Dharejo

Sindhis ( sd, سنڌي Perso-Arabic: सिन्धी Devanagari; ) are an Indo-Aryan ethnic group who speak the Sindhi language and are native to the province of Sindh in Pakistan. After the partition of British Indian empire in 1947, many Sindhi Hindus and Sindhi Sikhs migrated to the newly independent Dominion of India and other parts of the world. Pakistani Sindhis are predominantly Muslim with a smaller Sikh and Hindu minority, whereas Indian Sindhis are predominantly Hindu with a Sikh, Jain and Muslim minority.

Sindhi people have been native to Sindh throughout history, apart from that their historical region has always came from the South-eastern side of Balochistan, the Bahawalpur region of Punjab and the Kutch region of Gujarat, India.

The Sindhi diaspora is growing around the world, especially in the Middle East, owing to better employment opportunities.

Etymology

The name Sindhi is derived from the Sanskrit ''Sindhu'' which translates as river or seabody, the original name of the Indus River and the surrounding region, which is where Sindhi is spoken. 20th century Western scholars such as George Abraham Grierson believed that Sindhi descended specifically from the Vrācaḍa dialect of Apabhramsha.

History

Pre-historic period

The Indus River, also known as "Sindhu Darya" natively, has been the lifeline of the Sindhi people for millennia; since prehistory this river enabled farming and other aspects of their livelihood.

It is believed that the Indus Valley civilization went into decline around the year 1700 BC for reasons that are not entirely known, though its downfall was probably precipitated by an earthquake or natural event that dried the climate.

Historical period

For several centuries in the first millennium B.C. and in the first five centuries of the first millennium A.D., western portions of Sindh, the regions on the western flank of the Indus river, were intermittently under Persian, Greek and Kushan rule, first during the Achaemenid dynasty (500–300 BC) during which it made up part of the easternmost satrapies, then, by Alexander the Great, followed by the Indo-Greeks and still later under the Indo-Sassanids, as well as Kushans, before the Islamic conquest between the 7th–10th century AD. Alexander the Great marched through Punjab and Sindh, down the Indus river, after his conquest of the Persian Empire.

The Ror dynasty was a power from the Indian subcontinent that ruled modern-day Sindh and Northwest India from 450 BC – 489 AD.

Medieval period

Sindh was one of the earliest regions to be conquered by the Arabs and influenced by IslamNicholas F. Gier, ''FROM MONGOLS TO MUGHALS: RELIGIOUS VIOLENCE IN INDIA 9TH–18TH CENTURIES'', presented at the Pacific Northwest Regional Meeting American Academy of Religion, Gonzaga University, May 200

/ref> after 720 AD. Before this period, it was heavily Hindu and Buddhism, Buddhist. After 632 AD, it was part of the Islamic empires of the Abbasids and Umayyids. Habbari, Soomra, Samma, Kalhora dynasties ruled Sindh.

Baloch migrations in the region between 14th–18th centuries and many Baloch dynasties saw a high Iranic mixture into Sindhis.

Modern period

British Rule

The British conquered Sindh in 1843. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely ''"Peccavi"'' – or ''"I have sinned"'' (Latin), which was later turned into a pun known as "Forgive me for i have ''Sindh"''.

The British had two objectives in their rule of Sindh: the consolidation of British rule and the use of Sindh as a market for British products and a source of revenue and raw materials. With the appropriate infrastructure in place, the British hoped to utilise Sindh for its economic potential.

The British incorporated Sindh, some years later after annexing it, into the Bombay Presidency. The distance from the provincial capital, Bombay, led to grievances that Sindh was neglected in contrast to other parts of the Presidency. The merger of Sindh into Punjab province was considered from time to time but was turned down because of British disagreement and Sindhi opposition, both from Muslims and Hindus, to being annexed to Punjab.

Post-colonial era

In 1947, violence did not constitute a major part of the Sindhi partition experience, unlike in Punjab. There were very few incidents of violence on Sindh, in part due to the Sufi-influenced culture of religious tolerance and in part that Sindh was not divided and was instead made part of Pakistan in its entirety. Sindhi Hindus who left generally did so out of a fear of persecution, rather than persecution itself, because of the arrival of Muslim refugees from India. Sindhi Hindus differentiated between the local Sindhi Muslims and the migrant Muslims from India. A large number of Sindhi Hindus travelled to India by sea, to the ports of Bombay, Porbandar, Veraval and Okha.

