Easter Saturday, on the
Christian calendar, is the Saturday following the festival of
Easter, the Saturday of Easter or Bright Week. In the liturgy of
Western Christianity it is the last day of
Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. In the liturgy of
Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...
it is the last day of
Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the
Octave Day of Easter (also known as St. Thomas Sunday or Divine Mercy Sunday).
Terminology
The term "Easter Saturday" is also used colloquially to refer to
Holy Saturday a.k.a. Easter Eve – a week before the religious holiday of Easter Saturday, probably because of references to the Easter weekend. Many people, especially religious authorities, regard this alternative meaning as inaccurate, but it remains in common usage. The use of the term "Bright Saturday" avoids this confusion by clearly referring to the Saturday 6 days after Easter Sunday.
Eastern Christianity
In the
Eastern Orthodox Church and those
Eastern Catholic Churches which follow the
Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Christianity, Eastern Christian Church of Constantinople.
Th ...
, this day is known as "Bright Saturday", and is the last day of
Bright Week. All of the services for
Pascha (Easter) are repeated every day of
Bright Week (Easter Week), except for the
hymns from the
Octoechos. On Bright Friday, the Resurrection hymns from the Octoechos are taken from
Tone Eight. Before the dismissal of
Matins a
crucession (
procession headed by the
cross) takes place, going three times around the outside of the
temple (church building), while chanting the Paschal
Canon (in
parish churches, this crucession often takes place after the
Divine Liturgy).
On this day, the Paschal
Artos, a large loaf of leavened bread which was blessed at the end of the
Paschal Vigil on
Pascha (early Easter Sunday morning), is broken and distributed to the faithful. This may either be done at the end of the Divine Liturgy, and given out along with the
antidoron, or it may be broken at
trapeza (refectory) before the festal meal.
According to the ''Supplemental Book of Needs
The Euchologion (Greek: ; Slavonic: Трeбникъ, ''Trebnik''; ro, Euhologiu/Molitfelnic) is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are sai ...
'', the fracturing of the Artos is
done in this way: "After the Divine Liturgy, the Artos is carried, as is customary, to
the Trapeza and "Christ is risen..." is sung three times, with reverences, and after "Our Father" has been said, and having blessed the food as usual, the Deacon says: "Let us pray to the Lord", and the Brethren respond "Lord, have mercy", the Priest says the following prayer over the Artos: “O Lord Jesus Christ our God, the angelic Bread, the Bread of life eternal, Who came down from heaven and nourished us on these brightest days with the spiritual food of Thy divine benefactions for the sake of Thy three-day saving Resurrection, also now look down, we humbly pray Thee, upon our prayers and thanksgivings, and as Thou didst bless the five loaves in the wilderness, do now bless this bread, that all who eat of it may be granted corporal and spiritual blessings and health, through the grace and compassion of Thy love for mankind. For Thou art our sanctification, and unto Thee do we send up glory, together with Thine Unoriginate Father, and Thine All-holy, Good and Life-creating Spirit, now and ever, and unto ages of ages. The Brethren: Amen. Having fractured the Artos as is customary, he distributes it to everyone before the meal"[ Translated by Archpriest Eugene D. Tarris © May 25, 2006]
The
Holy Doors in the
iconostasis
In Eastern Christianity, an iconostasis ( gr, εἰκονοστάσιον) is a wall of icons and religious paintings, separating the nave from the sanctuary in a Church (building), church. ''Iconostasis'' also refers to a portable icon stand t ...
, which have remained open all of Bright Week are closed on this day before the beginning of the
Ninth Hour. The
Vespers (or
All-Night Vigil, depending upon local usage) on Saturday night is chanted in the normal manner, rather than the Paschal manner. However, the Paschal
troparion "Christ is risen..." is read (or chanted, if a Vigil) three times at the beginning. That Vespers is the beginning of
Thomas Sunday.
Because the date of Pascha is moveable, Bright Saturday is a part of the
Paschal cycle, and changes from year to year.
Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...
calculates the date of Easter differently from the West (see
Computus
As a moveable feast, the date of Easter is determined in each year through a calculation known as (). Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March (a fixed approxi ...
for details).
See also
*
Easter Monday
Easter Monday refers to the day after Easter Sunday in either the Eastern or Western Christian traditions. It is a public holiday in some countries. It is the second day of Eastertide. In Western Christianity, it marks the second day of the Octa ...
*
Easter Tuesday
*
Easter Friday
References
External links
Bright SaturdayOrthodox
icon and
synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁ ...
Paschal Weekby S. V. Bulgakov
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Saturday observances
Catholic liturgy
Byzantine Rite
Eastertide
Eastern Orthodox liturgical days
March observances
April observances
May observances