engagement with Romain Rolland and Martin Buber. Jean-Luc Nancy said that the French philosopher Maurice Blanchot engaged critically with Gandhi from the point of view of "European spirituality". Since then philosophers including Hannah Arendt, Etienne Balibar and Slavoj Žižek found that Gandhi was a necessary reference to discuss morality in politics. Recently in the light of climate change Gandhi's views on technology are gaining importance in the fields of environmental philosophy and philosophy of technology.
Global days that celebrate Gandhi
In 2007, the United Nations General Assembly declared Gandhi's birthday 2 October as "the International Day of Nonviolence." First proposed by UNESCO in 1948, as the School Day of Nonviolence and Peace (DENIP in Spanish), 30 January is observed as the School Day of Non-violence and Peace, School Day of Nonviolence and Peace in schools of many countries In countries with a Southern Hemisphere school calendar, it is observed on 30 March.
Awards
''Time (magazine), Time'' Time (magazine), magazine named Gandhi the Time Magazine Person of the Year, Man of the Year in 1930. In the same magazine's 1999 list of The Most Important People of the Century, Gandhi was second only to Albert Einstein, who had called Gandhi "the greatest man of our age". The University of Nagpur awarded him an Legum Doctor, LL.D. in 1937. The Government of India awarded the annual Gandhi Peace Prize to distinguished social workers, world leaders and citizens. Nelson Mandela
Nelson Rolihlahla Mandela (; ; 18 July 1918 – 5 December 2013) was a South African Internal resistance to apartheid, anti-apartheid activist who served as the President of South Africa, first president of South Africa from 1994 to 1 ...
, the leader of South Africa's struggle to eradicate racial discrimination and segregation, was a prominent non-Indian recipient. In 2011, ''Time'' named Gandhi as one of the top 25 political icons of all time.
Gandhi did not receive the Nobel Peace Prize, although he was nominated five times between 1937 and 1948, including the first-ever nomination by the American Friends Service Committee, though he made the short list only twice, in 1937 and 1947. Decades later, the Nobel Committee publicly declared its regret for the omission, and admitted to deeply divided nationalistic opinion denying the award. Gandhi was nominated in 1948 but was assassinated before nominations closed. That year, the committee chose not to award the peace prize stating that "there was no suitable living candidate" and later research shows that the possibility of awarding the prize posthumously to Gandhi was discussed and that the reference to no suitable living candidate was to Gandhi. Geir Lundestad, Secretary of Norwegian Nobel Committee in 2006 said, "The greatest omission in our 106-year history is undoubtedly that Mahatma Gandhi never received the Nobel Peace prize. Gandhi could do without the Nobel Peace prize, whether Nobel committee can do without Gandhi is the question". When the 14th Dalai Lama was awarded the Prize in 1989, the chairman of the committee said that this was "in part a tribute to the memory of Mahatma Gandhi". In the summer of 1995, the North American Vegetarian Society inducted him posthumously into the Vegetarian Hall of Fame.
Father of the Nation
Indians widely describe Gandhi as Father of the Nation, the father of the nation. Origin of this title is traced back to a radio address (on Singapore radio) on 6 July 1944 by Subhash Chandra Bose where Bose addressed Gandhi as "The Father of the Nation". On 28 April 1947, Sarojini Naidu during a conference also referred Gandhi as "Father of the Nation".
Film, theatre and literature
A five-hour nine-minute long biographical documentary film, ''Mahatma: Life of Gandhi, 1869–1948'', made by Vithalbhai Jhaveri in 1968, quoting Gandhi's words and using black and white archival footage and photographs, captures the history of those times. Ben Kingsley portrayed him in Richard Attenborough's 1982 film ''Gandhi (film), Gandhi'', which won the Academy Award for Best Picture. It was based on the biography by Louis Fischer. The 1996 film ''The Making of the Mahatma'' documented Gandhi's time in South Africa and his transformation from an inexperienced barrister to recognised political leader. Gandhi was a central figure in the 2006 Bollywood comedy film ''Lage Raho Munna Bhai''. Jahnu Barua's Maine Gandhi Ko Nahin Mara, ''Maine Gandhi Ko Nahin Mara'' (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, writes Vinay Lal.
In 1967, Gandhi was set to be featured on the album cover of one of the best selling albums of The Beatles, ''Sgt. Pepper's Lonely Hearts Club Band'', however this idea was later cancelled due to respect for Gandhi.
The 1979 opera ''Satyagraha (opera), Satyagraha'' by American composer Philip Glass is loosely based on Gandhi's life. The opera's libretto, taken from the ''Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'', is sung in the original Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
.
The 1995 Marathi play ''Gandhi Virudh Gandhi'' explored the relationship between Gandhi and his son Harilal. The 2007 film, ''Gandhi, My Father'' was inspired on the same theme. The 1989 Marathi play ''Me Nathuram Godse Boltoy'' and the 1997 Hindi play ''Gandhi Ambedkar'' criticised Gandhi and his principles.
