The four stages of awakening in
Early Buddhism The term Early Buddhism can refer to at least two distinct periods in the History of Buddhism, mostly in the History of Buddhism in India:
* Pre-sectarian Buddhism, which refers to the teachings and monastic organization and structure, founded by Ga ...
and
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school' ...
are four progressive stages culminating in full
awakening (''
Bodhi
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi''), means the knowledge or wisdom, or awakened intellect ...
'') as an
Arahant
In Buddhism, an ''arhat'' (Sanskrit: अर्हत्) or ''arahant'' (Pali: अरहन्त्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and liberated ...
(SN 22.122).
These four stages are
Sotāpanna
In Buddhism, a sotāpanna (Pali), śrotāpanna (Sanskrit; , , Burmese: သောတာပန်, Tibetan: རྒྱུན་ཞུགས་, Wylie: ''rgyun zhugs''), "stream-enterer", "stream-winner", or "stream-entrant" is a person who has see ...
,
Sakadāgāmi,
Anāgāmi
In Buddhism, an ''anāgāmin'' (Sanskrit; Pāli: ''anāgāmī'', lit. "non-returning") is a partially enlightened person who has cut off the first five fetters that bind the ordinary mind. ''Anāgāmins'' are the third of the four aspirants.
...
, and Arahant. The oldest Buddhist texts portray the Buddha as referring to people who are at one of these four stages as noble people (''ariya-puggala'') and the community of such persons as the noble sangha (''ariya-sangha'').
The teaching of the four stages of awakening is a central element of the
early Buddhist schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographic ...
, including the
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school' ...
school of Buddhism, which still survives.
Origins
In the
Sutta Pitaka several types of Buddhist practitioners are described, according to their level of attainment. The standard is four, but there are also longer descriptions with more types. The four are the Stream-enterer, Once-returner, Non-returner and the Arahant.
In the
Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and syst ...
the five stages are the culmination of the seven purifications. The descriptions are elaborated and harmonized, giving the same sequence of purifications before attaining each of the four paths and fruits.
The Visuddhimagga stresses the importance of
paññā (Sanskrit: prajñā), insight into
anattā
In Buddhism, the term ''anattā'' (Pali: अनत्ता) or ''anātman'' (Sanskrit: अनात्मन्) refers to the doctrine of "non-self" – that no unchanging, permanent self or essence can be found in any phenomenon. While often ...
(Sanskrit: anātmam) and the Buddhist teachings, as the main means to liberation.
Vipassanā
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the ...
(Sanskrit: vipaśyanā) has a central role in this. Insight is emphasized by the contemporary
Vipassana movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain s ...
.
Path and Fruit
A "Stream-enterer" (''
Sotāpanna
In Buddhism, a sotāpanna (Pali), śrotāpanna (Sanskrit; , , Burmese: သောတာပန်, Tibetan: རྒྱུན་ཞུགས་, Wylie: ''rgyun zhugs''), "stream-enterer", "stream-winner", or "stream-entrant" is a person who has see ...
'') is free from:
*1. Identity view (Pali: '), the belief that there is an unchanging self or soul in the five impermanent
skandhas
(Sanskrit) or ( Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are als ...
*2. Attachment to rites and rituals
*3. Doubt about the teachings
A "Once-returner" (''
Sakadāgāmin'') has greatly attenuated:
*4. Sensual desire
*5. Ill will
A "Non-returner" (''
Anāgāmi
In Buddhism, an ''anāgāmin'' (Sanskrit; Pāli: ''anāgāmī'', lit. "non-returning") is a partially enlightened person who has cut off the first five fetters that bind the ordinary mind. ''Anāgāmins'' are the third of the four aspirants.
...
'') is free from:
*4. Sensual desire
*5. Ill will
An ''
Arahant
In Buddhism, an ''arhat'' (Sanskrit: अर्हत्) or ''arahant'' (Pali: अरहन्त्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and liberated ...
'' is free from all of the five lower fetters and the five higher fetters, which are:
*6. Attachment to the four
meditative absorptions, which have form (''rupa jhana'')
*7. Attachment to the four
formless absorptions (''ārupa jhana'')
*8. Conceit
*9. Restlessness
*10. Ignorance
The
Sutta Pitaka classifies the four levels according to the levels' attainments. In the
Sthaviravada and Theravada traditions, which teach that progress in understanding comes
all at once, and that 'insight' (''abhisamaya'') does not come 'gradually' (successively – ''anapurva'')," this classification is further elaborated, with each of the four levels described as a path to be attained suddenly, followed by the realisation of the fruit of the path.
According to the Theravada exegesis, the process of becoming an Arahat is therefore characterized by four distinct and sudden changes, although in the sutras it says that the path has a gradual development, with gnosis only after a long stretch, just as the ocean has a gradual shelf, a gradual inclination with a sudden drop only after a long stretch. The Mahasanghika had the doctrine of ''ekaksana-citt'', "according to which a Buddha knows everything in a single thought-instant."
The ordinary person
An ordinary person or ''puthujjana'' (
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
;
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: ; i.e. pritha : without, and jnana : knowledge) is trapped in the endless cycling of
. One is reborn, lives, and dies in endless rebirths, either as a
deva
Deva may refer to:
Entertainment
* ''Deva'' (1989 film), a 1989 Kannada film
* ''Deva'' (1995 film), a 1995 Tamil film
* ''Deva'' (2002 film), a 2002 Bengali film
* Deva (2007 Telugu film)
* ''Deva'' (2017 film), a 2017 Marathi film
* Deva ...
