''Dives and Pauper'' is a 15th-century commentary and exposition on the
Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְ ...
written in dialogue form.
Written in
Middle English
Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English p ...
, while the identity of the author is unknown, the text is speculated to have been authored by a
Franciscan
The Franciscans are a group of related Mendicant orders, mendicant Christianity, Christian Catholic religious order, religious orders within the Catholic Church. Founded in 1209 by Italian Catholic friar Francis of Assisi, these orders include t ...
friar.
''Dives and Pauper'' is structured as a dialogue between two interlocutors, a wealthy
layman
In religious organizations, the laity () consists of all members who are not part of the clergy, usually including any non-ordained members of religious orders, e.g. a nun or a lay brother.
In both religious and wider secular usage, a layperson ...
(Dives) and a spiritual poor man with many similarities to a
friar
A friar is a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the ol ...
(Pauper). The text engages with orthodox
Catholic
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
theology, and further discusses many questions relevant to
Wycliffism, an English movement which criticised doctrines and abuses of the Church, which was condemned as heretical by church authorities.
Like
John Wycliffe
John Wycliffe (; also spelled Wyclif, Wickliffe, and other variants; 1328 – 31 December 1384) was an English scholastic philosopher, theologian, biblical translator, reformer, Catholic priest, and a seminary professor at the University of O ...
's ''De mandatis divinis'', ''Dives and Pauper'' discusses each of the Ten Commandments in the context of Church law, as well as the "laws of civil society".
Patricia Barnum describes it as a discussion about justice in the context of the "seemingly double standard" of the
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
concept of law (''
ius'') and the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
charity (
''caritas'').
[ The question posed by the author is whether God's laws may be harmonized with man's laws. ''Dives and Pauper'' starts the inquiry with the question of what the ]Christian scriptures
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible.
The English word ''canon'' comes from the Greek , meaning " rule" or "measuring stick". The use ...
teach about wealth (''temporalia'') and salvation.[
]
Genre
Written in Middle-English, ''Dives and Pauper'' is a long prose treatise which is structured as a dialogue between a wealthy layman and a spiritual poor man. A lengthy piece of vernacular theology, the text is written as a treatise and exposition on the Ten Commandments. Written in the early 15th Century, ''Dives and Pauper'' can be classified as Middle English Literature
The term Middle English literature refers to the literature written in the form of the English language known as Middle English, from the late 12th century until the 1470s. During this time the Chancery Standard, a form of London-based English b ...
.
Engaging with Wycliffite theology, the writer uses the Decalogue (the Ten Commandments) as a framework to explore the relationship between the law of God (or Church law), as well as the laws of civil society in the 15th Century. As such, the text may also be classified as a 15th Century Christian text. The author uses the two interlocutors to engage with Wycliffite theology and explore whether or not Church law and the law of civil society can be harmonised. The text begins with a prologue, Holy Poverty, which introduces the two characters central to the text and the relationship between the two interlocutors. Pauper, reflective of a friar, states that he observes the path of Christ-like perfection and chooses to live as a poor man, helping people spiritually in return for sustenance. Dives, a member of the elite, asks Pauper to provide him moral instruction. The text also copiously references the Vulgate
The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible.
The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels u ...
Bible, which is a 4th Century Latin translation of the Bible.
Manuscript
The author translated passages from the Vulgate, a Latin version of the Roman Catholic Bible, to English when citing the Bible meaning those who were illiterate in Latin were able to read Dives and Pauper. There are fourteen manuscripts that contain Dives and Pauper as well as three printed editions which can be found from the 15th and 16th Centuries. In 1490, John Russhe, an English merchant, financed a first printing of six hundred copies, followed by a second printing in 1496. The text begins with the Holy Poverty prologue and continues consecutively through each of the Ten Commandments.
