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An origin myth is a
myth Myth is a folklore genre consisting of Narrative, narratives that play a fundamental role in a society, such as foundational tales or Origin myth, origin myths. Since "myth" is widely used to imply that a story is not Objectivity (philosophy), ...
that describes the origin of some feature of the natural or
social world Social reality is distinct from biological reality or individual cognitive reality, representing as it does a phenomenological level created through social interaction and thereby transcending individual motives and actions. As a product of human ...
. One type of origin myth is the creation or cosmogonic myth, a story that describes the creation of the world. However, many cultures have stories set in a time after a first origin - such stories aim to account for the beginnings of natural phenomena or of human
institution Institutions are humanly devised structures of rules and norms that shape and constrain individual behavior. All definitions of institutions generally entail that there is a level of persistence and continuity. Laws, rules, social conventions a ...
s within a preexisting universe. In Graeco-Roman scholarship, the terms etiological myth and ''aition'' (from the Ancient Greek αἴτιον, "cause") are sometimes used for a
myth Myth is a folklore genre consisting of Narrative, narratives that play a fundamental role in a society, such as foundational tales or Origin myth, origin myths. Since "myth" is widely used to imply that a story is not Objectivity (philosophy), ...
that explains an origin, particularly how an object or custom came into existence.


Nature of origin myths

Every origin myth is a tale of creation: origin myths describe how some reality came into existence.Eliade, p. 21 In many cases, origin myths also justify the established order by explaining that it was established by sacred forces (see section on "Social function" below). The distinction between cosmogonic myths and origin myths is not clear-cut. A myth about the origin of some part of the world necessarily presupposes the existence of the world—which, for many cultures, presupposes a cosmogonic myth. In this sense, one can think of origin myths as building upon and extending their cultures' cosmogonic myths. In fact, in traditional cultures, the recitation of an origin myth is often prefaced with the recitation of the cosmogonic myth. In some academic circles, the term "myth" properly refers only to origin and cosmogonic myths. For example, many folklorists reserve the label "myth" for stories about creation. Traditional stories that do not focus on origins fall into the categories of " legend" and " folk tale", which folklorists distinguish from myth. According to historian Mircea Eliade, for many traditional cultures, nearly every sacred story qualifies as an origin myth. Traditional humans tend to model their behavior after sacred events, seeing their life as an " eternal return" to the mythical age. Because of this conception, nearly every sacred story describes events that established a new paradigm for human behavior, and thus nearly every sacred story is a story about a creation.


Social function

An origin myth often functions to justify the current state of affairs. In traditional cultures, the entities and forces described in origin myths are often considered sacred. Thus, by attributing the state of the universe to the actions of these entities and forces, origin myths give the current order an aura of sacredness: "Myths reveal that the World, man, and life have a supernatural origin and history, and that this history is significant, precious, and exemplary." Many cultures instil the expectation that people take mythical gods and heroes as their
role model A role model is a person whose behaviour, example, or success is or can be emulated by others, especially by younger people. The term ''role model'' is credited to sociologist Robert K. Merton, who hypothesized that individuals compare themselves ...
s, imitating their deeds and upholding the customs they established:
When the missionary and ethnologist C. Strehlow asked the Australian Arunta why they performed certain ceremonies, the answer was always: "Because the ancestors so commanded it." The Kai of New Guinea refused to change their way of living and working, and they explained: "It was thus that the Nemu (the Mythical Ancestors) did, and we do likewise." Asked the reason for a particular detail in a ceremony, a Navaho chanter answered: "Because the Holy People did it that way in the first place." We find exactly the same justification in the prayer that accompanies a primitive Tibetan ritual: "As it has been handed down from the beginning of the earth’s creation, so must we sacrifice. … As our ancestors in ancient times did—so do we now."
Founding myths unite people and tend to include mystical events along the way to make "founders" seem more desirable and heroic. Ruling monarchs or aristocracies may allege descent from mythical founders/gods/heroes in order to legitimate their control. For example:
Julius Caesar Gaius Julius Caesar (; ; 12 July 100 BC – 15 March 44 BC), was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and ...
and his relatives claimed Aeneas (and through Aeneas, the goddess Venus) as an ancestor.


