Dhwaja
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Dhvaja (Sanskrit also ध्वज; ) , meaning banner or flag, is composed of the
Ashtamangala The Ashtamangala is a sacred suite of ''Eight Auspicious Signs'' endemic to a number of religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" () are yidam and teaching tools. Not only do these attributes (or e ...
, the "eight auspicious symbols".


In Hinduism

Dhvaja in Hinduism or vedic tradition takes on the appearance of a high column (dhvaja- stambha) erected in front of temples. Dhvaja, meaning a
flag A flag is a piece of fabric (most often rectangular or quadrilateral) with a distinctive design and colours. It is used as a symbol, a signalling device, or for decoration. The term ''flag'' is also used to refer to the graphic design empl ...
banner, was a military standard of ancient Indian warfare. Notable flags, belonging to the Gods, are as follows: *Garuda Dhwaja – The flag of Vishnu. *Indra Dhwaja – The flag of
Indra Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.  volumes/ref> I ...
. Also a festival of
Indra Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.  volumes/ref> I ...
. *Kakkai kodi – The flag of Jyestha, goddess of inauspicious things and misfortune. *Kapi Dhwaja or ''Vanara dwaja (Vanara = Vana + Nara, Flag of the Man of the forest)'' – The flag of
Arjuna Arjuna (Sanskrit: अर्जुन, ), also known as Partha and Dhananjaya, is a character in several ancient Hindu texts, and specifically one of the major characters of the Indian epic Mahabharata. In the epic, he is the third among Panda ...
in the Mahabharata, in which the Lord Hanuman himself resided.Sri Ramakrishna Math (1985) "Hanuman Chalisa" p. 9 *Makaradhvaja – The flag of Kama, god of love. *Seval Kodi – The war flag of Lord Murugan, god of war. It depicts the rooster, ''Krichi''.


Tibetan architecture

Within the Tibetan tradition, a list of eleven different forms of the victory banner is given to represent eleven specific methods for overcoming "defilements" (Sanskrit: klesha). Many variations of the dhvaja's design can be seen on the roofs of Tibetan monasteries ( Gompa, Vihara) to symbolize the Buddha's victory over four maras. In its most traditional form, the victory banner is fashioned as a cylindrical ensign mounted upon a long wooden axel-pole. The top of the banner takes the form of a small white " parasol" (Sanskrit:
chhatra The ''chhatra'' (from sa, छत्र, meaning "umbrella") "jewelled/precious parasol" is an auspicious symbol in Hinduism, Jainism and Buddhism. The ''chhatra'' in various traditions According to Hindu mythology, it is the emblem of Varuna, ...
), which is surrounded by a central "wish granting gem" (Sanskrit:
cintamani Cintāmaṇi (Sanskrit; Devanagari: चिंतामणि; Chinese language, Chinese: 如意寶珠; Pinyin: ''Rúyì bǎozhū''; Japanese Romanization of Japanese, Romaji: ''Nyoihōju; Tamil language, Tamil:சிந்தாமணி''), also ...
). This domed parasol is rimmed by an ornate golden crest-bar or moon-crest with makara-trailed ends, from which hangs a billowing yellow or "white silk scarf'"(Sanskrit: khata) (see top right). As a hand-held ensign, the victory banner is an attribute of many
deities A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...
, particularly those associated with wealth and power, such as
Vaiśravaṇa (Sanskrit: वैश्रवण) or (Pali; , , ja, 毘沙門天, Bishamonten, ko, 비사문천, Bisamuncheon, vi, Đa Văn Thiên Vương), is one of the Four Heavenly Kings, and is considered an important figure in Buddhism. Names The n ...
, the Great Guardian King of the north. As a roof-mounted ensign, the victory banners are cylinders usually made of beaten copper (similar to toreutics) and are traditionally placed on the four corners of monastery and temple roofs. Those roof ornaments usually take the form of a small circular parasol surmounted by the wish-fulfilling gem, with four or eight makara heads at the parasol edge, supporting little silver bells (see the Jokhang Dhvaja on the left). A smaller victory banner fashioned on a beaten copper frame, hung with black silk, and surmounted by a flaming " trident" (Sanskrit: trishula) is also commonly displayed on roofs (see the dhvaja on the roof of the Potala Palace below). File:Five Dhvajas, Potala White Palace.jpg, Five Dhvajas (Victory banners), on the roof of the Potala White Palace. File:Dhvaja (trident with black silk), roof of Potala White Palace.jpg, Dhvaja (Victory banner) - trident design with black silk, roof of the Potala Palace. File:Dhvaja-PotalaV40%.jpg , Dhvaja (Victory banner), Roof of Potala Palace. File:Drapeau hindou (essai) 3.0.svg, A Dhvaja from Hinduism.


History

Dhvajas are probably depicted in
Indus Valley Civilization The Indus Valley Civilisation (IVC), also known as the Indus Civilisation was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form 2600 BCE to 1900&n ...
seals, one Indus seal depicts four men carrying variously shaped djvajas or standards and later also on cast copper coins from the early historic period of the Indian Sub continent. Heliodorus pillar inscription also declares the pillar to be Garudadhvaja or Garuda standard. File:Unicorn. Mold of Seal, Indus valley civilization.jpg, Indus seal mold depicting Dhvaja like object in front of the unicorn File:Shunga.JPG, Jayadhvaja or triangular standard depicted on a Shunga copper cast coin, 2nd-1st century BC File:Heliodorus pillar.jpg, Heliodorus pillar, as Garudadhvaja or Garuda standard, circa 100 BC File:Sunga horseman Bharhut.jpg, Shunga horseman carrying a portable ''dhvaja'',
Barhut Bharhut is a village located in the Satna district of Madhya Pradesh, central India. It is known for its famous relics from a Buddhist stupa. What makes Bharhut panels unique is that each panel is explicitly labelled in Brahmi characters mention ...
, circa 100 BC


See also

*
Bhagwa Dhwaj The Bhagwa Dhwaj ( mr, भगवा ध्वज, translit=Bhagwā Dhwaj, lit=Saffron (color), Saffron flag), also called ''Kesariya flag'' (''Kesariyā Patākā'' ), is a saffron (color), saffron-colour flag, that served as the flag of the Mara ...
*
Dwajasthambam The dhvajastambha (ध्वजस्तम्भ) refers to the flagstaff erected in front of the ''mukhamaṇḍapa'' (front pavilion) of a Hindu temple. The ''dhvajastambha'' is usually built within the temple walls (''prākāra''). They are t ...
*
Sitatapatra Sitātapatra (Sanskrit: "White Parasol") is a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisasitatapatra or ''Uṣṇīṣa Sitātapatra''. It is belie ...


References


External links

*{{Commons category-inline Buddhist ritual implements Buddhist symbols Ritual weapons Tibetan Buddhist practices Tibetan Buddhist ritual implements Hindu architecture Hindu temple architecture Hindu symbols Jain symbols