Authorship
Although the author of ''Dives and Pauper'' has yet to be identified there is internal evidence to suggest the author was a Franciscan Friar. In 1548 John Bale initially attributed ''Dives and Pauper'' to Henry Parker, who was a Carmelite friar. However, several authors and historians have since suggested that the author of ''Dives and Pauper'' was more likely a Franciscan friar. There are several allusions within ''Dives and Pauper'' which suggest this. Early in Commandment I of ''Dives and Pauper'', the author makes it clear that Pauper is set out for a path of ‘more perfection’ that leads him to criticise the secular clergy, for example, by mentioning the corrupt judges in the Ecclesiastical Courts. P.H. Barnum suggests that the author's negative perspective of a secular clergy suggests that he was of the Franciscan order. Furthermore, Franciscan friars are the only favourably discussed clerical group mentioned by the author and the only clerical group not to be criticised. There is also continued mention of the life of St. Francis throughout ''Dives and Paupe''r such as in Percept Four as well as footwear mentioned by the author which seems to describe sandals traditionally worn by Franciscan Friars. Further internal evidence in the author's other work, the Longleat sermons, also suggests the author was Franciscan. However, Dickison also suggests that there is an indication that the author may not be from the Franciscan order due to the frequent translation of Bible passages into English which was not typical or expected of Franciscan friars.
The writer is well-read in both theology and canon law, and it may therefore be speculated whether the writer had been trained in the Oxford convent. This may be indicated by the author citing Thomas Docking's commentary on Deuteronomy, whose works were not available outside of Oxford until the later 15th Century.
Theology
The author of ''Dives and Pauper'' engages in numerous aspects of theology, including the use of images and icons in worship, the effectiveness of the Church hierarchy, issues of oaths and the paying of tithes. The prologue, Holy Poverty, establishes the two interlocutors and their role in the text. Pauper is portrayed as a spiritually authoritative poor man whose lifestyle and choices are reflective of a friar. Alternatively, Dives depicted a member of the elite and of wealth. Pauper states the he follows the path of Christ-like perfection and in return for alms, he feeds people spiritually. Alternatively, Dives asserts he, as an aristocrat, must follow the Ten Commandments to achieve salvation.
The dialogue between the two interlocutors returns to the same theme of the nature of God. In the Holy Poverty and Commandment I, the author illustrates his eagerness to overcome superstition and the dilemmas the Church faced to overcome a devotion to superstition. The author implies that the vernacular concepts of God during the time of writing where helpless in overcoming sentiments and devotions to superstition. Instead, the author asserts that a broader and grander depiction of God as Prime Mover, a God who requires worship in spirit, would be able to overcome superstition.
Date and Historical Setting
Date
''Dives and Pauper'' is widely believed to have been written in England in the early 15th Century. There are two key historical allusions which suggest that the author began writing the text between 1402 and 1405. The first reference is to comet in 1402 which was able to be seen by all of Europe. This provides the reader with a ''terminus post quem'' for the date of initial composition. The second piece of internal evidence is that the writer references that January fell on a Thursday in 1400 and “this year is come again on a Thursday,” as it did in 1405, providing a ''terminus ante quem'' for ''Dives and Pauper''.
Heresy
In Commandment I the writer alludes to the troubles of England referring to the ''‘comoun lawe''’ the ''De heretic coburendo''. This law was passed in 1401 by the Parliament making heresy a capital crime in England. The writer expresses protest against the ''De heretic coburendo'' which restricted preaching and the translating of the Latin Bible and scriptures for distribution. Prior to 1407, the English translation of the Latin Bible was promoted to allow accessibility to the text. In 1407, Archbishop Arundel enforced Constitutions which prohibited the translation of any scriptures into English, made it heretical to have possession of translated materials and limited unlicensed preaching. The author of ''Dives and Pauper'' expresses that the Constitutions of Archbishop Arundel were enforced to restrict access to the vernacular Bible. ''Dives and Pauper'' engaged in ideas reflecting Wycliffite ideology, including denouncing corruption in the clergy and supporting access to the English translations of the Bible. As a result, under the ''De heretic coburendo'' and the Constitutions implemented by Archbishop Arundel, ownership of ''Dives and Pauper'' was declared heresy. In 1430 an owner of ''Dives and Pauper'', Robert Bert, was accused of heresy.
References
{{DEFAULTSORT:Dives and Pauper
15th-century Christian texts
Middle English literature
Medieval philosophical literature
Ten Commandments