Naming conventions
The official name was ''Deutsche Demokratische Republik'' (German Democratic Republic), usually abbreviated to ''DDR'' (GDR). Both terms were used in East Germany, with increasing usage of the abbreviated form, especially since East Germany considered West Germans and West Berliners to be foreigners following the promulgation of its second constitution in 1968. West Germans, the western media and statesmen initially avoided the official name and its abbreviation, instead using terms like ''Ostzone'' (Eastern Zone), ''Sowjetische Besatzungszone'' (Soviet Occupation Zone; often abbreviated to ''SBZ'') and ''sogenannte DDR'' or "so-called GDR". The centre of political power in East Berlin was – in the West – referred to as '' Pankow'' (the seat of command of the Soviet forces in Germany was in Karlshorst, a district in the East of Berlin.). Over time, however, the abbreviation "DDR" was also increasingly used colloquially by West Germans and West German media. When used by West Germans, ( West Germany) was a term almost always in reference to the geographic region of Western Germany and not to the area within the boundaries of the Federal Republic of Germany. However, this use was not always consistent and West Berliners frequently used the term ''Westdeutschland'' to denote the Federal Republic. Before World War II, (eastern Germany) was used to describe all the territories east of the Elbe ( East Elbia), as reflected in the works of sociologistHistory
Explaining the internal impact of the GDR government from the perspective of German history in the long term, historian Gerhard A. Ritter (2002) has argued that the East German state was defined by two dominant forces Soviet communism on the one hand, and German traditions filtered through the interwar experiences of German communists on the other. The GDR always was constrained by the example of the richer West, to which East Germans compared their nation. The changes implemented by the communists were most apparent in ending capitalism and in transforming industry and agriculture, in the militarization of society, and in the political thrust of the educational system and of the media. On the other hand, the new regime made relatively few changes in the historically independent domains of the sciences, the engineering professions, the Protestant churches, and in many bourgeois lifestyles. Social policy, says Ritter, became a critical legitimization tool in the last decades and mixed socialist and traditional elements about equally.Origins
At the Yalta Conference during World War II, the1949 establishment
The ruling communist party, known as the Socialist Unity Party of Germany (SED), formed in April 1946 from the merger between theZones of occupation
In the Yalta and Potsdam conferences of 1945, the Allies established their joint military occupation and administration of Germany via thePartition
On 21 April 1946 theGDR identity
From the beginning, the newly formed GDR tried to establish its own separate identity. Because of the imperial and military legacy of Prussia, the SED repudiated continuity between Prussia and the GDR. The SED destroyed a number of symbolic relics of the former Prussian aristocracy: Junker manor-houses were torn down, theRemembrance of the Third Reich
The communist regime of the GDR based its legitimacy on the struggle of anti-fascist militants. A form of resistance "cult" was established in the Buchenwald camp memorial site, with the creation of a museum in 1958, and the annual celebration of the Buchenwald oath taken on 19 April 1945 by the prisoners who pledged to fight for peace and freedom. In the 1990s, the 'state anti-fascism' of the GDR gave way to the 'state anti-communism' of the FRG. From then on, the dominant interpretation of GDR history, based on the concept of totalitarianism, led to the equivalence of communism and Nazism. The historian Anne-Kathleen Tillack-Graf shows, with the help of the newspaper '' Neues Deutschland'', how the national memorials of Buchenwald, Sachsenhausen and Ravensbrück were politically instrumentalised in the GDR, particularly during the celebrations of the liberation of the concentration camps. Although officially built in opposition to the 'fascist world' in West Germany, in 1954, 32.2 per cent of public administration employees were former members of the Nazi Party. However, in 1961, the share of former NSDAP members among the senior administration staff was less than 10% in the GDR, compared to 67% in the FRG. While in West Germany, a work of memory on the resurgence of Nazism was carried out, this was not the case in the East. Indeed, as Axel Dossmann, professor of history at the University of Jena, notes, 'this phenomenon was completely hidden. For the state-SED (the East German communist party), it was impossible to admit the existence of neo-Nazis, since the foundation of the GDR was to be an anti-fascist state. The Stasi kept an eye on them, but they were considered to be outsiders or thick-skinned bullies. These young people grew up hearing double talk. At school, it was forbidden to talk about the Third Reich and, at home, their grandparents told them how, thanks to Hitler, we had the first motorways. On 17 October 1987, thirty or so skinheads violently threw themselves into a crowd of 2,000 people at a rock concert in the Zionskirche without the police intervening. In 1990, the writer Freya Klier received a death threat for writing an essay on antisemitism and xenophobia in the GDR. SPDA Vice President Wolfgang Thierse, for his part, complained in Die Welt about the rise of the extreme right in the everyday life of the inhabitants of the former GDR, in particular the terrorist group NSU, with the German journalist Odile Benyahia-Kouider explaining that "it is no coincidence that the neo-Nazi party NPD has experienced a renaissance via the East ". The historian Sonia Combe observes that until the 1990s, the majority of West German historians described the Normandy landings in June 1944 as an "invasion", exonerated the Wehrmacht of its responsibility for the genocide of the Jews and fabricated the myth of a diplomatic corps that "did not know". On the contrary, Auschwitz concentration camp, Auschwitz was never a taboo in the GDR. The Nazis' crimes were the subject of extensive film, theatre and literary productions. In 1991, 16% of the population in West Germany and 6% in East Germany had antisemitic prejudices. In 1994, 40 per cent of West Germans and 22 per cent of East Germans felt that too much emphasis was placed on the genocide of the Jews. The historian Ulrich Pfeil nevertheless recalls the fact that anti-fascist commemoration in the GDR had "a hagiographic and indoctrination character". As in the case of the memory of the protagonists of the German labour movement and the victims of the camps, it was "staged, censored, ordered" and, during the 40 years of the regime, was an instrument of legitimisation, repression and maintenance of power.''Die Wende'' (German reunification)
In May 1989, following widespread public anger over the faking of results of local government elections, many GDR citizens applied for exit visas or Republikflucht, left the country contrary to GDR laws. The impetus for this exodus of East Germans was the removal of the electrified fence along Hungarian People's Republic, Hungary's border with Austria on 2 May 1989. Although formally the Hungarian frontier was still closed, many East Germans took the opportunity to enter Hungary via Czechoslovakia, and then make the illegal crossing from Hungary to Austria and to West Germany beyond. By July, 25,000 East Germans had crossed into Hungary; most of them did not attempt the risky crossing into Austria but remained instead in Hungary or claimed asylum in West German embassies in Prague or Budapest. The opening of a border gate between Austria and Hungary at the Pan-European Picnic on 19 August 1989 then set in motion a chain reaction leading to the end of the GDR and disintegration of the Eastern Bloc. It was the largest mass escape from East Germany since the building of the Berlin Wall in 1961. The idea of opening the border at a ceremony came from Otto von Habsburg, who proposed it to Miklós Németh, then Hungarian Prime Minister, who promoted the idea. The patrons of the picnic, Habsburg and Hungarian Minister of State Imre Pozsgay, who did not attend the event, saw the planned event as an opportunity to test Mikhail Gorbachev's reaction to an opening of the border on the Iron Curtain. In particular, it