, human, animal, male, female, neuter, ghost, asura, hell being, or various other entities on different categories of existence.
An ordinary entity has never seen and experienced the ultimate truth of
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
and therefore has no way of finding an end to the predicament. It is only when suffering becomes acute, or seemingly unending, that an entity looks for a "solution" to and, persisting, finds the Dharma (the ultimate solution/truth).
The four stages of attainment
The Sangha of the Tathagata's disciples (Ariya Sangha) can be described as including four or eight kinds of individuals. There are four
roups of noble discipleswhen path and fruit are taken as pairs, and eight groups of individuals, when each path and fruit are taken separately:
# (1) the path to stream-entry; (2) the fruition of stream-entry;
# (3) the path to once-returning; (4) the fruition of once-returning;
# (5) the path to non-returning; (6) the fruition of non-returning;
# (7) the path to arahantship; (8) the fruition of arahantship.
Stream-enterer
The first stage is that of
Sotāpanna
In Buddhism, a sotāpanna (Pali), śrotāpanna (Sanskrit; , , Burmese: သောတာပန်, Tibetan: རྒྱུན་ཞུགས་, Wylie: ''rgyun zhugs''), "stream-enterer", "stream-winner", or "stream-entrant" is a person who has see ...
(
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
;
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: ), literally meaning "one who enters () the stream (sotas)," with the stream being the supermundane
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana.
The Eightfold Path consists of eight practices: ri ...
regarded as the highest Dharma. The stream-enterer is also said to have "opened the eye of the Dharma" (dhammacakkhu, Sanskrit: ).
A stream-enterer reaches arahantship within seven rebirths upon opening the eye of the Dharma.
Because the stream-enterer has attained an intuitive grasp of Buddhist doctrine ( or , "right view") and has complete confidence or
Saddha
In Buddhism, faith ( pi, saddhā, italic=yes, sa, śraddhā, italic=yes) refers to a serene commitment to the practice of the Buddha's teaching and trust in enlightened or highly developed beings, such as Buddhas or ''bodhisattvas'' (those ...
in the
Three Jewels
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada ...
:
Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
,
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
, and
Sangha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
, and has removed the sankharas that force rebirth in lower planes, that individual will not be reborn in any plane lower than the human (animal,
preta
Preta ( sa, प्रेत, bo, ཡི་དྭགས་ ''yi dags''), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing suffer ...
, or in
hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hell ...
).
Once-returner
The second stage is that of the (Sanskrit: ), literally meaning "one who once () comes ()". The once-returner will at most return to the realm of the senses (the lowest being human and the highest being the devas wielding power over the creations of others) one more time. Both the stream-enterer and the once-returner have abandoned the first three fetters. The stream-enterer and once-returner are distinguished by the fact that the once-returner has weakened lust, hate, and delusion to a greater degree. The once-returner therefore has fewer than seven rebirths. Once-returners do not have only one more rebirth, as the name suggests, for that may not even be said with certainty about the non-returner who can take multiple rebirths in the five "Pure Abodes". They do, however, only have one more rebirth in the realm of the senses, excluding, of course, the planes of hell, animals and hungry ghosts.
Non-returner
The third stage is that of the (Sanskrit: ), literally meaning "one who does not (an-) come ()". The non-returner, having overcome sensuality, does not return to the human world, or any unfortunate world lower than that, after death. Instead, non-returners are
reborn
Reborn may refer to:
Film
*''Reborn'', a 2015 video produced by the Augustine Institute
* ''Re:Born'' (film), a 2016 Japanese action film
* ''Reborn'' (film), a 2018 American horror film
Music
* Reborn (band), a Moroccan death metal band
Albums
...
in one of the five special worlds in
Rūpadhātu called the
worlds, or "Pure Abodes", and there attain
; Pāli: Nibbana; some of them are reborn a second time in a higher world of the Pure Abodes.
An has abandoned the five lower fetters, out of ten total fetters, that bind beings to the
cycle of rebirth
Reincarnation, also known as rebirth or transmigration, is the Philosophy, philosophical or Religion, religious concept that the non-physical essence of a living being begins a new life in a different physical form or physical body, body after ...
. An is well-advanced.
Arahant
The fourth stage is that of
Arahant
In Buddhism, an ''arhat'' (Sanskrit: अर्हत्) or ''arahant'' (Pali: अरहन्त्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and liberated ...
(Sanskrit: ''Arhat''), a fully awakened person. They have abandoned all ten fetters and, upon death (Sanskrit:
, Pāli: ) will never be reborn in any plane or world, having wholly escaped
.
An Arahant has attained awakening by following the path given by the Buddha. In
Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school' ...
the term ''Buddha'' is reserved for ones who "self-enlighten" such as Siddhartha Gautama Buddha, who discovered the path by himself.
Notes
References
Sources
*
*
External links
Mahasi Sayadaw, '' The Progress of Insight (Visuddhiñana-katha)Bodhiketu, ''Stages of the Path: Stream Entry and Beyond''
Stages of Enlightenment & the Notion of 'I', 'Mine', 'Myself'
{{Buddhism topics
Stage theories
Buddhist stages of enlightenment