Demographics

Ethnicity and religion

The two main tribes of Sindh are the Soomro — descendants of the Soomro Dynasty, who ruled Sindh during 970–1351 A.D. — and the Samma — descendants of the Samma Dynasty, who ruled Sindh during 1351–1521 A.D. These tribes belong to the same bloodline. Among other Sindhi Rajputs are the Bhuttos, Kambohs, Bhattis, Bhanbhros, Mahendros, Buriros, Bhachos, Chohans, Lakha, Sahetas, Lohanas, Mohano, Dahars, Indhar, Chhachhar/Chachar, Dhareja, Rathores, Dakhan, Langah, Junejo, Mahars etc. One of the oldest Sindhi tribe is the Charan. The Sindhi-Sipahi of Rajasthan and the Sandhai Muslims of Gujarat are communities of Sindhi Rajputs settled in India. Closely related to the Sindhi Rajputs are the Jats of Sindh, who are found mainly in the Indus delta region. However, tribes are of little importance in Sindh as compared to in Punjab and Balochistan. Identity in Sindh is mostly based on a common ethnicity.

Sindhi Hindus

Hinduism along with Buddhism was the predominant religion in Sindh before the Arab Islamic conquest. The Chinese Buddhist monk Xuanzang, who visited the region in the years 630–644, said that Buddhism dominated, but also noted that it was declining. While Buddhism declined and ultimately disappeared after Arab conquest mainly due to conversion of almost entire Buddhist population to Islam, Hinduism managed to survive through the Muslim rule until before the partition of India as a significant minority. Derryl Maclean explains what he calls "the persistence of Hinduism" on the basis of "the radical dissimilarity between the socio-economic bases of Hinduism and Buddhism in Sind" : Buddhism in this region was mainly urban and mercantile while Hinduism was rural and non-mercantile, thus the Arabs, themselves urban and mercantile, attracted and converted the Buddhist classes, but for the rural and non-mercantile parts, only interested by the taxes, they promoted a more decentralized authority and appointed Brahmins for the task, who often just continued the roles they had in the previous Hindu rule.

According to the 1998 census of Pakistan, Hindus constituted about 8% of the total population of Sindh province. Most of them live in urban areas such as Karachi, Hyderabad, Sukkur and Mirpur Khas. Hyderabad is the largest centre of Sindhi Hindus in Pakistan, with 100,000–150,000 living there. The ratio of Hindus was higher before the independence of Pakistan in 1947.

Hindus in Sindh were concentrated in the urban areas before the Partition of India in 1947, during which most migrated to modern-day India according to Ahmad Hassan Dani. In the urban centres of Sindh, Hindus formed the majority of the population before the partition. According to the 1941 Census of India, Hindus formed around 74% of the population of Hyderabad, 70% of Sukkur, 65% of Shikarpur and about half of Karachi. By the 1951 census, all of these cities had virtually been emptied of their Hindu population as a result of the partition.

Hindus were also spread over the rural areas of Sindh province. Thari (a dialect of Sindhi) is spoken in Sindh in Pakistan and Rajasthan in India.

Sindhi Muslims

The connection between the Indus Valley and Islam was established by the initial Muslim missions. According to Derryl N. Maclean, a link between Sindh and Muslims during the Caliphate of Ali can be traced to Hakim ibn Jabalah al-Abdi, a companion of the Islamic Prophet Muhammad, who traveled across Sind to Makran in the year 649AD and presented a report on the area to the Caliph. He supported Ali, and died in the Battle of the Camel alongside Sindhi Jats. He was also a poet and few couplets of his poem in praise of Ali ibn Abu Talib have survived, as reported in Chachnama:

"Oh Ali, owing to your alliance (with the prophet) you are true of high birth, and your example is great, and you are wise and excellent, and your advent has made your age an age of generosity and kindness and brotherly love". , sign=, source=, title=

During the reign of Ali, many Jats came under the influence of Islam. Harith ibn Murrah Al-abdi and Sayfi ibn Fil' al-Shaybani, both officers of Ali's army, attacked Sindhi bandits and chased them to Al-Qiqan (present-day Quetta) in the year 658. Sayfi was one of the seven partisans of Ali who were beheaded alongside Hujr ibn Adi al-Kindi in 660AD, near Damascus.