tested whether Moscow would give the Soviet troops stationed in Hungary the command to intervene. Extensive advertising for the planned picnic was made by the Paneuropean Union through posters and flyers among the GDR holidaymakers in Hungary. The Austrian branch of the Paneuropean Union, which was then headed by Karl von Habsburg, distributed thousands of brochures inviting GDR citizens to a picnic near the border at Sopron (near Hungary's border with Austria). The local Sopron organizers knew nothing of possible GDR refugees, but envisaged a local party with Austrian and Hungarian participation. But with the mass exodus at the Pan-European Picnic, the subsequent hesitant behavior of the Socialist Unity Party of East Germany and the non-intervention of the Soviet Union broke the dams. Thus the barrier of the Eastern Bloc was broken. The reaction to this from Erich Honecker in the "Daily Mirror" of 19 August 1989 was too late and showed the present loss of power: "Habsburg distributed leaflets far into Poland, on which the East German holidaymakers were invited to a picnic. When they came to the picnic, they were given gifts, food and Deutsche Mark, and then they were persuaded to come to the West." Tens of thousands of East Germans, alerted by the media, made their way to Hungary, which was no longer ready to keep its borders completely closed or force its border troops to open fire on escapees. The GDR leadership in East Berlin did not dare to completely lock down their own country's borders. The next major turning point in the exodus came on 10 September 1989, when Hungarian Foreign Minister Gyula Horn announced that his country would no longer restrict movement from Hungary into Austria. Within two days, 22,000 East Germans crossed into Austria; tens of thousands more did so in the following weeks. Many other GDR citizens Monday demonstrations in East Germany, demonstrated against the ruling party, especially in the city of Leipzig. The Leipzig demonstrations became a weekly occurrence, with a turnout of 10,000 people at the first demonstration on 2 October, peaking at an estimated 300,000 by the end of the month. The protests were surpassed in East Berlin, where half a million demonstrators turned out against the regime on 4 November. Kurt Masur, conductor of the Leipzig Gewandhaus Orchestra, led local negotiations with the government and held town meetings in the concert hall. The demonstrations eventually led Erich Honecker to resign in October; he was replaced by a slightly more moderate communist, Egon Krenz.Mary Elise Sarotte, ''Collapse: The Accidental Opening of the Berlin Wall'', New York: Basic Books, 2014 The massive demonstration in East Berlin on 4 November coincided with Czechoslovakia formally opening its border to West Germany. With the West more accessible than ever before, 30,000 East Germans made the crossing via Czechoslovakia in the first two days alone. To try to stem the outward flow of the population, the SED proposed a law loosening travel restrictions. When the ''Volkskammer'' rejected it on 5 November, the Cabinet and Politburo of the GDR resigned. This left only one avenue open for Krenz and the SED: completely abolishing travel restrictions between East and West. On 9 November 1989, a few sections of the Berlin Wall were opened, resulting in thousands of East Germans crossing freely into West Berlin and West Germany for the first time in nearly 30 years. Krenz resigned a month later, and the SED opened negotiations with the leaders of the incipient Democratic movement, Neues Forum, to schedule free elections and begin the process of democratization. As part of this process, the SED eliminated the clause in the East German constitution guaranteeing the Communists leadership of the state. The change was approved in the ''Volkskammer'' on 1 December 1989 by a vote of 420 to 0. East Germany held 1990 East German general election, its last election in March 1990. The winner was a coalition headed by the East German branch of West Germany's Christian Democratic Union (Germany), Christian Democratic Union, which advocated speedy reunification. Negotiations (Treaty on the Final Settlement With Respect to Germany, 2+4 Talks) were held involving the two German states and the formerPolitics
There were four periods in East German political history. These included: 1949–61, which saw the building of socialism; 1961–1970 after the Berlin Wall closed off escape was a period of stability and consolidation; 1971–85 was termed the Honecker Era, and saw closer ties with West Germany; and 1985–90 saw the decline and extinction of East Germany.Organization
The ruling political party in East Germany was the ''Sozialistische Einheitspartei Deutschlands'' ( Socialist Unity Party of Germany, SED). It was created in 1946 through the Soviet-directed merger of theState symbols
The flag of the German Democratic Republic consisted of three horizontal stripes in the traditional german-democratic colors black-red-gold with the national coat of arms of the GDR in the middle, consisting of hammer and compass, surrounded by a wreath of corn as a symbol of the alliance of workers, peasants and intelligentsia. First drafts of Fritz Behrendt's coat of arms contained only a hammer and wreath of corn, as an expression of the workers' and peasants' state. The final version was mainly based on the work of Heinz Behling. By law of 26 September 1955, the state coat of arms with hammer, compass and wreath of corn was determined, as the state flag continues black-red-gold. By law of 1 October 1959, the coat of arms was inserted into the state flag. Until the end of the 1960s, the public display of this flag in the Federal Republic of Germany and West Berlin was regarded as a violation of the constitution and public order and prevented by police measures (cf. the Declaration of the Interior Ministers of the Federation and the Länder, October 1959). It was not until 1969 that the Federal Government decreed "that the police should no longer intervene anywhere against the use of the flag and coat of arms of the GDR." At the request of the DSU, the first freely elected People's Chamber of the GDR decided on 31 May 1990 that the GDR state coat of arms should be removed within a week in and on public buildings. Nevertheless, until the official end of the republic, it continued to be used in a variety of ways, for example on documents. The text Resurrected from Ruins of the National Anthem of the GDR is by Johannes R. Becher, the melody by Hanns Eisler. From the beginning of the 1970s to the end of 1989, however, the text of the anthem was no longer sung due to the passage "Deutschland einig Vaterland".Presidential Standard
Standard of the President of the German Democratic Republic The first standard of the president had the shape of a rectangular flag in the colors black-red-gold with the inscription "President" in yellow in the red stripe, as well as "D.D.R." (contrary to the official abbreviation with dots) in the stripe below in black letters. The flag was surrounded by a stripe of yellow color. An original of the standard is in the German Historical Museum in Berlin.War and Service Flags and Symbols
The flags of the military units of the GDR bore the national coat of arms with a wreath of two olive branches on a red background in the black-red-gold flag. The flags of the People's Navy for combat ships and boats bore the coat of arms with olive branch wreath on red, for auxiliary ships and boats on blue flag cloth with a narrow and centrally arranged black-red-gold band. As Gösch, the state flag was used in a reduced form. The ships and boats of the Border Brigade Coast on the Baltic Sea and the boats of the border troops of the GDR on the Elbe and Oder carried a green bar on the Liekjust like the service flag of the border troops.East Germany Political and Social Emblems
After being a member of the Ernst Thälmann Pioneer Organisation, Thälmann Pioneers, which was for schoolchildren ages 6 to 14, East German youths would usually join the Free German Youth, FDJ.Young Pioneer Programs
Ernst Thälmann Pioneer Organisation
''Young Pioneers'' and the ''Thälmann Pioneers'', was a youth organisation of schoolchildren aged 6 to 14 in East Germany. They were named after Ernst Thälmann, the former leader of the=Membership
