Fort Of Nossa Senhora Da Rocha (Porches)
   HOME

TheInfoList



OR:

The Fort of Nossa Senhora da Rocha (also known as the ''Fort of Our Lady of the Rock'' or ''Castle of Porches'') is a medieval castle situated in the
civil parish In England, a civil parish is a type of administrative parish used for local government. It is a territorial designation which is the lowest tier of local government below districts and counties, or their combined form, the unitary authority ...
of Porches, in the
municipality A municipality is usually a single administrative division having corporate status and powers of self-government or jurisdiction as granted by national and regional laws to which it is subordinate. The term ''municipality'' may also mean the go ...
of Lagoa in
Portuguese Portuguese may refer to: * anything of, from, or related to the country and nation of Portugal ** Portuguese cuisine, traditional foods ** Portuguese language, a Romance language *** Portuguese dialects, variants of the Portuguese language ** Portu ...
Algarve The Algarve (, , ; from ) is the southernmost NUTS II region of continental Portugal. It has an area of with 467,495 permanent inhabitants and incorporates 16 municipalities ( ''concelhos'' or ''municípios'' in Portuguese). The region has it ...
. Inside the fort is the Chapel of Nossa Senhora da Rocha, of uncertain date.


History

Doubt continues to exist as to the origin of the Chapel of Nossa Senhora da Rocha, as well as the original fort that existed on this site. The privileged location on a promontory reflects the importance of the site, which was fortified to help secure the coast from ''Ossonoba'' ( Faro) to ''Lacobriga'' (
Lagos Lagos (Nigerian English: ; ) is the largest city in Nigeria and the List of cities in Africa by population, second most populous city in Africa, with a population of 15.4 million as of 2015 within the city proper. Lagos was the national ca ...
), as well as protecting the beach and maritime access. The 8th century is normally used as a reference, suggesting a construction based on the reuse of existing Roman-era elements. The actual configuration of the temple is difficult to catalog. On one hand, the constructors reused the capitals, presupposing a public construction that occurred in the High Middle Ages. On the other hand, successive remodelling, painting and lack of prior archaeological excavations has made rigorous analysis impossible; this lack of information has contributed to the difficulty in dating and contextualizing the style of architecture. Despite a lack of archaeological research, scholars believe that at the time of the
Muslim invasion Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
of the Iberian peninsula, the site was already a military fortification. In the last few years, different authors have suggested distinct hypothesizes to explain the origin of the temple. Teresa Gamito, on studying the Byzantine presence in the Algarve, saw in the chapel proof of the vitality of Byzantine reconquest of the peninsula. To the author, the configuration of the atrium and its similarity with the Chapel of São Pedro de Balsemão, were proofs confirming the Byzantine origins of the temple, whose oriental design was verifiable in the Visigothic epoch. The confusion evident in Gamito's arguments were later reexamined by Manuel Justino Maciel, who systematically deconstructed the indications of its Byzantine-Visigothic construction, while not specifically advancing new data on the building. There are no local records which shed light on the castle or fort, and it is not mentioned in writings until a grant by King
Afonso III Afonso III (; rare English alternatives: ''Alphonzo'' or ''Alphonse''), or ''Affonso'' (Archaic Portuguese), ''Alfonso'' or ''Alphonso'' (Portuguese-Galician) or ''Alphonsus'' (Latin), the Boulonnais ( Port. ''o Bolonhês''), King of Portugal ( ...
to his chancellor, D. Estevão (in a document sent to the people of Santa Maria de Faro), dated February 1250. Equally problematic was the proposal of Cláudio Torres, who saw in the chapel a ''"centre of pilgrimage in the
Mozarab The Mozarabs ( es, mozárabes ; pt, moçárabes ; ca, mossàrabs ; from ar, مستعرب, musta‘rab, lit=Arabized) is a modern historical term for the Iberian Christians, including Christianized Iberian Jews, who lived under Muslim rule in A ...
epoch"''.Santiago Macias, Claudio Torres, Susana Gomez (1999), p.161 The reuse of capitals during the Middle Ages was not only limited to this period, but also again reused during the 9th to 11th century. During the 13th century, King Denis ordered the construction of a fortress to protect the hermitage, whose construction, following the legend of that time, was located on the site of a mysterious Marian apparition. King John III ordered a reconstruction of the fort around the 16th century, owing to cases of invasions/incursions by Moorish pirates, as well as the defense of the beach for trade. But dating of the fort is still unclear; there is secure information only after the end of the 16th century, at the time when Tomé Gonçalves was identified as governor.Valdemar Coutinho (1997), p.116 But, by 1821, the fort was encountered in an advance state of ruin; there was no indication as to the original perimeter/extent of this fortress. It is likely that much of what remains of the fortress was destroyed through successive landslides and destruction caused by ocean swells (to this date, its perimeter continues to be threatened ocean forces). A final phase of remodelling and reconstruction occurred in the 19th century. The site was partially restored by the ''Direcção-Geral dos Edifícios e Monumentos Nacionais'' (Directorate-General of Buildings and National Monuments), during the 1960s, while proposals to investigate and protect the monument were submitted. This included the reconstruction of the walls and repairs to the fort and chapel, demolition of the roof, repairs to the
azulejo ''Azulejo'' (, ; from the Arabic ''al- zillīj'', ) is a form of Spanish and Portuguese painted tin-glazed ceramic tilework. ''Azulejos'' are found on the interior and exterior of churches, palaces, ordinary houses, schools, and nowadays, resta ...
tile and reconstruction of the pavements (accomplished in 1963); the replacement of the doors and window frames (in 1964); the reconstruction and repair of the pavements and azulejos (in 1965); and the restoration of the walls, repair of the cupola and a clean-up of the landscape within the vicinity of the structures (in 1968). Following an earthquake in 1969, much of the existing fortress was damaged or destroyed. In 1976, the walls were once again consolidated and new azulejos were added to the chapel. The whitewashing of the structure was completed in 1977. A new initiative to repair the walls, which also included touches to the chapel and annexes, were completed in 1986. The site came under the protection of the IPPAR ( Instituto Português do Património Arquitectónicoon) on 1 June 1992, under decree law 106F/92, passing under the control of the IGESPAR when this organization took over these responsibilities and jurisdictions. The chapel is the destination of pilgrimages and annual processions, with the primary festival day associated with the first Sunday of August. During the religious processions the image of the Virgin is taken from the fort, down to the beach.


