Gamla Turingevägen Inscriptions
   HOME

TheInfoList



OR:

450px, The Holmfast inscriptions carved into a rock face by a road in Södertälje,_Södermanland,_Sweden.html" ;"title="Södermanland.html" ;"title="Södertälje, Södermanland">Södertälje, Södermanland, Sweden">Södermanland.html" ;"title="Södertälje, Södermanland">Södertälje, Södermanland, Sweden The Holmfast Inscriptions are two Viking Age memorial runic inscriptions and one image that are designated as Sö 311, Sö 312, and Sö 313 in the Rundata catalog. They are located in
Södertälje Södertälje ( , ) is a city in Södermanland and Stockholm County, Sweden and seat of Södertälje Municipality. As of 2017, it has 72,704 inhabitants. Södertälje is located at Mälarens confluence in to the Baltic Sea through the lock in the ...
, Stockholm County and the province of
Södermanland Södermanland ( or ), locally Sörmland, sometimes referred to under its Latin form ''Sudermannia'' or ''Sudermania'', is a historical province or ''landskap'' on the south eastern coast of Sweden. It borders Östergötland, Närke, Västman ...
, Sweden by the eponymous road ''Holmfastvägen''.


Description

250px, Detail showing the beast on the Sö 313 image. The right carving Sö 313 is purely ornamental and probably represents a wolf. The lean wolf with hanging tongue seems to quickly rush out of the picture. The carving also includes a couple of ordinary rune snakes and a braided ring cross. The depicted cross means that Holmfast's family were Christian, which is further supported by the content of the text. The style of the carvings indicate that they were made around 1050–1080 AD. They were signed by rune master Östen (Eysteinn in the runic text), who also signed Su 344 at Kiholm and
Södertälje Canal The Södertälje Canal ( sv, Södertälje kanal) is a canal connecting the lake Mälaren with the Baltic Sea, at the city of Södertälje. It is 5.2 km long, and it has one lock. The size of this lock is the largest in Scandinavia by allow ...
in Västertälje parish, and the recently discovered Bornhuvud carving on Bornhuvud at Vitsand in Salem parish. Road and bridge-building as described in the runic text is fairly common in runestones during this time period. At this time, the
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
sponsored the building of roads and bridges in a practice similar to the use of
indulgence In the teaching of the Catholic Church, an indulgence (, from , 'permit') is "a way to reduce the amount of punishment one has to undergo for sins". The ''Catechism of the Catholic Church'' describes an indulgence as "a remission before God of ...
s in return for the church's intercession for the soul of the departed. pp. 490-492. Holmfast's road led from Tälje to Näsby, which was located on Lake Måsnaren, about three kilometres west of the carving. Where the ground was sunken, the road had to be reinforced with a bridge system in the form of stone fillings or wooden structures. Today's stretch of road still follows the original route. The Holmfast carving is created on a rock that cannot be moved, and the carving is very elaborate as it consists of two messages. Rune carvings were status symbols that would be seen by many bypasses, so it is likely that Holmfast's road was part of a larger road system. There are many indications that it was a precursor to Göta landsväg, the oldest and most well-known road connection that went from Stockholm via Södertälje further south towards
Götaland Götaland (; also '' Geatland'', '' Gothia'', ''Gothland'', ''Gothenland'' or ''Gautland'') is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, wit ...
. The three carvings are considered to have been made contemporaneously and all made by a runemaster with the normalized name of Östen (Eysteinn in the runic text), with his signature appearing on Sö 312. The inscriptions are known as ''Holmfastristningen'' or "Holmfast carvings" after the name of the road that passes near them.


Sö 311

250px, Detail showing serpent head on Sö 311. Sö 311 consists of runic text carved onto a serpent band. The inscription, which is rather damaged, is 1.2 meters in height and is classified as being carved in
runestone style :''The term "runestone style" in the singular may refer to the Urnes style.'' The style or design of runestones varied during the Viking Age. The early runestones were simple in design, but towards the end of the runestone era they became increa ...
Pr3, which is also called
Urnes style Viking art, also known commonly as Norse art, is a term widely accepted for the art of Scandinavian Norsemen and Viking settlements further afield—particularly in the British Isles and Iceland—during the Viking Age of the 8th-11th centurie ...
. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks.


Inscription


Sö 312

250px, Detail showing cross and serpent head on Sö 312. Sö 312 consists of runic text carved onto a serpent band that circles a Christian cross. The inscription is 1.5 meters in height and is classified as being carved in runestone style Pr4, which is also classified as being an Urnes style. The text in two locations follows the rule that two consecutive identical letters are represented by a single rune, even when the two identical letters are at the end of one word and the start of a second word. This inscription uses one i-rune for the words byki, , i. The inscription is signed by the runemaster Eysteinn, which is normalized as Östen, by simply adding his name at the end of the text without using any verb such as "carved" or "painted." Although such signatures are unusual on runestones, there is another example of an inscription being signed in this manner on Sö 266 in Sanda. This is the only surviving inscription known to have been signed by this runemaster, although two other Urnes style inscriptions, Sö 338 at Turinge and Sö 344 at Kiholm, have been attributed to Östen based upon stylistic grounds.


Inscription


References


External links


Photograph of the inscriptions
in 1986 - Swedish National Heritage Board {{DEFAULTSORT:Gamla Turingevagen Inscriptions Runestones in Södermanland 11th-century inscriptions