In 712 A.D., Sindh was incorporated into the Caliphate, the Islamic Empire, and became the "Arabian gateway" into India (later to become known as ''Bab-ul-Islam'', the gate of Islam).

Sindh produced many Muslim scholars early on, "men whose influence extended to Iraq where the people thought highly of their learning", in particular in hadith, with the likes of poet Abu al- 'Ata Sindhi (d. 159) or hadith and fiqh scholar Abu Mashar Sindhi (d. 160), among many others, and they're also those who translated scientific texts from Sanskrit into Arabic, for instance, the Zij al-Sindhind in astronomy.

The majority of Muslim Sindhis follow the Sunni Hanafi fiqh with a minority being Shia Ithna 'ashariyah. Sufism has left a deep impact on Sindhi Muslims and this is visible through the numerous Sufi shrines which dot the landscape of Sindh.

Sindhi Muslim culture is highly influenced by Sufi doctrines and principles. Some of the popular cultural icons are Shah Abdul Latif Bhitai, Lal Shahbaz Qalandar, Jhulelal and Sachal Sarmast.

Tribes

Emigration

The Sindhi diaspora is significant. Emigration from the Sindh began before and after the 19th century, with many Sindhis settling in Europe as well as Middle Eastern states such as the United Arab Emirates and Saudi Arabia.

Culture

Sindhi culture has its roots in the Indus Valley civilization. Sindh has been shaped by the largely desert region, the natural resources it had available, and continuous foreign influence. The Indus or Sindhu River that passes through the land, and the Arabian Sea (that defines its borders) also supported the seafaring traditions among the local people. The local climate also reflects why the Sindhis have the language, folklore, traditions, customs and lifestyle that are so different from the neighboring regions. The Sindhi culture is also practiced by the Sindhi diaspora.

The roots of Sindhi culture go back to the distant past. Archaeological research during 19th and 20th centuries showed the roots of social life, religion and culture of the people of the Sindh: their agricultural practices, traditional arts and crafts, customs and tradition and other parts of social life, going back to a mature Indus Valley Civilization of the third millennium BC. Recent researches have traced the Indus valley civilization to even earlier ancestry.

Traditional dress

Both Sindhi women and men wear the Shalwar Qameez or the Kurta with Pyjama. Hindu Sindhi women wear Sari or Ghagra. However, before the adoption of the Shalwar Kameez and the Kurta, the Sari as well as other articles of clothing, Sindhis had their own traditional costumes.

Literature

Sindhi language is ancient and rich in literature. Its writers have contributed extensively in various forms of literature in both poetry and prose. Sindhi literature is very rich, and is one of the world's oldest literatures. The earliest reference to Sindhi literature is contained in the writings of Arab historians. It is established that Sindhi was the first eastern language into which the Quran was translated, in the 8th or 9th century. There is evidence of Sindhi poets reciting their verses before the Muslim Caliphs in Baghdad. It is also recorded that treatises were written in Sindhi on astronomy, medicine and history during the 8th and 9th centuries.

Sindhi literature, is the composition of oral and written scripts and texts in the Sindhi language in the form of prose: (romantic tales, and epic stores) and poetry: (Ghazal, Wai and Nazm). The Sindhi language is considered to be the one of the oldest languages of Ancient India, due to the influence on the language of Indus Valley inhabitants. Sindhi literature has developed over a thousand years.

According to the historians, Nabi Bux Baloch, Rasool Bux Palijo, and GM Syed, Sindhi had a great influence on the Hindi language in pre-Islamic times. Nevertheless, after the advent of Islam in eighth century, Arabic language and Persian language influenced the inhabitants of the area and were the official language of territory through different periods.

Music

Music from Sindh, is sung and is generally performed in either the "Baits" or "Waee" styles. The Baits style is vocal music in Sanhoon (low voice) or Graham (high voice). Waee instrumental music is performed in a variety of ways using a string instrument. Waee, also known as Kafi, is popular in the surrounding areas of Balochistan, Punjab, and Kutch.

