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Francis Le Jau (1665 – September 10, 1717) was a missionary to
South Carolina )''Animis opibusque parati'' ( for, , Latin, Prepared in mind and resources, links=no) , anthem = " Carolina";" South Carolina On My Mind" , Former = Province of South Carolina , seat = Columbia , LargestCity = Charleston , LargestMetro = ...
with the
Society for the Propagation of the Gospel United Society Partners in the Gospel (USPG) is a United Kingdom-based charitable organization (registered charity no. 234518). It was first incorporated under Royal Charter in 1701 as the Society for the Propagation of the Gospel in Foreign Part ...
(SPG). Born into a French Huguenot family in the
La Rochelle La Rochelle (, , ; Poitevin-Saintongeais: ''La Rochéle''; oc, La Rochèla ) is a city on the west coast of France and a seaport on the Bay of Biscay, a part of the Atlantic Ocean. It is the capital of the Charente-Maritime department. With ...
region of France he later fled to England during the persecution of Huguenots after the revocation of the
Edict of Nantes The Edict of Nantes () was signed in April 1598 by King Henry IV and granted the Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was in essence completely Catholic. In the edict, Henry aimed pr ...
in 1685. He subsequently converted to Anglicanism and eventually graduated from
Trinity College, Dublin , name_Latin = Collegium Sanctae et Individuae Trinitatis Reginae Elizabethae juxta Dublin , motto = ''Perpetuis futuris temporibus duraturam'' (Latin) , motto_lang = la , motto_English = It will last i ...
. In 1700 he moved to St. Christopher's Island where he served for 18 months at the request of Bishop Henry Compton. From 1706 until his death in 1717 Le Jau served as a missionary to South Carolina based in Goose Creek.


Time in South Carolina

Francis Le Jau wrote numerous letters to the Society for the SPG describing events that were taking place in the colony of South Carolina as well as his own activities.Jau, F. L. (1956). The Carolina chronicle of Dr. Francis Le Jau, 1706-1717. Berkeley, CA: University of California. He arrived in the colony in December 1706 and describes the colonists celebrating their victory over an attempted invasion launched by the French Captain LeFeboure. He described the attack as having lasted from August 27–31 of 1706 and having involved 5 French vessels of which one was captured along with 230 Frenchmen and 40 more killed while only one South Carolinian was killed in the fighting. Other major events in the history of the colony that he lived through and described were the
Tuscarora War The Tuscarora War was fought in North Carolina from September 10, 1711 until February 11, 1715 between the Tuscarora people and their allies on one side and European American settlers, the Yamassee, and other allies on the other. This was cons ...
of 1711 and the
Yamasee War The Yamasee War (also spelled Yamassee or Yemassee) was a conflict fought in South Carolina from 1715 to 1717 between British settlers from the Province of Carolina and the Yamasee and a number of other allied Native American peoples, incl ...
of 1715. During the Yamasee War his home region of Goose Creek was attacked by a coalition led by the
Catawba tribe The Catawba, also known as Issa, Essa or Iswä but most commonly ''Iswa'' (Catawba: '' Ye Iswąˀ'' – "people of the river"), are a federally recognized tribe of Native Americans, known as the Catawba Indian Nation. Their current lands a ...
. He described the group led by the Catawbas as including 300 warriors and notes that many of the men who went with Captain Barker in the first attempt to drive the Catawba from Goose Creek were his parishioners. On May 17 Captain Barker and 26 of his men were killed and a small fort of 30 men, both white and black, was besieged. Le Jau then mentions that his son took part in the June 13th counterattack led by George Chicken which ultimately drove the Catawba and their allies out of the Goose Creek region. Le Jau's son then went on to serve as an aide de camp under Lt. General Maurice Moore for the remainder of the Yamasee War.


Descriptions of Native Americans

He repeatedly referenced the "Savannah tongue" (most likely the
Shawnee language The Shawnee language is a Central Algonquian language spoken in parts of central and northeastern Oklahoma by the Shawnee people. It was originally spoken by these people in a broad territory throughout the Eastern United States, mostly north of ...
) as a
trade language A lingua franca (; ; for plurals see ), also known as a bridge language, common language, trade language, auxiliary language, vehicular language, or link language, is a language systematically used to make communication possible between groups ...
that could be understood from the Carolinas to
Canada Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over , making it the world's second-largest country by tot ...
. He believed there was a potential use for missionary work, and sent a copy of the
Lord's Prayer The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gosp ...
in the Savannah language to the SPG. He also referenced the
Creek language The Muscogee language (Muskogee, ''Mvskoke'' in Muscogee), also known as Creek, is a Muskogean language spoken by Muscogee (Creek) and Seminole people, primarily in the US states of Oklahoma and Florida. Along with Mikasuki, when it is spoken by ...
as one that could be understood throughout the south. Le Jau was a regular critic of the treatment that Native Americans experienced at the hands of the South Carolina colonists. He describes a Goose Creek plantation owner burning a Native American slave to death on unproven charges that she attempted to burn down the plantation owner's house. He also included some brief descriptions of Native American customs such as the Maramoskees' habit of circumcising their youth and an Etiwan dance telling a story he found to be similar to the story of
Noah's Ark Noah's Ark ( he, תיבת נח; Biblical Hebrew: ''Tevat Noaḥ'')The word "ark" in modern English comes from Old English ''aerca'', meaning a chest or box. (See Cresswell 2010, p.22) The Hebrew word for the vessel, ''teva'', occurs twice in t ...
.


Francis Le Jau Baptismal Vows for Slaves

Francis Le Jau was a dedicated missionary, wherein evangelism was indisputably one of his highest priorities. Nevertheless, in his evangelization efforts, Jau compromised with slave owners who were concerned that Africans once baptized, would begin to conceptualize and apply freedom and equality to their abhorrent conditions. Thus, Jau composed for African converts a mandatory reciting of the following baptismal vows: “You declare in the presence of God and before this congregation that you do not ask for holy baptism out of any design to free yourself from the Duty and Obedience you owe to your master while you live, but merely for the good of your soul and to partake of the Grace and Blessings promised to the Members of the church of Jesus Christ.”


Painting

Henriette Johnson was a painter, the wife of fellow missionary Gideon Johnson, and shared a French Huguenot background with Le Jau. During the height of the Yamasee War Le Jau's family went to live with the Johnsons in Charleston. At some point in their relationship Henriette painted a portrait of Le Jau


See also

*
List of Christian missionaries The following are notable Christian missionaries: Early Christian missionaries These are missionaries who predate the Second Council of Nicaea so it may be claimed by both Catholic and Orthodoxy or belonging to early Christian groups. *Alopen ...


References

{{DEFAULTSORT:Le Jau, Francis 1665 births 1717 deaths French Anglican missionaries Anglican missionaries in the United States People from La Rochelle