Founding myth

A "founding myth" or etiological myth (Greek ''aition'') explains either: * the origins of a ritual or of the founding of a city * the ethnogenesis of a group presented as a genealogy with a founding father and thus of a nation (''natio'', 'birth') * the spiritual origins of a belief, philosophy, discipline, or idea - presented as a narrative Beginning in protohistorical times many civilizations and kingdoms adopted some version of a heroic model national origin myth, including the Hittites and Zhou dynasty in the Bronze Age; the Scythians,
Wusun The Wusun (; Eastern Han Chinese *''ʔɑ-suən'' < (140 BCE < 436 BCE): *''Ɂâ-sûn'') were an ancient semi-
, Romans and Goguryeo in
Antiquity Antiquity or Antiquities may refer to: Historical objects or periods Artifacts *Antiquities, objects or artifacts surviving from ancient cultures Eras Any period before the European Middle Ages (5th to 15th centuries) but still within the histo ...
; Turks and Mongols during the Middle Ages; and the Dzungar Khanate in the late Renaissance. In the founding myth of the Zhou dynasty in China, Lady Yuan makes a ritual sacrifice to conceive, then becomes pregnant after stepping into the footprint of the King of Heaven. She gives birth to a son, Hou Ji, whom she leaves alone in dangerous places where he is protected by sheep, cattle, birds, and woodcutters. Convinced that he is a supernatural being, she takes him back and raises him. When he grows to adulthood, he takes the position of Master of Horses in the court of Emperor Yao, and becomes successful at growing grains, gourds and beans. According to the legend, he becomes founder of the Zhou dynasty after overthrowing the evil ruler of Shang. Like other civilizations, the Scythians also claimed descent from the son of the god of heaven. One day, the daughter of the god of the Dnieper River stole a young man's horses while he was herding his cattle, and forced him to lie with her before returning them. From this union, she conceived three sons, giving them their father's greatbow when they came of age. The son who could draw the bow would become king. All tried, but only the youngest was successful. On his attempt, three golden objects fell from the sky: a plow and yoke, a sword, and a cup. When the eldest two tried to pick them up, fire prevented them. After this, it was decided the youngest son, Scythes, would become king, and his people would be known as Scythians. The Torah (or Pentateuch, as biblical scholars sometimes call it) is the collective name for the first five books of the Bible:
Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book o ...
, Exodus, Leviticus, Numbers, and
Deuteronomy Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_th ...
. It forms the charter myth of Israel, the story of the people's origins and the foundations of their culture and institutions, and it is a fundamental principle of Judaism that the relationship between God and his chosen people was set out on Mount Sinai through the Torah, though many stories are
borrowed ''Borrowed'' is a 2022 drama film directed by Carlos Rafael Betancourt and Oscar Ernesto Ortega. The film explores the relationship between two men living in South Florida. ''Borrowed'' stars Jonathan Del Arco and Héctor Medina, and had its worl ...
from older religions. A founding myth may serve as the primary '' exemplum'', as the myth of Ixion was the original Greek example of a murderer rendered unclean by his crime, who needed cleansing ('' catharsis'') of his impurity. Founding myths feature prominently in Greek mythology. "Ancient Greek rituals were bound to prominent local groups and hence to specific localities", Walter Burkert has observed, "i.e. the sanctuaries and altars that had been set up for all time". Thus Greek and Hebrew founding myths established the special relationship between a deity and local people, who traced their origins from a hero and authenticated their ancestral rights through the founding myth. Greek founding myths often embody a justification for the ancient overturning of an older, archaic order, reformulating a historical event anchored in the social and natural world to valorize current community practices, creating symbolic narratives of "collective importance" enriched with metaphor in order to account for traditional chronologies, and constructing an etiology considered to be plausible among those with a cultural investment. In the Greek view, the mythic past had deep roots in ''historic'' time, its legends treated as facts, as Carlo Brillante has noted, its heroic protagonists seen as links between the "age of origins" and the mortal, everyday world that succeeded it. A modern translator of Apollonius' '' Argonautica'' has noted, of the many ''aitia'' embedded as digressions in that Hellenistic epic, that "crucial to social stability had to be the function of myths in providing explanations, authorization or empowerment for the present in terms of origins: this could apply, not only to foundations or charter myths and
