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Zen Master Daewon Moon Jae-hyeon (born January 23, 1936) is a Korean
Zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and ...
master in South Korea. A disciple of Zen Master
Jeongang The Great Zen Master Jeongang Yeongshin ( ko, 전강영신대선사, ; 1898 1975) was a Zen Master of the Jogye Order of Korean Buddhism. He used the principle of Kong-an ( ko, 공안) as a way to lead his disciples to Enlightenment. Career ...
, he received Dharma transmission from his teacher and thereby becoming the 78th patriarch in the Dharma Lineage of the Buddha in 1962.


Activities


Teaching activities

After a period spent in isolation in 1988 he founded Moonzen and the Moonzen Zen Centers in order to widely spread the teaching he received from his master, Zen Master Jeongang. Zen Master Daewon educates and trains his disciples at Moonzen Zen Centers around the country.


Interest in environment

Faced with the many phenomena that accompany
climate change In common usage, climate change describes global warming—the ongoing increase in global average temperature—and its effects on Earth's climate system. Climate change in a broader sense also includes previous long-term changes to E ...
, in 2009 Zen Master Daewon established the
International Union to Prevent Desertification International is an adjective (also used as a noun) meaning "between nations". International may also refer to: Music Albums * International (Kevin Michael album), ''International'' (Kevin Michael album), 2011 * International (New Order album), ' ...
(IUPD). He is active in participating in the resolution of climate change. For example, through IUPD, Zen Master Daewon opened the measures to prevent the
desertification Desertification is a type of land degradation in drylands in which biological productivity is lost due to natural processes or induced by human activities whereby fertile areas become increasingly arid. It is the spread of arid areas caused by ...
at the UNCCD (
United Nations Convention to Combat Desertification The United Nations Convention to Combat Desertification in Those Countries Experiencing Serious Drought and/or Desertification, Particularly in Africa (UNCCD) is a Convention to combat desertification and mitigate the effects of drought through ...
) and made an agreement with
Burkina Faso Burkina Faso (, ; , ff, 𞤄𞤵𞤪𞤳𞤭𞤲𞤢 𞤊𞤢𞤧𞤮, italic=no) is a landlocked country in West Africa with an area of , bordered by Mali to the northwest, Niger to the northeast, Benin to the southeast, Togo and Ghana to the ...
and the Republic of
Niger ) , official_languages = , languages_type = National languagesDharma transmission In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretica ...


Early life and background

He is recognized as a disciple of Zen Master Jeongang, the 77th patriarch and Zen Master of the
Jogye Order The Jogye Order, officially the Jogye Order of Korean Buddhism (대한불교조계종, 大韓佛敎 曹溪宗), is the representative order of traditional Korean Buddhism with roots that date back 1200 years to the Later Silla National Master D ...
of Korean Buddhism. Zen Master Daewon received
Dharma Transmission In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretica ...
from Zen Master Jeongang. When Master Daewon was 12, his father died in front of his eyes, and this experience left an indelible imprint on the young man's view of the world. As soon as he was able to leave his house, in 1954 he entered into the large monastery, Hae-in-sa temple under the mentorship of his preceptor Master Pak In-gok.


Searching for the true master

Since he was motivated to understand about life and death he searched around the country for an enlightened master with whom he could practice with. After practicing for several years he finally was able to meet with the famous Zen Master Jeongang
sunim ''Sunim'' is the Korean title for a Buddhist monk or Buddhist nun. It is considered respectful to refer to senior monks or nuns in Korea as ''Kun sunim''. In most Korean temples, a middle-aged monk assumes the role of a ''juji sunim'', who serve ...
. In 1962 while he was practicing at Dong-hwa-sa temple the following story has been left behind.