= Membership in the Young Pioneers and the Thälmann Pioneers was formally voluntary. On the other hand, it was taken for granted by the state and thus by the school as well as by many parents. In practice, the initiative for the admission of all students in a class came from the school. As the membership quota of up to 98 percent of the students (in the later years of the GDR) shows, the six- or ten-year-olds (or their parents) had to become active on their own in order not to become members. Nevertheless, there were also children who did not become members. Rarely, students were not admitted because of poor academic performance or bad behavior "as a punishment" or excluded from further membership.=Uniform
= The pioneers' uniform consisted of white shirts and blouses bought by their parents, along with blue trousers or skirts until the 1970s and on special occasions. But often the only thing worn was the most important sign of the future socialist – the triangular neckerchief, necktie. At first this was blue, but from 1973, the Thälmann pioneers wore a red necktie like the pioneers in the Soviet Union, while the Young Pioneers kept the blue one. Pioneers wore their uniforms at political events and state holidays such as the workers' demonstrations on May Day, as well as at school festivals and pioneer events. The pioneer clothing consisted of white blouses and shirts that could be purchased in sporting goods stores. On the left sleeve there was a patch with the embroidered emblem of the pioneer organization and, if necessary, a rank badge with stripes in the color of the scarf. These rank badges were three stripes for Friendship Council Chairmen, two stripes for Group Council Chairmen and Friendship Council members, one stripe for all other Group Council members. In some cases, symbols for special functions were also sewn on at this point, for example a red cross for a boy paramedic. Dark blue trousers or skirts were worn and a dark blue cap with the pioneer emblem served as a cockadeas a headgear. At the beginning of the 1970s, a windbreaker/blouson and a dark red leisure blouse were added. However, the pioneer clothing was only worn completely on special occasions, such as flag appeals, commemoration days or festive school events, but it was usually not prescribed. From the 1960s, the requirement of trousers/skirt was dispensed with in many places, and the dress code was also relaxed with regard to the cap. For pioneer afternoons or other activities, often only the triangular scarf was worn. In contrast to the Soviet Union and other Eastern Bloc countries, a blue scarf was common in the GDR. It was not until 1973, on the occasion of the 25th anniversary of the organization, that the red scarf was introduced for the Thälmann pioneers, while the young pioneers remained with the blue scarf. The change of color of the scarf was solemnly designed in the pioneer organization. From 1988 there was an extended clothing range, consisting of a Nicki in the colors white, light yellow, turquoise or pink (with an imprint of the symbol of the pioneer organization), long and short trousers with a snap belt and, for the colder months, a lined windbreaker in red for girls and gray for boys. Suitable pioneers were trained as paramedics; after their training, they wore the badge "Young Paramedic".=Music
= The Pioneer songs were sung at any opportunity, including the following titles: * "Wir tragen die Blaue Fahne" – "We Carry the Blue Flag" * ":de:Der kleine Trompeter, Unser kleiner Trompeter" – "Our Little Trumpeter" * "Thälmann-Lied" – "Thälmann Song" * "Pioniermarsch" – "Pioneers' March" * "Der Volkspolizist" – " The People's Policeman" * "Jetzt bin ich Junger Pionier" – "Now I Am a Young Pioneer" * "Unsere Heimat" – "Our Heimat" * "Die Heimat hat sich schön gemacht" – "Our Homeland Has Smartened Itself Up" * "Auf zum Sozialismus" – "Onwards to Socialism" * "Kleine weiße Friedenstaube" – "Little White Dove of Peace" * "Lied der jungen Naturforscher" – "Song of the Young Nature Researchers" * "Wenn Mutti früh zur Arbeit geht" – "When Mother Goes to Work in the Morning" * "Gute Freunde" – "Good Friends" * "Hab'n Se nicht noch Altpapier" – "Got Any Waste Paper?" * "Pioniere voran!" – "Onwards, Pioneers!" * "Laßt Euch grüßen, Pioniere" – "Greetings, Pioneers" * "Immer lebe die Sonne" – "May There Always Be Sunshine" * "Friede auf unserer Erde" – "Peace on Our Earth"Free German Youth
Freie Deutsche Jugend, organization was meant for young people, both male and female, between the ages of 14 and 25 and comprised about 75% of the young population of former East Germany. In 1981–1982, this meant 2.3 million members. After being a member of the Ernst Thälmann Pioneer Organisation, Thälmann Pioneers, which was for schoolchildren ages 6 to 14, East German youths would usually join the FDJ. The FDJ increasingly developed into an instrument of communist rule and became a member of the 'democratic bloc' in 1950. However, the FDJ's focus of 'happy youth life', which had characterised the 1940s, was increasingly marginalised following Walter Ulbricht's emphasis of the 'accelerated construction of socialism' at the 4th Parliament and a radicalisation of SED policy in July 1952. In turn, a more severe anti-religious agenda, whose aim was to obstruct the Church youths' work, grew within the FDJ, ultimately reaching a high point in mid-April 1953 when the FDJ newspaper ''Junge Welt'' reported on details of the 'criminal' activities of the 'illegal' ''Junge Gemeinden''. FDJ gangs were sent to church meetings to heckle those inside and school tribunals interrogated or expelled students who refused to join the FDJ for religious reasons.=Membership
= Upon request, the young people were admitted to the FDJ from the age of 14. Membership was voluntary according to the statutes, but non-members had to fear considerable disadvantages in admission to secondary schools as well as in the choice of studies and careers and were also exposed to strong pressure from line-loyal teachers to join the organization. By the end of 1949, around one million young people had joined it, which corresponded to almost a third of the young people. Only in Berlin, where other youth organizations were also admitted due to the four-power status, the proportion of FDJ members in youth was limited to just under 5 percent in 1949. [6] In 1985, the organization had about 2.3 million members, corresponding to about 80 percent of all GDR youths between the ages of 14 and 25. Most young people tacitly ended their FDJ membership after completing their apprenticeship or studies when they entered the workforce. However, during the period of military service in the NVA, those responsible (political officer, FDJ secretary) attached great importance to reviving FDJ membership. The degree of organisation was much higher in urban areas than in rural areas. The FDJ clothing was the blue FDJ shirt ("blue shirt")– for girls the blue FDJ blouse – with the FDJ emblem of the rising sun on the left sleeve. The greeting of the FDJers was "friendship". Until the end of the GDR, the income-dependent membership fee was between 0.30 and 5.00 marks per month.=Music
= The Festival of Political Songs (german: Festival des politischen Liedes) was one of the largest music events in East Germany, held between 1970 and 1990. It was hosted by the Free German Youth and featured international artists.=Uniform
= The blue shirt (also: FDJ shirt or FDJ blouse) was since 1948 the official organizational clothing of the GDR youth organization Freie Deutsche Jugend (FDJ). On official occasions, FDJ members had to wear their blue shirts. The FDJ shirt – an FDJ blouse for girls – was a long-sleeved shirt of blue color with a folding collar, epaulettes and chest pockets. On the left sleeve was the FDJ symbol of the rising sun sewn up. Until the 1970s, the blue shirts were only made of cotton, later there was a cheaper variant made of polyester mixture. The epaulettes of the blue shirt, in contrast to epaulettes on military uniforms, did not serve to make visible rank or unit membership, but were used at most to put a beret through. Official functions in the FDJ, for example FDJ secretary of a school or apprentice class, had no rank badges and could not be read on the FDJ shirt. However, the members of the FDJ order groups officially wore the FDJ shirt together with a red armband during their missions. From the 1970s onwards, official patches and pins were issued for certain events, which could be worn on the FDJ shirt. There was no fixed wearing style. The orders and decorations that ordinary FDJ members received until the end of their membership at the age of 19 to 24 – usually the badge of good knowledge – were usually not worn. As a rule, only full-time FDJ members on the way to the nomenklatura at an older age achieved awards, which were also worn.Population