Architecture

The chapel is composed of two spaces essentially: a large rectangular
narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex ...
, open to the exterior through a triple arcade of columns and two Corinthian capitals (dated to the 3rd-4th century); and a rectangular space with cupola, atypical of other regional religious temples. The articulated volumes includes horizontal spaces with tiled roof over the main annex, while the aba extending to the sacristy and pyramidal spire over the main chapel. The main façade of the chapel (oriented towards the west), includes two spaces that correspond to the galilé and sacristy (which is slightly recessed). The body of the galilé is marked by three arches over two columns of shafts, consisting of a concave base and plinth, with the northern relief consisting of scrolls and palmettes with stylized triangles. In the interior, the cupola is covered by wood with a modern
retable A retable is a structure or element placed either on or immediately behind and above the altar or communion table of a church. At the minimum it may be a simple shelf for candles behind an altar, but it can also be a large and elaborate structur ...
, divided into three section, aligned to the eastern-facing wall. It is marked by a rounded arch, with its nave extending to an altar composed of retable with four ionic columns, presenting an image of the Virgin Mary. The octagonal false cupola is covered in wood framework. The fort is constituted by a curtain of walls marked by a main gate. The sides of the structures and spire are constructed of reused masonry white-washed and in grey.


References

;Notes ;Sources * * * * * * * {{Bastion forts in Portugal, state=collapsed Nossa Senhora Rocha Fort Nossa Senhora Rocha Porches Castles in the Algarve Coastal fortifications in Portugal Buildings and structures in Lagoa, Algarve