Part of the dharma transmission story

Prior to the summer monastic retreat, the abbot of the Dong-hwa-sa temple, Wolsan sunim had publicly announced that the Zen Master Jeongang would be overseeing the 3 month retreat so meditators from around the country gathered there to practice. One evening, during a session of sitting meditation, all of the seats in the meditation hall were empty except for those of a couple elder monks. The young Daewon thought this to be unusual and then saw a young monk furtively call him out, quietly waving at him from outside the hall. When he went to him, the young monk told Daewon sunim that a group of monks were waiting for him up on the mountain out back. Daewon sunim followed the young monk into the mountain and found a gathering of twenty monks, waiting for him in stony silence. Immediately upon seeing Daewon sunim, one of the monks named Beopseong (presently known as the Zen Master Jinje, a disciple of Zen Master Hyanggok), called out to him, "Say something about
Bodhidharma Bodhidharma was a semi-legendary Buddhist monk who lived during the 5th or 6th century CE. He is traditionally credited as the transmitter of Chan Buddhism to China, and regarded as its first Chinese patriarch. According to a 17th century apo ...
's 'I don't know.' Kong-an (Koan)." Daewon sunim answered without a moment's hesitation, "Revealed." Songam sunim, who was standing nearby asked him about the Ansujeongdeung Kong-an (Koan), "How would you save yourself?" Daewon sunim spoke loudly, "An (岸)! Su (樹)! Jeong (井)! Deung (藤)!" All the gathered monks stood still with their lips pursed in silence as Daewon sunim turned around and walked away. The next day after breakfast, Myeongheo sunim, who was serving as monitor for the retreat, called a temple hearing to find out why the monks had been absent without notice the night before. During the hearing, all that had happened up on the mountain was laid out in the open and as a result, the monks who had been absent during the sitting meditation session assumed their formal robes and bowed in penance before Zen Master Jeongang, who was serving as the Josil of the temple at the time.


Birth of the 78th patriarch

The next day, Zen Master Jeongang called on Daewon sunim. He told Daewon that his first Song of Enlightenment was clear evidence of his enlightenment but that a Song of Enlightenment is customarily kept short. To this, Daewon sunim recited the second Song of Enlightenment he had composed when he saw the sun and the moon in the setting sky while passing the fields of Gimje. After Zen Master Jeongang heard the second Song of Enlightenment, he again asked Master Daewon to make up another song on the spot that would encapsulate the same stage of enlightenment. Immediately upon this request, Master Daewon produced the following song: :Over the rock the wind passes through the pine trees, :And below the mountain flies the golden oriole. :There is not a trace even of the entire universe, :But the monkey cries loudly under the moonlight. Zen Master Jeongang listened to the first two lines with his eyes gently closed; then upon hearing the last two lines, he opened his eyes, revealing delight. However, he did not stop there and asked once more, "When the others called you out on the mountain and Beopseong asked you to speak on the 'I don't know.' Kong-an (Koan), you said, 'Revealed.' If you were
Emperor Wu of Liang Emperor Wu of Liang () (464 – 12 June 549), personal name Xiao Yan (蕭衍), courtesy name Shuda (叔達), childhood name Lian'er (練兒), was the founding emperor of the Chinese Liang dynasty, during the Northern and Southern dynasties perio ...
, how wouldyou respond to Bodhidharma's 'I don't know.'?" "If I was Emperor Wu of Liang, I'd respond by saying 'Even though there is no such thing as a saint, wouldn't it be much better to enjoy the flowering of my virtue together, just like this?' and take him by the hand." Zen Master Jeongang spoke with astonishment, "How have you reached such a stage?" "How could one say that he has reached it, that he has it, or that it is of his nature? It is only just like this." In this manner, the reverend Daewon, received Dharma Transmission from the Master Jeongang and in 1962 became the 78th patriarch in the Korean tradition of Zen.


Academic Lineage of Buddhist Doctrine (Lineage of Instruction)

At his ordination ceremony in 2009, Zen Master Daewon was received into the Academic Lineages of Buddhist Doctrine by Zen Masters: Hoegwang Saseonbul (晦光 師璿佛) and Yongseong Jinjong (龍城 震鍾).


Buddhist texts translation and publications

Zen Master Daewon has translated and published collections of kong-ans, famous sutras, analects of Buddhist patriarchs and many profound Buddhist texts. Furthermore, he has reinterpreted these works with a modern viewpoint and added his own
gatha ''Gāthā'' is a Sanskrit term for 'song' or 'verse', especially referring to any poetic metre which is used in legends, and is not part of the Vedas but peculiar to either Epic Sanskrit or to Prakrit. The word is originally derived from the Sansk ...
s and incisive comments. , Zen Master Daewon is translating 80 volumes of the
Avatamsaka Sutra The ' (IAST, sa, 𑀅𑀯𑀢𑀁𑀲𑀓 𑀲𑀽𑀢𑁆𑀭) or ''Buddhāvataṃsaka-nāma-mahā­vaipulya-sūtra (The Mahāvaipulya Sūtra named “Buddhāvataṃsaka”)'' is one of the most influential Mahāyāna sutras of East Asian B ...
and is also preparing to publish more Buddhist texts.


