Ephraim Ben Aaron Nabon
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Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of
Potipherah According to the Hebrew Bible, Potipherah (, he, ''Pōṭī feraʿ'') was a priest of the ancient Egyptian town of On, mentioned in the and . He was the father of Asenath, who was given to Joseph as his wife by Pharaoh, () and who bore Josep ...
, a priest of ʾĀwen. Ephraim was born in Egypt before the arrival of the Israelites from Canaan. The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However,
1 Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...
7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan. According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim.


Biblical criticism

The Book of Genesis related the name "Ephraim" to the Hebrew root פָּרָה (pārā), meaning "to be fruitful". This referring to Joseph's ability to produce children, specifically while in Egypt (termed by the Torah as ''the land of his affliction'').Genesis 41:52 The name Ephraim can therefore be translated as "I will be fruitful", with the
prefix A prefix is an affix which is placed before the Word stem, stem of a word. Adding it to the beginning of one word changes it into another word. For example, when the prefix ''un-'' is added to the word ''happy'', it creates the word ''unhappy'' ...
of aleph (א‎) indicating the
first person First person or first-person may refer to: * First person (ethnic), indigenous peoples, usually used in the plural * First person, a grammatical person * First person, a gender-neutral, marital-neutral term for titles such as first lady and first ...
, singular,
future tense In grammar, a future tense (abbreviated ) is a verb form that generally marks the event described by the verb as not having happened yet, but expected to happen in the future. An example of a future tense form is the French ''aimera'', meaning ...
. In the biblical account, Joseph's other son is Manasseh, and Joseph himself is one of the two children of Rachel and Jacob, the other being
Benjamin Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of ''Joseph''. According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost.''Peake's commentary on the Bible''. A number of biblical scholars suspect that the distinction of the ''Joseph tribes'' (including Benjamin) is that they were the only Israelites which went to Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the Canaanites and had remained in Canaan throughout.
Israel Finkelstein Israel Finkelstein ( he, ישראל פינקלשטיין, born March 29, 1949) is an Israeli archaeologist, professor emeritus at Tel Aviv University and the head of the School of Archaeology and Maritime Cultures at the University of Haifa. Fin ...
, ''The Bible Unearthed''.
According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt; according to textual scholars, the
Jahwist The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, ...
version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal matriarchs at all. Richard Elliott Friedman, ''Who Wrote the Bible?'' In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, blind and on his deathbed, blessing Ephraim before Manasseh.Genesis 48:1 The text describing this blessing features a hapax legomenon – the word שכל (''sh-k-l'') – which
classical rabbinical literature Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writ ...
has interpreted in esoteric manners;''Jewish Encyclopedia'' some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that Jacob was entirely aware of who he was actually blessing; other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim; yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the
holy spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
. In classical rabbinical sources, Ephraim is described as being modest and not selfish. These rabbinical sources allege that it was on account of modesty and selflessness, and a prophetic vision of Joshua, that Jacob gave Ephraim precedence over Manasseh, the elder of the two; in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.


See also

* Manasseh * Tribe of Ephraim * Tribe of Manasseh


References

* {{Authority control Book of Genesis people Founders of biblical tribes Joseph (Genesis) People of Egyptian descent th:เผ่าเอฟราอิม