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Eritha (in Linear B script: E-ri-ta, 13th–12th century BC) was a Mycenaean
Eritha (in Linear B script: E-ri-ta, 13th–12th century BC) was a Mycenaean Greek
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priestess. She was one of the most significant priestesses in the Mycenaean state of Pylos, in southwestern Peloponnese. Eritha was in charge of a sanctuary dedicated to the goddess Potnia
Potnia is an Ancient Greek word for "Mistress, Lady" and a title of a goddess. The word was inherited by Classical Greek from Mycenean Greek with the same meaning and it was applied to several goddesses. A similar word is the title Despoina, ...
. She was also involved in a dispute with the local authorities over the taxable assets of the sanctuary.
Position in society
In the Mycenaean era, priestesses from Pylos in general controlled land, textiles, as well as male and female personnel. According to the circa 1200 BC records found in the palace of Pylos, Eritha had enough power and appears to have been one of the most significant priestesses in the region. Together with another local priestess, Karpathia, she appears to be of high status in Mycenaean society, probably the same status female clergy enjoyed inMinoan Crete
The Minoan civilization was a Bronze Age Aegean civilization on the island of Crete and other Aegean Islands, whose earliest beginnings were from 3500BC, with the complex urban civilization beginning around 2000BC, and then declining from 1450B ...
.
Eritha controlled a considerable amount of land and was assisted in her service by sacred servants. She was a priestess of the female divinity Potnia
Potnia is an Ancient Greek word for "Mistress, Lady" and a title of a goddess. The word was inherited by Classical Greek from Mycenean Greek with the same meaning and it was applied to several goddesses. A similar word is the title Despoina, ...
and was in charge of a sanctuary in the area of ''pa-ki-ja-ne''. The latter toponym appears to be located in modern Sphagianes, near Pylos. Eritha, as a representative of this religious institution also appears to be responsible for the economic resources of the sanctuary.
Dispute with the local authorities
Eritha was involved in a dispute with the local communal authorities of Pylos (the ''damos'') due to the legal status of her religious holdings. She claimed that the land of the sanctuary should be exempted from paying taxes. Eritha probably asserted her claim on behalf of the goddess Potnia. Thus, according to her, the land of the sanctuary should have been classified as a privileged one, presumably free of obligations, rather than a regular leasehold subject to taxes. The preserved records in Pylos don't mention the outcome of this dispute. It appears that Eritha's case remained unresolved by the local authorities due to the fact that Pylos and its palace was burnt to the ground by unidentified invaders in the early 12th century BC..See also
*Mycenaean religion
The religious element is difficult to identify in Mycenaean Greece (c. 1600–1100 BC), especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. John Chadwick points out that at ...
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* * * * * * {{authority control Ancient Greek priestesses Ancient Messenians Mycenaean Greeks 13th-century BC clergy 12th-century BC clergy 12th-century BC women