Translations


The Collections of kong-an (koan)

*傳燈錄 ''The Record of Transmission of the Lamp 1'' *傳燈錄 ''The Record of Transmission of the Lamp 2'' *傳燈錄 ''The Record of Transmission of the Lamp 3'' *傳燈錄 ''The Record of Transmission of the Lamp 4'' *傳燈錄 ''The Record of Transmission of the Lamp 5'' *禪門拈頌 ''Songs of Zen 1'' *禪門拈頌 ''Songs of Zen 2'' *禪門拈頌 ''Songs of Zen 3'' *禪門拈頌 ''Songs of Zen 4'' *禪門拈頌 ''Songs of Zen 5'' *禪門拈頌 ''Songs of Zen 6'' *禪門拈頌 ''Songs of Zen 7'' *禪門拈頌 ''Songs of Zen 8'' *禪門拈頌 ''Songs of Zen 9'' *禪門拈頌 ''Songs of Zen 10'' *禪門拈頌 ''Songs of Zen 11'' *禪門拈頌 ''Songs of Zen 12'' *禪門拈頌 ''Songs of Zen 13'' *禪門拈頌 ''Songs of Zen 14'' *禪門拈頌 ''Songs of Zen 15'' *禪門拈頌 ''Songs of Zen 16'' *禪門拈頌 ''Songs of Zen 17'' *禪門拈頌 ''Songs of Zen 18'' *禪門拈頌 ''Songs of Zen 19'' *禪門拈頌 ''Songs of Zen 20'' *禪門拈頌 ''Songs of Zen 21'' *禪門拈頌 ''Songs of Zen 22'' *禪門拈頌 ''Songs of Zen 23'' *禪門拈頌 ''Songs of Zen 24'' *禪門拈頌 ''Songs of Zen 25'' *禪門拈頌 ''Songs of Zen 26'' *禪門拈頌 ''Songs of Zen 27''


The Quotations of the Zen Masters

*無問關 ''The Gateless Gate'' *碧巖錄 ''The Blue Cliff Record'' *信心銘 ''The Gateway to Faithful Mind by Zen Master Sengcan'' *法融禪師心銘 ''The Gateway to Faithful Mind by Zen Master Beobyung'' *證道歌 ''The Song of Spiritual Attainment'' *禪家龜鑑 ''The Mirror of Seon (Zen)'' *法性偈 ''The Song of Dharma Nature'' *龐居士語錄 ''The Quotations of Buddhist Layman Bang'' *顯宗記 ''Revelation of the Truth by Zen Master Shinhoe''


Sutras

*天符經 ''Celestial Sign Sutra'' *金剛經 ''Diamond Sutra'' *般若心經 ''Prajñā-Paramitā Sutra (The Heart Sutra)'' *般若心經 ''The Heart Sutra (Pocket book)'' *維摩經 ''Vimalakirtinirdesha Sutra''


The Collections of Dharma Lectures

*''"Sweet!" – Dharma Lecture Collection of the Great Zen Master Jeongang'' *騎牛牧童歌 ''Song of a Shepherd Boy Riding on a Cow'' *初發心自警文 ''Beginners’ Book for Vigilance'' *''Sitting or Standing, Enter Nirvana (die) with Complete Freedom'' *看堂論 ''Kan-dang-non''


The Collections of Gathas

*''佛祖正脈 Dharma lineage of the Buddha and Patriarchs (in 3 languages)''


The Guide for Buddhist Ceremonies

*''The Guide for Buddhist Prayer and Ceremonies (complete version in Korean)''


History books

*桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 1 – The Compass of Truth'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 2 – The Compass of History'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 3 – The Compass of History'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 4 – The Compass of History'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 5 – The Compass of History''


Books by Zen Master Daewon


The Collections of Zen Dharma Lectures

*''Eternal Reality'' *''Never Allowed Even a Hal (Shout) of Bodhidharma''


Questions and Answers on Asceticism

*''To You Who Ask Zen 1'' *''To You Who Ask Zen 2''


Questions and Answers on Zen

*''Garden Chrysanthemums and First Mountain Snow'' *話頭 ''Hwa-du''


Collection of Poetical Works

*''Time is a Stick and the World is a Drum''


Collection of Dharma Lectures for Ordinary People

*''To Be a Genuine (True) Buddhist'' *''33 FAQs on Buddhism'' *''The 108 Recitations of Repentance in 3 languages'' *''Experience of Reality'' *''Experience of Reality (International version in 5 languages)''


External links


Official website Moonzen Zen CenterInternational Union to Prevent DesertificationMoonzen Press
- Publishing company founded by Master Daewon


References

{{Modern Buddhist writers Zen Buddhist spiritual teachers Korean philosophers Korean scholars of Buddhism Seon Buddhist monks Zen Buddhism writers