The East German population declined by three million people throughout its forty-one year history, from 19 million in 1948 to 16 million in 1990; of the 1948 population, some four million Expulsion of Germans, were deported from the lands east of the Oder-Neisse line, which made the home of millions of Germans part of Poland and the Soviet Union. This was a stark contrast from Poland, which increased during that time; from 24 million in 1950 (a little more than East Germany) to 38 million (more than twice of East Germany's population). This was primarily a result of emigration—about one quarter of East Germans left the country before the Berlin Wall was completed in 1961, and after that time, East Germany had very low birth rates, except for a recovery in the 1980s when the birth rate in East Germany was considerably higher than in West Germany.Vital statistics
Major cities
(1988 populations) *Administrative districts
Until 1952, East Germany comprised the capital,Military
The government of East Germany had control over a large number of military and paramilitary organisations through various ministries. Chief among these was the Ministry of National Defence. Because of East Germany's proximity to the West during theNational People's Army
The Nationale Volksarmee (NVA) was the largest military organisation in East Germany. It was formed in 1956 from the Kasernierte Volkspolizei (Barracked People's Police), the military units of the regular police (Volkspolizei), when East Germany joined the Warsaw Pact. From its creation, it was controlled by the Ministry of National Defence (East Germany). It was an all-volunteer force until an eighteen-month conscription period was introduced in 1962. It was regarded by NATO officers as the best military in the Warsaw Pact. The NVA consisted of the following branches: * Land Forces of the National People's Army * ''Volksmarine''People's Navy * Air Forces of the National People's ArmyBorder troops
The border troops of the Eastern sector were originally organised as a police force, the Deutsche Grenzpolizei, similar to the Bundesgrenzschutz in West Germany. It was controlled by the Ministry of the Interior. Following the remilitarisation of East Germany in 1956, the Deutsche Grenzpolizei was transformed into a military force in 1961, modeled after the Soviet Border Troops, and transferred to the Ministry of National Defense, as part of the National People's Army. In 1973, it was separated from the NVA, but it remained under the same ministry. At its peak, it numbered approximately 47,000 men.Volkspolizei-Bereitschaft
After the NVA was separated from the Volkspolizei in 1956, the Ministry of the Interior maintained its own public order barracked reserve, known as the Volkspolizei-Bereitschaft, Volkspolizei-Bereitschaften (VPB). These units were, like the Kasernierte Volkspolizei, equipped as motorised infantry, and they numbered between 12,000 and 15,000 men.Stasi
The Ministry of State Security (Stasi) included the Felix Dzerzhinsky Guards Regiment, which was mainly involved with facilities security and plain clothes events security. They were the only part of the feared Stasi that was visible to the public, and so were very unpopular within the population. The Stasi numbered around 90,000 men, the Guards Regiment around 11,000–12,000 men.Combat groups of the working class
The ''Kampfgruppen der Arbeiterklasse'' (combat groups of the working class) numbered around 400,000 for much of their existence, and were organised around factories. The KdA was the political-military instrument of the SED; it was essentially a "party Army". All KdA directives and decisions were made by the ZK's ''Politburo, Politbüro''. They received their training from the Volkspolizei and the Ministry of the Interior. Membership was voluntary, but SED members were required to join as part of their membership obligation.Conscientious objection
Every man was required to serve eighteen months of conscription, compulsory military service; for the medically unqualified and conscientious objector, there were the ''Baueinheiten'' (construction units) or the Volkshygienedienst (people's sanitation service) both established in 1964, two years after the introduction of conscription, in response to political pressure by the national Lutheranism, Lutheran Protestant Church upon the GDR's government. In the 1970s, East German leaders acknowledged that former construction soldiers and sanitation service soldiers were at a disadvantage when they rejoined the civilian sphere.Foreign policy
Support of Third World socialist countries
After receiving wider international diplomatic recognition in 1972–73, the GDR began active cooperation with Third World socialist governments and Wars of national liberation, national liberation movements. While the USSR was in control of the overall strategy and Cuban armed forces were involved in the actual combat (mostly in the People's Republic of Angola and socialist Derg, Ethiopia), the GDR provided experts for military hardware maintenance and personnel training, and oversaw creation of secret security agencies based on its own Stasi model. Already in the 1960s, contacts were established with Angola's MPLA, Mozambique's FRELIMO and the African Party for the Independence of Guinea and Cape Verde, PAIGC in Guinea Bissau and Cape Verde. In the 1970s official cooperation was established with other self-proclaimed socialist governments and people's republics: People's Republic of the Congo, South Yemen, People's Democratic Republic of Yemen, Somali Democratic Republic, History of Libya under Muammar Gaddafi, Libya, and the People's Republic of Benin. The first military agreement was signed in 1973 with the People's Republic of the Congo. In 1979 friendship treaties were signed with Angola, Mozambique and Ethiopia. It was estimated that altogether, 2,000–4,000 DDR military and security experts were dispatched to Africa. In addition, representatives from African and Arab countries and liberation movements underwent military training in the GDR.East Germany and the Middle East conflict
East Germany pursued an anti-Zionist policy; Jeffrey Herf argues that East Germany was waging an undeclared war on Israel. According to Herf, "the Middle East was one of the crucial battlefields of the global Cold War between the Soviet Union and the West; it was also a region in which East Germany played a salient role in the Soviet bloc's antagonism toward Israel." While East Germany saw itself as an "anti-fascist state", it regarded Israel as a "fascist state" and East Germany strongly supported the Palestine Liberation Organization (PLO) in its armed struggle against Israel. In 1974, the GDR government recognized the PLO as the "sole legitimate representative of the Palestinian people". The PLO declared the State of Palestine, Palestinian state on 15 November 1988 during the First Intifada, and the GDR recognized the state prior to reunification. After becoming a member of the UN, East Germany "made excellent use of the UN to wage political warfare against Israel [and was] an enthusiastic, high-profile, and vigorous member" of the anti-Israeli majority of the General Assembly.Soviet military occupation
Economy
The East German economy began poorly because of the devastation caused by the Second World War; the loss of so many young soldiers, the disruption of business and transportation, the allied bombing campaigns that decimated cities, and reparations owed to the USSR. The Red Army dismantled and transported to Russia the infrastructure and industrial plants of the Soviet Zone of Occupation. By the early 1950s, the reparations were paid in agricultural and industrial products; and Lower Silesia, with its coal mines and Szczecin, an important natural port, were given to Poland by the decision of Stalin and in accordance with theConsumption and jobs
Many western commentators have maintained that loyalty to the SED was a primary criterion for getting a good job, and that professionalism was secondary to political criteria in personnel recruitment and development. Beginning in 1963 with a series of secret international agreements, East Germany recruited workers from Poland, Hungarian People's Republic, Hungary, Cuba, Albanian People's Republic, Albania, Mozambican People's Republic, Mozambique, Angolan People's Republic, Angola and North Vietnam. They numbered more than 100,000 by 1989. Many, such as future politician Zeca Schall (who emigrated from Angola in 1988 as a contract worker) stayed in Germany after the Wende.Religion
