Eadgyth Of Polesworth

Saint Edith of Polesworth (also known as Editha or Eadgyth; d. ?c.960s G C Baugh et al (1970)
"Colleges: Tamworth, St Edith"
in ''A History of the County of Stafford: Volume 3'', ed. M W Greenslade and R B Pugh (London, Victoria County History series), pp. 309-315, note
2–6
Accessed 1 February 2016.) is an obscure Anglo-Saxon abbess associated with Polesworth (Warwickshire) and Tamworth (Staffordshire) in Mercia. Her historical identity and floruit are uncertain. Some late sources make her a daughter of King Edward the Elder, while other sources claim she is the daughter of Egbert of Wessex. Her feast day is 15 July.

Identity

Edith (''Ealdgyth'') is included in the first section of the late Old English saints' list known as ''Secgan'', which locates her burial place at Polesworth.Yorke, ''Nunneries and the Anglo-Saxon royal houses'', pp. 77-8. The question of St Edith's historical identity is fraught with difficulties.

As sister to a West-Saxon king

The tradition which was written down at the monastery of Bury St Edmunds in the 12th century and was later re-told by Roger of Wendover (d. 1236) and Matthew Paris (d. 1259) asserts that she was a sister of King Æthelstan, who gave her in marriage to Sihtric Cáech, a Hiberno-Scandinavian king of southern Northumbria and Dublin. It then suggests that the marriage was never consummated. When Sihtric broke his side of the agreement by renouncing the Christian religion and died soon thereafter, she returned south and founded a nunnery at Polesworth, not far from the Mercian royal seat at Tamworth, spending the rest of her life as a devout nun and virgin.Hudson, ''Viking Pirates and Christian Princes''. pp. 28-9.

The story appears to take its cue from an earlier source, the D-version of the ''Anglo-Saxon Chronicle'', which confirms that on 30 January 926 King Æthelstan married his sister to Sihtric (d. 927) and attended the wedding feast at the Mercian royal centre of Tamworth. The ''Chronicle'', however, gives no name. Reporting on the same event in the early part of the 12th century, William of Malmesbury identified her as a daughter of Edward the Elder and Ecgwynn, and therefore a full-blooded sister to Æthelstan, but says that he was unable to discover her name in any of the sources available to him. A variant version of the Bury tradition, which locates her burial place at Tamworth rather than Polesworth, identifies this Edith as a daughter of Ælfflæd, Edward's second wife, and hence Æthelstan's half-sister.Thacker, "Dynastic monasteries and family cults", pp. 257-8 However, another late source drawing upon earlier material, the early 13th-century Chronicle of John of Wallingford, names Sihtric's wife ''Orgiue''.

These late, contradictory statements have garnered a mixed response from modern historians. Some scholars favour Roger's identification or at least the possibility that her name was Eadgyth/Edith. Alan Thacker, for instance, states that "given the strong Mercian connections of Æthelstan himself, it is not at all unlikely that such a woman, if repudiated, should have ended her days in a community in the former heartlands of the Mercian royal family. Perhaps, like Æthelstan, she had been brought up at the Mercian court.". Barbara Yorke, however, argues that the name Eadgyth is unlikely to belong to two of Edward's daughters at the same time, the other being a daughter by Ælfflæd.

A slightly earlier if largely legendary source which potentially casts some light on traditions surrounding St Edith is Conchubran's ''Life'' of Saint Modwenna, a female hermit who supposedly lived near Burton-on-Trent. The text, written in the early 11th century, mentions a sister of King Alfred by the name of Ite, a nun who served as the saint's tutor and had a maidservant called ''Osid''. Although an Irish nun called St Ita was active in the 7th century, Ite's name has been interpreted as "almost certainly a garbling of Edith" and that of ''Osid'' a rendering of Osgyth.

As early Mercian saint

Yorke prefers to identify the historical figure of Edith with an earlier namesake instead. The saint's inclusion in ''Secgan'', grouped as she is with other early saints buried near rivers, may be taken as evidence for the hypothesis that she was a Mercian saint who flourished in the 7th or 8th century.Yorke, ''Nunneries and the Anglo-Saxon royal houses'', pp. 22, 39 n. 58, 77-8. According to Alan Thacker, on the other hand, the entry in ''Secgan'' may also be a later addition, along with at least two other items which seem to reflect interests peculiar to Æthelstan's time.

Later traditions

The saint is commemorated in a number of churches around the Midlands, the most notable of these being Polesworth Abbey and the Collegiate Church of Tamworth, which bears her name. Other churches dedicated to St. Edith include Church Eaton in Staffordshire, Amington Parish Church (in Tamworth), St Edith's Church in Monks Kirby, Warwickshire as well as a number of churches in Louth, Lincolnshire.

See also

* Church of St Editha, a Grade I listed building

Notes

References

Primary sources

*William of Malmesbury, ''Gesta regum Anglorum'', ed. and tr. R. A. B. Mynors, R. M. Thomson and M. Winterbottom (1998), ''William of Malmesbury. Gesta Regum Anglorum: The History of the English Kings''. Oxford Medieval Texts. 2 vols.: vol 1. Oxford.
*Hyde' Chronicle'' (also ''Warenne Chronicle''), ed.
*Geoffrey of Burton, ''Life and miracles of St. Modwenna'', ed. and tr.

Secondary sources

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Further reading

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External links

*

Who was Saint Editha?
(article discussing the Editha legend)

Polesworth Abbey's website
(which includes a history of the abbey]

St Editha's Church, Tamworth

{{DEFAULTSORT:Editha
West Saxon saints
Christian female saints of the Middle Ages
10th-century Christian saints
Anglo-Saxon abbesses
House of Wessex
Daughters of kings