genealogical tree A family tree, also called a genealogy or a pedigree chart, is a chart representing family relationships in a conventional tree structure. More detailed family trees, used in medicine and social work, are known as genograms. Representations of ...
s (thus supporting family or territorial claims) but also to personal moral choices." In the period after Alexander the Great expanded the
Hellenistic In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in ...
world, Greek poetry— Callimachus wrote a whole work simply titled ''
Aitia Causality is the relationship between causes and effects. While causality is also a topic studied from the perspectives of philosophy and physics, it is operationalized so that causes of an event must be in the past light cone of the event and u ...
''—is replete with founding myths. Simon Goldhill employs the metaphor of sedimentation in describing Apollonius' laying down of layers "where each object, cult, ritual, name, may be opened... into a narrative of origination, and where each narrative, each event, may lead to a cult, ritual, name, monument." A notable example is the myth of the foundation of Rome—the tale of
Romulus and Remus In Roman mythology, Romulus and Remus (, ) are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the ...
, which Virgil in turn broadens in his '' Aeneid'' with the odyssey of Aeneas and his razing of Lavinium, and his son Iulus's later relocation and rule of the famous twins' birthplace
Alba Longa Alba Longa (occasionally written Albalonga in Italian sources) was an ancient Latin city in Central Italy, 12 miles (19 km) southeast of Rome, in the vicinity of Lake Albano in the Alban Hills. Founder and head of the Latin League, it was d ...
, and their descent from his royal line, thus fitting perfectly into the already established canon of events. Similarly, the Old Testament's story of
the Exodus The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the ...
serves as the founding myth for the community of Israel, telling how God delivered the Israelites from slavery and how they therefore belonged to him through the Covenant of Mount Sinai. During the Middle Ages, founding myths of the medieval communes of northern Italy manifested the increasing self-confidence of the urban population and the will to find a Roman origin, however tenuous and legendary. In 13th-century Padua, when each commune looked for a Roman founder - and if one was not available, invented one—a legend had been current in the city, attributing its foundation to the Trojan Antenor. Larger-than-life heroes continue to bolster the origin-myths of many newer nations and societies. In modern-era colonial contexts, waves of individuals and groups come to the fore in popular history as shaping and exemplifying the ideals of a group: explorers followed by conquerors followed by developers/exploiters. Note for example the
conquistador Conquistadors (, ) or conquistadores (, ; meaning 'conquerors') were the explorer-soldiers of the Spanish and Portuguese Empires of the 15th and 16th centuries. During the Age of Discovery, conquistadors sailed beyond Europe to the Americas, O ...
s of the Iberian empires, the
bandeirantes The ''Bandeirantes'' (), literally "flag-carriers", were slavers, explorers, adventurers, and fortune hunters in early Colonial Brazil. They are largely responsible for Brazil's great expansion westward, far beyond the Tordesillas Line of 1494 ...
in Brazil, the coureurs des bois in Canada, the
Cossack The Cossacks , es, cosaco , et, Kasakad, cazacii , fi, Kasakat, cazacii , french: cosaques , hu, kozákok, cazacii , it, cosacchi , orv, коза́ки, pl, Kozacy , pt, cossacos , ro, cazaci , russian: казаки́ or ...
s and the promyshlenniki in Siberia and in Alaska, the bands of pioneers in the central and western United States, and the voortrekkers in Southern Africa.