Religion became contested ground in the GDR, with the governing Communists promoting state atheism, although some people remained loyal to Christian communities. In 1957 the State authorities established a State Secretary for Church Affairs, State Secretariat for Church Affairs to handle the government's contact with churches and with religious groups; the SED remained officially atheist. In 1950, 85% of the GDR citizens were Protestants, while 10% were Catholic Church, Catholics. In 1961, the renowned philosophical theologian Paul Tillich claimed that the Protestant population in East Germany had the most admirable Church in Protestantism, because the Communists there had not been able to win a spiritual victory over them. By 1989, membership in the Christian churches had dropped significantly. Protestants constituted 25% of the population, Catholics 5%. The share of people who considered themselves non-religious rose from 5% in 1950 to 70% in 1989.State atheism
When it first came to power, the Communist party asserted the compatibility of Christianity and Marxism-Leninism and sought Christian participation in the building of socialism. At first, the promotion of Marxist-Leninist atheism received little official attention. In the mid-1950s, as the Cold War heated up, atheism became a topic of major interest for the state, in both domestic and foreign contexts. University chairs and departments devoted to the study of scientific atheism were founded and much literature (scholarly and popular) on the subject was produced. This activity subsided in the late 1960s amid perceptions that it had started to become counterproductive. Official and scholarly attention to atheism renewed beginning in 1973, though this time with more emphasis on scholarship and on the training of cadres than on propaganda. Throughout, the attention paid to atheism in East Germany was never intended to jeopardise the cooperation that was desired from those East Germans who were religious.Protestantism
East Germany, historically, was majority Protestant (primarily Lutheran) from the early stages of the Protestant Reformation onwards. In 1948, freed from the influence of the Nazism, Nazi-oriented German Christians (movement), German Christians, Lutheran, Calvinism, Reformed and united and uniting churches, United churches from most parts of Germany came together as the Evangelical Church in Germany (EKD) at the Conference of Eisenach (''Kirchenversammlung von Eisenach''). In 1969 the regional Protestant churches in East Germany andCatholicism
The smaller Catholic Church in eastern Germany had a fully functioning episcopal hierarchy in full accord with the Vatican. During the early postwar years, tensions were high. The Catholic Church as a whole (and particularly the bishops) resisted both the East German state and Marxist-Leninist ideology. The state allowed the bishops to lodge protests, which they did on issues such as abortion. After 1945, the Church did fairly well in integrating Catholic exiles from lands to the east (which mostly became part of Poland) and in adjusting its institutional structures to meet the needs of a church within an officially atheist society. This meant an increasingly hierarchical church structure, whereas in the area of religious education, press, and youth organisations, a system of temporary staff was developed, one that took into account the special situation of Caritas International, Caritas, a Catholic charity organisation. By 1950, therefore, there existed a Catholic subsociety that was well adjusted to prevailing specific conditions and capable of maintaining Catholic identity. With a generational change in the episcopacy taking place in the early 1980s, the state hoped for better relations with the new bishops, but the new bishops instead began holding unauthorised mass meetings, promoting international ties in discussions with theologians abroad, and hosting ecumenical conferences. The new bishops became less politically oriented and more involved in pastoral care and attention to spiritual concerns. The government responded by limiting international contacts for bishops. List of apostolic administrators: * Roman Catholic Diocese of Erfurt, Erfurt-Meiningen * Roman Catholic Diocese of Görlitz, Görlitz * Roman Catholic Diocese of Magdeburg, Magdeburg * Apostolic administration of Schwerin, SchwerinCulture
East Germany's culture was strongly influenced by communist thought and was marked by an attempt to define itself in opposition to the west, particularly West Germany and the United States. Critics of the East German state have claimed that the state's commitment to Communism was a hollow and cynical tool, Machiavellian in nature, but this assertion has been challenged by studies that have found that the East German leadership was genuinely committed to the advance of scientific knowledge, economic development, and social progress. However, Pence and Betts argue, the majority of East Germans over time increasingly regarded the state's ideals to be hollow, though there was also a substantial number of East Germans who regarded their culture as having a healthier, more authentic mentality than that of West Germany. GDR culture and politics were limited by the harsh Censorship in East Germany, censorship. Compared to the music of the FRG, the freedom of art was less restricted by private-sector guidelines, but by guidelines from the state and the SED. Nevertheless, many musicians strove to explore the existing boundaries. Despite the state's support for music education, there were politically motivated conflicts with the state, especially among rock, blues and folk musicians and songwriters, as well as composers of so-called serious music.Music
A special feature of GDR culture is the broad spectrum of German rock bands. The Puhdys and Karat (band), Karat were some of the most popular mainstream bands in East Germany. Like most mainstream acts, they were members of the SED, appeared in state-run popular youth magazines such as ''Neues Leben'' and ''Magazin''. Other popular rock bands were , City (band), City, Silly (band), Silly and Pankow (German band), Pankow. Most of these artists recorded on the state-owned AMIGA (label), AMIGA label. All were required to open live performances and albums with the East German national anthem. Schlager music, Schlager, which was very popular in the west, also gained a foothold early on in East Germany, and numerous musicians, such as , , and gained national fame. From 1962 to 1976, an international schlager festival was held in Rostock, garnering participants from between 18 and 22 countries each year. The city of Dresden held a similar international festival for schlager musicians from 1971 until shortly before reunification. There was a national schlager contest hosted yearly in Magdeburg from 1966 to 1971 as well. Bands and singers from other socialist countries were popular, e.g. Czerwone Gitary from Poland known as the ''Rote Gitarren''. Czech Karel Gott, the Golden Voice from Prague, was beloved in both German states. Hungarian band Omega (band), Omega performed in both German states, and Socialist Federal Republic of Yugoslavia, Yugoslavian band Korni Grupa toured East Germany in the 1970s. West German television and radio could be received in many parts of the East. The Western influence led to the formation of more "underground" groups with a decisively western-oriented sound. A few of these bands – the so-called Die anderen Bands ("the other bands") – were Die Skeptiker, and Feeling B. Additionally, hip hop culture reached the ears of the East German youth. With videos such as ''Beat Street'' and ''Wild Style'', young East Germans were able to develop a hip hop culture of their own. East Germans accepted hip hop as more than just a music form. The entire street culture surrounding rap entered the region and became an outlet for oppressed youth. The government of the GDR was invested in both promoting the tradition of German classical music, and in supporting composers to write new works in that tradition. Notable East German composers include Hanns Eisler, Paul Dessau, Ernst Hermann Meyer, Rudolf Wagner-Régeny, and Kurt Schwaen. The birthplace of Johann Sebastian Bach (1685–1750), Eisenach, was rendered as a museum about him, featuring more than three hundred instruments, which, in 1980, received some 70,000 visitors. In Leipzig, the Bach archive contains his compositions and correspondence and recordings of his music. Governmental support of classical music maintained some 168 publicly funded concert, opera, chamber, and radio orchestras, such as Gewandhausorchester and Thomanerchor in Leipzig; Sächsische Staatskapelle Dresden, Sächsische Staatskapelle in Dresden; and Berliner Sinfonie Orchester and Staatsoper Unter den Linden in Berlin. Kurt Masur was their prominent conductor.Censorship in the music sector