Several biographers have undertaken the task of describing Gandhi's life. Among them are D. G. Tendulkar with his ''Mahatma. Life of Mohandas Karamchand Gandhi'' in eight volumes, Chaman Nahal's Gandhi Quartet, and Pyarelal Nayyar, Pyarelal and Sushila Nayyar with their ''Mahatma Gandhi'' in 10 volumes. The 2010 biography, ''Great Soul: Mahatma Gandhi and His Struggle With India'' by Joseph Lelyveld contained controversial material speculating about Gandhi's sexual life.[ (Review of ''Great Soul: Mahatma Gandhi and His Struggle With India'' by Joseph Lelyveld).] Lelyveld, however, stated that the press coverage "grossly distort[s]" the overall message of the book. The 2014 film ''Welcome Back Gandhi'' takes a fictionalised look at how Gandhi might react to modern day India. The 2019 play ''Bharat Bhagya Vidhata'', inspired by Rakesh Jhaveri, Pujya Gurudevshri Rakeshbhai and produced by Sangeet Natak Akademi and Shrimad Rajchandra Mission Dharampur takes a look at how Gandhi cultivated the values of truth and non-violence.
"Mahatma Gandhi" is used by Cole Porter in his lyrics for the song You're the Top which is included in the 1934 musical Anything Goes. In the song, Porter rhymes "Mahatma Gandhi' with "Napoleon Brandy."
Current impact within India
India, with its rapid economic modernisation and urbanisation, has rejected Gandhian economics, Gandhi's economics but accepted much of his politics and continues to revere his memory. Reporter Jim Yardley notes that, "modern India is hardly a Gandhian nation, if it ever was one. His vision of a village-dominated economy was shunted aside during his lifetime as rural romanticism, and his call for a national ethos of personal austerity and nonviolence has proved antithetical to the goals of an aspiring economic and military power." By contrast, Gandhi is "given full credit for India's political identity as a tolerant, secular democracy."
Gandhi's birthday, 2 October, is a national holiday in India, Gandhi Jayanti
Gandhi Jayanti is an event celebrated in India to mark the birthday of Mahatma Gandhi. It is celebrated annually on 2 October, and is one of the three national holidays of India. The UN General Assembly announced on 15 June 2007 that it adop ...
. Gandhi's image also appears on Mahatma Gandhi Series (banknotes), paper currency of all denominations issued by Reserve Bank of India, except for the Indian 1-rupee note, one rupee note. Gandhi's date of death, 30 January, is commemorated as a Martyrs' Day (India), Martyrs' Day in India.
There are three temples in India dedicated to Gandhi. One is located at Sambalpur in Odisha and the second at Nidaghatta village near Kadur in Chikmagalur district of Karnataka and the third one at Chityal, Nalgonda district, Chityal in the district of Nalgonda district, Nalgonda, Telangana. The Gandhi Memorial in Kanyakumari resembles central Indian Hindu temples and the Tamukkam Palace, Tamukkam or Summer Palace in Madurai now houses the Mahatma Gandhi Museum.
Descendants
Gandhi's children and grandchildren live in India and other countries. Grandson Rajmohan Gandhi is a professor in Illinois and an author of Gandhi's biography titled ''Mohandas'', while another, Tarun Gandhi, has authored several authoritative books on his grandfather. Another grandson, Kanu Ramdas Gandhi (the son of Gandhi's third son Ramdas), was found living in an old age home in Delhi despite having taught earlier in the United States.
See also
* Gandhi cap
* Gandhi Teerth – Gandhi International Research Institute and Museum for Gandhian study, research on Mahatma Gandhi and dialogue
* Inclusive Christianity
* List of civil rights leaders
* List of peace activists
* Seven Social Sins (a.k.a. Seven Blunders of the World)
* Trikaranasuddhi
Notes
Explanatory notes
Citations
General and cited references
Books
* Ahmed, Talat (2018). ''Mohandas Gandhi: Experiments in Civil Disobedience''. .
* (see Bapu (book), book article)
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* Brown, Judith M. (2004). "Gandhi, Mohandas Karamchand [Mahatma Gandhi] (1869–1948)", ''Oxford Dictionary of National Biography,'' Oxford University Press.
* Brown, Judith M., and Anthony Parel, eds. ''The Cambridge Companion to Gandhi'' (2012); 14 essays by scholars
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* Louis Fischer. ''The Life of Mahatma Gandhi'' (1957
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Scholarly articles
* Danielson, Leilah C. "'In My Extremity I Turned to Gandhi': American Pacifists, Christianity, and Gandhian Nonviolence, 1915–1941". ''Church History'' 72.2 (2003): 361–388.
* Du Toit, Brian M. "The Mahatma Gandhi and South Africa." ''Journal of Modern African Studies'' 34#4 (1996): 643–660. .
* Gokhale, B. G. "Gandhi and the British Empire," ''History Today'' (Nov 1969), 19#11 pp 744–751 online.
* Juergensmeyer, Mark. "The Gandhi Revival – A Review Article." ''The Journal of Asian Studies'' 43#2 (Feb. 1984), pp. 293–298.
* Kishwar, Madhu. "Gandhi on Women." ''Economic and Political Weekly'' 20, no. 41 (1985): 1753–758. .
* Murthy, C. S. H. N., Oinam Bedajit Meitei, and Dapkupar Tariang. "The Tale Of Gandhi Through The Lens: An Inter-Textual Analytical Study Of Three Major Films-Gandhi, The Making Of The Mahatma, And Gandhi, My Father." ''CINEJ Cinema Journal'' 2.2 (2013): 4–37
online
* Power, Paul F. "Toward a Revaluation of Gandhi's Political Thought." ''Western Political Quarterly'' 16.1 (1963): 99–10
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* Rudolph, Lloyd I. "Gandhi in the Mind of America." ''Economic and Political Weekly'' 45, no. 47 (2010): 23–26. .
Primary sources
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External links
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Gandhi's correspondence with the Indian government 1942–1944
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