Erich Unger
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Erich Unger (1887-1950) was a Jewish philosopher of standing who published many articles and a number of books, many of them in his native tongue, German. His writings cover a wide range of topics:
poetry Poetry (derived from the Greek ''poiesis'', "making"), also called verse, is a form of literature that uses aesthetic and often rhythmic qualities of language − such as phonaesthetics, sound symbolism, and metre − to evoke meanings i ...
,
Nietzsche Friedrich Wilhelm Nietzsche (; or ; 15 October 1844 – 25 August 1900) was a German philosopher, Prose poetry, prose poet, cultural critic, Philology, philologist, and composer whose work has exerted a profound influence on contemporary philo ...
, political theory, general
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
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Jewish philosophy Jewish philosophy () includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile ...
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Biography

Born in Berlin in 1887, Dr Erich Unger was interested, from an early age, in novel ideas and intellectual debate. He attended school in
Berlin-Lichterfelde Lichterfelde () is a locality in the borough of Steglitz-Zehlendorf in Berlin, Germany. Until 2001 it was part of the former borough of Steglitz, along with Steglitz and Lankwitz. Lichterfelde is home to institutions like the Berlin Botanical Gar ...
, a wealthy residential area that was heavily influenced by Prussian nobility and members of the Prussian armed forces. At school at "Friedrich-Gymnasium" he met
Oskar Goldberg Oskar Goldberg (5 November 1885 - 13 August 1953) was a German-Jewish philosopher, religious thinker and medical doctor. Biography Goldberg was born in Berlin where he attended the orthodox Veitel-Heine-Ephraim school. While he was still at scho ...
who ran a literary club at the age of seventeen. As a young man Unger became one of the founder members of the literary Expressionist movement in Germany. (cf. Richard Sheppard, Die Schriften des Neuen Klubs, 1908–14, Hildesheim, 1980, 83). Unger's contributions to journals of the day were frequently sought after. (cf. Manfred Voigts, Vom Expressionismus zum Mythos des Hebraertums, Wurzburg: Koenigshausen und Neumann, 1994). The first World War saw Unger in Switzerland, where he made new friends, among them
Walter Benjamin Walter Bendix Schönflies Benjamin (; ; 15 July 1892 – 26 September 1940) was a German Jewish philosopher, cultural critic and essayist. An eclectic thinker, combining elements of German idealism, Romanticism, Western Marxism, and Jewish mys ...
who admired his work and also sought his literary collaboration (cf. G.Scholem, Walter Benjamin. Briefe. Frankfurt-am-Main, 1966). In the 1920s, Unger provided an intellectual forum for a group of young and distinguished scholars who regularly discussed their ideas on science, politics and philosophy. The group rapidly became a centre for the Berlin intelligentsia of the day. (cf. Manfred Voigts, Oskar Goldberg, Berlin 1992). The advent of Hitler ended a promising academic career and Unger took his young family into exile in 1933, first to Paris and later (1936) to London, where he lived to the end of his life in 1950.


Major ideas

The imagination of reason or systematic imagination in philosophy. This, in Unger's thinking, is a basic tool in any philosophical enquiry into the world of being – into reality beyond experience. Speaking of the latter, Unger writes: "The matter of the world as a whole is not an empirical object, although it is unquestionable real" ('The Living and the Divine' Ch.1). In this essay Unger explains how, in order to apprehend that reality and other, like concepts, such as being or consciousness, we require the imagination of reason. Not unlike astronomers who research heavenly constellations of which they have only a partial direct experience and who then need to complement their experience by using a reasoning imagination to access the aspect that is beyond their direct experience. Myth. The imagination of reason is also in evidence in Unger's views on the function of myth in religion. His book, 'Wirklichkeit, Mythos, Erkenntnis' ('Reality, Myth and Cognition') is an early work, yet his preoccupation with myth is still seen in a later essay: 'The Natural Order of Miracles', the English version of which appeared in The Journal of Jewish Thought and Philosophy. Here Unger writes: "A genuine myth handles one unit: religion, science, politics, social every day life and extends nd is constrained bythe concepts of order and apprehension of natural experience. This is the source of its rational aspect. As distinct from this, the poetic myth is either pure art or, at least, half religion, half art". Unger's views on Judaism are wide ranging. He notes with regret the gradual shrinking of Jewish culture to the 'mere religion' that it is today and suggests that, in order to revitalise Judaism, it must once again inspire and underpin our society. This does not mean that there is such a thing as 'Jewish' science or 'Jewish' technology. But Judaism may have views in other areas, in philosophy, sociology or politics, on topics such as Immortality or a specific Jewish ethical stand in political matters (cf. 'A Restatement of Judaism' in the journal ''
Shofar A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the ...
'').


Works

Books: * 1921 ''Politik und Metaphysik,'' Berlin. Reprinted and edited by Manfred Voigts, 1989, Wurtzburg * 1922 ''Die Staatslose Bildung eines Judischen Volkes,'' Berlin * 1925 ''Gegen die Dichtung,'' Leipzig * 1926 ''Das Problem der Mythischen Realitat,'' Berlin * 1930 ''Wirklichkeit Mythos Erkenntnis,'' Munich Posthumously: * 1952 ''The Imagination of Reason,'' Routledge & Kegan Paul, London * 1966 ''Das Lebendige und das Gottliche,'' Jerusalem * 1992 ''Vom Expressionismus zum Mythos des Hebräertums: Schriften 1909 bis 1931,'' Edited by Manfred Voigts, Konigshausen & Neumann, Wurzburg Essays translated into English: * 1947 ''Existentialism,'' The Nineteenth Century and After * 1948 ''Logical Positivism,'' The Nineteenth Century and After * 1949 ''Contemporary Anti-Platonism,'' The Cambridge Journal Posthumously: * 1957 ''Modern Judaism's Need for Philosophy''
Commentary
vol 23, no.5 * 1995 ''Universalism in Hebraism''
Journal of Jewish Thought and Philosophy
vol.4 * 2002 ''The Natural Order of Miracles''
Journal of Jewish Thought and Philosophy
vol.11, no.2 * 2003 ''A Restatement of Judaism''
Shofar
vol 21, no.2. * 2007
The Living and the Divine
' Online * 2007
The Story of the Garden of Eden
' Online * 2007
Conversation on Immortality
' Online * 2008
A Jewish History of the Second World War
' Online * 2008
Special Universals - a Jewish Perspective?
' Online * 2009
'Introductory Thoughts on Hermann Cohen'
' Online * 2009
'Martin Buber'
' Online * 2010
'Do Philosophers Disagree'
' Online


Further reading

* G.Scholem (1966) ''Walter Benjamin. Briefe.'' Frankfurt-am-Main * Richard Sheppard (1980,83) ''Die Schriften des Neuen Klubs 1908-14,'' Hildesheim * Manfred Voigts (1992) ''Oskar Goldberg,'' Berlin


External links


'The Living and the Divine'

'The Story of the Garden of Eden'

'Conversation on Immortality'

'A Jewish History of the Second World War'

'Special Universals - a Jewish Perspective?'

'Introductory Thoughts on Hermann Cohen'

'Martin Buber'

'Do Philosophers Disagree'

'Mankind and the Planet, past, present and future'
{{DEFAULTSORT:Unger, Erich 1887 births 1950 deaths Writers from Berlin 20th-century German philosophers Jewish emigrants from Nazi Germany to the United Kingdom Jewish philosophers German male writers