Cuisine

Sindhi cuisine has been influenced by Central Asian, Iranian, Mughal food traditions. It is mostly a non-vegetarian cuisine, with even Sindhi Hindus widely accepting of meat consumption. The daily food in most Sindhi households consists of wheat-based flat-bread (phulka) and rice accompanied by two dishes, one gravy and one dry with curd, papad or pickle. Freshwater fish and a wide variety of vegetables are usually used in Sindhi cuisine.

Restaurants specializing in Sindhi cuisine are rare, although it is found at truck stops in rural areas of Sindh province, and in a few restaurants in urban Sindh.

The arrival of Islam within India influenced the local cuisine to a great degree. Since Muslims are forbidden to eat pork or consume alcohol and the Halal dietary guidelines are strictly observed, Muslim Sindhis focus on ingredients such as beef, lamb, chicken, fish, vegetables and traditional fruit and dairy. Hindu Sindhi cuisine is almost identical with the difference that beef is omitted. The influence of Central Asian, South Asian and Middle Eastern cuisine in Sindhi food is ubiquitous. Sindhi cuisine was also found in India, where many Sindhi Hindus migrated following the Partition of India in 1947. Before Independence, the State of Sindh was under Bombay Presidency.

Culture Day

Notable people

File:Z A Bhutto (President of Pakistan).jpg, Zulfiqar Ali Bhutto, ninth prime minister of Pakistan
File:Abdul-Majid Bhurgri AKU.jpg, Abdul Majid Bhurgri, Sindhi computer scientist
File:Fahad Mustafa.png, Fahad Mustafa, Sindhi actor in Lollywood
File:Shah Abdul Latif Bhitai.jpg, Shah Abdul Latif Bhitati, Sindhi Sufi saint of 18th century
File:Abida Parveen.jpg, Abida Parveen, notable Sufi musician
File:Lkadvani.jpg, L. K. Advani, 7th deputy prime minister of India
File:Tarun Tahiliani.jpg, Tarun Tahiliani, notable Indian fashion designer
File:Rueda de prensa de Felipe González y la primera ministra de Paquistán. Pool Moncloa. 14 de septiembre de 1994 (cropped 2).jpeg, Benazir Bhutto, 11th and 13th prime minister of Pakistan
File:Gulu Lalvani (Horasis Global India Business Meeting 2010).jpg, Gulu Lalvani, Indian Sindhi businessman
File:Allama I I Kazi as Vice Chancellor University of Sindh.jpg, Imdad Ali, Sindhi philosopher and educationist
File:Hansika Motwani celebrates her birthday at Arth Bar (06) (cropped).jpg, Hansika Motwani, Indian Sindhi actress
File:Govinda snapped at Indian Pro Music League.jpg, Govinda Arun Ahuja, Veteran Indian actor
File:Shrine of Hazrat Sachal Sarmast.jpg, Sachal Sarmast, Sindhi legendary poet
File:Portrait of a legendry Sindhi poet Shaikh Ayaz.jpg, Shaikh Ayaz, Sindhi language poet
File:Kumail Nanjiani by Gage Skidmore 2.jpg, Kumail Nanjiani, American Sindhi comedian and actor

See also

Notes

References

Sources

* Bherumal Mahirchand Advani, "Amilan-jo-Ahwal" – published in Sindhi, 1919
* Amilan-jo-Ahwal (1919) – translated into English in 2016 ("A History of the Amils") a
sindhis

External links

Virtual Home of Global Sindhi Community Everything about Sindhis


SabSindhi-All About Sindhis, Music, Books, Magazines, People, Dictionary, Calendar, Keyboard

Sindhi Sangat: promoting & preserving the Sindhi heritage, culture and language.

Sindhi Jagat: All India Sindhi Consolidating Centre.



www.thesindhi.com

www.worldsindhicongress.org

Sindhi Association of North America

Sindhi Association of Europe

{{DEFAULTSORT:Sindhi People
Sindhi people
Sindhi tribes
Ethnic groups in Pakistan
Ethnic groups in India
Indo-Aryan peoples
Linguistic groups of the constitutionally recognised official languages of India