All productions were subject to Censorship in East Germany, censorship. Texts had to be submitted and shows approved in advance, performances were watched. No one was exempt from this, not even famous artists with connections to the highest circles of the SED government. Under this pressure, strategies were developed to bring critical texts to the audience despite censorship. For example, Heinz Quermann always deliberately built an extreme gag into his entertainment programme so that the censors would have something to cut and the other gags would be less critically scrutinised. Tamara Danz of Silly, who pursued a similar strategy with political lyrics, founded the term "green elephant" (''grüner Elefant'') for such passages. In light music, messages were smuggled past the censors between the lines, wrapped in images and metaphors, such as in the song ''Am Fenster'' by City. Occasionally, lyrics were censored that were not meant critically at all, such as in the song ''Tritt ein in den Dom'' by the Electra combo, which reached first places in rating programmes but was then largely banned because it allegedly called for people to enter the church. At the beginning of the 1960s, the youth of the GDR were also under the influence of the The Beatles, Beatles and their music. In the beginning, this music was still tolerated and supported by the GDR leadership, especially with the help of the FDJ. The high point of this era was 1965, when GDR bands not only got radio and television appearances, but were even allowed to make recordings. In addition, Amiga released an LP by the Beatles. However, the SED realised that it could not control this movement, which was basically rebellious and oriented towards the West, and steer it in a direction it liked. Most of the bands were therefore simply banned, the others were strictly controlled. For example, Thomas Natschinski's band had to change its English name "Team 4" to the German name "Thomas Natschinski and his group". Other bands were not so conformist. Renft in particular was repeatedly banned from performing and later also the blues rock band Freygang, whose members went into hiding and then played under pseudonyms. Even convinced socialists like the singer-songwriter Wolf Biermann were banned from performing because they had different ideas of socialism than the SED realised. In 1976, Wolf Biermann was allowed to tour in the West and this was immediately taken as an opportunity to denaturalise him and refuse him permission to return. Numerous artists protested against this and were forced to leave the country - some after serving prison sentences - including members of Klaus Renft Combo, Renft, as well as Manfred Krug and Nina Hagen. Other artists left voluntarily. Veronika Fischer, for example, did not return from a performance in West Berlin in 1981, whereupon her songs were no longer allowed to be played by GDR radio stations. But West German productions were also subject to censorship. For example, the song by Udo Jürgens Es war einmal ein Luftballon (Once Upon a Time There Was a Balloon) was put on the Index because of the line "They know no borders, the balloons of the world". It was not until 1987 that Udo Jürgens was allowed to perform again in the GDR. Udo Lindenberg, for example, had similar problems. Despite all his efforts (such as his song Sonderzug nach Pankow (Special Train to Pankow)), he was only allowed to perform once before the fall of the Wall, at the Palace of the Republic, Berlin, Palast der Republik on the occasion of the event "Rock für den Frieden" (Rock for Peace) on 25 October 1983. In the 1980s, censorship seemed to loosen up. Lyrics about the longing for freedom (including Albatros by Karat) became possible. But it was only in the course of the peaceful revolution that songs by Veronika Fischer were heard on the radio again in October 1989.Theatre
East German theatre was originally dominated by Bertolt Brecht, who brought back many artists out of exile and reopened the ''Theater am Schiffbauerdamm'' with his Berliner Ensemble. Alternatively, other influences tried to establish a "Working Class Theatre", played for the working class by the working class. After Brecht's death, conflicts began to arise between his family (around Helene Weigel) and other artists about Brecht's legacy, including Slatan Dudow, Erwin Geschonneck, Erwin Strittmatter, Peter Hacks, Benno Besson, Peter Palitzsch and Ekkehard Schall. In the 1950s, the Swiss director Benno Besson with the Deutsches Theater (Berlin), Deutsches Theater successfully toured Europe and Asia including Japan with ''The Dragon'' by Evgeny Schwartz. In the 1960s, he became the Intendant of the Volksbühne often working with Heiner Müller. In the 1970s, a parallel theatre scene sprung up, creating theatre "outside of Berlin" in which artists played at provincial theatres. For example, Peter Sodann founded the Neues Theater in Halle/Saale and Frank Castorf at the theater Anklam. Theatre and cabaret had high status in the GDR, which allowed it to be very proactive. This often brought it into confrontation with the state. Benno Besson once said, "In contrast to artists in the west, they took us seriously, we had a bearing." The Friedrichstadt-Palast in Berlin is the last major building erected by the GDR, making it an exceptional architectural testimony to how Germany overcame its former division. Here, Berlin's great revue tradition lives on, today bringing viewers state-of-the-art shows. Important theatres include the Berliner Ensemble, the Deutsches Theater (Berlin), Deutsches Theater, the Maxim-Gorki-Theater, Maxim Gorki Theater, and the Volksbühne.Cinema
The prolific cinema of East Germany was headed by the DEFA, ''Deutsche Film AG'', which was subdivided in different local groups, for example ''Gruppe Berlin'', ''Gruppe Babelsberg'' or ''Gruppe Johannisthal (Berlin), Johannisthal'', where the local teams shot and produced films. The East German industry became known worldwide for its productions, especially children's movies (''Das kalte Herz'', film versions of the Brothers Grimm fairy tales and modern productions such as ''Das Schulgespenst''). Frank Beyer's ''Jacob the Liar (1975 film), Jakob der Lügner'' (Jacob the Liar), about the Holocaust, and ''Fünf Patronenhülsen'' (Five Cartridges), about resistance against fascism, became internationally famous. Films about daily life, such as ''The Legend of Paul and Paula, Die Legende von Paul und Paula'', by Heiner Carow, and ''Solo Sunny'', directed by Konrad Wolf and Wolfgang Kohlhaase, were very popular. The film industry was remarkable for its production of ''Ostern'', or Western-like movies. Indigenous peoples of the Americas, Amerindians in these films often took the role of displaced people who fight for their rights, in contrast to the Western (genre), North American westerns of the time, where they were often either not mentioned at all or are portrayed as the villains. Socialist Federal Republic of Yugoslavia, Yugoslavs were often cast as Native Americans because of the small number of Native Americans in Europe. Gojko Mitić was well known in these roles, often playing the righteous, kindhearted and charming Tribal chief, chief (''The Sons of Great Bear, Die Söhne der großen Bärin'' directed by Josef Mach). He became an honorary Sioux chief when he visited the United States in the 1990s, and the television crew accompanying him showed the tribe one of his movies. American actor and singer Dean Reed, an expatriate who lived in East Germany, also starred in several films. These films were part of the phenomenon of Europe producing alternative films about the colonization of the Americas. Cinemas in the GDR also showed foreign films. Czechoslovak and Polish productions were more common, but certain western movies were shown, though the numbers of these were limited because it cost foreign exchange to buy the licences. Further, films representing or glorifying what the state viewed as capitalist ideology were not bought. Comedies enjoyed great popularity, such as the Danish ''Olsen-banden, Olsen Gang'' or movies with the French comedian Louis de Funès. Since the fall of the Berlin Wall, several films depicting life in the GDR have been critically acclaimed. Some of the most notable were ''Good Bye Lenin!'' by Wolfgang Becker (director, born 1954), Wolfgang Becker, ''The Lives of Others, Das Leben der Anderen'' (The Lives of Others) by Florian Henckel von Donnersmarck (won the Academy Award for best Film in a Foreign Language) in 2006,2006 Academy Award for "The Lives of Others"Sport