Foundation stories

Foundational stories are accounts of the development of cities and nations. A foundational story represents the view that the creation of the city is a human achievement. Human control and the removal of ''wild, uncontrolled'' nature is underlined. There are two versions of foundational stories: ''civilization story'' and ''degradation story''.Allen, John; Doreen B. Massey, Michael Pryke,
Unsettling Cities
' Routledge 1999 p. 141
''Civilization stories'' take a view of nature as dangerous and wild. The development of the city is seen as a successful distancing of humans from nature. Nature is locked out, and humans take pride in doing so successfully. In 1984 the geographer Yi-Fu Tuan suggested ranking cities according to their distance to natural rhythms and cycles. ''Degradation stories'' (also called ''pollution stories'') take a different stance. The city is seen as spoiling the landscape of the ecological relations that existed before the city was established. There is a sense of guilt for degrading the intact system of nature. In degradation stories true nature only exists outside the city.


See also

*
Creation myth A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop ...
* Pourquoi story * Dindsenchas * Just-so story * List of national founders *
Mythomoteur A ''mythomoteur'' ( compound of the French words for myth and engine) is the constitutive myth that gives an ethnic group its sense of purpose. The term was first used in this context by Ramon d’Abadal i de Vinyals, and was later taken up by Joh ...
* National myth * Origin story


References


Further reading

* Belayche, Nicole. "Foundation myths in Roman Palestine. Traditions and reworking", in Ton Derks, Nico Roymans (ed.), ''Ethnic Constructs in Antiquity: The Role of Power and Tradition'' (Amsterdam, Amsterdam University Press, 2009) (Amsterdam Archaeological Studies, 13), 167-188. * Campbell, Joseph. ''The Masks of God: Primitive Mythology''. New York: Penguin Books, 1976. * Campbell, Joseph. ''Transformations of Myth through Time''. New York: Harper and Row, 1990. * Darshan, Guy
Origins of the Foundation Stories Genre in the Hebrew Bible and Ancient Eastern Mediterranean"
JBL, 133,4 (2014), 689–709. * Eliade, Mircea. ''A History of Religious Ideas: Volume 1: From the Stone Age to the Eleusinian Mysteries''. 1976. Trans. Willard R. Trask. Chicago: The U of Chicago P, 1981. * Eliade, Mircea. ''Myth and Reality''. Trans. Willard Trask. New York: Harper & Row, 1963. * ''Encyclopedia of Ancient Myths and Culture''. London: Quantum, 2004. * Lincoln, Bruce. ''Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification''. 1989. Repr. New York: Oxford U P, 1992. * Long, Charles H. ''Alpha: The Myths of Creation''. New York: George Braziller, 1963. * Paden, William E. ''Interpreting the Sacred: Ways of Viewing Religion''. 1992. Boston: Beacon P, 2003. * Ricoeur, Paul. “Introduction: The Symbolic Function of Myths.” ''Theories of Myth: From Ancient Israel and Greece to Freud, Jung, Campbell, and Levi-Strauss''. Ed. Robert A. Segal. New York & London: Garland, 1996. 327–340. * Schilbrack, Kevin. Ed. ''Thinking Through Myths: Philosophical Perspectives''. London & New York: Routledge, 2002. * Segal, Robert A. ''Joseph Campbell: An Introduction''. 1987. Repr. New York: Penguin 1997. * Segal, Robert A. ''Myth: A Very Short Introduction''. Oxford: Oxford University Press, 2004. * Segal, Robert A. ''Theories of Myth: From Ancient Israel and Greece to Freud, Jung, Campbell, and Levi-Strauss: Philosophy, Religious Studies, and Myth''. Vol. 3. New York & London: Garland, 1996. * Segal, Robert A. '' Theorizing about Myth''. Amherst: U of Massachusetts P, 1999. * Spence, Lewis. ''The Outlines of Mythology: The Thinker’s Library—No. 99''. 1944. Whitefish, MT: Kessinger, 2007. * von Franz, Marie-Louise. ''Creation Myths: Revised Edition''. Boston: Shambhala, 1995. * Wright, M.R. “Models, Myths, and Metaphors.” ''Cosmology in Antiquity''. 1995.


External links

* {{DEFAULTSORT:Origin Myth Cultural anthropology Literary concepts History of religion Cosmogony