East Germany was very successful in the sports of cycle sport, cycling, Olympic weightlifting, weight-lifting, swimming, gymnastics, track and field, boxing, ice skating, and winter sports. The success is largely attributed to doping in East Germany, doping under the direction of Manfred Höppner, a sports doctor, described as the architect of East Germany's state-sponsored drug program. Anabolic steroids were the most detected doping substances in IOC-accredited laboratories for many years. The development and implementation of a state-supported sports doping program helped East Germany, with its small population, to become a world leader in sport during the 1970s and 1980s, winning a large number of Olympic and world gold medals and records. Another factor for success was the furtherance system for young people in the GDR. Sports teachers at school were encouraged to look for certain talents in children of ages 6 to 10. For older pupils it was possible to attend grammar schools with a focus on sports (for example sailing, football and swimming). Sports clubs were highly subsidized, especially sports in which it was possible to get international fame. For example, the major leagues for ice hockey and basketball just included 2 teams each. Association football, Football was the most popular sport. Club football teams such as Dynamo Dresden, 1. FC Magdeburg, FC Carl Zeiss Jena, 1. FC Lokomotive Leipzig and BFC Dynamo had successes in European competition. Many East German players such as Matthias Sammer and Ulf Kirsten became integral parts of the reunified national football team. The East and the West also competed via sport; GDR athletes dominated several Olympic sports; the SV Dynamo club of the security agencies won more than 200 Olympic medals. Of special interest was the only football match between the West Germany national football team, Federal Republic of Germany and the East Germany national football team, German Democratic Republic, a first-round match during the 1974 FIFA World Cup, which the East won 1–0; but West Germany, the host, went on to win the World Cup.Television and radio
Television and radio in East Germany were state-run industries; the ''Rundfunk der DDR'' was the official radio broadcasting organisation from 1952 until unification. The organization was based in the ''Funkhaus Nalepastraße'' in East Berlin. ''Deutscher Fernsehfunk'' (DFF), from 1972 to 1990 known as ''Fernsehen der DDR'' or DDR-FS, was the state television broadcaster from 1952. Reception of Western broadcasts was widespread.Motorsport
East Germany had a revolutionary technology for two-stroke engines called expansion chamber allowing them to win motorcycle races with little competition. Alas, the main actor in this story, racer Ernst Degner, defected to Japan, taking the technology secret with him over to Suzuki. After the defection, East German motorcycle racing effectively ended.Industry
Telecommunications
By the mid-1980s, East Germany possessed a well-developed communications system. There were approximately 3.6 million telephones in usage (21.8 for every 100 inhabitants), and 16,476 Teletypewriter message, Telex stations. Both of these networks were run by the Deutsche Post der DDR (East German Post Office). East Germany was assigned telephone country code +37; in 1991, several months after reunification, East German telephone exchanges were incorporated into country code +49. An unusual feature of the telephone network was that, in most cases, direct distance dialing for long-distance calls was not possible. Although area codes were assigned to all major towns and cities, they were only used for switching international calls. Instead, each location had its own list of dialing codes with shorter codes for local calls and longer codes for long-distance calls. After unification, the existing network was largely replaced, and area codes and dialing became standardised. In 1976 East Germany inaugurated the operation of a ground-based radio station at Fürstenwalde for the purpose of relaying and receiving communications from Soviet satellites and to serve as a participant in the international telecommunications organization established by the Soviet government, Intersputnik.Totalitarianism and repression
There is general consensus among academics that the GDR fulfilled most of the criteria to be considered a totalitarian state. There is, however, ongoing debate as to whether the more positive aspects of the regime can sufficiently dilute the harsher aspects so as to make the totalitarian tag seem excessive. According to the historian Mary Fulbrook: The state security service (SSD) was commonly known as the Stasi, and it was fundamental to the socialist leadership's attempts to reach their historical goal. It was an open secret in the GDR that the Stasi read people's mail and tapped phone calls. They also employed a vast network of unofficial informers who would spy on people more directly and report to their Stasi handlers. These collaborators were hired in all walks of life and had access to nearly every organisation in the country. At the end of the GDR in 1990 there were approximately 109,000 still active informants at every grade. Repressive measures carried out by the Stasi can be roughly divided into two main chronological groupings: pre and post 1971, when Honecker came to power. According to the historian Nessim Ghouas, "There was a change in how the Stasi operated under Honecker in 1971. The more brutal aspects of repression seen in the Stalinist era (torture, executions, and physical repression descending from the GDR's earlier days) was changed with a more selective use of power." The more direct forms of repression such as arrest and torture could mean significant international condemnation for the GDR. However, the Stasi still needed to paralyse and disrupt what it considered to be 'hostile-negative' forces (internal domestic enemies) if the socialist goal was to be properly realised. A person could be targeted by the Stasi for expressing politically, culturally, or religiously incorrect views; for performing hostile acts; or for being a member of a group which was considered sufficiently counter-productive to the socialist state to warrant intervention. As such, writers, artists, youth sub-cultures, and members of the church were often targeted. If after preliminary research the Stasi found an individual warranted action against them then they would open an 'operational case' in regard to them. There were two desirable outcomes for each case: that the person was either arrested, tried, and imprisoned for an ostensibly justified reason, or if this could not be achieved that they were debilitated through the application of Zersetzung (transl. decomposition) methods. In the Honecker era, Zersetzung became the primary method of Stasi repression, due in large part to an ambition to avoid political fallout from wrongful arrest. Zersetzung methods varied and were tailored depending on the individual being targeted. They are known to have included sending offensive mail to a person's house, the spreading of malicious rumours about them, banning them from traveling, sabotaging their career, breaking into their house and moving objects around etc. These acts could be intensely intimidating and confusing for the person targeted. They frequently led to unemployment, social isolation, and poor mental health. Many people had various forms of mental or nervous breakdown. Similarly to physical imprisonment, Zersetzung methods had the effect of paralysing a person's ability to operate but with the advantage of the source being unknown or at least unprovable. There is ongoing debate as to whether weaponised directed-energy weapon, directed energy devices, such as X-ray transmitters, were used in combination with the psychological warfare methods of Zersetzung. The historian Mike Dennis states that "Between 1985–1988, the Stasi conducted about 4,500 to 5,000 OVs (operational cases) per year." The International Rehabilitation Council for Torture Victims considers that there are between 300,000 and 500,000 victims of direct physical torture, Zersetzung, and gross human rights violations due to the Stasi. In the modern day, victims of historical Zersetzung can draw a special pension from the German state.Official and public holidays
Legacy
Decrepit infrastructure
Almost all East German highways, railroads, sewage systems and public buildings were in a state of disrepair at the time of reunification, as little was done to maintain infrastructure in the GDR's last decades. Unified German public spending has had to pour more than $2 trillion into the former East Germany, to make up for the region's neglect and malaise and bring it up to a minimal standard. The Greifswald Nuclear Power Plant closely avoided a Chernobyl disaster, Chernobyl-scale meltdown in 1976. All East German nuclear power plants had to be shut down after reunification, because they did not meet Western safety standards.Authoritarianism
German historian Jürgen Kocka in 2010 summarized the consensus of most recent scholarship:Ostalgie
Many East Germans initially regarded the dissolution of the GDR positively, but this reaction partly turned sour. West Germans often acted as if they had "won" and East Germans had "lost" in unification, leading many East Germans (''Ossis'') to resent West Germans (''Wessis''). In 2004, Ascher Barnstone wrote, "East Germans resent the wealth possessed by West Germans; West Germans see the East Germans as lazy opportunists who want something for nothing. East Germans find 'Wessis' arrogant and pushy, West Germans think the 'Ossis' are lazy good-for-nothings." In addition, many East German women found the west more appealing, and left the region never to return, leaving behind an underclass of poorly educated and jobless men. For the people who stayed in East Germany, a majority of them (57%) defend the GDR, with 49% of those polled saying that "The GDR had more good sides than bad sides. There were some problems, but life was good there", while 8% oppose all criticism of East Germany and say that "The GDR had, for the most part, good sides. Life there was happier and better than in reunified Germany today". As of 2014, the vast majority of residents in the former GDR prefer to live in a unified Germany. However, a feeling of nostalgia persists among some, termed "Ostalgie" (a Blend word, blend of "east" and "nostalgia"). This was depicted in the Wolfgang Becker (director, born 1954), Wolfgang Becker film ''Goodbye Lenin!''. According to Klaus Schroeder, a historian and political scientist at the Free University of Berlin, some of the original residents of the GDR "still feel they don't belong or that they're strangers in unified Germany" as life in the GDR was "just more manageable". He warns German society should watch out in case Ostalgie results in a distortion and romanticization of the past.Electoral consequences
The divide between the East and the West can be seen in contemporary German elections. The left-wing The Left (Germany), Die Linke party (which has roots in the SED) continues to have a stronghold and often wins a plurality in the East, such as in the German State of Thuringia where it remains the most popular party. This is in stark distinction from the West where the more centrist parties such as the CDU/CSU and Social Democratic Party of Germany, SPD dominate.Religion
Another way the divide between the West and the East can be seen in modern Germany is religion. As of 2009, more Germans are non-believers in New states of Germany, Eastern Germany than Old states of Germany, Western Germany. Eastern Germany, which was historically protestant, is perhaps the least religious region in the world. An explanation for this, popular in other regions, is the aggressive state atheist policies of the German Democratic Republic's Socialist Unity Party of Germany. However, the enforcement of atheism existed only for the first few years. After that, the state allowed churches to have a relatively high level of autonomy. Atheism is embraced by Germans of all ages, though irreligion is particularly common among younger Germans. One study in September 2012 was unable to find a single person under 28 who believes in God.See also
;Germany : History of Germany (1945–1990) : Leadership of East Germany : Inner German relations ;Armed forces *Warsaw Pact / Group of Soviet Forces in Germany **Ministry of National Defence (East Germany) ***National People's Army ****Kommando Landstreitkräfte ***** Land Forces of the National People's Army, Landstreitkräfte ******Friedrich Engels Guard Regiment ****Kommando Volksmarine ***** Volksmarine ****Kommando LSK/LV ***** Air Forces of the National People's Army, Luftstreitkräfte *** Border Troops of the German Democratic Republic, Grenztruppen **** Border Troops ****:de: 6. Grenzbrigade Küste, Naval Border Troops ***Guard Regiment Hugo Eberlein * Socialist Unity Party of Germany **Volkspolizei ***Combat Groups of the Working Class SED's de-facto paramilitary militia : Conscientious objection in East Germany ;Police *Volkspolizei **Volkspolizei-Bereitschaft ** Local Civilian Police *** Criminal Investigation Department (''Hauptabteilung Kriminalpolizei'') *** Railway Police Department (''Hauptabteilung Transportpolizei'') *** Registration Department (''Hauptabteilung Pass- und Meldewesen'') *** Traffic Police Department (''Hauptabteilung Autobahnpolizei, Verkehrspolizei'') *** Uniformed Police Department (''Hauptabteilung Schutzpolizei'') *** Fire Department (''Hauptabteilung Feuerwehr'') **Freiwilliger Helfer der Volkspolizei **Main Administration Sea Police ***:de: Volkspolizei See, People's Sea Police *Stasi, Ministry for State Security (Secret police) **Main Directorate for Reconnaissance, Hauptverwaltung Aufklärung HVA (Foreign Intelligence Service) ***Red Army Faction **Felix Dzerzhinsky Guards Regiment (Guard Unit of the Stasi) ;Organizations * National Front of the German Democratic Republic ** Socialist Unity Party of Germany ***Free German Youth ***Ernst Thälmann Pioneer Organisation ;Media : ''Aktuelle Kamera'', GDR's main TV news show : East German Cold War Propaganda : Radio Berlin International : Sandmännchen ;Transport * Barkas (van manufacturer), Barkas * Deutsche Reichsbahn (East Germany), Deutsche ReichsbahnThe railway company of the GDR * InterflugThe airline of the GDR * Transport in the German Democratic Republic ;Other : Sigmund Jähn : Ernst Thälmann Island : Chemnitz#GDR, Karl-Marx-Stadt : Captive Nations : Dean Reed : East German jokes : Index of East Germany–related articles : Palace of the Republic, Berlin : Tourism in East Germany : ''Good Bye, Lenin!'', tragicomedy film about theExplanatory notes
References
Citations
General sources
* * *Further reading
* Allinson, Mark. ''Politics and Popular Opinion in East Germany 1945–68'' (2000) * * Augustine, Dolores. ''Red Prometheus: Engineering and Dictatorship in East Germany, 1945–1990'' (2007) 411pp * Baylis, Thomas A., David H Childs, Erwin L. Collier, and Marilyn Rueschemeyer, eds. ''East Germany in Comparative Perspective'' (Routledge, 1989) * Berger, Stefan, and Norman LaPorte, eds. ''The Other Germany: Perceptions and Influences in British-East German Relations, 1945–1990'' (Augsburg, 2005). * Berger, Stefan, and Norman LaPorte, eds. ''Friendly Enemies: Britain and the GDR, 1949–1990'' (2010Historiography and memory
* Bridge, Helen. ''Women's Writing and Historiography in the GDR'' (Oxford University Press, 2002). * Hodgin, Nick, and Caroline Pearce, eds. ''The GDR remembered: representations of the East German state since 1989'' (Camden House, 2011)In German
* Daniela Dahn, Dahn, Daniela. ''Wenn und Aber: Anstiftungen zem Widerspruch'', Berlin: Rowohlt Verlag, 1997 * Dahn, Daniela. ''Westwärts und nicht vergessen: Vom Unbehagen in der Einheit'', Rowohlt Verlag, 1997 * Dahn, Daniela. ''Vertreibung ins Paradies: Unzeitgemäße Texte zur Zeit'', Berlin: Rowohlt Verlag, 1998 * Rauhut, Michael: ''Rock in der DDR 1964 bis 1989 (Zeitbilder).'' Bundeszentrale für politische Bildung, Bonn 2002. * Rauhut, Michael: ''Schalmei und Lederjacke. Udo Lindenberg, BAP, Underground – Rock und Politik in den achtziger Jahren.'' Schwarzkopf & Schwarzkopf, Berlin 1996. * Tillack-Graf, Anne-Kathleen: ''Erinnerungspolitik der DDR. Dargestellt an der Berichterstattung der Tageszeitung „Neues Deutschland" über die Nationalen Mahn- und Gedenkstätten Buchenwald, Ravensbrück und Sachsenhausen.'' Peter Lang, Frankfurt am Main 2012.External links